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VERONICA Who Handles All Telephone Sessions
Although April Crawford is an Open Deep Trance Channel and can and does allow many different Entities and Guides to come through, it is the the Entity and Guide that we call VERONICA who handles all telephone sessions. VERONICA is well known thoughout the world via her free spiritual newsletter "Inner Whispers", and also via her regular telephone consultations with people in most countries. http://www.aprilcrawford.com/ בֵּרֹונִיקָה فيرونيكا ورونيکا ويرونيکا Veronica (name) - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Veronica_(name) Veronica (name) From Wikipedia, the free encyclopedia Veronica is a female given name, the Latin transliteration of the Greek name Berenice, Βερενίκη .[1] This was the Veronica Macedonian form of the Athenian Φερενίκη , Phereník ē, or Φερονίκη , Pheroník ē, from φέρειν , phérein , to bring, and Pronunciation /vəˈrɒnɨkə/ νίκη , níkê , "victory", i.e. "she who brings victory". [2][3] The Spanish: [be ˈɾ onika] Ancient Macedonian form of the name was popularized Gender Female because of its extensive use as a royal feminine name by the Origin reigning dynasties of the states of the Diadochi of Alexander the Great throughout the Eastern Mediterranean during the Word/name Greek Hellenistic age, most notably by the Ptolemies of Egypt and Meaning she who brings victory by the Seleucids of Asia. In medieval etymology, Veronica was sometimes wrongly supposed to derive from Latin vera Other names [4] (true) and Greek eikon (image). Its popularity in medieval Related names Bernice, Berenice and modern times is based mainly on the importance in Christianity of Saint Veronica and her Veil of Veronica. -
Bulletin 12Th July 2020
Bulletin 12th July 2020 Bulletin 12th July 2020 Saint Veronica….source Catholic.Org…..is known as the woman who offered a cloth to Jesus so He could wipe His face on the way to His crucifixion. The cloth is believed to exist today in the Vatican and is considered one of the most treasured relics of the Church. Saint Veronica is not mentioned in the Bible, but is known to us by Catholic tradition and in the Sixth Station of the Cross, “Veronica Wipes the Face of Jesus.” Legend states that as Christ was walking to Calvary, his face dripping with sweat and blood, Saint Veronica, a bystander, was moved with compassion. She approached Jesus and offered Him a cloth, likely her veil, which He accepted and used to wipe His face. The image of his face was subsequently imprinted on the cloth. There are no legends from the period which speak of Veronica either before or after her act of compassion. We do not know when she was born or when she died. She is literally lost to history. However, the cloth may still exist today, kept safe at St. Peter’s in Rome. This particular cloth bearing the likeness of Christ’s face, although ancient and difficult to distinguish, is considered one of the most treasured relics in the Vatican. According to legend, it is the original relic, although throughout the ages many copies were created and some were passed along as genuine. Most of what we know about the veil was recorded in the medieval period, although it was first mentioned as being in the hands of Pope John VII in the early eighth century. -
Summary of Sexual Abuse Claims in Chapter 11 Cases of Boy Scouts of America
Summary of Sexual Abuse Claims in Chapter 11 Cases of Boy Scouts of America There are approximately 101,135sexual abuse claims filed. Of those claims, the Tort Claimants’ Committee estimates that there are approximately 83,807 unique claims if the amended and superseded and multiple claims filed on account of the same survivor are removed. The summary of sexual abuse claims below uses the set of 83,807 of claim for purposes of claims summary below.1 The Tort Claimants’ Committee has broken down the sexual abuse claims in various categories for the purpose of disclosing where and when the sexual abuse claims arose and the identity of certain of the parties that are implicated in the alleged sexual abuse. Attached hereto as Exhibit 1 is a chart that shows the sexual abuse claims broken down by the year in which they first arose. Please note that there approximately 10,500 claims did not provide a date for when the sexual abuse occurred. As a result, those claims have not been assigned a year in which the abuse first arose. Attached hereto as Exhibit 2 is a chart that shows the claims broken down by the state or jurisdiction in which they arose. Please note there are approximately 7,186 claims that did not provide a location of abuse. Those claims are reflected by YY or ZZ in the codes used to identify the applicable state or jurisdiction. Those claims have not been assigned a state or other jurisdiction. Attached hereto as Exhibit 3 is a chart that shows the claims broken down by the Local Council implicated in the sexual abuse. -
The First Witnesses Martha, Longinus and Veronica in the Slavic
http://dx.doi.org/10.18778/2084-140X.01.07 Studia Ceranea 1, 2011, p. 101-126 Małgorzata Skowronek (Łódź) The First Witnesses. Martha, Longinus and Veronica in the Slavic Manuscript Tradition (Initial Observations) The objective of the following study is to trace the fate – as it is related in the lit- erature of the Orthodox Slavs – of three characters known to us from Early Christian sources . The first of them appears under her own name in the canonical Gospels, where the second is also referred to (albeit rather imprecisely, and anonymously), while the third – originally a legendary figure – became ‘canonical’ though identifica- tion with another anonymous character from the New Testament . The material which we shall utilize to portray those three characters com- prises literary texts written hundreds of years apart, from the Ancient Christian times (2nd–3rd centuries) until the close of the Middle Ages (the Tale of Martha – 15th century) and originating from diverse cultural milieus . From among those that are employed in liturgy, we may mention the ‘microgenre’ of the sticheron (a verse sung during service conveying the fundamental significance of the li- turgical holiday), the so-called ‘short’ or ‘prologue’ lives of saints (found in the menologia in chronological order), the ‘extended’ lives (vita, gesta, enriching the factual material with rhetorical elements) and the passions (passio) . Another, lower register of the medieval system of genres is comprised by the customarily more popular texts such as the ‘tales’ (known as slovo, literally ‘word’, in the Slavic literary tradition and occasionally approximating the gesta: ‘story’ or narratio) and the legends, both genres incorporated and adapted into official texts . -
Bulletin 26Th July 2020,First Holy Communions and the Sacrament Of
Bulletin 2nd August 2020 Bulletin 2nd August 2020 St Bridget of Sweden – Duplicated From Wikipedia, the free encyclopedia Bridget of Sweden (c. 1303 – 23 July 1373); born as Birgitta Birgersdotter, also Birgitta of Vadstena, or Saint Birgitta (Swedish: heliga Birgitta), was a mystic and saint, and founder of the Bridgettines nuns and monks after the death of her husband of twenty years. Outside of Sweden, she was also known as the Princess of Nericia[2] and was the mother of Catherine of Vadstena. (Though normally named as Bridget of Sweden, she was not a member of Swedish royalty.) She is one of the six patron saints of Europe, together with Benedict of Nursia, Saints Cyril and Methodius, Catherine of Siena and Edith Stein. The most celebrated saint of Sweden was the daughter of the knight Birger Persson[3] of the family of Finsta, governor and lawspeaker of Uppland, and one of the richest landowners of the country, and his wife Ingeborg Bengtsdotter, a member of the so-called Lawspeaker branch of theFolkunga family. Through her mother, Ingeborg, Birgitta was related to the Swedish kings of her era. She was born in 1303. There is no exact recording for which precise date. In 1316, at the age of 14[3] she married Ulf Gudmarsson of the family of Ulvåsa, Lord of Närke, to whom she bore eight children, four daughters and four sons. Six survived infancy, which was rare at that time. Her eldest daughter was Märta Ulfsdotter. Her second daughter is now honored as St. Catherine of Sweden. Her youngest daughter was Cecilia Ulvsdotter. -
Whose Tradition?: Adapting Orthodox Christianity in North America By
Whose Tradition?: Adapting Orthodox Christianity in North America by © Lydia Bringerud A thesis submitted to the School of Graduate Studies In partial fulfillment of the Requirements for the degree of Doctor of Philosophy. Department of Folklore Memorial University of Newfoundland May 2019 St. John’s Newfoundland For my Naşa Karin-Irina Doehl, proud feminist and Orthodox Christian, to whom I owe so much. May her memory be eternal. ii Abstract Focusing on three Orthodox Christian communities – St. Paraskeva and St. Luke in Midwestern US, and St. Nicolas in Atlantic Canada – this thesis examines the complex cultural dynamics surrounding Orthodox Christianity in North America. I explore the ways believers, both the Orthodox-born and new converts, negotiate with an ancient faith in a contemporary society where this faith may appear counter-cultural. Building on Leonard Primiano’s (1995) theory of vernacular religion, I propose the concept of vernacular theology to shed light on these processes. Despite the illusion of theology as the exclusive purview of clergy, laypeople exercise interpretive agency to creatively adapt doctrine to their individual life circumstances. Considering the significant role of Church history in the religious choices and experiences of my consultants, I begin with a historical overview of Orthodox Christianity, from its origins in the Roman Empire to the present day, including its path to North America. The themes of empire, romantic nationalism, anti-Westernism, and Communism that have historically shaped this faith are explored specifically in Romania, Russia, Serbia, and Ukraine, the home countries of my Orthodox-born participants. I analyze the Orthodox Church’s response to globalization and how this may affect the future of the Church in North America. -
127-San Pietro in Vaticano.Pages
Saint Peter’s Basilica Vatican City The Papal Basilica of Saint Peter (Latin: Basilica Sancti Petri), officially known in Italian as the Basilica Papale di San Pietro in Vaticano and commonly known as Saint Peter's Basilica, is located within the Vatican City. Saint Peter's Basilica has the largest interior of any Christian church in the world, holding 60,000 people. It is the symbolic "Mother church" of the Catholic Church and is regarded as one of the holiest Christian sites. It has been described as "holding a unique position in the Christian world" and as "the greatest of all churches of Christendom". In Catholic tradition, it is the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus and, according to tradition, first Bishop of Rome and therefore first in the line of the papal succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the altar of the basilica. For this reason, many Popes have been interred at St Peter's since the Early Christian period. There has been a church on this site since the 4th century. Construction of the present basilica, over the old Constantinian basilica, began on April 18, 1506 and was completed on November 18, 1626. Saint Peter's is famous as a place of pilgrimage, for its liturgical functions and for its historical associations. It is associated with the papacy, with the Counter-reformation and with numerous artists, most significantly Michelangelo. As a work of architecture, it is regarded as the greatest building of its age. -
Ur Lady of Mount Carmel B a Catholic Parish Community Served by the Carmelite Order 11 July 2021 Fifteenth Sunday in Ordinary Time
ur Lady of Mount Carmel b A Catholic parish community served by the Carmelite Order 11 July 2021 Fifteenth Sunday in Ordinary Time Above: Enlarged detail, Il les envoya deux à deux (He Sent them out Two by Two) by James Tissot, c. 1886 and 1894 “Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits… They drove out many demons, and they anointed with oil many who were sick and cured them.” (Mk 6:7,13) Rev. Frederick J. Tillotson, O. Carm. Pastor Main Office (941) 966-0807 425 S. Tamiami Trail, Osprey, FL 34229 www.olmc-osprey.org Parish Life Parish Calendar Parish Picnic celebrating the Sunday, July 11—Sunday, July 25 Feast of Our Lady of Mount Carmel (Mass Intentions are shown for first week only) Sunday, July 18th Fifteenth Sunday in Ordinary Time, July 11 Mass: 8:30am, 10:30am (Saturday Vigil 4:00pm) 3:00pm, Tillotson Hall Intentions, 4:00pm: + Maria Giannini, + Janusz Grabel Meat entrée provided by the Intentions, 8:30am: People of the Parish Knights of Columbus. Intentions, 10:30am: + Sal Iavaroni, + Margo Sciarrotta (Please sign-up in the parish office Monday, July 12 so they know how many people to Mass: 8:00am prepare for.) Intention: + Mary O’Connor, Kristen Manning • Adult Faith: World’s Greatest Churches, 10:30-Noon, Rms 2-4 Participants bring sides and drink for Tuesday, July 13 themselves / family. Come join us! Mass: 8:00am. Intention: Donovan Family, + Al Deshaise • Adult Faith: Small Group—Hope, 10:30-11:30am, library Tillotson Hall Talks Wednesday, July 14 Mass: 8:00am. -
April 14-20, 2019 St
St. Veronica Church Established 1951 A Stewardship Parish - Grateful Living through Faith, Fellowship, Service, & Giving 434 Alida Way South San Francisco, CA 94080 Phone: 650-588-1455 www.stveronicassf.com Fax: 650-588-1481 The Last Supper by Peter Paul Rubens (1630) Palm Sunday & Holy Week 2019 April 14-20, 2019 St. Veronica Parish Parish Office Hours Mass Intentions Monday to Friday for the Week of April 14, 2019 8:00 a.m. - 5:00 p.m. Closed for lunch from 12:30 - 1:30 p.m. Sun 04/14 7:00 † Benito Pablo Esteban 8:30 † Mike Sr. & Kevin Folan (unless otherwise posted) 10:00 People of Saint Veronica Phone: 650-588-1455 Fax: 650-588-1481 11:30 † Emiliano & Teresa Valdez 6:00 † Ricardo Moreno Parish Staff Mon 04/15 8:30 † Rufino Monterola Fr. Charles Puthota, Ph.D., Pastor † Concordia Pascual Tue 04/16 8:30 † Maria Da Cunha Deacon Roger Beaudry † Dean Calder Drablos Wed 04/17 8:30 † Frank Casagrande Mary Martin, Administrative Assistant, Ext.301 † Gertrude Eberle Silvia Reyes, Bookkeeper, Ext.304 Thu 04/18 Holy Thursday - No Morning Masses 6:30 p.m. - No Intention Karen Guglielmoni, Faith Formation & Wedding Coordinator, Ext.305 Fri 04/19 Good Friday - No Morning Masses Sat 04/20 Holy Saturday - No Morning Mass Christopher Lindstrom, Music Director, Ext. 308 8:00 Vigil - No Intention Jim Rodriguez, Custodian/Maintenance Sun 04/21 Easter Sunday - No Intentions Wishing you a Holy and Blessed Easter! St. Veronica Catholic School www.saintveronicassf.org Phone: 650-589-3909 Mrs. Mary Boland Mrs. -
The Life of St Veronica Giuliani, Capuchin Nun Free
FREE THE LIFE OF ST VERONICA GIULIANI, CAPUCHIN NUN PDF Filippo Maria Salvatori | 276 pages | 28 Apr 2014 | Createspace | 9781499289220 | English | United States Veronica Giuliani - Wikipedia See what's new with book lending at the Internet Archive. Uploaded by Unknown on April 7, Search icon An illustration of a magnifying glass. User icon An illustration of a person's head and chest. Sign up Log in. Web icon An illustration of a computer application window Wayback Machine Texts icon An illustration of an open book. Books Video icon An illustration of two cells of a film strip. Video Audio icon An illustration of an audio speaker. Audio Software icon An illustration of a 3. Software Images icon An illustration of The Life of St Veronica Giuliani photographs. Images Donate icon An illustration of a heart shape Donate Ellipses icon An illustration of text ellipses. Clare Item Preview. EMBED for wordpress. Want more? Advanced embedding details, examples, and help! Publication date The Life of St Veronica Giuliani Public Domain Mark 1. Publisher London : R. BOOK I. The birth of Veronica. The first proofs of extraordinary virtue which made her childhood remarkable 12 IV. Her father removes with Ursula and her sisters to Piacenza, where at the age of ten she makes her First Communion. The rich fruit which she gathered from the exercise of meditation. Ursula is sent back to Mercatello, where she resides in the house of her uncle. Having received the desired consent of her father, Ursula procures in an The Life of St Veronica Giuliani way her admission among the Capuchin nuns of Citta di Castello 41 VIII. -
Portraits in Piety
PORTRAITS IN PIETY Women Saints and Women Religious From the John Thatcher Collection Special Collections Research Center Georgetown University Library September 7 to October 22, 2010 Carmelite reform and in promoting female spirituality in general. As the PORTRAITS IN PIETY Thatcher Collection evinces, they wrote the vite of many spiritual women, most Women Saints and Women Religious EXWQRWDOORIWKHPQXQV$IWHU6DLQW7HUHVDIRXQGHGWKHÀUVW'LVFDOFHG&DUPHO- From the John Thatcher Collection ite convent in 1582, the reform spread rapidly throughout Spain and then, after her death, the rest of Europe and the Americas. Aside from the Carmelitana Collection at the Carmelite monastery at White Friars Hall, Georgetown Uni- YHUVLW\FRQWDLQVWKHPRVWVLJQLÀFDQWFRPSLODWLRQRIHDUO\'LVFDOFHG&DUPHOLWH documents in the area. The Thatcher Collection also contains important books The John Thatcher Collection of Lives of Women Saints and Women Religious on other orders as well, the Dominicans, the Benedictines, and Franciscans. was acquired through the support of the Georgetown University Library Women’s Studies scholars will be particularly interested in the holdings on the Associates and a generous grant from the B. H. Breslauer Foundation. Ursulines’ establishment of schools and hospitals in Canada. WELCOME TO “PORTRAITS IN PIETY” The largest segment of the exhibition, “Portraits in Piety,” consists of forty-six books that provide a rich and varied view of female piety through both graphic representations and text. The images speak in large part for themselves. In The nearly 1500 volumes that constitute the Thatcher Collection will be a trea- addi¬tion to traditional portraits of nuns kneeling before religious artifacts, sure trove for researchers and a source of delight for the general public. -
Stations of the Cross for Global Justice and Reconciliation
STATIONS OF THE CROSS FOR GLOBAL JUSTICE AND RECONCILIATION The Stations of the Cross (also called the Way of the Cross) is a traditional liturgical devotion commemorating the last day of Jesus’ life. The devotion originated with pilgrims in Jerusalem retracing the traditional steps Jesus is believed to have followed on Good Friday. Since not all Christians could make pilgrimages to Jerusalem, however, the custom arose of replicating the devotion in congregational and individual settings, often with images or carvings on the walls of a church to commemorate each of the traditional 14 stations (or stops) on the Way of the Cross. The Church through the centuries has used many forms of praying the Stations of the Cross. The form here, prepared by The Episcopal Church’s Office of Government Relations, offers the opportunity for Christians to meditate on each of the stations by contemplating the needs of suffering people in God’s creation today. The devotions challenge us to think about how we – the ministers of God’s reconciliation in Christ – can honor Christ’s sacrifice by offering ourselves to the healing and repair of the world God sent his Son to save. The prayers and other spoken words in this devotion come from The Episcopal Church’s Book of Occasional Services. OPENING DEVOTIONS As you say the opening devotions, consider the world God sent his Son to save. Consider that in our world today, more than one billion of God’s children live in intense and debilitating poverty. More than 15,000 children die each day from AIDS, Tuberculosis, or Malaria.