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Eve's Answer to the Serpent: an Alternative Paradigm for Sin and Some Implications in Theology
Calvin Theological Journal 33 (1998) : 399-420 Copyright © 1980 by Calvin Theological Seminary. Cited with permission. Scholia et Homiletica Eve's Answer to the Serpent: An Alternative Paradigm for Sin and Some Implications in Theology P. Wayne Townsend The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, `You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die. "' (Gen. 3:2-3) Can we take these italicized words seriously, or must we dismiss them as the hasty additions of Eve's overactive imagination? Did God say or mean this when he instructed Adam in Genesis 2:16-17? I suggest that, not only did Eve speak accu- rately and insightfully in responding to the serpent but that her words hold a key to reevaluating the doctrine of original sin and especially the puzzles of alien guilt and the imputation of sin. In this article, I seek to reignite discussion on these top- ics by suggesting an alternative paradigm for discussing the doctrine of original sin and by applying that paradigm in a preliminary manner to various themes in the- ology, biblical interpretation, and Christian living. I seek not so much to answer questions as to evoke new ones that will jar us into a more productive path of the- ological explanation. I suggest that Eve's words indicate that the Bible structures the ideas that we recognize as original sin around the concept of uncleanness. -
Total Depravity
TULIP: A FREE GRACE PERSPECTIVE PART 1: TOTAL DEPRAVITY ANTHONY B. BADGER Associate Professor of Bible and Theology Grace Evangelical School of Theology Lancaster, Pennsylvania I. INTRODUCTION The evolution of doctrine due to continued hybridization has pro- duced a myriad of theological persuasions. The only way to purify our- selves from the possible defects of such “theological genetics” is, first, to recognize that we have them and then, as much as possible, to set them aside and disassociate ourselves from the systems which have come to dominate our thinking. In other words, we should simply strive for truth and an objective understanding of biblical teaching. This series of articles is intended to do just that. We will carefully consider the truth claims of both Calvinists and Arminians and arrive at some conclusions that may not suit either.1 Our purpose here is not to defend a system, but to understand the truth. The conflicting “isms” in this study (Calvinism and Arminianism) are often considered “sacred cows” and, as a result, seem to be solidified and in need of defense. They have become impediments in the search for truth and “barriers to learn- ing.” Perhaps the emphatic dogmatism and defense of the paradoxical views of Calvinism and Arminianism have impeded the theological search for truth much more than we realize. Bauman reflects, I doubt that theology, as God sees it, entails unresolvable paradox. That is another way of saying that any theology that sees it [paradox] or includes it is mistaken. If God does not see theological endeavor as innately or irremediably paradoxical, 1 For this reason the author declines to be called a Calvinist, a moderate Calvinist, an Arminian, an Augustinian, a Thomist, a Pelagian, or a Semi- Pelagian. -
5404 SBJT V10N1.3.Indd
Does the Doctrine of the Trinity Hold the Key to a Christian Theology of Religions? An Evaluation of Three Recent Proposals Keith E. Johnson Keith E. Johnson is a Ph.D. can- Introduction Similarly, didate in Christian theology at Duke A remarkable revival of Trinitarian the- University. Keith also serves as the I believe that the Trinitarian doc- ology emerged in the twentieth century. trine of God facilitates an authen- Director of Theological Education for Karl Rahner, on the Catholic side, and Karl tically Christian response to the world religions because it takes the the U.S. Campus Ministry of Campus Barth, on the Protestant side, played key particularities of history seriously Crusade for Christ where he oversees roles in the “ecumenical rediscovery” of as well as the universality of God’s 1 the theological training of two thousand the Trinity. In addition to rethinking ele- action. This is so because the doc- full-time campus ministers. His disserta- trine seeks to affirm that God has ments of this central doctrine (e.g., nature disclosed himself unreservedly and tion research draws together two of his of divine personhood, Filioque, etc.), this irreversibly in the contingencies and central interests (the doctrine of the resurgence of interest in the Trinity has particularity of the person Jesus. But Trinity and the contemporary challenge within Trinitarian thinking, we are provided the impetus for a fresh examina- also able to affirm, in the action of of religious pluralism) by examining the tion of other aspects of Christian theology the third person, that God is con- constitutive role of Trinitarian theology in and practice from a Trinitarian standpoint stantly revealing himself through the Christian theology of religions. -
Trinity, Subordination, and Heresy: a Reply to Mark Edwards
2020 TheoLogica An International Journal for Philosophy of Religion and Philosophical Theology S. I. CONCILIAR TRINITARIANISM DOI: https://doi.org/10.14428/thl.v4i2.52323 Trinity, Subordination, and Heresy: A Reply to Mark Edwards R. T. MULLINS University of Edinburgh [email protected] Abstract: In this article, I offer some analytic reflections on Mark Edward's paper, "Is Subordinationism a Heresy?" I shall discuss the desiderata for a conciliar Trinitarian theology, the divine essence, and the different notions of subordination that Edwards identifies. Then I shall consider two arguments that certain accepted, conciliar notions of subordination lead to heretical notions of subordination. Thus raising the worry that conciliar Trinitarian theology might involve some internal incoherence between the homoousios doctrine and the subordination of the Son and Holy Spirit to the Father. Keywords: Trinity, subordination, eternal generation, analytic theology Mark Edwards has provided us with an excellent overview of the different notions of Trinitarian subordination throughout parts of church history. Some readers will be surprised to find that certain notions of subordination are affirmed in conciliar Trinitarian thought, whilst others are not. I for one greatly appreciate the clarity that Edwards brings to this issue in his essay. His essay is not intended to be historically exhaustive, but rather offers snapshots into different time periods. Edwards starts his survey with the biblical material before moving on to the debates leading up to the Council of Nicaea, and the continuation of those debates in the aftermath of the Council. After this, Edwards takes a glance at the Protestant Reformation, and then offers an interesting discussion of the Trinitarian thought of John Milton, Ralph Cudworth, and George Bull. -
Richard Baxter: of the Imputation of Christ's Righteousness to Believers
Richard Baxter’s Of the imputation of Christ’s righteousness to believers Quinta Press, Meadow View, Weston Rhyn, Oswestry, Shropshire, England, SY10 7RN The format of this book is copyright © 2018 Quinta Press The text was sourced from EEBO (Early English Books online). The images are black and white so sometimes the text is blurred by various degrees of foxing. Also sometimes the book was not microfilmed flat meaning text is hidden in the binding. Such instances where it is difficult to read the original are indicated by [[?????]]. All these instances need double checking against an original copy and it is hoped to consult these during 2019. OF THE IMPUTATION OF Christ’s Righteousness OF BELIEVERS: In what sence sound Protestants hold it; And, Of the false devised sence, by which Libertines subvert the Gospel. With an Answer to some common Objecti- ons, especially of Dr. Thomas Tully, whose Justif. Paulina occasioneth the publica- tion of this. By Richard Baxter; A compassionate Lamenter of the Churches wounds, caused by hasty judging and undigested concep- tions, and by the Theological Wars which are hereby raised and managed; by perswading the World that meer verbal or notional Differences are material, and such as our Faith, Love, Concord and Communion must be measured by, for want of an exact discussion of the ambiguity of words. London, Printed for Nevil Simons and Jonathan Robinson, at the Kings-Arms and Golden-Lion in St. Pauls Church-yard, 1675. The Preface. Reader, F thou blame me for writing again, on a Subject which I have written on so Ioft, and so lately (specially in my Life of Faith, and Disputations of Justification) I shall not blame thee for so doing; but I shall excuse my self by telling thee my reasons. -
The Doctrine of Imputed Sin Is Not Explicitly Stated in the Bible. The
What is the Doctrine of Imputed Sin? The Doctrine of Imputed Sin is not explicitly stated in the Bible. The doctrine is born out of careful study of the biblical text, and, in this case, a careful study of the Greek language. It is often confused with Original Sin and is a subject of much controversy. The doctrine is based principally on Romans 5:12-19, which has been arranged so that each unit of Paul’s logic and thought can be more easily understood. Romans 5:12-19 12) Therefore, Therefore makes an inference to what has gone on before. After his introduction to Romans, Paul speaks about the depth and depravity of sin committed by both Gentile and Jew. Even with the Law, the Jews have failed to be holy and are under God’s judgment; all of humanity is helpless to sin (Rom 1:18-3:20). But God provided a means for righteousness for humanity: justification through faith in Jesus Christ. Paul uses Old Testament examples, Abraham and David, to illustrate how God declares people righteous on the principle of faith instead of works (Rom 3:21-4:25). Jewish allegory had always held to the concept of two Adams: one with good inclinations and the other with bad. The significance of using Abraham and David is apparent; God had made covenants with them. Now Adam can be introduced; the bridge has been set, with the focus on the two Old Testament covenant figures, to connect the second Adam (Christ) to the first Adam. How sin, introduced by the first Adam, can be resolved with the second Adam Jesus Christ. -
On Reading the Bible As Scripture, Encountering the Church
Perichoresis Volume 18.5 (2020): 67–86 DOI: 10.2478/perc-2020-0029 ON READING THE BIBLE AS SCRIPTURE, ENCOUNTERING THE CHURCH * STEVEN NEMES Fuller Theological Seminary ABSTRACT. As an exercise in the ‘theology of disclosure’, the present essay proposes a kind of phenomenological analysis of the act of reading the Bible as Scripture with the goal of bringing to light the theoretical commitments which it implicitly demands. This sort of analysis can prove helpful for the continuing disputes among Protestants, Catholics, and Orthodox insofar as it is relevant for one of the principal points of controversy between them: namely, the rela- tionship between Scripture, Tradition, and Church as theological authorities. It proceeds by analyzing both the objective and subjective ‘poles’ of the act, and it illuminates the presence of the Church and her Tradition on both sides. The Church—i.e., the community of God’s peo- ple—is both that which is immediately encountered in the text, as well as the factor which ena- bles scriptural reading in the first place. The article terminates with an application of the in- sights of the preceding discussion to the controversy about icons. KEYWORDS: phenomenology of Scripture, Tradition, Bible, ecclesiology, icons Preliminary Remarks on the Phenomenology of Scripture The quincentenary of the Protestant Reformation invites careful reflection on persistent divisions which characterize Christian existence in the modern world. Though typically the disputes between Protestants, Catholics, and Orthodox are often addressed hermeneutically, through the careful inter- pretation of particular critical passages, there is a prior question to be an- swered, one which promises fruit for the resolution of the seemingly inter- minable exegetical debates. -
A Conversation with Jonathan Edwards and William Alston
Towards a Model of Indwelling: A Conversation with Jonathan Edwards and William Alston Ray S. Yeo Carolina Graduate School of Divinity Abstract: In this paper I attempt to provide a model for understanding the theological, psychological and metaphysical dimensions of the Spirit’s indwelling in sanctifying grace by synthesizing Jonathan Edwards’ theological psychology with William Alston’ model of indwelling. However, despite its promise, the Edwards-Alston synthesis faces substantial difficulties associated with a literal and direct union between divinity and humanity. Nevertheless, the difficulties could be avoided if we take the mediatory role of Christ’s humanity more seriously and conceive of indwelling grace as an infusion of Christ’s human unitive drive through the Holy Spirit’s abiding presence within his people. 1. Introduction Central to the thought of Jonathan Edwards is his theologically sophisticated psychology of grace or what is sometimes called his “religious psychology of the heart” (Walton 2002, 5).1 Discussion of this important subject can be found not only in his famous Treatise Concerning Religious Affections but also throughout his vast corpus of writings including his sermons and miscellanies entries. Edwards’ understanding of the psychological functioning of grace may not be entirely original; much of what he says can be found in some form in his Puritan and Protestant forbearers.2 However, his treatment of the subject is unsurpassed in the Puritan literature in terms of the level of precision, thoroughness and systematic sophistication.3 Hence, it remains one of the deepest and most fecund theological psychologies of grace in the Protestant tradition and the heart of his account comes 1 Harold Simonson (2004, 5) claims that the notion of the sense of the heart “summarizes Edwards’s whole system of thought”. -
What Does It Mean to Grieve the Holy Spirit (Ephesians 4:30)? 27 Joshua M
1 Spring 2019 • Volume 16, Number 1 Spring 2019 • Vol. 16, No. 1 The Baptist Center for Theology and Ministry New Orleans Baptist Theological Seminary Editor-in-Chief 2019 EDITORIAL ADVISORY BOARD Charles S. Kelley, ThD Bart Barber, PhD Executive Editor First Baptist Church of Farmersville, Texas Steve W. Lemke, PhD Rex Butler, PhD Editor & BCTM Director New Orleans Baptist Theological Seminary Adam Harwood, PhD Research Assistant Nathan Finn, PhD Hoyt Denton North Greenville University Book Review Editors Eric Hankins, PhD Archie England, PhD First Baptist Fairhope, Fairhope, Alabama Dennis Phelps, PhD Malcolm Yarnell, PhD Southwestern Baptist Theological Seminary The Baptist Center for Theology and Ministry is a research institute of New Orleans Baptist Theological Seminary. The seminary is located at 3939 Gentilly Blvd., New Orleans, LA 70126. BCTM exists to provide theological and ministerial resources to enrich and energize ministry in Baptist churches. Our goal is to bring together professor and practitioner to produce and apply these resources to Baptist life, polity, and ministry. The mission of the BCTM is to develop, preserve, and communicate the distinctive theological identity of Baptists. The Journal for Baptist Theology and Ministry is published semiannually by the Baptist Center for Theology and Ministry. Copyright ©2019 The Baptist Center for Theology and Ministry, New Orleans Baptist Theological Seminary. All Rights Reserved. This peridiocal is indexed in the ATLA Religion Database® (ATLA RDB®), http://www.atla.com. CONTACT BCTM (800) 662-8701, ext. 8074 [email protected] www.baptistcenter.com SUBMISSIONS Visit the Baptist Center website for submission guidelines. TABLE OF CONTENTS Editorial Introduction 1 Adam Harwood The Role, Purpose, and Nature of Women according to Martin Luther 2 Joe Early Jr. -
Amos Yong Complete Curriculum Vitae
Y o n g C V | 1 AMOS YONG COMPLETE CURRICULUM VITAE Table of Contents PERSONAL & PROFESSIONAL DATA ..................................................................................... 2 Education ................................................................................................................................................... 2 Academic & Administrative Positions & Other Employment .................................................................... 3 Visiting Professorships & Fellowships ....................................................................................................... 3 Memberships & Certifications ................................................................................................................... 3 PUBLICATIONS ............................................................................................................................ 4 Monographs/Books – and Reviews Thereof.............................................................................................. 4 Edited Volumes – and Reviews Thereof .................................................................................................. 11 Co-edited Book Series .............................................................................................................................. 16 Missiological Engagements: Church, Theology and Culture in Global Contexts (IVP Academic) – with Scott W. Sunquist and John R. Franke ................................................................................................ -
News from Around the Diocese July 2015
Diocesan Newsletter Argyll and The Isles Scottish Charity SC005375 July 2015 Number 70: News from around the Diocese July Ordination to the Diaconate 2015 Inside this issue: News and 1 - 5 Events from around the Diocese News from 6 the Province Ecumenical 7 - 8 and Other Church News Contacts 8 On Saturday 27 th June 2015 the Rt Rev Kevin Pearson, Bishop of Argyll and The Isles, ordained Rosemary Bungard and Elaine Garman as deacons in the St John’s Cathedral, Oban. The newly ordained deacons will serve in the charges on the Isle of Skye (Rosemary) and Cowal and Bute (Elaine). After Provost Nicki McNelly welcomed the congregation to the cathedral, the bishop preached and celebrated the eucharist for the ordinations. Led into the service by St John’s choir and servers, visiting clergy came from the diocese, elsewhere in Scotland and from other churches, and the congregation of Oban worshippers, members from the deacons’ charges and family and friends filled the cathedral. Rosemary and Elaine were presented to the bishop for ordination by friends who had taken a significant role in their respective journeys to this new ministry. The new deacons both trained for the ministry in the Scottish Episcopal Institute, the Scottish Episcopal Church’s theological college. The training, carried out over several years, was a mix of distance learning, residential periods and placements in various churches. The Institute trains clergy and lay readers for ministry in the Scottish Episcopal Church. The Principal of the Scottish Episcopal Institute, the Rev Anne Tomlinson, was present in Oban and welcomed Rosemary and Elaine as the newest members of the body of deacons in the church. -
John Piper: the Making of a Christian Hedonist
Copyright © 2015 Justin Gerald Taylor All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Justin Gerald Taylor March 2015 APPROVAL SHEET JOHN PIPER: THE MAKING OF A CHRISTIAN HEDONIST Justin Gerald Taylor Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Donald S. Whitney __________________________________________ Nathan A. Finn Date______________________________ I dedicate this dissertation to my family: my parents, Gerald and Diane Taylor; my siblings, Jeremy Taylor and Janelle Staff; and especially my wife, Lea, and our children, Claira, Malachi, and Cecily. Each of you is a gift from God in my life, and I do not take for granted his grace and kindness through you. Thank you for your patience, your love, and your support. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................ vii LIST OF TABLES .......................................................................................................viii PREFACE .....................................................................................................................