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The Contest of Indian Secularism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto THE CONTEST OF INDIAN SECULARISM Erja Marjut Hänninen University of Helsinki Faculty of Social Sciences Political History Master’s thesis December 2002 Map of India I INTRODUCTION...........................................................................................................1 PRESENTATION OF THE TOPIC ....................................................................................................................3 AIMS ......................................................................................................................................................... 5 SOURCES AND LITERATURE ......................................................................................................................7 CONCEPTS ............................................................................................................................................... 12 SECULARISM..............................................................................................................14 MODERNITY ............................................................................................................................................ 14 SECULARISM ........................................................................................................................................... 16 INDIAN SECULARISM .............................................................................................................................. -
Facing Politics and Power in Anthropology
PART ONE: POWER AND POLITICS FROM STATELESS SOCIETIES TO GLOBAL CAPITALISM FACINGFACING POLITICSPOLITICS ANDAND POWERPOWER ININ ANTHROPOLOGYANTHROPOLOGY Early Anthropological Perspectives on Power Power and social stratification Power and “complex societies” Politics is the process by which power is distributed and decisions are made Weber: power—coercion & authority Early Anthropological Perspectives on Power AUTHORITY: 1. Legal-Rational Authority 2. Traditional Authority 3. Charismatic Authority Typologies of Power and Political Systems Evolutionary typologies Kinship to State --Maine (1861): Status vs. Contract --Morgan (1877): Descent group vs. Property --Engels (1884): Kinship vs. Territory --Durkheim (1893): Mechanical vs. Organic Solidarity --Mauss (1925): Gift exchange vs. Commodity exchange Typologies of Power and Political Systems Service (1962) Sahlins (1963) Childe (1936) Fried (1967) Johnson and Earle (1987) Earle (1978) Hunter- Band (family level) Head man Egalitarian society gatherers Farmers Tribe (local group) Big man Ranked society Civilization Chiefdom Simple Stratified Society Complex Stratified society State State State State Typologies of Power and Political Systems Structural-Functionalist correspondences: Meyer Fortes & E. E. Evans-Pritchard (1940:5-6) sub-Saharan Africa, two forms of polity: “primitive states”—kingship & office “stateless societies”—descent Typologies of Power and Political Systems --evolution of social complexity as a political process --control over labour of non-kin --Elman Service (1962): Band, -
Families and Their Social Worlds 2Nd Edition Seccombe Test Bank
Families and their Social Worlds 2nd Edition Seccombe Test Bank Full Download: https://alibabadownload.com/product/families-and-their-social-worlds-2nd-edition-seccombe-test-bank/ Chapter 2 Families Throughout the World: Marriage, Family, and Kinship 2.1 Multiple Choice Questions 1) According to anthropologist William Stephens, the definition of marriage includes four important components. Which is NOT one of them? A) a socially legitimate sexual union B) a public announcement C) contains some ideas about permanence D) involves one man and one woman E) assumes an explicit marriage contract that spells out reciprocal obligations between spouses, and between spouses and their children Answer: D Diff: 2 Page Ref: 41 2) Families are found throughout the world. Despite their diversity, there are many critical universal features of families. Which is NOT one of these universal features? A) marriage B) regulation of sexual behavior C) reproduction and socializing children D) taking care of the elderly E) property and inheritance Answer: D Diff: 2 Page Ref: 41-43 3) Deeya is a graduate of Yale University. This is an example of a/an: A) ascribed status B) achieved status C) bilateral status D) exogamy E) gemeinschaft Answer: B Diff: 2 Page Ref: 42 4) Laurel is a White teenager who lives in Beverly Hills, CA with her wealthy parents. Her sex, race, and social class are examples of a/an: A) ascribed status B) achieved status C) neolocal status D) endogamy E) gesellschaft Answer: A Diff: 2 Page Ref: 42 5) As a student, you usually take notes in class. Student is your ________; taking notes is your ________. -
The Politics of Fantasy
Kohl: a Journal for Body and Gender Research Vol. 3, No. 2 (Winter 2017) The Politics of Fantasy Jaya Sharma The Politics of Fantasy Fantasies that don’t sit so well with our politics, and yet here they are. Might this uncomfortable place 139 where our fantasies and our politics seem to collide also be a productive one, precisely because it is uncomfortable. This is the question I would like to explore here. I write as a queer, kinky, feminist activist from within the women’s movement in India. It is perhaps because of this location that I feel I am able to be part of the tradition of women’s movement, at least here in India, and to be self-critical, often to the point of being overly critical of ourselves. The way I am using the word fantasy is in terms of an expression or enactment of desire. And while we are all familiar with the concept of desire in its most overt form of sexual fantasies or imagined sexual scenarios, I believe that desire, and by implication, fantasy, also underpin our relation to reality in virtually every other domain of life – from relationships to career choices, from ideology to politics. I would like to begin with sexual fantasies and later move to fantasy as a dimension of other aspects of life. A feminist friend whom I interviewed for a piece I was writing on porn told me about her porn-watching experience one night. The porn that she found herself looking for was very specific. It was about incest involving daughter and parents. -
Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology. -
Slide 1. Lecture 9 Family Level Societies (Bands)
Slide 1. Lecture 9 Family Level Societies (Bands) Slide 1. Definitions Achieved Status- Social status and prestige gained by personal abilities and skills rather than inheritance. Egalitarian- Societies in which all members have equal access to resources contingent on age and sex. Reciprocity- roughly equivalent exchanges of goods and services between individuals involving simple barter and/or gifts in face-to-face exchanges. Slide 3. Bands- Family Level Organization Family Level- bilateral, flexible kinship Small, mobile, Egalitarian, non-territorial hunting and gathering Strong Sharing ethics – “We hunt to share” Sexual division of labor lack of formal government and economic institutions Status is achieved rather than acquired, as many leadership positions exists as warranted by circumstances and number of qualified people. Violence- present but no institutional warfare Slide 4. Men go for risky prey (big animals) Slide 5. Women go for reliable prey (plants and small animals) Slide 6. Men tend to share to gain mating opportunities and build prestige in the group. Slide 7. Women tend to share to feed offspring, provision kin networks, and maintain cooperative relationships with other women. Slide 8. Reciprocity- Food Sharing/ Sexual Division of Labor In most band societies, men and women procure different sets of prey. Food procured by both sexes is shared- however, objectives seem to differ. Women tend to share to feed offspring, provision kin networks, and maintain cooperative relationships with other women. Men tend to share to gain mating opportunities, and build prestige and status in the group, Slide 9. Case 1 The Shoshone of the Great Basin (also includes Paiute) Slide 10. -
STUDIES of SOCIAL STRATIFICATION and SOCIAL MOBILITY in JAPAN: 1955-1967 by Ken'ichi Tominaga
STUDIES OF SOCIAL STRATIFICATION AND SOCIAL MOBILITY IN JAPAN: 1955-1967 by Ken'ichi Tominaga Research Trends After World War I when the Japanese economy had, for the first time, reached a high level of capitalist development, liberal intellectuals began to debate such questions as the poverty of the working class and the future of the middle class. Discussions of social class revolved mainly around socialist ideas. At the same time, sociology began to emerge as distinct from socialist thought, and we may trace the study of "social stratification" by Japanese sociologists from the 1920's (see Tominaga 1965 for a bibliography). After World War 11, many new concepts derived from empirical surveys in American sociology and anthropology were introduced to Japan. Survey techniques such as Warner's method of "Evaluated Participation" and "Index of Status Characteristics" (Warner et a1 1949) and ideas such as those contained in Center's interest group theory" (1949) were discussed in the 1950's and related to traditional concepts of "social class" (Yamamoto 1956; Hamajima 1956). The two earliest empirical studies of social stratification in Japan were conducted in 1952 (Yasuda 1953; Kido and Sugi 1953; Hibi 1953; Odaka and Nishihira 1953; Nihon Shakaigakukai Chosaiinkai 1954). Kido and Sugi investigated "authoritariandemocratic" and "conservative-progressive" attitudes of Tokyo residents in relation to their socioeconomic status. Using the data from a survey of six large cities, Odaka and Nishihira attempted to measure social status in terms of occupational prestige, education, and in- come, and also to measure inter- and intragenerational social mobility. This study provided the Japanese data for a comparison of occupational prestige in six nations (Inkeles and Rossi 1956). -
Iconographies of Urban Masculinity: Reading “Flex Boards” in an Indian City
Iconographies of Urban Masculinity: Reading “Flex Boards” in an Indian City By Madhura Lohokare, Shiv Nadar University Asia Pacific Perspectives v15n1. Online Article Introduction On an unusually warm evening in early May of 2012 I rode my scooter along the congested lanes of Moti Peth1 on my way to “Shelar galli,2” a working-class neighborhood in the western Indian city of Pune, where I had been conducting my doctoral field research for the preceding fifteen months. As I parked my scooter at one end of the small stretch of road that formed the axis of the neighborhood, it was impossible to miss a thirty-foot-tall billboard looming above the narrow lane at its other end. I was, by now, familiar with the presence of “flex” boards, as they were popularly known, as these boards crowded the city’s visual and material landscape. However, the flex board in Shelar galli that evening was striking, given its sheer size and the way in which it seemed to dwarf the neighborhood with its height (see figure 1.1). Figure 1.1 Flex board marking the occasion of Mohanlal’s birthday, erected in Shelar Galli, Pune (Photo by author) The image of Mohanlal Shitole, a resident of Shelar galli, dressed in a bright red turban and a starched white shirt, with a thick gold bracelet resting on his wrist, stood along the entire length of the flex making it seem like he was towering above the narrow lane itself. The rest of the space was dotted with faces of a host of local politicians (all men, barring one woman councilor) and (male) residents of the neighborhood, on whose behalf collective birthday greetings for Mohanlal were printed on top of the flex. -
Naming and Identity in Postcolonial Bombay, by Thomas Blom Hansen Madhavi Kale Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History Faculty Research and Scholarship History 2003 Review of Wages of Violence: Naming and Identity in Postcolonial Bombay, by Thomas Blom Hansen Madhavi Kale Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/history_pubs Part of the History Commons Custom Citation Kale, Madhavi. Review of Wages of Violence: Naming and Identity in Postcolonial Bombay, by Thomas Blom Hansen. Journal of Asian Studies 62 (2003): 1276-1278, doi: 10.2307/3591809. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/history_pubs/2 For more information, please contact [email protected]. 1276 THE JOURNAL OF ASIAN STUDIES independence politics. The point is supported by evidence drawn from a number of different contexts, such as the divergent concerns of different social groups involved in the development of akhara culture (pp. 226-27) and the development of festivals such as the Ramlila, not as sites of community affirmation, but precisely as sites of contestation among groups within that imputed community. As Gooptu states, the urban Ramlila emerged as "multi-vocal, registering varied levels of social construction of meaning" (p. 237). As with most classic works of history, at the heart of this book is a meticulous approach to the historian's craft. Several years of zealous archival work have furnished Gooptu with some fascinating primary material on which to build. This material ranges from official publications and documents to vernacular newspapers, locally produced pamphlets, and interviews with key individuals. -
11 Gender and Sexuality
distribute or post, copy, imageBROKER/Alamy Stock Photo not Do 11 GENDER AND SEXUALITY 224 Copyright ©2021 by SAGE Publications, Inc. This work may not be reproduced or distributed in any form or by any means without express written permission of the publisher Chapter 11 • Gender and Sexuality 225 LEARNING OBJECTIVES After reading this chapter, you should be able to: 11.1 Discuss the complexities of sex as described by anthropologists. 11.2 Discuss the complexities of gender as described by anthropologists. 11.3 Discuss the variations of transgender and LGBTQ persons found by anthropologists in different societies. 11.4 Describe the gender relations in foraging societies. 11.5 Discuss the importance of Margaret Mead’s study of gender relations in Papua New Guinea. 11.6 Describe gender relations and patriarchy in tribal societies. 11.7 Discuss gender in chiefdom societies. 11.8 Discuss gender and patriarchy in agricultural states. 11.9 Discuss the changes in gender in industrial and postindustrial societies. 11.10 Discuss gender relations in Latin America, Africa, the Middle East, and Asia. 11.11 What have anthropologists learned about sexuality in different societies?distribute or his chapter will discuss the anthropological research is based on the beliefs of the people of the groups being stud- on gender and sexuality by using a broad cross-cultural ied, while an etic understanding is based on the scientific Tand global perspective. In Chapter 10, we discussed the analysis offered by the anthropologist. social structure, including family, marriage, and age. There is some overlap in the discussion of social structure with the topic of gender relations as presented in this chapter. -
University of Sioux Falls Sociology Study Guide
University of Sioux Falls Sociology Study Guide Core Areas: concepts, terms, and theories Socialization primary groups secondary groups instrumental leadership expressive leadership groupthink reference group relative deprivation in groups out groups ascribed status achieved status master status role conflict role strain role exit looking glass self nature vs. nurture agents of socialization Gender sex vs. gender the “Female Advantage” in business biological vs. social differences between men and women gender stratification feminism Health Care statistics: international and national health inequalities pros and cons: holistic medicine vs. scientific medicine unique characteristics of medicine in capitalist societies euthanasia socialized medicine HMO direct-fee system Education statistics: high school graduation rates and college attendance rates functions of schooling how schooling can contribute to social inequality functional illiteracy tracking The Family patriarchy matriarchy gender roles polygamy polygyny polyandry patrilineal descent matrilineal descent endogamy exogamy Development of this review sheet was made possible by funding from the US Department of Education through South Dakota’s EveryTeacher Teacher Quality Enhancement grant. Social Class and the Economy economy primary economic sector secondary economic sector tertiary economic sector globalization invisible hand social class social status monopoly oligopoly relative deprivation class society Crime white collar crime deviance labeling theory corporate crime crimes against -
De Almeida Phd Arts 2020 12.Pdf
MAKING SENSE OF THE BIOSCOPE: THE EXPERIENCE OF CINEMAS IN TWENTIETH CENTURY CAPE TOWN Fernanda Pinto de Almeida A thesis submitted in partial fulfilment of the requirements for the degree of Doctor Philosophiae in the Department of History, University of the Western Cape. Supervisor: Professor Premesh Lalu April 2020 http://etd.uwc.ac.za/ Keywords Cinema Bioscope Aesthetics Architecture Interior Apartheid Segregation Cape Town Mass media Mass publics Senses http://etd.uwc.ac.za/ ii Abstract Making sense of the bioscope: The experience of cinemas in twentieth century Cape Town. Pinto de Almeida, Fernanda. PhD Thesis, Department of History, University of the Western Cape, 2019. In my thesis I focus on Cape Town’s imaginary of cinemas – popularly called bioscopes – within a larger historical approach to temporary film halls, picture palaces, atmospherics and drive-ins. My inquiry includes both conceptual and institutional lenses to show how cinema houses enabled particular affects, eschewed bureaucratic restrictions and questioned political authority over public spaces. I ask specifically: how did cinema help to forge audiences and political sentiment by mobilizing the senses? How was the public threat posed by so-called ‘flea-pit’ film halls of early twentieth century seemingly appeased by the private promise of the multiplex rooms in suburban enclosures? For this purpose, I examine the appeal of early twentieth century cinemas alongside their impact in the city’s geography and incipient public sphere to argue that cinema promoted a collective form of experience that bypassed both segregationist and liberal policies of governance. From the period of the Union’s control of leisure venues in the 1910s to the end of Apartheid’s Separate Amenities Act in the late 1980’s, cinemas in South Africa attracted audiences across racial ‘communities’, eluded market and government spatial limitations, and helped to redefine public reception of mass media.