Article About Philippine History
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ANG LAGUNA COPPERPLATE LIBRENG PAG-AARAL NG ARABIK PARA SA MGA PILIPINO (With Certificate)
ÊuFЗ_«Ë lÝU²�« œbF�« ≠ WOMO³KH�« WGK�UÐ ÈdA³�« WK−� o×K� —ËUײM� WK−� ANG LAGUNA COPPERPLATE LIBRENG PAG-AARAL NG ARABIK PARA SA MGA PILIPINO (With Certificate) For reservation and registration Tawag lang sa 24712574 or 24756796 Extention 102 sa mga lalaki, Extention 116 sa mga babae Office Hours: Sundays to Fridays, Morning 8:00– 1:00, Evening 4:30 – 8:30 KPCCenter is Closed on Saturdays ARABIC CLass 2012 – 2013 sCHeDuLe OF CLASSES & REGISTRATION BATCH REGISTRATION PERIOD DURATION OF CLASSES 1st Batch February 1 - 29, 2012 March - June 2012 2nd Batch June 1 - 33, 2012 July - November 2012 3rd Batch November 1 - 31, 2012 December 2012 - March 2013 Mag-aral Bumasa at Sumulat ng Arabik sa Loob Lamang ng Apat na Buwan Chief Patron Mohammad Ismail Al-Ansari Editor Ullessis F. Abaya Columnists: Joselito Tabing ANG LAGUNA COPPERPLATE Issa Mohammad Tragua Ust. Abubaidah Salud Satol Ust. Marouf Baraguir Ali Ust. Wahibie Tamama ng Pag-usapan Po Natin! ÚÑ∏ØdG øe ïjQÉàdG Ust. Muslimin Palami Bhiruar Filipino Magazine ay ang Mailyn Rodriguez monthly publication ng Usta. Pahima Guiabal AKPCCenter. Ang Kuwait Philippine Usta. Halima Mantawil Cultural Center ay isang kalipunan, isang kongregasyon, at isang cen- Review and Approval Committee ter kung saan nagtatagpo ang mga Ust. Marouf Baraguir Ali layunin para sa kaunlaran sa pa- Ust. Muslimin Palami Bhiruar mamagitan ng pakikipag-ugnayan Bro. Muhammad F. Sumaway sa mga Filipino sa Kuwait, ano man Bro. Ahmad Yusuf Abaya ang kanilang relihiyon, tribo, at Usta. Halima Mantawil kasarian. Ang layunin nito ay upang makapagtatag ng isang sentrong pangkultura at pang-edukasyon IóæZhCG ‘ á©«Ñ£dG PUBLISHED BY upang tangkilikin ang lahat ng maii- KPC Center nam na kultura at mga anyo ng edu- Farwaniya, Block 1 kasyon. -
Ang Bagong Balangkas Ng Kasaysayan Ng Kapilipinuhan at Ilang Publikasyon Ng BAKAS, Inc
Ang Bagong Balangkas ng Kasaysayan ng Kapilipinuhan at ilang Publikasyon ng BAKAS, Inc. Reymar T. Yson The National Teachers College Ika – 8ng Abril, 2017 Para sa PROYEKTO. Balangkas sa Talakayan: • Panimula • Paano ba natin natutunan at naituro ang Kasaysayan ng Pilipinas? • Pantayong Pananaw at Bagong Historiograpiyang Pilipino • Ang Bagong Balangkas ng Kasaysayan ng Kapilipinuhan at ilang Publikasyon ng BAKAS, Inc. • Konklusyon Panimula: • Ang Bagong Balangkas ng Kasaysayan ng Kapilipinuhan ay hango sa mga saliksik at gawa ng BAKAS, Inc. na nakasalalay sa Pantayong Pananaw (PP) at isinisakatuparan bilang isang gawain ng Bagong Historiograpiyang Pilipino (BHP).1 Sa pagtuturo mismo ukol sa Kapilipinuhan ay sinisikap ng BAKAS, Inc. na makaPilipino papanaw sa pag-aaral ng Agham Panlipunan.2 Bibigyan linaw ng bahagya ang PP at BHP. Paano ba natin natutunan at naituro ang Kasaysayan ng Pilipinas? Ano ba talaga pagkakaintindi mo sa Kasaysayan? History = Kasaysayan ba lagi? History • History a chronological record of significant events (as affecting a nation or institution) often including an explanation of their causes.3 • History is the scientific study of the Past that affects the Present and determines the Future.4 Ayon kay Dok Zeus A. Salazar • “Kasaysayan” ay ideya ng saysay, na ang ibig sabihin ay kapwa “salaysay” (“o Kuwento”) at “katuturan,” “kabuluhan.” Kaya nga’t ang paglalahad ng mga pangyayari (bagay na nangyari lumitaw/sumulpot na lamang) at kaganapan (bagay na naganap o naging ganap, buo o tapos na) ay isang “salaysay” o “saysay.” Subalit ang “Kasaysayan” lamang… • …ang “may saysay,” sapagkat ito’y nakatuon sa mga pangyayaring at kaganapang “may Kasaysayan” - - ibig sabihin lipos ng “Kahulugan,” “Katuturan,” at “Kabuluhan.” Samakatuwid, para sa atin noon man, at hanggang ngayon, ang Kasaysayan ay isang salaysay hinggil sa nakaraan o saan pa mang paksa na may saysay para sa sariling lipunan at Kultura… Mas importante ang dalawang tanong ng “kaninong nakaraan” at “para kanino isinasalaysay”.4 • Salaysay na may saysay na sumasalamin sa bawat Pilipino. -
Mathematical Ideas in Early Philippine Society
RICARDO Manapat Mathematical Ideas in Early Philippine Society Posthumous Essay This essay is a preliminary effort in outlining a history of mathematics in the Philippines. It calls attention to the existence of a highly developed enumeration and arithmetical system prior to the Spanish conquest, and argues that this enumeration system had unique characteristics that distinguished it from other Southeast Asian societies. Other mathematical and scientific ideas, such as the use of geometric concepts and astronomical tools, in the preconquest Philippines are also discussed and presented. Keywords: ethnomathematics • preconquest societies • indigenous culture • historiography PHILIPPINE STUDIES 59, NO. 3 (2011) 291–336 © Ateneo de Manila University I represent a people that is little known to you. Today we Status Questionis are lost to civilization in the far reaches of the eastern seas. The greatest difficulty in attempting a history of mathematics or of We have no government of our own, we have no flag—but mathematical thinking in the Philippines is the absence of sources. There we have a soul, a proud cultural heritage of our ancient is nothing written on the topic. The accepted standard texts of the history Tagala race, and even now after three centuries of Spanish of mathematics such as those by Kline,1 Eves,2 and others, while providing assimilation it is struggling for light and expression. generous space to mathematical developments in the “non–Western” world, – Juan Luna, 1897 do not make even the slightest mention of the Philippines. -
1 BAB I PENDAHULUAN Sistem Dan Struktur Kekuasaan Kerajaan
BAB I PENDAHULUAN Sistem dan struktur kekuasaan kerajaan Nusantara yang bercorak Kesultanan pada abad ke-18 pada umumnya terpusat pada raja. Raja (Sultan) adalah aktor politik pemilik otoritas tertinggi. Dalam tradisi politik Melayu Nusantara, raja merupakan lembaga terpenting dan dianggap sebagai orang yang mulia dan mempunyai berbagai kelebihan. Kitab Sulalatus Salatin1 yang lebih dikenal dengan nama Sejarah Melayu dan kitab Tajusalatin mendudukkan raja (Sultan) setingkat dengan nabi dan sebagai bayangan Tuhan di muka bumi.2 Hal senada juga diungkapkan dalam Adat Raja-Raja Melayu dan Undang-Undang Melaka.3 Sistem dan struktur di kerajaan (Kesultanan) Banjar pada abad ke-I 8 lebih terpusat pada Sultan (raja). Kekuasaan Sultan Banjar memiliki otoritas penuh dalam menentukan kebijakan kerajaan. Walaupun dalam struktur kerajaan Banjar terdapat Dewan Mahkota4 sebagai lembaga musyawarah dalam. Kesultanan Banjar yang anggotanya terdiri dari bubuhan (kerabat) dekat raja dan Istana. 1Kitab Sulalatus Salatin ditulis oleh seorang ulama keraton Johor Tun Sri Lanang, penggambaran raja setingkat dengan nabi dan sebagai pengganti Allah tidak bermakna raja juga mempunyai fungsi kenabian tapi sebagai pemberi penjelasan terhadap simbolisasi dan bermaksud menjelaskan bahwa raja itu sangat kuasa baik dalam bidang politik maupun bidang agama, karena itu harus ditaati. Ada versi lain ditulis oleh A. Samad Ahmad, Sulalatus Salatin (Sejarah Melayu), (Kuala Lumpur, Dewan Bahasa dan Pustaka Kementerian Pelajaran Malaysia, 1984), h1m. 190, cerita ke-IX tentang wasiat. Lihat Haron Daud, Sejarah Melayu; Suatu Kajian daripada Aspek Peruejarahan Budaya, Kuala Lumpur: Dewan Bahasa dan Pustaka Kementerian Pendidikan Malaysia, 1989, Mm. 22-23. 2Istilah bayangan Tuhan (Zillullah fi al Ard) bisa lebih jelas dilihat pada tulisan M.G.S. -
Singsing Director of the Center for Being Used As Tinapa Wrapper, Kapampangan Studies
1 RECENT Center launches translated 1621 Kapampangan grammar VISITORS translations that the Center is under- taking to make early Spanish archival documents accessible to scholars and students. The next are Fray Diego Bergaño’s Vocabulario en la Lengua Pampanga (1732) and his own grammar Arte de la Lengua Pampanga (1729), both already completed; Fray Alvaro de Benavente’s Arte y Diccionario Pampango (1700); and documents from BEA ZOBEL DE AYALA, JR GOV. GRACE PADACA the Luther Parker Collections, the Na- tional Archives and the Manila Archdiocesan Archives. “Coronel’s Arte is significant be- cause it was written in the early 1600s, barely a few years after the Spaniards first made contact with the Kapampangans,” Center Director Robby Tantingco said. “Because our ancestors used the ancient writing sys- JUSTICE JOSE VITUG REP. SALACNIB BATERINA tem of baybayin, Coronel’s Arte rep- resented the colonizers’ earliest at- The Center recently released the En- tempts to reconfigure our language and glish translation of Fray Francisco their efforts to make us unlearn what Coronel’s Arte y Reglas de la Lengua we were already using.” Pampanga, the oldest extant Fr. Santos, a former Benedictine, Kapampangan grammar. It was translated is a guest priest of the Archdiocese of by Fr. Edilberto V. Santos on a University San Fernando. grant. The book is available at the Cen- Coronel’s book is the first in a series of DEAN RAUL SUNICO REP. CYNTHIA VILLAR ter and in bookstores in Manila. Consultant presents paper at Illinois conference Prof. Lino Dizon, Director of the Center for Tarlaqueño Studies and history consultant for the Center for PROF. -
The Laguna Copper-Plate Inscription: Text and Commentary
philippine studies Ateneo de Manila University • Loyola Heights, Quezon City • 1108 Philippines The Laguna Copper-Plate Inscription: Text and Commentary Antoon Postma Philippine Studies vol. 40, no. 2 (1992): 183–203 Copyright © Ateneo de Manila University Philippine Studies is published by the Ateneo de Manila University. Contents may not be copied or sent via email or other means to multiple sites and posted to a listserv without the copyright holder’s written permission. Users may download and print articles for individual, noncom- mercial use only. However, unless prior permission has been obtained, you may not download an entire issue of a journal, or download multiple copies of articles. Please contact the publisher for any further use of this work at [email protected]. http://www.philippinestudies.net Fri June 27 13:30:20 2008 The Laguna Copper-Plate Inscription: Text and Commentary Antoon Postma Based on the stone tools that have been recovered during archaeo- logical excavations, the history of man in the Philippines can be considered to have started at least 40,000 years ago. Since that early starting point, a variety of human remains, tools and artifacts, still being excavated, testify to a consistent human habitation of the Phil- ippine archipelago, and its social interaction and trade. However, until recently Philippine history is less than 500 years old, if the history of a country is understood to begin with the first established calendar-dated document, originating in, referring to, and/or recov- ered within the boundaries of that country. General consensus has it that the dividing line between Prehistory (or Protohistory as Dr.