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Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for Th
Theoretical Implications of the Beachy Amish-Mennonites DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Cory Alexander Anderson Graduate Program in Rural Sociology The Ohio State University 2014 Dissertation Committee: Joseph Donnermeyer, Advisor Richard Moore Edward Crenshaw Copyrighted by Cory Alexander Anderson 2014 Abstract One of the hallmarks of social science is the interaction of theory and methods/data, the former guiding the latter and the latter refining the former, in a cyclical relationship. The goal of theory is to provide explanations for and even predict a range of human behaviors. One potential cause of theoretical stagnation is an over focus on a singular, usually easily accessible group. Given the persistence of plain Anabaptists like the Amish as a highly distinct subgroup in American society, their utility for refining sociological theories is persuasive, but has rarely been employed to this end because of their social inaccessibility, shyness towards social science research, and the popular interpretive frames placed on them that distract would-be investigators. Even with Amish-focused scholarship, the emphasis has been largely on describing the population or applying theory to understand the Amish case, but not returning findings back to theory in critique and revision. This dissertation introduces and contextualizes the plain Anabaptists, then describes the Beachy Amish-Mennonites, a group within the Amish religious tension, but dealing markedly with tensions between separatism and assimilation. Following this introduction are three independent studies that demonstrate the use of plain Anabaptists to refine theory. -
Mussolini and Rome in the Premillennial Imagination
Illinois State University ISU ReD: Research and eData Theses and Dissertations 6-24-2020 The Beast And The Revival Of Rome: Mussolini And Rome In The Premillennial Imagination Jon Stamm Illinois State University, [email protected] Follow this and additional works at: https://ir.library.illinoisstate.edu/etd Part of the History of Religion Commons, and the United States History Commons Recommended Citation Stamm, Jon, "The Beast And The Revival Of Rome: Mussolini And Rome In The Premillennial Imagination" (2020). Theses and Dissertations. 1312. https://ir.library.illinoisstate.edu/etd/1312 This Thesis is brought to you for free and open access by ISU ReD: Research and eData. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ISU ReD: Research and eData. For more information, please contact [email protected]. THE BEAST AND THE REVIVAL OF ROME: MUSSOLINI AND ROME IN THE PREMILLENNIAL IMAGINATION JON STAMM 130 Pages Premillennial dispensationalism became immensely influential among American Protestants who saw themselves as defenders of orthodoxy. As theological conflict heated up in the early 20th century, dispensationalism’s unique eschatology became one of the characteristic features of the various strands of “fundamentalists” who fought against modernism and the perceived compromises of mainline Protestantism. Their embrace of the dispensationalist view of history and Biblical prophecy had a significant effect on how they interpreted world events and how they lived out their faith. These fundamentalists established patterns of interpretation that in the second half of the 20th century would fuel the emergence of a politically influential form of Christian Zionism. -
Silver Lining, Jan. 1961
j'. '" V~/~\ THE' ,',', ,," ',' ~'''\ (F:..\ SILVER "~ Grabill, Indiana January, 1961 ! J j, VICTORIOUS POSITION FOR DEFENSE "And this is his commandment, in us, by the Spirit which he hath That we should believe an the name gIven us. of his Son Jesus Christ, and love one Beloved, believe not every spirit, I another, as he gave us c'Ommandment. but try the spirits whether they are ! And he that keepeth his command- of God: because many false prophets j j ments dwelleth in him, and he in him. are gone out into the world." j And hereby we know that he abideth From I John I 1I YE MUST BE BORN AGAIN ,i 1 I BEm Sommer-Submitted by Noab Schrock I (Continued from last month) ! I ! ! (Correction: The last sentence in and equipped for the journey and ! the last Silver Lining, under 'Bap- battle of life. A solemn rite is ordain- I tism" should read: '''The bath in ed in the word of God, which, when ! water symbolizes the cleansing of accepted in obedience and faith, ! the heart, which cleansing, however, after pr'OpeI" preparation, becomes is not done with water, but by the the means by which this precious f j atonement in the blaod of Christ.) gift is received, namely, by the lay.,. i ing on of hands, with prayer, after THE HOLY SPIRIT immersion. Now the heart, being cleansed, is TPe writer of the epistle to the prepared to receive the Holy Gh'Ost Hebrews includes this rite, along as a permanent tenant. He shall be, with repentance and baptism, as a- and is needed as a Comforter, as a mOTIf;the principles of the doctrin,e guide through life, to guide us into of Christ, when he says, "Therefore leaving the principles of the doctrine all truth. -
Ezekiel's Two Sticks and Eschatological Violence in the Pentecostal Tradition
EZEKIEL’S TWO STICKS AND ESCHATOLOGICAL VIOLENCE IN THE PENTECOSTAL TRADITION: AN INTERTEXTUAL LITERARY ANALYSIS BY ALICIA R. JACKSON A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THEOLOGY AND RELIGION COLLEGE OF ARTS AND LAW UNIVERSITY OF BIRMINGHAM JANUARY 16, 2018 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Copyright © Alicia R. Jackson 2018 All Rights Reserved ii ABSTRACT This thesis explores the topic of eschatological violence in the Pentecostal tradition through an intertextual literary analysis of Ezekiel 36:16—39:29 and Revelation 19:11—21 and 20:7—10 by investigating primarily how the intentional literary placement of the ‘Two Sticks’ oracle (Ezek 37:15—28) between the ‘Dry Bones’ vision (Ezek 37:1—14) and the ‘Gog of Magog’ war (Ezek 38:1—39:29) informs the reader’s theological understanding of the message of Ezekiel 36:16—39:29 as a whole. Secondarily, this thesis considers how the allusion to Ezek 38—39 in Rev 19:11—21 and 20:7—10 enhances the reader’s theological understanding of Ezek 36:16—39:29, yielding an intertextual reading that challenges the way these texts have long been understood in popular Pentecostal contexts. -
The Pursuit of Art and Education
Western University Scholarship@Western Digitized Theses Digitized Special Collections 2011 Cultural Transgression: The Pursuit of Art and Education Ann Langeman Follow this and additional works at: https://ir.lib.uwo.ca/digitizedtheses Recommended Citation Langeman, Ann, "Cultural Transgression: The Pursuit of Art and Education" (2011). Digitized Theses. 3313. https://ir.lib.uwo.ca/digitizedtheses/3313 This Thesis is brought to you for free and open access by the Digitized Special Collections at Scholarship@Western. It has been accepted for inclusion in Digitized Theses by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Cultural Transgression: The Pursuit of Art and Education (Thesis format: Monograph) by Ann Lanqeman Graduate Program Education Curriculum Studies A thesis submitted in partial fulfilment of the requirements for the degree of Master of Education The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario i © Ann Langeman 2011 THE UNIVERSITY OF WESTERN ONTARIO School of Graduate and Postdoctoral Studies CERTIFICATE OF EXAMINATION Supervisor Examiners Dr. Roger Clark Dr. Kathryn Hibbert Supervisory Committee Dr. Aniko Varpalotai Dr. Rachel Heydon Dr. Bridget Elliott The thesis by Ann Langeman entitled: Cultural Transgression: The Pursuit of Art and Education is accepted in partial fulfillment of the requirements for the degree of Master of Education Date: June 7, 2011 Dr. Susan Rodger ' : ____ Chair of the Thesis Examination Board u Abstract This thesis focuses on the transformational role art and education played in the life of a female learner and educator whose culture of origin sanctioned neither. This study uses autoethnography (self-study) as research method and postmodern theory as a framework to explore my struggle to obtain an education in Canada and develop visual art skills. -
What Are the Plain Anabaptists? -- Anderson
Who Are the Plain Anabaptists? What Are the Plain Anabaptists? -- Anderson Who Are the Plain Anabaptists? What Are the Plain Anabaptists? Cory Anderson1 OSU Presidential Fellow and Doctoral Candidate in Rural Sociology School of Environment and Natural Resources The Ohio State University Abstract: I define the plain Anabaptists by answering two essential questions: “Who are the plain Anabaptists” and “What are the plain Anabaptists?” In asking “Who are the plain Anabaptists?” I investigate several dimensions of identity. First, I trace the history of seven religious traditions within Anabaptism: the Swiss Brethren/Mennonites, the Low German/Russian Mennonites, the Hutterites, the Amish, the Brethren, the Apostolic Christian Churches, and the Bruderhof. Second, I explore three categories of people in each group—mainline, conservative, and Old Order—describing the last two as “plain.” Third, I explore scales and indices on which plainness is measured, as well as other measures of who the plain Anabaptist people are. In asking “What are the plain Anabaptists?” I define several ways social scientists conceptualize and describe the plain Anabaptists. I organize the sundry definitions and frames under three categories: the plain Anabaptists as a religious group, as an ethnicity, and as a social system. Keywords: Mennonite, Amish, Brethren, Hutterite, Apostolic Christian, Bruderhof, religious traditions, ethnicity, social system 26 | Page Journal of Amish and Plain Anabaptist Studies, Volume 1, Issue 1 (April), 2013 Introduction The inauguration -
Future of Dermatology
2015 LEADERSHIP RECOGNITION LEADERSHIP GIVING for the FUTURE OF DERMATOLOGY THOMAS B. FITZPATRICK LEGACY FUND ANNENBERG CIRCLE SUSTAINING ANNENBERG CIRCLE LEADERS SOCIETY Dermatology #120279 Recognition Booklet OFC 2.18.2016 BLK PMS646 PMS456 MISSION LEADERSHIP GIVING “I believe in people. There is no greater legacy than an investment in those who choose to forge careers that will strengthen our profession” — BRUCE WINTROUB, MD, CHAIRMAN The Dermatology Foundation is the leading private funding source for skin disease research and career development of physicians The Dermatology Foundation Trustees are pleased to honor and scientists. the individuals listed here who have made the decision to give generously to support the advancement of the specialty. The DF provides research support that Their outstanding partnership and commitment will benefit dermatology for years to come, enabling tomorrow’s leaders helps develop and retain tomorrow’s to pursue new knowledge and countless opportunities to improve patient care. teachers and researchers in dermatology, enabling advancements in patient care. The Trustees are deeply grateful to each member for their vision, leadership and willingness to make the future of dermatology a high priority. LEADERSHIP RECOGNITION 2015 1 Dermatology #120279 Dermatology #120279 Recognition Booklet IFC 2.18.2016 Recognition Booklet PG 1 2.18.2016 BLK PMS646 PMS456 BLK PMS646 PMS456 THOMAS B. FITZPATRICK LEGACY FUND ANNENBERG CIRCLE Extraordinary Commitment to the Advancement of Dermatology Demonstrating Foresight and Commitment to Medical and Surgical Dermatology Annenberg Circle Sustaining Members A Gift of $100,000 A $5,000 Contribution Beyond Completion of $25,000 Pledge $125,000 Murad Alam, M.D., Peter G. -
Reviews of History Werner O. Packull, Peter Riedemann
Book Reviews 261 Reviews of History Werner O. Packull, Peter Riedemann: Shaper of the Hutterite Tradition. Kitchener, ON: Pandora Press, 2007. Pp. 251. $41.47. Werner Packull adds to the knowledge of early Hutterite history with this very fine, detailed study of the life and contributions of Peter Riedemann. Packull’s earlier book, Hutterite Beginnings, Communitar- ian Experiments during the Reformation (1995), which was translated into German by Astrid von Schlachta (1996), provides the background to this study. Packull’s book was preceded by the large and detailed recent study of Riedemann by the German scholar Andrea Chudaska. Her book is also entitled Peter Riedemann (2003). Thus, within the space of a few years, two excellent studies have been published about this important sixteenth century Anabaptist reformer. Both Packull and Chudaska interpret Riedemann from the perspective of theological and social history, or as Chudaska says, “geistes- und sozialgeschichtliche Aspekte” (42). Packull organizes Riedemann’s story chronologically. He notes that the first reference to Riedemann is in the Hutterite Chronicle, which records that in 1529 he was imprisoned in Gmunden, Austria. Although a native of Silesia, very little is known about Riedemann’s early life. Sources are silent about who influenced him to become an Anabaptist, where he joined the movement, or when. After Riedemann was freed from his imprisonment in Gmunden, he made his way to Moravia, and lived with communalists for the rest of his life. Of the various commu- nalist groups in the area, he threw in his lot with the Hutterites as the ones who, he felt, most faithfully followed the teachings of scripture. -
Steckle Family
Daniel & Lovina (Dettweiler) Steckle family Table of Contents . 1 Name. Index. .185 1-Daniel Steckle ...[Eby 7449], son of Preacher John Stoeckle ...[Eby 7447] and Esther Bleam ...[Eby 1096], was born on Apr 28, 1837 and died on May 28, 1900 in Stanley Twp., Huron Co., Ontario aged 63. Daniel married Lovina Dettweiler [Eby 2256] on Dec 15, 1861, daughter of Rudolph W. Dettweiler [Eby 2252] and Susannah Bingeman [Eby 1048]. Lovina was born on Jan 1, 1840 in Waterloo Twp, Now Woolwich Twp, Waterloo Region, Ontario and died on Jan 10, 1923 aged 83. They had nine children: Hetty, Mary, Henry D., Menno D., John Dettweiler, Susanna, Lovina, Annie and Hannah. 11-Hetty Steckle was born on Oct 6, 1862 and died on Dec 5, 1865 aged 3. 12-Mary Steckle was born on May 15, 1864 in Stanley Twp., Huron Co., Ontario and died on Feb 4, 1931 in Stanley Twp., Huron Co., Ontario aged 66. Mary married Albert Rittenhouse on Dec 26, 1906 in Stanley Twp., Huron Co., Ontario, son of Henry Rittenhouse and Mary Johnson. Albert was born on Aug 1, 1856 and died in May 1933 aged 76. They had no children. 13-Henry D. Steckle was born on Jul 9, 1866 and died on Mar 13, 1951 aged 84. Henry married Mary Ann Sitler ...[Eby 3433] on Feb 26, 1893, daughter of Isaac Sitler ...[Eby 7223] and Hannah Groh ...[Eby 3433]. Mary was born on Jul 19, 1872 and died on Oct 16, 1952 aged 80. The cause of her death was a heart attack. -
Roots and Branches Periodical of the Mennonite Historical Society of BC “What We Have Heard and Known We Will Tell the Next Genera On.” Psalm 78
Volume 21 Number 4 November 2015 Roots and Branches Periodical of the Mennonite Historical Society of BC “What we have heard and known we will tell the next genera on.” Psalm 78 TableConte ntsof Contents Justapaz …………………………….... 4 Having Roots ……………………….. 6 Central Menno: the MCC in Bolivia ………….….………………….. 7 Mennonite Colonies in Chihuahua …………………………. 10 Addic on Treatment Centre in Mexico …..………………………..… 12 Mennonite Woman in the Brazilian Jungle …………………. 14 What I Learned at School Today ………………………………… 15 Business Proles ……………….. 17 The Way We Were: Birch Bay Community Church …………... 18 One Wednesday A ernoon Book Reviews ……………… 20-24 Isthmus Range by Neil Peter Dyck MennonitesBlagodatne: a Journeyon the toMove Contents:Remember ………………………... 25 51Mennon.................................................ites from Mexico in 4 Flight from Moscow...................13 Book Reviews ............................20 MHSBCBC ……………………..………………. Banquet .......................... 257 Summer Archival Internship Mennonite World Conference ...25 First Mennonite Migration ..........6 & Grant ...................................15 In Memoriam .............................26 Major Developments among A Winter Coat and One Bucket Thoughts on art, landscape and Holy Hush, Volendam, Paraguay. of Beets ..................................16 Canadian Mennonites,Photo 1870s: Julia To ews on growing up Mennonite ......27 through 1930s ............................ 9 Genealogy Corner ......................18 Roots and Mennonites on the Move Branches By Maryann Tjart Jantzen Historically, Mennonites have often been on the move, collectively is a publication of the Mennonite searching for religious freedom and/or economic security. In this Historical Society of BC and is issue, three articles, by Louise Bergen Price, Wilf Penner and Robert mailed four times per year to all Martens, trace migratory movements of Mennonites: from Prussia to Russia, from Russia to Canada, from Canada to Mexico and Para- members. An annual membership guay, and from one area of Canada to another. -
Law and Gospel in the Brethren Tradition
Grace Theological Journal ]2.2 (1991) 215-232 LAW AND GOSPEL IN THE BRETHREN TRADITION RONALD T. CLUTTER INTRODUCTION HE movement known as the Brethren Church began in 1708 in Ger T many under the leadership of Alexander Mack (1679-1735), who had been a member of the Reformed Church. Having been influenced strongly by spokesmen for Radical German Pietism and by representa tives of the Anabaptist movement, Mack and seven others were bap tized by trine immersion in August 1708 and began a new church initially referring to themselves as "Brethren."] Persecution was soon in coming in an era which did not encourage religious tolerance and the growing church relocated, eventually immigrating to America in two groups, one in 1719 and the second, including Mack, in 1729. Emphasizing the Bible as its soul authority and eschewing creedal subscription, the Brethren found themselves on occasion subject to differing interpretations from their church leaders. The focus of this study is upon the concepts of law and gospel as articulated by some prominent persons in the history of the movement. First the views of IThe Brethren movement has been identified by many names. The early Brethren by design had no distinctive name for their fellowship of believers. They simply referred to themselves as Bruder ("brethren") or sometimes as Taufgesinnten ("Baptist-minded"). Others quickly began to call them Tiiufer ("[Ana]Baptists") or Neue Tiiufer ("New [Ana]Baptists") to distinguish them from the Mennonites and Swiss Brethren that they so closely resembled. They were also called Schwarzenau Tiiufer after the place where the movement originated. -
Pennsylvania Folklife Vol. 26, No. 5 Leo Schelbert
Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1977 Pennsylvania Folklife Vol. 26, No. 5 Leo Schelbert Sandra Luebking Richard H. Hulan Edith Von Zemenszky David A. Rausch Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Schelbert, Leo; Luebking, Sandra; Hulan, Richard H.; Von Zemenszky, Edith; and Rausch, David A., "Pennsylvania Folklife Vol. 26, No. 5" (1977). Pennsylvania Folklife Magazine. 74. https://digitalcommons.ursinus.edu/pafolklifemag/74 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. SUMMER 1977 ..---_Contributors to this Issue_----. DR. LEO SCHELBERT, Evanston, Illinois, is professor of history at the University of Illinois, Chicago Circle, Chicago, Illinois. His specialty is the emigration and ethnic history of the United States. Among his recent books is Einfilhrung in die schweizerische AuswanderungsReschichte der Neuzeil (Zurich: Verlag SUiubli, 1976). His article in this issue will be of great use to Pennsylvania genealogists seeking materials on the Swiss backgrounds and emigra tion routes of American Mennonite families .