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John Piper: the Making of a Christian Hedonist
Copyright © 2015 Justin Gerald Taylor All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Justin Gerald Taylor March 2015 APPROVAL SHEET JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST Justin Gerald Taylor Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Donald S. Whitney __________________________________________ Nathan A. Finn Date______________________________ I dedicate this dissertation to my family: my parents, Gerald and Diane Taylor; my siblings, Jeremy Taylor and Janelle Staff; and especially my wife, Lea, and our children, Claira, Malachi, and Cecily. Each of you is a gift from God in my life, and I do not take for granted his grace and kindness through you. Thank you for your patience, your love, and your support. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................ vii LIST OF TABLES .......................................................................................................viii PREFACE ..................................................................................................................... -
Seminary Resources
PRINCETON THEOLOGICAL SEMINARY 2008-2009 Catalogue VOLUME XXXII Princeton Theological Seminary Catalogue This catalogue is an account of the academic year 2007–2008 and an announcement of the proposed program for the 2008–2009 academic year. The projected program for 2008–2009 is subject to change without notice and is in no way binding upon the Seminary. The Seminary has adopted significant changes to its curriculum for 2008–2009 and future years. Tuition and fees listed herein cover the 2008–2009 academic year and are subject to change in subsequent years without notice. Princeton Theological Seminary does not discriminate on the basis of race, color, ancestry, sex, age, marital status, national or ethnic origin, or disability in its admission policies and educational programs. The senior vice president of the Seminary (Administration Building, Business Office 609.497.7700) has been designated to handle inquiries and grievances under Title IX of the Education Amendments of 1972 and other federal nondiscrimination statutes. ACCREDITATION The Middle States Association of Colleges and Schools Commission on Higher Education Philadelphia, PA 19104 215.662.5606 www.middlestates.org The Association of Theological Schools in the United States and Canada 10 Summit Park Drive Pittsburgh, PA 15275-1103 412.788.6505 www.ats.edu @ 2008 Princeton Theological Seminary. All rights reserved as to text, drawings, and photographs. Republication in whole or part is prohibited. Princeton Theological Seminary, the Princeton Seminary Catalogue, and the logos of Princeton Theological Seminary are all trademarks of Princeton Theological Seminary. Excerpts from Hugh T. Kerr, ed. Sons of the Prophets: Leaders in Protestantism from Princeton Seminary, Copyright ©1963 by Princeton University Press, reprinted with permission. -
Theology Program
PRINCETON THEOLOGICAL SEMINARY 2007–2008 Catalogue VOLUME XXXI Princeton Theological Seminary Catalogue The annual catalogue is an account of the academic year 2006–2007 and an announcement of the proposed program for the 2007–2008 academic year.The projected program for 2007–2008 is subject to change without notice and is in no way binding upon the Seminary.The Seminary has adopted significant changes to its curriculum for 2008–2009 and future years. For details on those changes as they become available, please contact the Registrar's Office.Tuition and fees listed here- in cover the 2007–2008 academic year and are subject to change in subsequent years without notice. Princeton Theological Seminary does not discriminate on the basis of race, color, ancestry, sex, age, marital status, national or ethnic origin, or disability in its admission policies and educational programs.The senior vice president of the Seminary (Administration Building, Business Office 609.497.7700) has been desig- nated to handle inquiries and grievances under Title IX of the Education Amendments of 1972 and other federal nondiscrimination statutes. ACCREDITATION The Middle States Association of Colleges and Schools Commission on Higher Education Philadelphia, PA 19104 215.662.5606 www.middlestates.org The Association of Theological Schools in the United States and Canada 10 Summit Park Drive Pittsburgh, PA 15275-1103 412.788.6505 www.ats.edu ©2007 Princeton Theological Seminary. All rights reserved as to text, drawings, and photographs. Republication in whole or part is prohibited. Princeton Theological Seminary, the Princeton Seminary Catalogue, and the logos of Princeton Theological Seminary are all trademarks of Princeton Theological Seminary. -
OS Mar 2018.Pdf
ordained servant march 2018 islam revisited Ordained Servant Online A Journal for Church Officers E-ISSN 1931-7115 CURRENT ISSUE: ISLAM REVISITED March 2018 From the Editor Confronted daily with the growing presence of Islam in the Western world, it is incumbent upon Christians to understand Islam in all its complexity through serious study of accurate sources. As John Muether reminds us in the lead article this month, “The Reformed Faith and the Challenge of Islam,” unless we read more widely our view of Islam will be formed by the militant Muslims constantly in the news. Muether’s goal is to “supplement Dr. Estelle’s helpful article [“How Should the Reformed Church Respond to Islam?” published in Ordained Servant in 2008] by pointing out some strategies that are popular but may be counterproductive and even a hindrance to faithful Christian witness to the Muslim world.” Muether demonstrates the importance of the Reformed faith in missions to Islam by quoting missionary and Princeton Theological Seminary professor Samuel Zwemer (1867–1952), “only the Reformed faith can witness effectively to Islam.” Bryan Estelle reviews two important new books on Islam: Mindy Belz, They Say We Are Infidels and Darío Fernández-Morera, The Myth of the Andalusian Paradise. Belz presents a heart-rending, first-hand picture of the situation of Christians in Iraq and Syria. Fernández-Morera’s primary goal is to debunk the myth that has arisen in the modern world that the Muslim world in Medieval Spain, . was a space where Jews (mostly Sephardic), Christians, and Muslims lived in mutual tolerance and peaceful multiculturalism under Islamic rule. -
This Is in Thesis Title Style
Interpreting the Harmony of Reality: Jonathan Edwards’ Theology of Revelation William M. Schweitzer Doctor of Philosophy The University of Edinburgh 2008 To my fidelia. With love and joy. ii Declaration I declare that this thesis has been composed by me, that it represents my own research, and that it has not been submitted for any other degree or professional qualification. _______________________________ William Schweitzer June 2008 iii Abstract This thesis is believed to be the first full-scale study of Jonathan Edwards’ theology of revelation. The interrelated questions addressed in this work are ‘what was Edwards’ understanding of divine revelation,’ and ‘how did this understanding function in his larger theological project?’ The first question is answered by showing how Edwards’ theology of revelation flowed from a doctrine of the Trinity that featured the divine attribute of communicativeness, and from a doctrine of creation that theorised God created in order to communicate himself to intelligent beings noetically, affectionally and beatifically. Edwards’ theology of revelation was thus distinctively tri-dimensional in that Trinitarian communication contained noetic, affectional and beatific elements. This revelation encompassed the media of Scripture, nature and redemptive history, and Edwards’ understandings of each of these three media are explored in depth. The concept of harmony is shown to be key to Edwards’ use of all of these media. Edwards’ radical opposition to Deistic thinking, in which the media of revelation are alleged to be discordant, grounds the discussion in its eighteenth century context. The second of the questions posed above is answered by presenting a theory explaining Edwards’ great project as the pursuit of one objective: to interpret all reality as the harmonious self-revelation of the Triune God, so that human beings might better fulfil their purpose to apprehend and re-emanate this revelation. -
Oliver Crisp CV Mar2018 Copy
Oliver D. Crisp Fuller Theological Seminary 135 N. Oakland Avenue Pasadena, CA 91182 USA Tel: 1-626-584-5232 • [email protected] APPOINTMENTS • Professorial Fellow, Institute for Analytic and Exegetical Theology, School of Divinity, University of St Andrews, UK. June 2016-present. • Professor of Systematic Theology, Fuller Theological Seminary, Pasadena, CA, USA. July 2011-present. • Reader in Theology, University of Bristol, UK. August 2008-July 2011. • William H. Scheide Fellow in Theology, Center of Theological Inquiry, Princeton, NJ, USA. August 2008-June 2009. • Lecturer in Theology, University of Bristol, UK. Jan. 2006 – July 2008. • Frederick J. Crosson Research Fellow, University of Notre Dame, IN, USA. August 2004 – May 2005. • Teaching Fellow in Theology, St. Mary’s College, University of St. Andrews, UK. Sept. 2002 - June 2004. • Assistant Minister, Chertsey Street Baptist Church, Guildford, UK. Sept. 1999 -August 2002. • Teacher, Royal Grammar School, Guildford, UK. Sept. 1996 – August 1999. EDUCATION • DLitt, University of Aberdeen, February 2016. • PhD, Philosophy of Religion, King’s College, London (University of London), June 2002. o “The Metaphysics of Sin in the Philosophical Theology of Jonathan Edwards.” (Supervisor: Prof. Paul Helm.) • MTh, Philosophical Theology, University of Aberdeen, June 1998. (Supervisor: Prof. David Fergusson.) • PGCE [Professional Teaching Qualification] Religious Education, St. Mary’s College, University of Surrey, June 1996. • BD First Class Honours, Church History and Systematic Theology, University of Aberdeen, June 1995. • Foundation diploma in Art and Design, Wimbledon School of Art, June 1991. PUBLICATIONS I. Books 1. Analyzing Doctrine: Toward a Systematic Theology (Baylor University Press, 2019). Manuscript submitted. !1 of 21! 2. Co-authored with Kyle C. -
Covenant of Redemption in the Theology of Jonathan Edwards: the Nexus Between the Immanent and the Economic Trinity
CALVIN THEOLOGICAL SEMINARY COVENANT OF REDEMPTION IN THE THEOLOGY OF JONATHAN EDWARDS: THE NEXUS BETWEEN THE IMMANENT AND THE ECONOMIC TRINITY A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY REITA YAZAWA GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546~4301 800 388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu This dissertation entitled COVENANT OF REDEMPTION IN THE THEOLOGY OF JONATHAN EDWARDS: THE NEXUS BETWEEN THE IMMANENT AND THE ECONOMIC TRINITY written by REITA YAZAWA and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: /' ~George M. Marsden,~a, Ph.D·~. Richard A. Mulier, Ph.D. ~ ... ~ SJeVe:M:StUdebaker, Ph.D. Rona~e~ Date Dean of Academic Programs Copyright © 2013 by Reita Yazawa All rights reserved CONTENTS ACKNOWLEDGMENTS ........................................................................................... vi ABSTRACT ................................................................................................................ viii Chapter ONE INTRODUCTION: CRITICISM OF THE IMMANENT TRINITY IN CONTEMPORARY THEOLOGY ........................................................ 1 Present Status of the Problem ..................................................... 1 Statement of the Problem ........................................................... -
Jonathan Edwards and the Trinitarian Shape of Beauty
Jonathan Edwards and the Trinitarian Shape of Beauty John Curtis Cunningham, Jr. University of Virginia B.F.A., Bowling Green State University, 1986 M.A. Colorado Christian University, 1991 M.A.R., Yale University Divinity School, 1997 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Religious Studies University of Virginia January 2015 2 TABLE OF CONTENTS Jonathan Edwards and the Trinitarian Shape of Beauty CHAPTER ONE INTRODUCTION ………………………………………………………...… 4 Jonathan Edwards and the Trinitarian Shape of Beauty PART I: INTRODUCTORY QUESTIONS 1. THE QUESTION OF PURPOSE ………………………..……………………………….... 7 The Aims and Contributions of This Project. 2. THE QUESTION OF BEAUTY ………………………………..…………………………. 8 Why Beauty? 3. THE QUESTION OF EDWARDS ……………………………..……………...…………. 14 Why Jonathan Edwards? 4. STATUS QUÆSTIONIS ………………………………………..……………………….. 21 Edwards’ Aesthetics in the Secondary Literature. PART II: A TYPOLOGY OF THEORIES OF BEAUTY 5. THREE AESTHETIC HORIZONS ………………………………...……..……………… 46 A Morphological Analysis. PART III: THE STUDY IN OUTLINE 6. JONATHAN EDWARDS AND THE TRINITARIAN SHAPE OF BEAUTY ………..…....……. 74 CHAPTER TWO ONTOLOGICAL CONCEPTIONS OF BEAUTY ………………………...…… 79 Beauty and the Self-Communicating God 1. EDWARDS’ ONTOLOGY OF BEAUTY ………………………………….……...……… 81 2. EDWARDS’ ANALOGY OF BEAUTY…………………………………..………...…… 111 3. EDWARDS’ SEMIOTICS OF BEAUTY…………………………………………....…… 121 4. CONCLUSION: Self-Communicating Beauty …..…………………………………… 130 3 -
Themelios Is an International Evangelical Theological Journal That Expounds and Defends the Historic Christian Faith
An International Journal for Students of Theological and Religious Studies Volume 39 Issue 3 November 2014 EDITORIAL: The Underbelly of Revival? Five Reflections 405 on Various Failures in the Young, Restless, and Reformed Movement D. A. Carson OFF THE RECORD: Is It a Mistake to Stay at the Crossroads? 411 Michael J. Ovey Bye-bye Bible? Progress Report on the Death of Scripture 415 Robert W. Yarbrough Three Reflections on Evangelical Academic Publishing 428 Andrew David Naselli Participants in What We Proclaim: Recovering Paul’s 455 Narrative of Pastoral Ministry William R. Edwards The Gradual Nature of Sanctification:Σάρξ as Habituated, 470 Relational Resistance to the Spirit Steven L. Porter PASTORAL PENSÉES: Keeping Eschatology and Ethics 484 Together: The Teaching of Jesus, the Work of Albert Schweitzer, and the Task of Evangelical Pastor-Theologians Stephen Witmer Book Reviews 501 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. Themelios is published three times a year online at www.theGospelCoalition.org. It is presented in three formats: PDF (for downloading and printing), Logos edition (for searchability and mobile access), and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. -
2014–2015 Catalogue
PRINCETON THEOLOGICAL SEMINARY 2014–2015 Catalogue VOLUME XXXVIII Princeton Theological Seminary Catalogue This catalogue is an account of the academic year 2013–2014 and an announcement of the proposed program for the 2014-2015 academic year. The projected programs for 2014–2015 are subject to change without notice and are in no way binding upon the Seminary. Tuition and fees listed herein cover the 2014–2015 academic year and are sub- ject to change in subsequent years without notice. Princeton Theological Seminary does not discriminate on the basis of race, color, ancestry, sex, age, marital status, national or ethnic origin, sexual orientation, gender identity, or disability in its admission policies and educational programs. The director of multicultural relations (Multicultural Relations Office, Templeton Hall, 609.688.1941) has been designated to handle inquiries and grievances under Title IX of the Education Amendments of 1972 and other federal nondiscrimination statutes. ACCREDITATION Princeton Theological Seminary is accredited by the Association of Theological Schools (ATS) in the United States and Canada as well as the Middle States Commission on Higher Education (MSCHE). The following degree programs are approved: M.A., M.Div., M.Div./M.A., M.A.(T.S.), Th.M., Ph.D. The Middle States Association of Colleges and Schools Commission on Higher Education Philadelphia, PA 19104 215.662.5606 www.middlestates.org The Association of Theological Schools in the United States and Canada 10 Summit Park Drive Pittsburgh, PA 15275-1103 412.788.6505 www.ats.edu This catalogue is true and correct in content and policy. @ 2014 Princeton Theological Seminary. -
John Gerstner and the Renewal of Reformed Evangelicalism In
John Gerstner and the Renewal of Reformed Evangelicalism in Modern America Jeffrey Stephen McDonald Department of History and Politics School of Arts and Humanities University of Stirling A thesis submitted for the Degree of Doctor of Philosophy Supervised by Professor David W Bebbington 30 June 2014 ii I, Jeffrey S. McDonald, declare that this thesis has been composed by me and that the work which it embodies is my work and has not been included in any other thesis. Jeffrey Stephen McDonald, 30 June 2014 iii Acknowledgements I would like to thank Bradley Longfield for his helpful advice and for his courses on religious biography and church history at the University of Dubuque Theological Seminary. Moreover, I express my gratitude to two Dubuque theologians who encouraged me along the way—Elmer Colyer and the late Donald Bloesch. Others scholars who have provided help through the years include: Mark Noll, Kermitt Staggers, Gary Hansen, Dennis Roark, Charles Herman, Dean Rapp, Charles Weber, Edith Blumhofer, Oliver B. Pollak, John Grigg, Bruce Garver, and Mary Lyons-Carmona. In addition, Darryl G. Hart and Ken Stewart have provided me with key insights into Presbyterian history. A warm thanks also goes to Jonathan Gerstner for answering so many questions and allowing me complete access to his father‘s papers and personal material. I also want to express my gratitude to Marlin Schiach for his conscientious comments on various drafts. I offer a special thank you to Professor A. Donald MacLeod of Brighton, Ontario, for his friendship, mentoring, and inspiring models of Christian biography. My supervisor, Professor David W. -
A Comparative Practical Theological Study on Five
A PILGRIM’S HOMILETIC: A COMPARATIVE PRACTICAL THEOLOGICAL STUDY ON FIVE SOCIO-ECCLESIAL CODES OF ASIAN/KOREAN AMERICAN DIASPORIC PROTESTANT PREACHING BY SUNGGU YANG Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Religion August, 2015 Nashville, Tennessee Approved: Dale P. Andrews, Ph.D. John S. McClure, Ph.D. Paul C.H. Lim, Ph.D. David H. Perkins, Ph.D. Copyright © 2015 by Sunggu Yang All Rights Reserved ii To my parents, infinitely supportive iii ACKNOWLEDGEMENTS I give great thanks to the Graduate Department of Religion at Vanderbilt University and its doctoral program in Homiletics and Liturgics, which has extended tremendous support throughout my Ph.D. studies. Only with the Department’s generous financial support and the continual academic guidance of the program, could I produce this work. I would like to express my deepest gratitude to my advisor, Professor Dale P. Andrews, who from the beginning stages of this dissertation inspired critical thoughts in my academic consciousness and broadened my scholarly imagination. Through the very last moment of the completion of the dissertation, his academic care and guidance was enormous. Especially, I would not forget the precious three hours I had with him a day before the dissertation defense when he walked me through the whole writing for the clarification of my arguments. Above all, his scholarly excellence and homiletic and liturgical wisdom have formed me as an engaged scholar and teacher in preaching and worship. Furthermore, I confess, that he himself as a wonderful orator and preacher greatly and positively shaped my preaching practice.