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Latino Immigration in Bensonhurst by Elizabeth Howard and Katherine Miranda for Decades, the Bensonhurst Section of Brooklyn W

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Latino Immigration in Bensonhurst by Elizabeth Howard and Katherine Miranda for Decades, the Bensonhurst Section of Brooklyn W Latino Immigration in Bensonhurst By Elizabeth Howard and Katherine Miranda For decades, the Bensonhurst section of Brooklyn was New York’s true Little Italy, a center of Italian life. One sure sign of that was in the Catholic churches, where Italian saints were enshrined and masses celebrated in Italian. But even the churches, which are so closely identified with the neighborhood’s longtime Italian American population, are seeing ethnic change as Latinos move into Bensonhurst. They are a smaller immigrant group in Bensonhurst than the Chinese or Russians. But since they are mostly Catholic, their impact is felt strongly in the Catholic parishes. Just as the Italians began building their community around Catholic parishes early in the 20th century, so, too have the Latinos. We see that in a visit to St. Athanasius Catholic Church on Bay Parkway near 61st Street. Established in 1913 and rebuilt in 1961, Saint Athanasius Church reflects this change. Inside the church, there are many influences of Italian culture. For example, there is a sculpture labeled “These Halos” donated by the Italian community. The statue depicts Saint Anthony of Padua, one of the most significant Italian saints. The lower level of the church, where the Italian masses are celebrated, features many of the Italians’ most popular saints. In particular, there is a statue of Our Lady of Sorrows clad in an ebony garment. Candles lit in devotion are found before her. Across the room, Italian heritage is also found within the small and delicately intricate figurines that depict a beautiful nighttime Nativity scene in the Neapolitan style. Real water flows through the porcelain statues, giving to them a sense of life. During Christmas time, it is Italian tradition to gather around and marvel at the lovely display. However, right next to the distinctively Italian artwork is a statue of the Virgin of Guadalupe, patron saint of Mexico and a favorite of many other Latino cultures, including Guatemala’s. Just like Our Lady of Sorrows, the Virgin of Guadalupe also has candles lit in her honor. Her central position in the room speaks to her centrality in the Hispanic culture and her integration into the Italian way of life. She is depicted in between Saint Michael, another saint Hispanics honor, and a large representation of Jesus carrying the cross – an image that conveys tremendous suffering. Monsignor David Cassato, the pastor of Saint Athanasius Church, speaks of this relatively new Latino revolution in the church, one he has witnessed in his own congregation. According to Cassato, the Hispanic community of Bensonhurst has grown as a result of many Italians leaving to other areas of New York. In fact, the population has increased so much that the church began to hold Spanish masses. Today, Saint Athanasius Church holds three Spanish masses: one held on Saturday at 7:30 p.m., and two held on Sunday at 10 a.m. and 1 p.m. There is just one mass in Italian, at 11:30 a.m. A priest at St. Athanasius, Father Ronald D’Antonio noted that, “[W]e have one Italian mass ... a lot of the older Italians have moved out of the area so we basically have a remnant now ... it’s a neighborhood that’s gone through the changes.” This change of the neighborhood doesn’t come without its struggles, however. “There is tension at times,” Monsignor Cassato said when asked about the relationship between Italians and Latinos. “The transiting of this neighborhood is an issue -- you know, people trying to understand each other.” In spite of this, a peaceful blending of cultures is still possible as “intermarriage solves a lot of those issues and what’s happening now, many Hispanics are marrying Italians or vice versa … and I think you’ll see the blending as we have more of that.” Alvaro Chavarriaga, the pastoral associate for the Spanish Apostolate, also commented on the Latino population of Bensonhurst. He said that he first truly began to notice the development of this community around eight years ago when Reverend Gabriel Toro-Rivas, of the diocesan Spanish Apostolate, came to work with the church. Chavarriaga recalls the days when he participated in religious education programs and counseling for Hispanic families. He said that he thought these programs were always extremely helpful because they gave him the opportunity to discover the specific needs of the various families in the community. Churches are often community centers for immigrants and serve as a way to “combat the solitude” of their new home.1 The Church of Regina Pacis, like Saint Athanasius, was once a predominantly Italian church. Monsignor Ronald Marino, pastor at Regina Pacis and neighboring St. Rosalia Parish and former director of the Diocese of Brooklyn’s immigration office, has seen the Latino migration firsthand. “We began outreach to them. We had Spanish mass and other devotions for them to make them feel they’re welcome,” he said. And indeed they have; located at 65th Street and 12th Avenue, the Church of Regina Pacis now offers its most popular mass on Sunday mornings in Spanish, at a prime time, 9:15 a.m. The church also offers a Spanish mass at 7:30 p.m. on Saturday evenings, another popular time for churchgoers. At one time, the masses at Regina Pacis were offered in English, Italian, and Latin. These days they are also offered in Chinese and Spanish, an indication of the changing times.2 Margaret and Paul Brucato, who have lived in Bensonhurst for five decades, have also witnessed the shift. They too have watched their Italian relatives and friends leave the neighborhood to be replaced by Latino and Chinese neighbors. The Brucatos don’t mind their new neighbors, who “are very nice and take good care of their property.” After the church became a basilica in December 2013, there was a weekend-long, community-wide celebration in which Spanish-speaking members brought their own food and music. All members of the church mixed and blended together whether or not they shared the same language,a beautiful melding of the community.3 Maria Ferrera, a long-time resident of Bensonhurst, remembers the days when her Italian American friends and neighbors sat on their stoops and all the houses smelled of traditional Italian cooking, when she recognized all the shops and everyone who owned them. In the past 10 years, she’s witnessed many of these shop owners pack up and move on to other parts of New York and New Jersey.4 They are quickly being replaced with Chinese and Spanish businesses. Delis and grocery stores are popping up along the streets that previously housed Italian salami shops and barbershops. Nohemi, a young Guatemalan mother living in Bensonhurst, confides that it is easy to prepare traditional dishes from her region, Altiplano, here in Brooklyn because everything she needs is easy to find. Restaurants too, are popping up and they are a familiar comfort from their homeland. On 18th Avenue, Jireh Restaurant, a Guatemalan restaurant, is just another example.5 So why is the number of Latinos growing and where do they come from? Although there is a fair mix of individuals from Mexico, Guatemala, Puerto Rico, the Dominican Republic, Cuba and Ecuador, it seems that a huge part of the Latino population in Bensonhurst is Guatemalan or Mexican. Of the Mexican immigrants, many come from Puebla, Mexico. In Mexico, the 1980s were considered to be the "lost decade." Mexico's economy had become stagnant and as a result, many Mexicans from the Mixteca region had immigrated to New York. The Mixteca region consists of Puebla, Oaxaca, and Guerrero. Between 1992 and 2002, Mixteca accounted for two-thirds of Mexican migrants to New York and just under half of those migrants were from Puebla.6 According to the New York City Department of City Planning report “The Newest New Yorkers” 144,159 people lived in Bensonhurst in the period 2007-2011, 77,682 being foreign- born. Out of the total foreign-born population, there were 3,787 Mexican immigrants, which means that Mexicans were worth 5% of the foreign-born population. From 2000 to 2011 there was an increase of 10,327 Mexican immigrants in the Brooklyn borough. In 2011, Mexicans were the 3rd largest immigrant group in the New York City area. Although Bensonhurst isn’t one of the top ten neighborhoods of settlements for Mexican immigrants, there are other areas of Brooklyn such as Bushwick and Flatbush that are, Sunset Park, being a very popular choice.7 In addition to a large Chinese population, Sunset Park has a big Latino community, predominantly Mexican and Puerto Rican. The Puerto Rican population is a result of a mass migration in the 1960s and ’70s from Manhattan to Brooklyn. Although Sunset Park has been one of the biggest Hispanic neighborhoods in Brooklyn, that is changing. People are slowly starting to spill into neighboring areas, such as Bensonhurst as previous immigrant communities are moving out in mass numbers, like the Italians in Bensonhurst.8 As for the Guatemalan community, many seem to come from the Guatemalan highlands, and even more appear to come from Totonicapán, a region of the Guatemalan highlands.9 For the most part, Guatemalans were considered to be “under the radar.” Up until the past decade or so, Hispanics were only a very small part of the Bensonhurst community. In 2000, about half of Bensonhurst’s population was born in a foreign country, but only 8.1% were from Latin America. Most of these individuals were from either Mexico or Ecuador.10 In recent times, however, the Latino population has grown, and the number of immigrants from Guatemala has grown with it.
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