Future of Dermatology

Total Page:16

File Type:pdf, Size:1020Kb

Future of Dermatology 2015 LEADERSHIP RECOGNITION LEADERSHIP GIVING for the FUTURE OF DERMATOLOGY THOMAS B. FITZPATRICK LEGACY FUND ANNENBERG CIRCLE SUSTAINING ANNENBERG CIRCLE LEADERS SOCIETY Dermatology #120279 Recognition Booklet OFC 2.18.2016 BLK PMS646 PMS456 MISSION LEADERSHIP GIVING “I believe in people. There is no greater legacy than an investment in those who choose to forge careers that will strengthen our profession” — BRUCE WINTROUB, MD, CHAIRMAN The Dermatology Foundation is the leading private funding source for skin disease research and career development of physicians The Dermatology Foundation Trustees are pleased to honor and scientists. the individuals listed here who have made the decision to give generously to support the advancement of the specialty. The DF provides research support that Their outstanding partnership and commitment will benefit dermatology for years to come, enabling tomorrow’s leaders helps develop and retain tomorrow’s to pursue new knowledge and countless opportunities to improve patient care. teachers and researchers in dermatology, enabling advancements in patient care. The Trustees are deeply grateful to each member for their vision, leadership and willingness to make the future of dermatology a high priority. LEADERSHIP RECOGNITION 2015 1 Dermatology #120279 Dermatology #120279 Recognition Booklet IFC 2.18.2016 Recognition Booklet PG 1 2.18.2016 BLK PMS646 PMS456 BLK PMS646 PMS456 THOMAS B. FITZPATRICK LEGACY FUND ANNENBERG CIRCLE Extraordinary Commitment to the Advancement of Dermatology Demonstrating Foresight and Commitment to Medical and Surgical Dermatology Annenberg Circle Sustaining Members A Gift of $100,000 A $5,000 Contribution Beyond Completion of $25,000 Pledge $125,000 Murad Alam, M.D., Peter G. Ehrnstrom, M.D., Bruce U. Wintroub, M.D., Andrew K. Bean, M.D., James O. Ertle, M.D., $75,000 Rex A. Amonette, M.D. Robert B. Ash, M.D. Lisa A. Garner, M.D., Elizabeth I. McBurney, M.D., Neil S. Sadick, M.D. Susan V. Bershad, M.D. Rodney S.W. Basler, M.D.l, James J. Herrmann, M.D., Gregory G. Messenger, M.D. William S. Sawchuk, M.D., Eugene A. Bauer, M.D., Julie A. Hodge, M.D., M.P.H., Warwick L. Morison, M.D. William A. Steele, M.D., Ronald R. Brancaccio, M.D., Waine C. Johnson, M.D. Howard Murad, M.D.l, Michael D. Tharp, M.D., Gordon J. Dow, Pharm.D. Clay J. Cockerell, M.D., Robert E. Jordon, M.D. Thomas G. Olsen, M.D. Jonathan S. Weiss, M.D., Kevin D. Cooper, M.D., Gerald G. Krueger, M.D. Nicholas V. Perricone, M.D., Kim B. Yancey, M.D., Harley A. Haynes, M.D. Michael J. Ebertz, M.D., Mark Lebwohl, M.D., Désirée Ratner, M.D., From the Public Richard L. Edelson, M.D., Stuart R. Lessin, M.D., Phoebe Rich, M.D., Mitchell S. Wortzman, Ph.D. James J. Leyden, M.D. Janet A. Fairley, M.D., Eugene Mandrea, M.D., Carl B. Rountree, M.D. Robert L. Roschel, M.D. $50,000 Jonah Shacknai Thomas W. Andrews, M.D. Patrick R. Feehan, M.D. Stanley J. Miller, M.D. David N. Silvers, M.D. Stuart M. Brown, M.D.∞ Marian C. Finan, M.D. George J. Murakawa, M.D., Ph.D. Stephen C. Somach, M.D. Jeffrey P. Callen, M.D. Alvin E. Friedman-Kien, M.D. Douglas N. Naversen, M.D., Thomas Stasko, M.D. Charles W. Stiefel Valerie D. Callender, M.D. Maria C. Garzon, M.D. Kishwer S. Nehal, M.D., Robert A. Swerlick, M.D. Marc R. Carruth, M.D., Mitchel P. Goldman, M.D., Seth J. Orlow, M.D., Ph.D. Maurice A. Thew, M.D. Jennifer C. Cather, M.D., C. William Hanke, M.D. Marta J. Petersen, M.D., James L. Troy, M.D. Eugene J. Van Scott, M.D. S. Wright Caughman, M.D. Charles L. Heaton, M.D. Kathleen A. Remlinger, M.D. David Wacker, M.D. Mark G. Cleveland, M.D., Ph.D., Jean M. Holland, M.D. Jennifer M. Ridge, M.D., Donald S. Waldorf, M.D.l, Lisa M. Cohen, M.D. Mark J. Holzberg, M.D. Franziska Ringpfeil, M.D., Heidi A. Waldorf, M.D., Ruey J. Yu, Ph.D., O.M.D. Gerald E. Cooley, M.D., Tim Ioannides, M.D. Rudolf R. Roth, M.D., Kent D. Walker, M.D. Lynn A. Cornelius, M.D. Robert S. Kirsner, M.D., Ph.D., James T. Sandwich, M.D., Susan H. Weinkle, M.D. Anonymous Donor Gregory J. Cox, M.D. Joseph C. Kvedar, M.D., Harry W. Saperstein, M.D. Kathleen M. Welsh, M.D. Peggy S. Crawford, M.D. Philip LeBoit, M.D. Luette S. Semmes, M.D., George B. Winton, M.D. Judith E. Crowell, M.D., James D. Maberry, M.D. Mark P. Seraly, M.D., Ruth A. Yates, M.D. Karynne O. Duncan, M.D., Donald J. Miech, M.D. Christopher R. Shea, M.D. Melanie L. Zahner, M.D. W. Christopher Duncan, M.D. D. Scott Miller, M.D., Michael T. Siegel, M.D. John J. Zone, M.D. $30,000 Marina A. Ball, M.D. Kathy A. Fields, M.D. Neeraja C. Mattay, M.D. Julian J. Trevino, M.D. Terry L. Barrett, M.D. Ronald E. Grimwood, M.D. Ali Moiin, M.D. Allison T. Vidimos, M.D. Timothy G. Berger, M.D. Tiffani K. Hamilton, M.D. Angela Yen Moore, M.D David T. Woodley, M.D. Anneli R. Bowen, M.D. Mark Herron, M.D. Maritza I. Perez, M.D. Scott L. Zahner, M.D. Glen M. Bowen, M.D. Carol L. Huang, M.D. Donald I. Posner, M.D. James A. Zalla, M.D. Richard A. Clark, M.D. Sewon Kang, M.D. Jack S. Resneck, Sr., M.D. David J. Clemons, M.D. Gail A. Kleman, M.D. Laura E. Skellchock, M.D. Key Steven R. Cohen, M.D., M.P.H. E. Michael Kramer, M.D. Vera Y. Soong, M.D. , Multi-year pledge William F. Cosulich, M.D. Renée J. Mathur, M.D. Marcia G. Tonnesen, M.D. l Annenberg Circle Founder 2 LEADERSHIP RECOGNITION 2015 LEADERSHIP RECOGNITION 2015 3 Dermatology #120279 Dermatology #120279 Recognition Booklet PG 2 2.18.2016 Recognition Booklet PG 3 2.18.2016 BLK PMS646 PMS456 BLK PMS646 PMS456 ANNENBERG CIRCLE Continued Annenberg Circle Members A Commitment of $25,0000 Alabama Fu-Tong Liu, M.D., Ph.D. Anna F. Falabella, M.D. Kenneth B. Bielinski, M.D. Shawn R. Sabin, M.D. Dieter Manstein, M.D. Missouri Albert M. Lefkovits, M.D. James E. Elder, M.D. Camilla S. McCalmont, M.D. Michael J. Freeman, M.D. Marshall L. Blankenship, M.D.l∞ Wallace N. Weber, M.D. Martin C. Mihm, Jr., M.D. Susan K. Ailor, M.D. Timothy D. Mattison, M.D. Boni E. Elewski, M.D.l Timothy H. McCalmont, M.D. Phillip Frost, M.D.l Thomas R. Brander, M.D. Suzanne M. Olbricht, M.D. Jacquelyn B. Garrett, M.D. Ariel Ostad, M.D. Christopher B. Harmon, M.D. Ronald L. Moy, M.D. John R. Hamill, Jr., M.D. Jonith Y. Breadon, M.D. Kentucky John A. Parrish, M.D. Victoria Gunn, M.D. Grace H. Pak, M.D. Elizabeth Sanders Jacobson, M.D. Margaret E. Olsen, M.D.l Timothy M. Kilpatrick, M.D. Clarence W. Brown, Jr., M.D. Timothy S. Brown, M.D. Barry S. Paul, M.D. John C. Hall, M.D. Donald Rudikoff, M.D. J. Alan Long, M.D. Peter A. Pollat, M.D. Alexander P. Kowalczyk, M.D. Robert G. Carney, Jr., M.D. W. Patrick Davey, M.D., M.B.A. Chrysalyne D. Schmults, M.D. Mark A. Hurt, M.D. Richard K. Scher, M.D.l Amy Markert Morris, M.D. Rhonda Rand, M.D. Susana M. Leal-Khouri, M.D. Alix J. Charles, M.D. Fernando R. DeCastro, M.D. Matthew Zipoli, M.D. Peter J. Muelleman, M.D. Alan R. Shalita, M.D.l∞ Lon F. Raby, Jr., M.D. Katie Rodan, M.D. Russell D. Metz, M.D. Todd T. Davis, M.D. Ronald D. Hall, M.D. William V. Stoecker, M.D. Daniel M. Siegel, M.D. Laura McNeely Tamburin, M.D. Ava T. Shamban, M.D. Caren F. Mikesh, M.D. Stephanie Freels, M.D. Lafayette G. Owen, M.D. Michigan Howard G. Welgus, M.D. Robert R. Walther, M.D. Julian M. Thomas, M.D. Kanade Shinkai, M.D., Ph.D. Richard A. Miller, D.O. Tony Sio-Ta Fu, M.D. Ben M. Treen, M.D.l Gina C. Ang, M.D. Patricia S. Wexler, M.D. George G. Tisdale, M.D. Mary C. Spellman, M.D. Phyllis K. Murphy, M.D. Jerome M. Garden, M.D. Robert H. Zax, M.D. Mark R. Balle, M.D. Montana Jeffrey Sugarman, M.D., Ph.D. Christopher G. Nelson, M.D. Paul Getz, M.D. Alan R. Berlin, D.O. Jeffry A. Goldes, M.D. North Carolina Alaska Abel Torres, M.D. Oliver M. Reed, M.D. Harry M. Goldin, M.D. Louisiana David R. Byrd, M.D. Juliana Hicks, M.D. Mathijs H. Brentjens, M.D. Margretta A. O’Reilly, M.D. Patricia S. Walker, M.D., Ph.D. Douglas N. Robins, M.D. Kenneth B. Gordon, M.D. Rhonda R. Baldone, M.D. Johanna Chapel, M.D. Robert A. Briggaman, M.D. Allan S. Wirtzer, M.D. Leslie F. Safer, M.D. Michael A. Greenberg, M.D. Erin E. Boh, M.D., Ph.D. Neldagae S. Chisa, M.D. Nebraska Craig N. Burkhart, M.D. Arizona Joseph F. Seber, M.D. Joan Guitart, M.D. Michael E. Cormier, M.D. Andrzej A.
Recommended publications
  • Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
    Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory.
    [Show full text]
  • Mussolini and Rome in the Premillennial Imagination
    Illinois State University ISU ReD: Research and eData Theses and Dissertations 6-24-2020 The Beast And The Revival Of Rome: Mussolini And Rome In The Premillennial Imagination Jon Stamm Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the History of Religion Commons, and the United States History Commons Recommended Citation Stamm, Jon, "The Beast And The Revival Of Rome: Mussolini And Rome In The Premillennial Imagination" (2020). Theses and Dissertations. 1312. https://ir.library.illinoisstate.edu/etd/1312 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. THE BEAST AND THE REVIVAL OF ROME: MUSSOLINI AND ROME IN THE PREMILLENNIAL IMAGINATION JON STAMM 130 Pages Premillennial dispensationalism became immensely influential among American Protestants who saw themselves as defenders of orthodoxy. As theological conflict heated up in the early 20th century, dispensationalism’s unique eschatology became one of the characteristic features of the various strands of “fundamentalists” who fought against modernism and the perceived compromises of mainline Protestantism. Their embrace of the dispensationalist view of history and Biblical prophecy had a significant effect on how they interpreted world events and how they lived out their faith. These fundamentalists established patterns of interpretation that in the second half of the 20th century would fuel the emergence of a politically influential form of Christian Zionism.
    [Show full text]
  • Silver Lining, Jan. 1961
    j'. '" V~/~\ THE' ,',', ,," ',' ~'''\ (F:..\ SILVER "~ Grabill, Indiana January, 1961 ! J j, VICTORIOUS POSITION FOR DEFENSE "And this is his commandment, in us, by the Spirit which he hath That we should believe an the name gIven us. of his Son Jesus Christ, and love one Beloved, believe not every spirit, I another, as he gave us c'Ommandment. but try the spirits whether they are ! And he that keepeth his command- of God: because many false prophets j j ments dwelleth in him, and he in him. are gone out into the world." j And hereby we know that he abideth From I John I 1I YE MUST BE BORN AGAIN ,i 1 I BEm Sommer-Submitted by Noab Schrock I (Continued from last month) ! I ! ! (Correction: The last sentence in and equipped for the journey and ! the last Silver Lining, under 'Bap- battle of life. A solemn rite is ordain- I tism" should read: '''The bath in ed in the word of God, which, when ! water symbolizes the cleansing of accepted in obedience and faith, ! the heart, which cleansing, however, after pr'OpeI" preparation, becomes is not done with water, but by the the means by which this precious f j atonement in the blaod of Christ.) gift is received, namely, by the lay.,. i ing on of hands, with prayer, after THE HOLY SPIRIT immersion. Now the heart, being cleansed, is TPe writer of the epistle to the prepared to receive the Holy Gh'Ost Hebrews includes this rite, along as a permanent tenant. He shall be, with repentance and baptism, as a- and is needed as a Comforter, as a mOTIf;the principles of the doctrin,e guide through life, to guide us into of Christ, when he says, "Therefore leaving the principles of the doctrine all truth.
    [Show full text]
  • Ezekiel's Two Sticks and Eschatological Violence in the Pentecostal Tradition
    EZEKIEL’S TWO STICKS AND ESCHATOLOGICAL VIOLENCE IN THE PENTECOSTAL TRADITION: AN INTERTEXTUAL LITERARY ANALYSIS BY ALICIA R. JACKSON A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THEOLOGY AND RELIGION COLLEGE OF ARTS AND LAW UNIVERSITY OF BIRMINGHAM JANUARY 16, 2018 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Copyright © Alicia R. Jackson 2018 All Rights Reserved ii ABSTRACT This thesis explores the topic of eschatological violence in the Pentecostal tradition through an intertextual literary analysis of Ezekiel 36:16—39:29 and Revelation 19:11—21 and 20:7—10 by investigating primarily how the intentional literary placement of the ‘Two Sticks’ oracle (Ezek 37:15—28) between the ‘Dry Bones’ vision (Ezek 37:1—14) and the ‘Gog of Magog’ war (Ezek 38:1—39:29) informs the reader’s theological understanding of the message of Ezekiel 36:16—39:29 as a whole. Secondarily, this thesis considers how the allusion to Ezek 38—39 in Rev 19:11—21 and 20:7—10 enhances the reader’s theological understanding of Ezek 36:16—39:29, yielding an intertextual reading that challenges the way these texts have long been understood in popular Pentecostal contexts.
    [Show full text]
  • Steckle Family
    Daniel & Lovina (Dettweiler) Steckle family Table of Contents . 1 Name. Index. .185 1-Daniel Steckle ...[Eby 7449], son of Preacher John Stoeckle ...[Eby 7447] and Esther Bleam ...[Eby 1096], was born on Apr 28, 1837 and died on May 28, 1900 in Stanley Twp., Huron Co., Ontario aged 63. Daniel married Lovina Dettweiler [Eby 2256] on Dec 15, 1861, daughter of Rudolph W. Dettweiler [Eby 2252] and Susannah Bingeman [Eby 1048]. Lovina was born on Jan 1, 1840 in Waterloo Twp, Now Woolwich Twp, Waterloo Region, Ontario and died on Jan 10, 1923 aged 83. They had nine children: Hetty, Mary, Henry D., Menno D., John Dettweiler, Susanna, Lovina, Annie and Hannah. 11-Hetty Steckle was born on Oct 6, 1862 and died on Dec 5, 1865 aged 3. 12-Mary Steckle was born on May 15, 1864 in Stanley Twp., Huron Co., Ontario and died on Feb 4, 1931 in Stanley Twp., Huron Co., Ontario aged 66. Mary married Albert Rittenhouse on Dec 26, 1906 in Stanley Twp., Huron Co., Ontario, son of Henry Rittenhouse and Mary Johnson. Albert was born on Aug 1, 1856 and died in May 1933 aged 76. They had no children. 13-Henry D. Steckle was born on Jul 9, 1866 and died on Mar 13, 1951 aged 84. Henry married Mary Ann Sitler ...[Eby 3433] on Feb 26, 1893, daughter of Isaac Sitler ...[Eby 7223] and Hannah Groh ...[Eby 3433]. Mary was born on Jul 19, 1872 and died on Oct 16, 1952 aged 80. The cause of her death was a heart attack.
    [Show full text]
  • Law and Gospel in the Brethren Tradition
    Grace Theological Journal ]2.2 (1991) 215-232 LAW AND GOSPEL IN THE BRETHREN TRADITION RONALD T. CLUTTER INTRODUCTION HE movement known as the Brethren Church began in 1708 in Ger­ T many under the leadership of Alexander Mack (1679-1735), who had been a member of the Reformed Church. Having been influenced strongly by spokesmen for Radical German Pietism and by representa­ tives of the Anabaptist movement, Mack and seven others were bap­ tized by trine immersion in August 1708 and began a new church initially referring to themselves as "Brethren."] Persecution was soon in coming in an era which did not encourage religious tolerance and the growing church relocated, eventually immigrating to America in two groups, one in 1719 and the second, including Mack, in 1729. Emphasizing the Bible as its soul authority and eschewing creedal subscription, the Brethren found themselves on occasion subject to differing interpretations from their church leaders. The focus of this study is upon the concepts of law and gospel as articulated by some prominent persons in the history of the movement. First the views of IThe Brethren movement has been identified by many names. The early Brethren by design had no distinctive name for their fellowship of believers. They simply referred to themselves as Bruder ("brethren") or sometimes as Taufgesinnten ("Baptist-minded"). Others quickly began to call them Tiiufer ("[Ana]Baptists") or Neue Tiiufer ("New [Ana]Baptists") to distinguish them from the Mennonites and Swiss Brethren that they so closely resembled. They were also called Schwarzenau Tiiufer after the place where the movement originated.
    [Show full text]
  • Pennsylvania Folklife Vol. 26, No. 5 Leo Schelbert
    Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1977 Pennsylvania Folklife Vol. 26, No. 5 Leo Schelbert Sandra Luebking Richard H. Hulan Edith Von Zemenszky David A. Rausch Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Schelbert, Leo; Luebking, Sandra; Hulan, Richard H.; Von Zemenszky, Edith; and Rausch, David A., "Pennsylvania Folklife Vol. 26, No. 5" (1977). Pennsylvania Folklife Magazine. 74. https://digitalcommons.ursinus.edu/pafolklifemag/74 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. SUMMER 1977 ..---_Contributors to this Issue_----. DR. LEO SCHELBERT, Evanston, Illinois, is professor of history at the University of Illinois, Chicago Circle, Chicago, Illinois. His specialty is the emigration and ethnic history of the United States. Among his recent books is Einfilhrung in die schweizerische AuswanderungsReschichte der Neuzeil (Zurich: Verlag SUiubli, 1976). His article in this issue will be of great use to Pennsylvania genealogists seeking materials on the Swiss backgrounds and emigra­ tion routes of American Mennonite families .
    [Show full text]
  • Pentecostal Aspects of Early Sixteenth Century Anabaptism
    PENTECOSTAL ASPECTS OF EARLY SIXTEENTH CENTURY ANABAPTISM By CHARLES HANNON BYRD II A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham September 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Early sixteenth century radical Anabaptism emanated in Switzerland during Huldrych Zwingli’s protest against the Roman Catholic Church. Much like Martin Luther, Zwingli founded his reform effort on the Bible being the final arbiter of the faith, sola scriptura, and the sufficiency of the shed blood of Christ plus nothing for eternal salvation, sola fide. Based on these principles both adopted the doctrine of the Priesthood of the Believer which recognized every believer’s Spirit empowered ability to read and interpret the Bible for themselves. These initial theological tenets resulted in the literal reading of the Bible and a very pragmatic Christian praxis including a Pauline pneumatology that recognized the efficacy of the manifestation of the charismata. Radical adherents of Zwingli rejected infant baptism as being totally unbiblical and insisted upon the rebaptism of adults, but only on a personal confession of faith, thus the term Anabaptist.
    [Show full text]
  • 1966 (Published July 1967)
    Mennonite Bibliography, 1966 Compiled by John F. Schmidt, Nelson P. Springer, J. P. Jacobszoon and others. (Originally published in the July 1967 issue, vol. 22, no. 3, pp. 136-140) [This version was scanned from a paper copy, September 2005] THE MENNONITE BIBLIOGRAPHY is published annually in the April issue of Mennonite Life. It contains a list of books, pamphlets and articles dealing with the Anabaptists-Mennonites. The magazine articles have been mostly restricted to non-Mennonite publications since complete files of Mennonite periodicals, yearbooks, and conference reports are available at the historical libraries of Bethel College, North Newton, Kansas; Goshen College, Goshen, Indiana; Bluffton College, Bluffton, Ohio; and the Mennonite Biblical Seminary, Elkhart, Indiana. Previous bibliographies published in Mennonite Life appeared annually in the April issues since 1949 (except July, 1961, July, 1963, and July, 1967) . Authors and publishers of books, pamphlets and magazines which should be included in our annual list are invited to send copies to Mennonite Life for listing and possible review. BOOKS—1966 Algra, H. Kerk tussen duin en wad. Hollum, Ameland, 1966. Amstutz, Evelyn Jane. Benjamin Amstutz Family Record, 1853-1966. Scottdale, Pa., 1966, 40 pp. Armour, Rollin Stely. Anabaptist Baptism; a Representative Study. Scottdale, Pa., Herald Press, 1966, 214pp. (Studies in Anabaptist and Mennonite History, No. 11). (See Review). Bargen, Bernhard. Our Church Yearbook; a Guide. Newton, Kan., General Conference Mennonite Church, 1966, 15pp. Bensing, Manfred. Thomas Müntzer and der Thüringer Aufstand, 1525. Deutscher Verlag der Wissenschaften, Berlin, 1966, 284pp. Benson, Lewis. Catholic Quakerism. Published by the Author, Brielle, N.J., 1966. Beuningen, P.
    [Show full text]
  • CONCERNING BULLINGERISM a REPLY to O. FULLER—HAGGAI—Dehann and COMPANY” 32 Pages 126 KB Date: Est
    INDEX “THE ACCUSER OF THE BRETHREN AND THE BRETHREN” “CONCERNING BULLINGERISM A REPLY TO O. FULLER—HAGGAI—DeHANN AND COMPANY” 32 pages 126 KB Date: est. 1945. The book is an answer to a pamphlet entitled “O’Hairism” by Dr. Otis Fuller and Pastor W. A. Hagaai. It contains letters from well-known Bible teachers and others both in defense of O’Hair and other against him. The charge against O’Hair was the common one, that of Bullingerism. There are a few pages of Pastor O’Hair’s personal history going back twenty years before he was called to North Shore church. “AFTER WE LEAVE THIS WORLD” 11 pages, 24 KB This pamphlet is basically a discussion of death. It is written from the Christian’s viewpoint. The Gospel is presented and an appeal is made to receive Christ. The pamphlet ends with O’Hair’s poem “When I Say Goodbye” It could be used as a tract to the unsaved, to awaken them to what is beyond the grave. “THE ALL-SUFFICIENT MUCH MORE ABOUNDING GRACE OF THE GOD OF ALL GRACE” 23 pages, 70 KB Date: 1955 This pamphlet is truly a thesis on Grace. Pastor O’Hair first treats the Grace of God doctrinally, as the most wonderful truth that has ever been proclaimed to condemned lost sinners. He then treats the Grace of God practically. Believers saved by the all-sufficient grace are given unlimited power and unlimited grace to every good work. He then treats Grace dispensationally, showing the Grace of God active throughout all the ages.
    [Show full text]
  • The “Paulites” and “The Thessalonian Baptists”
    THE “PAULITES” AND “THE THESSALONIAN BAPTISTS” A Reply To A Grand Rapids Critic THE WATER BAPTISM RAZZLE - DAZZLE HOW TO SOLVE THE ENIGMA THE PAULITIES AND THE THESSALONIAN BAPTISTS A friend of mine has just sent me two pamphlets containing messages preached over the radio by a Grand Rapids, Michigan preacher. One printed message is entitled “Factions and Divisions in the Church,” and the other “Water Baptism, What Saith the Scriptures?” In the first mentioned pamphlet he compares and contrasts the present day ‘Paulites’ with the first century ‘Thessalonian Baptists’. After carefully reading the two pamphlets, and after having studied, for more than fifty years, the various explanations and interpretations of the mode and significance of water baptism, I most heartily agree with the Grand Rapids preacher that water baptism caused factions and divisions in the Corinthian Church. Moreover it has caused factions and divisions in hundreds of churches since the time of Paul’s ministry, and has caused strife and bitterness, disunity and sectarianism, and many heart-aches. Later on you will see why our title “The Water Baptism Razzle-Dazzle” is most appropriate. Perhaps the majority of sectarian church theologians agree with the first part of the statement printed on page 28 in the “Water Baptism” pamphlet: “Baptism is more important than many folks believe. Just because it is not a necessity for being saved causes some to think it is of little importance.” Again he writes on page 22, “there can be absolutely no benefit or blessing in being baptized unless we understand its meaning and significance.” He adds that the ‘lucid information’ on the subject is in Romans Six.
    [Show full text]
  • Visit with the Hutterites Page 25 Desktop
    PM 40063104 R09613 June 13, 2005 Volume 9, Number 12 Can work be redeemed? page 6 Visit with the Hutterites page 25 DeskTop Listening tour reports • “How does this paper help us have identity? There is a he feedback I’ve heard from Mennonites as I’ve longing to know who we are and what we stand for. There is travelled across Canada during the past nine months a fear we are just a bunch of churches.” T on listening tours has been deeply appreciated. I’ve • “You have some wonderfully literate people in Mennonite previously reported on feedback from British Columbia, Church Canada Witness. Convince these people to be Alberta and Ontario. I’ll do the same now for a trip to correspondents. The issues they are facing are very impor- Manitoba at the end of last year. I’ll report on my February tant. It makes me feel connected in a very immediate way 2005 trip to Saskatchewan in our next issue. with mission.” In Manitoba, I met with the Winnipeg pastors cluster, • “It should be reflective of the denomination. The denomi- with MC Manitoba’s board, young adult council and staff. national paper needs to reflect the farmer in Saskatchewan. We also had public gatherings It is not an elitist platform for at Altona Mennonite Church, the fringe groups.” Emmanuel Mennonite Church • “We want this paper to thrive in Winkler and Niverville and do great things for the Mennonite Church (see kingdom.” photo). Here are comments • “I read the letters first to see representative of the overall what people are talking about.” feedback I heard: • “A paper has to speak to the • “How much do we expect Canadian Mennonite to reflect issues because they are there.
    [Show full text]