Four Judean Bullae from the 2014 Season at Tel Lachish
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ב Bet ה Heh ו Vav ט Tet י Yod ך מ Mem ם
Exercise 1A: Writing the Hebrew Square Script Using the examples at the right, practice writing out the Hebrew characters on the lines provided for you. Be sure to accurately reflect the position of the letter in relation to the base line. Boxes are used to indicate final forms. Letter Name aleph א aleph bet ב bet gimel ג gimel dalet ד dalet heh ה heh vav ו vav zayin ז zayin .het ח ḥet tet ט tet yod י kaph כ yod ך kaph final kaph lamed ל mem מ lamed ם mem 3 Exercise 1A: Writing tHe Hebrew SquAre Script final mem Letter Name nun נ ן nun final nun samek ס samek ayin ע pe פ ayin ף pe final pe tsade צ ץ tsade final tsade qoph ק qoph resh ר resh שׂ sin sin shin ׁש shin tav ת tav NAme: __________________________________________________ Exercise 1A: Writing tHe Hebrew SquAre Script 4 Exercise 1B: Reading Proper Names In this exercise you will practice identifying the Hebrew consonants by reading familiar proper names. Write the English name in the space to the left of the Hebrew name. Since the alphabet has no vowels, you will have to provide vowel sounds to recognize each word. Start by trying an “a” vowel between each con- sonant. The “a” vowel is the most common vowel in Hebrew and, while it will not always be the correct one, it should help you recognize these names. לבן Laban יעקב אסתר אברהם עבדיה יצחק יחזקאל יׂשראל דוד רבקה נחמיה נבכדנאזר ירבעם ירדן מרדכי מׁשה דברה גלית יׁשמעאל עׂשו 5 Exercise 1B: ReAding Proper NAmes Exercise 1C: Hebrew Cursive (Optional) Using the examples shown, practice writing out the cursive Hebrew characters on the lines provided for you. -
The Israelite Tabernacle at Shiloh
Bibliography and Endnotes for The Israelite Tabernacle at Shiloh Fall 2016 Bible and Spade Bibliography Buhl, Marie-Louise and Holm-Nielson, Svend. Shiloh, The Pre-Hellenistic Remains: The Danish Excavations at Tell Sailun, Palestine, in 1926, 1929, 1932 and 1963. Copenhagen: National Museum of Denmark and Aarhus University Press (1969). Chapman, R.L. and Taylor, J.E. “Distances Used by Eusebius and the Identification of Sites.” In The Onomasticon by Eusebius of Caesarea: Palestine in the Fourth Century AD, eds. G.S.P. Freeman-Grenville and J.E. Taylor, trans. G.S.P. Freedman-Grenville. Jerusalem: Carta (2003), pp. 175–78. Driver, Samuel R. “Shiloh.” In A Dictionary of the Bible: Dealing with Its Language, Literature and Contents Including the Biblical Theology , eds. James Hastings and John A. Selbie. Vol. 4. New York, NY: Scribner’s Sons (1911), pp. 499–500. Notes 1 Use of this term does not imply support for Martin Noth’s views on the emergence of early Israel. Rather, it denotes a confederation of ancient tribes for military conquest or protection and worship of a common deity. 2 Like all excavations in the West Bank, this project will be conducted in cooperation with, and under the auspices of, the Staff Officer of the Civil Administration of Judea and Samaria. 3 For dates through the Persian Period, I follow Bryant Wood’s chronology: “The Archaeological Ages and Old Testament History.” Available at http://www. biblearchaeology.org/file.axd?file=2016%2f7%2fArchaeological+ages+handout+Wood+ 2016.pdf. For later time periods, I use generally accepted dates. 4 MB III witnessed a proliferation of fortification systems at numerous Levantine sites. -
Buy Cheap Levitra
Excavating a Battle: The Intersection of Textual Criticism, Archaeology, and Geography The Problem of Hill City Just as similarities or variant forms of personal names can create textual problems, the same .( ֶּ֖ג ַבע) and Geba (גִּבְע ָ֔ ה) is true of geographic names. A case in point is the confusion of Gibeah Both names mean “Hill City”, an appropriate name for a city in the hill country of Benjamin, where other cities are named Lookout (Mizpeh) and Height (Ramah). Adding to the mix is the The situation is clarified (or confused further) by the modifiers that .( ִּג ְב ֥עֹון) related name Gibeon are sometimes added to the names. The difficulty of keeping these cities distinct is increased by textual problems. Sometimes “Geba” may be used for “Gibeah,” and vice versa. To complicate matters further there are other Gibeah/Geba’s in Israel (Joshua 15:57—Gibeah in Judah, Joshua 24:33 —Gibeath in Ephraim). That Gibeah and Geba in Benjamin are two different places is demonstrated by Joshua 18:24, 28, which lists ( ִּג ְב ַַ֣עת and Gibeah (here in the form ( ֶּ֖ג ַבע) both Geba among the cities of Benjamin. Isaiah 10:29 also The Gibeah we are discussing here is near .( ִּג ְב ַ֥עת ש ֶּ֖אּול) distinguishes Geba from Gibeah of Saul the central ridge, near Ramah, north of Jerusalem. Geba is further east on the edge of the wilderness, near a descent to the Jordan Valley. It is across the valley from Michmash. Gibeah Gibeah is Saul’s capital near Ramah. It is a restoration of the Gibeah destroyed in Judges. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Mayfair Travel for Information and to Register 856-735-0411 [email protected]
Israel Discovery 2018 With Pastor Mark Kirk JUNE 4 – 16N, 2018 Highlights “His foundation is in the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! Selah” Psalm 87 Join Pastor Mark Kirk on this increDible tour as he shares biblical insights at various archaeological sites and biblical locations. Experience the inspiring beauty of the lanD and expanD your knowleDge of GoD as the Bible is transformeD from imagination to reality. • RounDtrip Air to Tel Aviv • EscorteD motorcoach tour with expert Itinerary at-a-glance: driver & guide JUN 4 Depart Knoxville on your overnight flight to Tel Aviv • 10 nights loDging in upgraded hotels (2 Tel Aviv/ 3 Galilee/ 1 DeaD Sea/ 4 JUN 5 - 7 Tel Aviv: Rennaissance Hotel / 2 nights Jerusalem) Free day to explore Tel Aviv & Jaffa • Meals: Breakfast & Dinner daily JUN 7 - 10 Galilee Region: Gai Beach Resort / 3 nights • Premium inclusions (3 lunches, day at a DeaD Sea Resort, inDepenDent time, Caesarea, Mount Carmel, Tel MegiDDo, Capernaum, Sea of Galilee cruise, Nazareth Village, Mount Arbel, Golan Heights, MagDala, Ceasarea Philippi, Abraham Tent & Dinner) Tel Dan, Beit Shean, Kfar Blum, Baptism & more • All admission & site-seeing • PrepaiD tour gratuities JUN 10 - 11 Dead Sea: Isrotel Ghanim Hotel / 1 night • $50,000 emergency meDical insurance MasaDa, DeaD Sea, En GeDi overseas JUN 11 – 14 Jerusalem & Judean Desert: Leonardo Plaza / 4 nights: Mount of Olives, Palm Sunday RoaD, GarDen of Gethsemane, City of DaviD, Southern Steps, Western Wall & Rabbi’s Tunnels, Old City Jerusalem, Israel Museum, Holocaust Museum, Shiloh, Tel Jericho & much more JUN 13 Way of the Cross, Communion at GarDen Tomb anD Farewell Dinner JUN 14 Free day in Jerusalem JUN 15 Fly home with memories that last a lifetime Price: $4779 per person/double occupancy / Single Supplement $1098 *Registration due by June 30. -
No Day Like It Before Or After Joshua 10 Revelation 6:12-17 & 2 Peter 3:7-13 in Our CG Last Week, We Discussed the Difficult
No Day Like It Before or After Joshua 10 Revelation 6:12-17 & 2 Peter 3:7-13 In our CG last week, we discussed the difficulty Christians face in explaining the slaughter of the Canaanites. Many unbelievers point to it as a prime reason not to believe that God exists; at least the God of the Bible. They say, “If God was truly good, he would never command such a horrific thing.” But a closer examination of Joshua reveals that when Israel entered the Promised Land, a) all the inhabitants of the land knew that God was the true God. Rahab and the Gibeonites provide examples of this. b) They also knew that God had given the land to Israel. In spite of what God had done in Egypt and in the wilderness and in spite of what they knew God had promised to do, the inhabitants of Canaan continued to reject God and choose death over life. Every Gentile who turned to God was saved during Joshua’s campaigns in Canaan. In all the Bible, no repentant Gentile ever died under God’s wrath. The judgement Canaan faced was not Joshua’s but God’s. Their disbelief condemned them to death. In this way, Israel’s conquest of the Promised Land serves as a model for God’s future work, not just in Canaan but throughout the world. One day, it won’t just be Canaan that is judged but the whole earth. CH 9:1-2 When the Canaanite tribes saw Ai defeat Israel, it encouraged five of the tribes to band together and form the Canaanite Military Defense Alliance (CMDA) or Canaanites Against Israel (CAI). -
Section a Alphabet and Vocabulary
BLF 1: The Hebrew Alphabet Section A Alphabet And Vocabulary © 2000-2015 Timothy Ministries Page A - 1 BLF 1: The Hebrew Alphabet HBRW Th lphbt s hrd t mstr; Rdng bck t frnt's dsstr. Nlss h's rd the clssfds, whr trth, bbrvtd hds, th wld-b rdr f the Bbl, prsntd wth th txt, s lbl t trn nd rn wth shrks nd hwls- th Hbrw Scrptrs hv n vwls! AN ALEPH-BET SONG G C G Am G D G G C G Am G D G Aleph Bet Gimel Dalet, Hey Vav (Hey Vav), Zay'n Het Tet, Yod Kaf Lamed, Mem Nun (Mem Nun) a b g d h w h w z j f y k l m n m n G C G C G Am G D G Am G D G Samech Ay'n Pe, Tsade Qoph Resh, Shin Tav (Shin Tav) Shin Tav (Shin Tav). s [ p x q r v t v t v t v t Aleph Bet Gimmel Dalet, Hey Vav (Hey Vav), Zay'n Het Tet, Yod Kaf Lamed, Mem Nun (Mem Nun) Samech Ay'n Pey, Tsade, Qoph, Resh, Shin Tav (Shin Tav) Shin Tav (Shin Tav). © 2000-2015 Timothy Ministries Page A - 2 BLF 1: The Hebrew Alphabet Alphabet Chart: Letter Name Pronunciation Print Block Script 1 Aleph Silent letter a a . 2 Bet B as in Baal, B ·b V as in Vine b b 3 Gimel G as in Gehenna g g 4 Dalet D as in Delilah d d 5 Hey H as in Hallelujah h h 6 Vav V as in Vanity w w 7 Zayin Z as in Zion z z 8 Het* CH as in BaCH j t 9 Tet T as in Talent f f 10 Yod Y as in Yiddish y y K as in Kish ] . -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
Tel Dan ‒ Biblical Dan
Tel Dan ‒ Biblical Dan An Archaeological and Biblical Study of the City of Dan from the Iron Age II to the Hellenistic Period Merja Alanne Academic dissertation to be publicly discussed, by due permission of the Faculty of Theology, at the University of Helsinki in the Main Building, Auditorium XII on the 18th of March 2017, at 10 a.m. ISBN 978-951-51-3033-4 (paperback) ISBN 978-951-51-3034-1 (PDF) Unigrafia Helsinki 2017 “Tell el-Kadi” (Tel Dan) “Vettä, varjoja ja rehevää laidunta yllin kyllin ‒ mikä ihana levähdyspaikka! Täysin siemauksin olemme kaikki nauttineet kristallinkirkasta vettä lähteestä, joka on ’maailman suurimpia’, ja istumme teekannumme ympärillä mahtavan tammen juurella, jonne ei mikään auringon säde pääse kuumuutta tuomaan, sillä aikaa kuin hevosemme käyvät joen rannalla lihavaa ruohoa ahmimassa. Vaivumme niihin muistoihin, jotka kiertyvät levähdyspaikkamme ympäri.” ”Kävimme kumpua tarkastamassa ja huomasimme sen olevan mitä otollisimman kaivauksille. Se on soikeanmuotoinen, noin kilometrin pituinen ja 20 m korkuinen; peltona oleva pinta on hiukkasen kovera. … Tulimme ajatelleeksi sitä mahdollisuutta, että reunoja on kohottamassa maahan peittyneet kiinteät muinaisjäännökset, ehkä muinaiskaupungin muurit. Ei voi olla mitään epäilystä siitä, että kumpu kätkee poveensa muistomerkkejä vuosituhansia kestäneen historiansa varrelta.” ”Olimme kaikki yksimieliset siitä, että kiitollisempaa kaivauspaikkaa ei voine Palestiinassakaan toivoa. Rohkenin esittää sen ajatuksen, että tämä Pyhän maan pohjoisimmassa kolkassa oleva rauniokumpu -
Lachish Fortifications and State Formation in the Biblical Kingdom
Radiocarbon, Vol 00, Nr 00, 2019, p 1–18 DOI:10.1017/RDC.2019.5 © 2019 by the Arizona Board of Regents on behalf of the University of Arizona LACHISH FORTIFICATIONS AND STATE FORMATION IN THE BIBLICAL KINGDOM OF JUDAH IN LIGHT OF RADIOMETRIC DATINGS Yosef Garfinkel1* • Michael G Hasel2 • Martin G Klingbeil2 • Hoo-Goo Kang3 • Gwanghyun Choi1 • Sang-Yeup Chang1 • Soonhwa Hong4 • Saar Ganor5 • Igor Kreimerman1 • Christopher Bronk Ramsey6 1Institute of Archaeology, the Hebrew University, Jerusalem, Israel 2Institute of Archaeology, Southern Adventist University, USA 3Seoul Jangsin University, Korea 4Institute of Bible Geography of Korea, Korea 5Israel Antiquities Authority, Israel 6Research Laboratory for Archaeology and the History of Art, University of Oxford, UK ABSTRACT. When and where the process of state formation took place in the biblical kingdom of Judah is heavily debated. Our regional project in the southwestern part of Judah, carried out from 2007 to the present, includes the excavation of three Iron Age sites: Khirbet Qeiyafa, Tel Lachish, and Khirbet al-Ra’i. New cultural horizons and new fortification systems have been uncovered, and these discoveries have been dated by 59 radiometric determinations. The controversial question of when the kingdom was able to build a fortified city at Lachish, its foremost center after Jerusalem, is now resolved thanks to the excavation of a previously unknown city wall, dated by radiocarbon (14C) to the second half of the 10th century BCE. KEYWORDS: Iron Age, Kingdom of Judah, Khirbet al-Ra’i, Khirbet Qeiyafa, Lachish, radiometric chronology. INTRODUCTION The debate over the chronology of the Iron Age is one of the central controversies in the current scholarship of the archaeology of the southern Levant as well as biblical studies. -
Iitinerary Brochure
Israel 2.0 Visiting Biblical Sites Not seen on your first Israel tour June 3-13, 2020 “Walk about Zion, go all around it, count its towers, consider well its ramparts; go through its citadels, that you may tell the next generation that this is God, our God forever and ever. He will be our guide forever.” ~ Psalm 48:12-14 “BiblicalWish you could return to Israel and visitSites additional biblical sitesSeldom Seen!” you did not see on your first tour of the land? Now is your chance! Under the direction of two experienced Bible teachers, this life- changing tour will pay careful attention to the biblical relevance of the sites and artifacts of Israel that are usually missed on one’s first tour of the Holy Land. This strong biblical emphasis on the authority and accuracy of the Word of God will allow you to have “devotions with your feet” as the Scriptures turn from black and white to Technicolor! Highlights for this 11-day tour include: • You will be staying in strategically located, 4-star hotels. These hotels are some of Israel’s finest! On-site Bible teachers: • You will visit over 30 biblically significant sites, including such locations as Acco, Dr. Richard Blumenstock Beit She’an, Shiloh, Mt. Gerizim, Shechem, & Dr. David M. Hoffeditz Beersheba, Jerusalem, and Gezer. Most of these sites the average tourist never visits! With over 50 years of teaching experience and the opportunity of You will travel by four-wheel vehicles to leading hundreds of individuals on countless biblical tours, these • teachers will ensure that you visit Kirbet Quiyafa—the fortress where make the most of your time David met Saul prior to fighting Goliath and abroad. -
The Hebrew Alef-Bet
The Hebrew Alef-Bet There are 22 letters in the Hebrew alphabet (alef-bet); five letters have two forms – one form if it appears at the beginning or middle of a word, and a different form when it is the final letter in the word. (Remember that Hebrew was originally written without any punctuation, vowels or even spaces between the words – these five letters would give some “signposts” through that text to periodically identify the end of a word. Even today, Israeli newspapers have no punctuation nor vowels, although they do separate the words). Therefore, there are 27 unique letters in the Hebrew alef-bet. Hebrew started as a picture language – the letters were pictures of the item or concept they stood for. For example, the second letter “bet” B was used to represent a house – and it looks like a lean-to dwelling. The 18th letter “tzaddi” c represents righteousness – and looks like a person kneeling in prayer. Because of the pictorial origins of the alef-bet, each of the 22 letters has a specific meaning as shown below: 1. Zx Alef - God is Creator & King 12. l Lamed - Teaching & Learning 2. B Bet -House or Temple 13. m Mem - Water, Revealed, Concealed 3. g Gimel –Loving Kindness, 14. n Nun - Faithfulness, Soul, Culmination Emergence, condemnation 4. d Dalet –Door, Path or Way 15. s Samech - Support, Divine Presence 5. h Hay –Spirit, Breath of God 16. f Ayin - Sight, Insight 6. V Vav –Completion, Redemption 17. P Peh - Mouth, Speech 7. z Zayin –Focal point of Sustenance, 18.