Human Sexuality

Total Page:16

File Type:pdf, Size:1020Kb

Human Sexuality UNIT 4 Human Sexuality Lessons in This Unit Scripture Studied ӹ Lesson 1: Exploring Human in This Unit Sexuality with Sacred Art ӹ Genesis 1:26-27 ӹ Lesson 2: Male and ӹ Genesis 2:18-24 Female: The Imago Dei ӹ Psalm 8:4-9 ӹ Lesson 3: Theology of the Body ӹ Matthew 5:8 ӹ Lesson 4: The Proper Use ӹ Matthew 5:27-28 of Human Sexuality ӹ Matthew 19:3-8 ӹ Lesson 5: Holy Matrimony ӹ Matthew 19:9-12 ӹ Lesson 6: Offenses against ӹ Luke 1:26-38 Chastity and Marital Love, Part 1 ӹ Luke 1:39-45 ӹ Lesson 7: Offenses against Chastity and Marital Love, Part 2 ӹ Luke 22:19 ӹ Lesson 8: Growing in Sexual ӹ John 2:1-11 Maturity: Friendship and ӹ John 15:11-13 Protecting against Lust ӹ Colossians 1:24-27; 2:2 ӹ Lesson 9: Growing in ӹ 1 Thessalonians 4:3-7 Sexual Maturity: Resisting ӹ 1 Corinthians 6:19-20 Temptation and Relying ӹ 1 Peter 2:24 on God and His Grace ӹ 1 John 3:16 ӹ Revelation 19:6-9 © SOPHIA INSTITUTE FOR TEACHERS 757 Connection to the Catechism of the Catholic Church Lesson 1 Lesson 5 ӹ 42, 341, 359 ӹ 1601-1617, 1640, 1643-1655 Lesson 2 Lesson 6 ӹ 200-202, 218-221, 234, 237, ӹ 1643-1654, 2332, 2337, 253-260, 298, 355-373, 990-991, 2352-2353, 2380-2381 1004, 1605, 2331-2335, 2393 Lesson 7 Lesson 3 ӹ 2270-2275, 2354- ӹ 234, 237, 355-373, 1605, 2356, 2366-2372 1610, 1614, 1644, 2331- 2336, 2364, 2382 Lesson 8 ӹ 609, 1878-1879, 2347, 2351 Lesson 4 ӹ 238-267, 364, 369-373, Lesson 9 1762-1775, 2331-2345, ӹ 369, 384, 1784, 1802- 2360-2361, 2345 1829, 2013, 2221-2224, 2207, 2331-2345, 2558- 2561, 2848-2849, 2863 758 © SOPHIA INSTITUTE FOR TEACHERS Introduction he truth about human sexuality is His being, in His very identity, is love itself. Tinseparable from the truth of man being And God sent His only Son into the world made in God’s image and likeness. Both are to give His life for us by dying on the Cross, fundamental reflections of God Himself to show us the greatest meaning of love — and His intimate love for His creation. The to give oneself to another. Because God is mystery and wonder of God’s creation leads love and we are made in His image, we are man to the contemplation of the beauty and made with the capacity to love, to give and goodness of his own body and of the beauty to receive love. This fundamental truth of and goodness of God Himself. God draws humanity is written into our bodies in the us into the mystery of His love and calls us complementarity of male and female. In to love as He loves. This requires us to care fact, this essential truth is revealed to us on for our own bodies responsibly and manage the first pages of Scripture: “God created our sexuality in accordance with the moral mankind in his image; in the image of law of God. God he created them; male and female he created them” (Genesis 1:27). It is precisely in human sexuality, as men and women, The Imago Dei that we are the imago Dei and become signs God made man in His image and likeness: of God’s very life and love. the imago Dei. This means that we are made in the image of the Blessed Trinity: the Father, the Son, and the Holy Spirit, a Theology of the Body communion of Persons bound in an eternal Pope St. John Paul II reflected on these exchange of love. God, at the very core of truths of God and man in his seminal work, Therefore, each of us is called to chastity, that is, the true integration of a person’s sexuality within a person’s bodily and spiritual being. The Woman Taken in Adultery, by Guercino (c. 1621), Dulwich Picture Gallery UNIT 4 OVERVIEW 759 Theology of the Body. In this series of talks Separated from that purpose, sexual desire given over many months of Wednesday can easily become lust and lead to other audiences, the pope proposed that “the sexual sin that disrespects the dignity body, in fact, and only the body, is capable of both persons who are made in God’s of making visible what is invisible: the image. Therefore, each of us is called to spiritual and divine. It has been created chastity, that is, the true integration of a to transfer into the visible reality of the person’s sexuality within a person’s bodily world the mystery hidden from eternity in and spiritual being. In other words, chastity God, and thus to be a sign of it” (Theology means to control our sexual feelings and of the Body 19:4). He further developed this reserve sexual acts for the context of thesis by reflecting on the original state of marriage, in order to make our sexuality a mankind, who was first made in solitude to true and full gift to our spouses. recognize his personhood and relationship Marriage, the primordial sacrament of to God, and then made in unity to discover union between one man and one woman, is the gift of sexuality and to respond to capable of fully reflecting the love of God, God’s call to love as He loves. The original which is free, faithful, total self-giving, and nakedness of the first man and woman fruitful. These goods of marital love are revealed that they saw each other for who found in the two purposes of marriage: they were, man and woman, human persons the unitive purpose or the good of the made in God’s image with equal dignity couple and the procreative purpose or the and the capacity to love. They were free of generation (procreation) and education of defenses, barriers, and masks. They were children. The two purposes of marriage are completely vulnerable. They were able to essential for a marriage to be a marriage. In be themselves freely and choose to love fact, anything that prevents or diminishes without any fear of harm or shame. these purposes is contrary to God’s plan for marriage. By this standard, then, we To Love as God Loves can evaluate a moral act related to human Human sexuality, then, was the original sexuality to the degree that it upholds blueprint for love. The marital union of one or disrespects the goods of marital love man and one woman giving themselves and the virtue of chastity. Some of the completely to one another in marital love is offenses against chastity and marital love an icon of the Trinity and a sign of Christ’s include adultery, fornication, masturbation, love for His Church. Sexual desire, the homosexual activity, transgenderism, rape, normal feelings or passions that are part of prostitution, pornography, contraception, the human experience, are meant to point and abortion. Each uniquely offends and us toward and move us in the direction of disrespects God’s plan for marital love, our marriage between a man and a woman. call to chastity, and our dignity as human persons. 760 © SOPHIA INSTITUTE FOR TEACHERS Learning to resist temptation is a necessary part of Christian living. The Temptation of Christ by the Devil, by Félix Joseph Barrias (c. 1860), Philbrook Musem of Art Overcoming Temptation person as an object to be used, but rather While marital love is the original blueprint, to uphold the goodness and dignity of that we are capable of loving as God loves in our person. friendships and in our families; we can love Sexual temptations can be a particularly the poor, the sick, and the outcast. Some of seductive form of temptation. Learning us are not called by God to marriage, but to resist temptation is a necessary are called to ordained and religious life as part of Christian living. By cultivating a priests, sisters, brothers, and consecrated life of prayer, frequently receiving the virgins. Regardless of our vocation, we are Sacraments, especially Holy Communion called to love as God loves, to make a gift of and Reconciliation, strengthening our will self to others. In fact, the virtue of chastity through self-denial, and seeking holiness blossoms in friendship and shows us how not only for ourselves, but for our friends, to follow and imitate Christ. When some those we are dating, and spouses, we can friendships bring about romantic feelings, become the best person God made us to be we have the responsibility to avoid the and authentically respond to His call to love sin of lust so that we do not see the other as He loves. UNIT 4 OVERVIEW 761 Connections to New York Religion Guidelines Theme Content Sexuality is a gift from God. It embraces ӹ Sexuality in the plan of God psychological, spiritual and physical Gift from God characteristics of men and women. We Adolescence and the lifelong process human beings need to integrate our of becoming mature sexual persons sexuality into our total personality in order ӹ Sexuality and the dignity of the human to develop into the persons God has called person us to be. ӹ Proper uses of the gift of human sexuality Objectives Sexual feelings To help the young adolescent appreciate ӹ Relationships the gift of sexuality. Sexual union in marriage ӹ To assist the young adolescent in ӹ Abuses of the gift of sexuality developing correct and positive attitudes concerning sexuality.
Recommended publications
  • The Rights of Children in Islam
    THE RIGHTS OF CHILDREN IN ISLAM By: KHALID DHORAT STUDENT NO: 9440836 Dissertation submitted in fulfilment of the requirements of the degree Master Of Arts in Isliimic Studies, Faculty Of Arts at the Rand Afrikaans University of South Africa January1996 So ervlsora Professor A .11. I. Del Professor J .F. J. Vii MI■SM■rg ACKNOWLEDGEMENTS All praises are due to Allah Ta who inspired me to study the unique and distinguished religion al-Islam, and salutations and benedictions be upon his chosen and celebrated Rastil. Muhammad bin 'Abdullah (SAW). My heartfelt gratitude goes to my inspirational tutor, Prof Dr. 'Abd al-Rahman I Doi, for his invaluable guidance, practical suggestions and meaningful comments upon this dissertation. Also, to my second Professor, Prof. J F J Van Rensburg; who painstakingly went through this thesis with a fine tooth-comb, and made invaluable suggestions for its improvement. Many extended thanks to the board members of the Dar al-Salem Islamic Research Centre, Laudium for allowing me access to the Centre to utilise the computer and library facilities, especially to it's most devoted patron, Maulana Ashraf Ebrahim Dockrat I fully appreciate the kind helping gestures of my fellow research-workers at the Centre for their assistance in operating the computer, Maulana Mubin Cassim and Maulana 'Abdullah Jeenah. To my computer specialist, Veresh Sita who aided me immeasurably whenever the computer and the disks gave problems. Abundance of appreciation to my cherished and beloved wife, Farzanah bint Maulana Rafiq Hathurani for her support, enthusiasm and for keeping vigil with me for the better part of many a night.
    [Show full text]
  • Soviet-American Relations and the Yom Kippur War
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Test of detente: Soviet-American relations and the Yom Kippur War David Zierler The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Zierler, David, "Test of detente: Soviet-American relations and the Yom Kippur War" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 5190. https://scholarworks.umt.edu/etd/5190 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. MANSFIELD LIBRARY The University of Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. * *Please check "Yes" or "No" and provide signature** Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 THE TEST OF DETENTE: SOVIET-AMERICAN RELATIONS AND THE YOM KIPPUR WAR by David Zierler B.S. New York University, 2000 presented in partial fulfillment of the requirements for the degree of Master of Arts The University of Montana 2004 Approved by: Chairman Dean, Graduate School 5"- iV o 4 Date UMI Number: EP40654 Alt rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted.
    [Show full text]
  • Jane Austen's Families
    Jane Austen’s Families Jane Austen’s Families June Sturrock Anthem Press An imprint of Wimbledon Publishing Company www.anthempress.com This edition first published in UK and USA 2013 by ANTHEM PRESS 75-76 Blackfriars Road, London SE1 8HA, UK or PO Box 9779, London SW19 7ZG, UK and 244 Madison Ave. #116, New York, NY 10016, USA Copyright © June Sturrock 2013 The author asserts the moral right to be identified as the author of this work. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data A catalog record for this book has been requested. ISBN-13: 978 0 85728 296 5 (Hbk) ISBN-10: 0 85728 296 4 (Hbk) This title is also available as an eBook. For Alan Rudrum TABLE OF CONTENTS Acknowledgements ix References and Abbreviations xi General Introduction 1 Part I Family Dynamics Introduction 11 Chapter One The Functions of the Dysfunctional Family: Northanger Abbey, Sense and Sensibility, Pride and Prejudice 15 Chapter Two Spoilt Children: Pride and Prejudice, Mansfield Park and Emma 33 Chapter Three “Usefulness and Exertion”: Mothers and Sisters in Sense
    [Show full text]
  • Leonora A. Crowell Letters 1882-1885
    LEONORA A. CROWELL LETTERS 1882-1885 LEONORA A CROWELL LETTERS 1882-1885 MID PENINSULA LIBRARY FEDERATION Iron Mountain, Michigan 49801 1976 ACKNOWLEDGMENT: Special thanks to Miss Nora Carpenter, Reference Librarian of the Dickinson County Library for permission to reproduce her grandmother's letters. FOREWORD In 1882, Leonora Schumacher Crowell came to the booming mining town of Iron Mountain as the new bride of J. Addison Crowell, M. D. Mrs. Crowell was twenty-three years old when she arrived from the east and her husband was twenty-eight. Over the next five years Mrs. Crowell wrote regularly to a younger sister in Rahway, New Jersey, and it is through these letters that we learn about her, the doctor, and the pioneer community of Iron Mountain. There were no houses to rent or buy in Iron Mountain ninety-four years ago so for over a year "home" was a single room at the Jenkins Hotel. Traffic didn't present a problem then, but run away horses did and Mrs. Crowell had a narrow escape when she was "upset out of a buggy." She took the incident rather calmly, but Addison was badly frightened. In 1882 almost everything a new bride needed was hard to buy in Iron Mountain including dress material and the needles and thread to sew it with, and when Leonora decided to make a "fascinator" much help was needed from her sister in locating materials. Typhoid fever was prevalent and mine accidents kept the doctor busy, but hotel life provided some relief with weddings and receptions and occasionally the theatre came to town for several performances – "reserved seats are wooden chairs and the others are planks extended from one beer keg to another." Doctor and Mrs.
    [Show full text]
  • The Death of Ivan Ilyich
    ' THE DIARY OF A MADMAN /J of old habit. Theri I left for home, met an old peasant woman, asked her the way, talked with her. She told me about her poverty. I came home and, while telling my wife about the profitsof the estate, I suddenly felt ashamed. It became loathsome to me. I said I couldn't buy the estate, because our profit would be based on people 's poverty and misfortune. I said it, and suddenly the truth of what I said lit up in me. Above all the truth that the muzhiks want to live as much as we do, that they are people-brothers, sons of the Father, as the Gospel says.3 Suddenly something that nad long been aching in me tore free, as if it had been bdrn. My wife got angry, scolded me. But for me it was joyful. This was the beginning of my madness. But total madness began still later, a , ?i::3--' month afterthat. It began with my going to church, standing through the liturgy, praYing well and listening and being moved. And suddenly they gave me a prosphora,4 then we went to kiss the cross, began jostling, then at the door there were the beggars. And suddenly it became clear to me that all this should not exist. Not only that it should not exist, but that it does not exist, and if this does not exist, then there is no death or fear, I and the former rending in me is no more, and I am no longer afraid of anything.
    [Show full text]
  • Indigenous Youth in Australia and Canada: a Modern Narrative of Settler/Colonial Relationships Through Indigenous Rap Music
    Jonathon Potskin Indigenous Youth in Australia and Canada: a modern narrative of settler/colonial relationships through Indigenous rap music Faculty of Arts and Social Sciences The University of Sydney July 2020 A thesis submitted to fulfil requirements for the degree of Doctor of Philosophy. 1 Statement of Originality This is to certify that to the best of my knowledge; the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources have been acknowledged. Signature* Jonathon Potskin 2 Acknowledgements I would like to firstly acknowledge the ancestors, the ancestors of the lands I mainly did my thinking and writing for this thesis, who are the ancestors of the Eora Nation. I would like to acknowledge my ancestors that help guide me in my journey throughout the earth. And for the present generations that are living amongst the lands of the Indigenous peoples I did my research on from western Australia’s Whadjuk Nyoongar people to the Gumbaynggirr people on the east coast of the continent, and in Canada being on the lands of the West Coast Salish people through the lands of the Cree, Blackfoot, Iroquois and Anishinabe of the great shield of Canada. This research is for the future, future generations of Indigenous youth around the world that are searching for their culture in modern times. Hip Hop in this research is representative of future cultures that influence and enhance a modern form of our ever-evolving cultures worldwide.
    [Show full text]
  • The Feud Between Freud and Ferenczi Over Love
    ARTÍCULOS SOBRE FERENCZI. FERENCZI Y OTROS AUTORES. THE FEUD BETWEEN FREUD AND FERENCZI OVER LOVE Zvi Lothane, MD Published in American Journal of Psychoanalysis, 58:21-39, 1998 Love, Tennessee Williams remarked, is another four letter word. It is one of the most misunderstood words in life and in psychoanalysis, in health and disease, for a long time an unmentionable taboo among psychoanalysts. Thus the Vocabulaire of Laplanche and Pontalis (1973) contains only the entry “Libido,” as does the original Glossary of Psychoanalytic Terms and Concepts published by the American Psychoanalytic Association (Moore & Fine, 1967). That lack was corrected in the enlarged 1990 edition of the Glossary but, surprisingly, it refers to no words on love by Freud; quite expectedly, it is silent about the contribution of another unsung analyst that devoted his attention to the subject of love, Theodor Reik (1944, 1957). Does this mean that Freud knew nothing and said nothing about love? Not in the least; but Freud dealt with love in ways both ambivalent and reductive, reducing love to libido, happiness to pleasure and will to wish, and at times seemed to neglect it altogether, bequeathing this repression of love on his followers. However, the repressed will return, and it returned most tellingly in the work of Ferenczi. For love was very much on the mind of the most gifted and most maligned of Freud’s students, Sandor Ferenczi, whose revival has recently become a tidal wave. It is thus timely to add to the effort of vindicating both love and Ferenczi. Not that the facts about love and Ferenczi have been buried in dusty archives: following the contributions of Ferenczi follower Izette de Forrest (1954) and the executor of Ferenczi’s literary estate, Michael Balint (1965), the torch has been carried by Hungarian-descent members of the International Psychoanalytic Association Judith Dupont and André Haynal, and many others.
    [Show full text]
  • Headway September 1990
    Number 9 Volume 18 September 1990 DISABILITY RTD INSURANCE Disability Insurance For RTD Employees ❑ No Relations to Earnings Clauses. ❑ We CANNOT Cancel or Decrease Benefits to Age 65. ❑ Limited Renewal Ages 65 - 70. ❑ Confinement Not Required to Collect Benefits. ❑ We Pay For Your Policy After 90 Days TOTAL DISABILITY. ❑ We Refund Premiums Paid During ist 90 Days TOTAL DISABILITY. ❑ No Limit an Numbers of Injuries or Illnesses. ❑ Restoration of Benefits Upon Return to Your Regular Occupation for 6 Months. WOMEN: ❑ Complications of Pregnancy Are Covered. RTD EMPLOYEES If You Knew What We Know You Would Call Us. (75 YEARS OF EXPERIENCE) Don Jacobs Associates P.O. Box 6860 Torrance, CA 90504 (213) 768-8174 • (213) 768-8175 • FAX (213) 324-5587 SEPTEMBER 1990 HEADWAY 2 rrABLE loF ONTENTS The Headway... is published by the Southern California Rapid Transit District for the employees, retirees, and its friends every is guided by a policy approved by the Rail Makes a Comeback in LA with the Blue Line 4 month. Headway General Manager and published in the Human Resources Metro Rail Tunnel Repairs Under Way Policy Manual. A copy is available on request. Following Fire 16 Views and opinions contained herein do not necessar- ily reflect official District policy. Transit Rider Bill of Rights 17 The Headway welcomes contributions from RTD Guaranteed On-Time Performance or Patrons employees and retirees--letters to the editor, story ideas, opinions, employee and staff activities, and other submis- Ride Free 19 sions. Deadline is the first day of the month for inclusion RTD Offers Experimental Service to in the following month.
    [Show full text]
  • From Habermas to "Get Rich Or Die Tryin": Hip Hop, the Telecommunications Act of 1996, and the Black Public Sphere
    Michigan Journal of Race and Law Volume 12 2007 From Habermas to "Get Rich or Die Tryin": Hip Hop, The Telecommunications Act of 1996, and the Black Public Sphere Akilah N. Folami St. John's University School of Law Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Communications Law Commons, Entertainment, Arts, and Sports Law Commons, Law and Race Commons, Law and Society Commons, and the Legislation Commons Recommended Citation Akilah N. Folami, From Habermas to "Get Rich or Die Tryin": Hip Hop, The Telecommunications Act of 1996, and the Black Public Sphere, 12 MICH. J. RACE & L. 235 (2007). Available at: https://repository.law.umich.edu/mjrl/vol12/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. FROM HABERMAS TO "GET RICH OR DIE TRYIN": HIP HOP,THE TELECOMMUNICATIONS ACT OF 1996, AND THE BLACK PUBLIC SPHEREt Akilah N Folami* This Article explores the manner in which gangsta rappers, who are primarily young urban Black' men, navigate the mass media and rap's commercialization of the gangsta image to continue to provide seeds of political expression and resistance to that image. While other scholars have considered the political nature of rap in the context of the First Amendment, this Article's approach is unique in that it is the first to explore such concepts through the lenses of Habermas' ideal public sphere and those of his critics.
    [Show full text]
  • Caribbean Discourse SELECTED ESSAYS
    ARAF BOOKS (ARAF BOOK! Caribbean and African Literature Translated from French A. james Arnold, General Editor Kandioura Dramé,Associate Editor In a superb translation, selected essays from Glissant's rich and com‑ plex collection examine the psychological, sociological, and philosophi‑ cal implications of cultural dependency, Dash has also prepared a valuable introduction in which he relates these essays to Glissant's “WE/S am poetry ‐ L.W. Yoder, Davidson College, for Choice Edouard Glissant is putatively one of the most prominent writers and intellectuals of the Caribbean whose oeuvre comprises several vol‑ umes of fiction, poetry, drama, and critical thought and reaches readers well beyond the region. English translations, however, have not kept pace with Glissant's growing reputation. For that reason the present volume is particularly welcome. ...A new post‐négritude generation of/Vlartinican writers and intellectuals who call themselves Créolistes, has already acknowledged its indebtedness to Glissant's seminal thought, whose import is likely to increase with time. Pro‑ fessor Dash, in addition to his attentive translation of the text, has provided a superb introduction, thereby making Glissant's thought eminently accessible to the Anglophone reader. ‐‐juris Silenieks, Carnegie Mellon University EDOUARD GLISSANT, founder of the Institut Martiniquais d'Etudes and the journal Acoma, was born in I928 in Sainte-Marie, Martinique. His early education was at the Lycée Schoelcher, where he was greatly influenced by the teaching of Aime Cesaire. In I946 he left for France on a scholarship. From the l950s to the |980s his theory of Caribbeanness evolved as a response to negritude and Afrocentrism.
    [Show full text]
  • Book Reviews -Dennis Walder, Robert D. Hamner, Derek Walcott. New York: Twayne Publishers, 1993
    Book Reviews -Dennis Walder, Robert D. Hamner, Derek Walcott. New York: Twayne Publishers, 1993. xvi + 199 pp.''Critical perspectives on Derek Walcott. Washington DC: Three continents, 1993. xvii + 482 pp. -Yannick Tarrieu, Lilyan Kesteloot, Black writers in French: A literary history of Negritude. Translated by Ellen Conroy Kennedy. Washington DC: Howard University Press, 1991. xxxiii + 411 pp. -Renée Larrier, Carole Boyce Davies ,Out of the Kumbla: Caribbean women and literature. Trenton NJ: Africa World Press, 1990. xxiii + 399 pp., Elaine Savory Fido (eds) -Renée Larrier, Evelyn O'Callaghan, Woman version: Theoretical approaches to West Indian fiction by women. London: Macmillan Caribbean, 1993. viii + 126 pp. -Lisa Douglass, Carolyn Cooper, Noises in the blood: Orality, gender and the vulgar' body of Jamaican popular culture. London: Macmillan Caribbean, 1993. ix + 214 pp. -Christine G.T. Ho, Kumar Mahabir, East Indian women of Trinidad This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com10/07/2021 01:55:37AM via free access BOOK REVIEWS Derek Walcott. ROBERT D. HAMNER. New York: Twayne Publishers, 1993. xvi + 199 pp. (Cloth US$ 22.95) Critical Perspectives on Derek Walcott. ROBERT D. HAMNER (ed.). Wash- ington DC: Three Continents, 1993. xvii + 482 pp. (Paper US$ 20.00) DENNIS WALDER Literature Department Open University, Walton Hall Milton Keynes MK7 6AA, United Kingdom Derek Walcott's achievement as a poet and dramatist is so large that it re- defines the map of contemporary literature. Long before he received the ultimate accolade of the Nobel Prize for Literature, his work demanded recognition beyond the confines of what was conventionally understood as West Indian or Caribbean literature.
    [Show full text]
  • 1 CHAPTER I INTRODUCTION A. Background of the Study in Daily Life, People Hear a Lot of Songs. Every Song Contains Lyric Which H
    1 CHAPTER I INTRODUCTION A. Background of the Study In daily life, people hear a lot of songs. Every song contains lyric which has certain intention from the author in order to deliver it to the hearer. The song lyric may describe about the author's personal experience, story of others or author's imagination. The words in the lyric represent the emotion of the author, such as happiness, sadness, anger, disappointment and so on. The sentence in the lyric uses sense to express the intention. Sense is term used by a number of philosophers for what others would describe simply as their meaning or perhaps more narrowly as their cognitive or descriptive meaning. There are two kinds of sense, namely sense based sentence and sense relation. Sense based sentence can be defined as sense or kinds of meaning in languages which contain some agreement in meaning of language in used. There are three kinds sense based of sentences, namely an analytic, synthetic and contradiction. Hurford and Heasley (1983:94) state “the nation of analytic, synthetic, and contradictory are defines in terms of truth”. In case is truth conditional of utterance. An Analytic Sentence as Hurford and Heaslay (1983:93) said that sentences can be formed from contradiction, and vise versa, by the insertion or removal, as appropriate of the 1 2 negative particle word not. Analytic sentence is not informative to anyone who already knew the meaning, like in the sentence „Man is male human being‟, the word man means human, male and adult. The sentence „Man is male human being‟ is automatically true because there is a relation between man and human.
    [Show full text]