Jean Froissart
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Emotional Boundaries in Chaucer's Book of the Duchess
ISSN 2516-8568 Emotional Boundaries in Chaucer’s Book of the Duchess Author: Julia O’Connell Source: Midlands Historical Review, Vol. 2 (2018) Published: 16/07/2018 URL: http://www.midlandshistoricalreview.com/emotional-boundaries-in- chaucers-book-of-the-duchess/ Midlands Historical Review ISSN 2516-8568 Emotional Boundaries in Chaucer’s Book of the Duchess JULIA O’CONNELL Geoffrey Chaucer (early 1340s – 1400) is widely regarded as the greatest English poet of the Middle Ages. Chaucer worked for most of his life as a civil servant in the turbulent political world of the English royal court, whilst also composing some of the most famous and influential works of English literature, such as the Canterbury Tales, Troilus and Criseyde, and The House of Fame. One of his earliest works, the Book of the Duchess, was written between 1368 and 1372 and represents Chaucer’s first experimentation with the dream vision form, the amalgamation of comic and courtly themes, and with the poetic capacity of the English language. It is also a text in which Chaucer skilfully draws upon previous literary models and adapts his French sources to create a work of emotional perspicacity. The poem has a complex narrative structure connecting three main elements: a narrator experiencing a melancholic insomnia, an interpretation of Ovid’s tale of Ceys and Alcyone, and a poignant dream-narrative in which a Man in Black grieves for the lost Lady Whyte. Through a number of coded references in the poem, the Man in Black and his lady are identified as John of Gaunt and his wife Blanche of Lancaster, who died of the plague in 1368. -
Auguste Rodin's 'The Burghers of Calais' and The
www.amatterofmind.us From the desk of Pierre Beaudry Page 1 of 15 AUGUSTE RODIN’S ‘THE BURGHERS OF CALAIS’ AND THE BLACK DEATH POLICY OF THE ENGLISH How Auguste Rodin created an artistic composition of axiomatic change. by Pierre Beaudry October 20, 2014 FOREWORD ``If a Black Death could spread throughout the world once in every generation, survivors could procreate freely without making the world too full.'' Bertrand Russell – 1949 ``In the event that I am reincarnated, I would like to return as a deadly virus, to contribute something to solving overpopulation.'' Queen Elizabeth's consort Prince Philip – 1988 This is wake-up time. This report is a wake-up call attempting to answer a simple but difficult axiomatic question: “Why is it that American leaders and citizens don’t see that the plague of Ebola that is being brought to their doorsteps at this time is being carried out by the same people who brought about the Black Death to Europe during the fourteenth century?” The answer to that question can be found in the situation that the population of France found themselves into, when the King of England, Edward III, laid siege to the French town of Calais in 1346. www.amatterofmind.us From the desk of Pierre Beaudry Page 2 of 15 INTRODUCTION In his Chronicles, Jean Froissart (1337-1405), A French writer at the court of the King of England, told the story of how the French town of Calais’ people were spared a horrible death by the heroic action of six of their leaders, who voluntarily accepted to give their lives to save them from famine. -
Philippa of Hainaut, Queen of England
THE UNIVERSITY OF ILLINOIS LIBRARY VMS Digitized by the Internet Archive in 2013 http://archive.org/details/philippaofhainauOOwhit PHILIPPA OF HAINAUT, QUEEN OF ENGLAND BY LEILA OLIVE WHITE A. B. Rockford College, 1914. THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN HISTORY IN THE GRADUATE SCHOOL OF THE UNIVERSITY OF ILLINOIS 1915 UNIVERSITY OF ILLINOIS THE GRADUATE SCHOOL ..%C+-7 ^ 19</ 1 HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY ftlil^ &&L^-^ J^B^L^T 0^ S^t ]J-CuJl^^-0<-^A- tjL_^jui^~ 6~^~~ ENTITLED ^Pt^^L^fifi f BE ACCEPTED AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF CL^t* *~ In Charge of Major Work H ead of Department Recommendation concurred in: Committee on Final Examination CONTENTS Chapter I Philippa of Hainaut ---------------------- 1 Family and Birth Queen Isabella and Prince Edward at Valenciennes Marriage Arrangement -- Philippa in England The Wedding at York Coronation Philippa's Influence over Edward III -- Relations with the Papacy - - Her Popularity Hainauters in England. Chapter II Philippa and her Share in the Hundred Years' War ------- 15 English Alliances with Philippa's Relatives -- Emperor Louis -- Count of Hainaut Count of Juliers Vow of the Heron Philippa Goes to the Continent -- Stay at Antwerp -- Court at Louvain -- Philippa at Ghent Return to England Contest over the Hainaut Inherit- ance -- Battle of Neville's Cross -- Philippa at the Siege of Calais. Chapter III Philippa and her Court -------------------- 29 Brilliance of the English Court -- French Hostages King John of France Sir Engerraui de Coucy -- Dis- tinguished Visitors -- Foundation of the Round Table -- Amusements of the Court -- Tournaments -- Hunting The Black Death -- Extravagance of the Court -- Finan- cial Difficulties The Queen's Revenues -- Purveyance-- uiuc s Royal Manors « Philippa's Interest in the Clergy and in Religious Foundations — Hospital of St. -
Authority, Reputation, and the Roles of Jeanne De Penthièvre in Book I of Froissart's Chroniques Journal of Medieval History
Authority, reputation, and the roles of Jeanne de Penthièvre in Book I of Froissart’s Chroniques Journal of Medieval History (forthcoming 2019: accepted manuscript) Erika Graham-Goering Department of History, Ghent University, Ghent, Belgium Abstract: This article examines how a medieval noblewoman’s positive reputation could be framed through different aspects of seigneurial power using a case study of Jeanne de Penthièvre and her war for the duchy of Brittany. Froissart wrote about Jeanne in the three main redactions of the first book of his Chroniques. However, he focused in the Amiens manuscript on her position as an heiress and the object of her followers’ loyalty, while the B text largely reduced her prominence but planted the seeds for the active military role Jeanne assumed in the Rome redaction. Such changes did not move strictly between more- or less- accurate reports, but engaged with different tropes that had also featured in the official portrayals of Jeanne during her lifetime. These parallel constructions of reputation reveal a plasticity to models of lordly authority even in rhetorical contexts more usually associated with formulaic and conventional representations of elite society. Article History: Received 16 May 2018. Accepted 5 July 2018. Keywords: Froissart, chronicle, reputation, rhetoric, Brittany, Jeanne de Penthievre, medieval women, lordship Rehabilitating the reputations of politically-active medieval women has meant that, in the past few decades, a growing body of scholarship has turned a much-needed critical eye to the process by which social mores, political interests, and iconic narratives could combine to create the ‘black legends’ that frequently transformed more-or-less typical noblewomen, and especially queens, into immoral caricatures. -
Des Terres De Princes Protecteurs Et De Villes Dynamiques Jean-Marie Cauchies
DES tERRES de PRINCES PROTECTEURS Et de VIllES dYNAMIQUES JEAN-MARIe CAUCHIES Ex libris et signature de La cULTURe nOBILIAIRE : un mÉCÉNAT Charles de Croÿ, comte de Chimay, dans un manuscrit du Traité des Désireux de centrer notre propos sur les collectivités davantage que sur les princes et autres quatre dernières choses grands de la Terre, nous ne pouvons toutefois passer sous silence les préoccupations cultu- de Denis de Ryckel, traduit par Jean Miélot, relles qui les animent. Leur mécénat contribue à nous valoir de bonnes œuvres et de beaux avant 1486 livres. Au registre des princes territoriaux, on mentionnera ainsi la protection accordée par Bruxelles, Bibliothèque royale de Belgique, ms. 9048, fo 158vo les Luxembourg à des plumes de qualité. Le Champenois Guillaume de Machaut, poète et musicien, a séduit Jean l’Aveugle († 1346) qui en a fait son « familier » et secrétaire. Duc épris de culture, Wenceslas, fils de Jean, accueille à la cour de Brabant, qui est sienne par mariage, le chroniqueur et poète Jean Froissart, qu’il prend sous son aile et rétribue durant plus de quinze ans à partir de 1366. Au siècle suivant, la passion du beau livre qui inspire Philippe 82 LEs gRANDEs pÉRIODES Portrait de Philippe de Croÿ, seigneur de Sempy, futur comte de Chimay, grand bailli de Hainaut, attribué à Rogier de le Pasture, vers 1460 Anvers, Koninklijk Museum voor Schone Kunsten le Bon, duc de Bourgogne, suscite une production – « industrie » écrit-on parfois – illustrée à Mons par Jean Wauquelin, évoqué par Carmélia Opsomer. La bibliophilie est aussi le fait de « grands commis » au service des princes, qui participent ainsi au plus haut degré à une culture d’ancrage nobiliaire. -
The Intersection Between Nationalism and Religion in The
ABSTRACT Title of Document: The Intersection Between Nationalism and Religion: The Burghers of Calais of Auguste Rodin in the French Third Republic Jung-Sil Lee, Doctor of Philosophy, 2009 Directed By: Professor June Hargrove, Department of Art History and Archaeology As a republican, Auguste Rodin (1840-1917) conveyed political ideology in his public sculpture, but due to his interest in religion and spirituality, his interpretations differed from contemporary artists. He grafted national myths and symbols onto Catholicism and its rituals to facilitate the sacralization of the Republic. Yet, the tension between Catholicism and republicanism in his work persisted because of his religiosity and his adherence to secularism. Rodin’s conflict and compromise between the two fields were not only his personal dilemma, but also that of the Third Republic. This dissertation focuses on how Rodin internalized republican ideology in his public sculpture, and how he appropriated Catholic ritual to promote political messages. In spite of the republican government’s constant struggle to separate from Catholic domination, Catholicism was so deeply imbedded in French culture, Rodin recognized this complex paradigm which he co-opted to construct an ideological matrix for his public work. Aware of the powerful social role of religion, the First Republic tried to create a new religion based on deistic tradition, The Cult of Supreme Being, to unite all French people who were severely divided by factions, languages, and regionalism. This precedent tradition further proved the importance of religion’s social reach in constructing national sentiment. Based on research in Rodin museums in Paris and Meudon in 2004 and 2007, this study examines how Rodin merged Catholic practices and contemporary social ideologies into the fiber of nationalist identity that served to reconcile political oppositions in France and to heal wounded civic pride after the French defeat in the Franco-Prussian War. -
The Ghosts of Chroniclers Past: the Transmission and Legacy of The
Document generated on 09/26/2021 4:02 p.m. Mémoires du livre Studies in Book Culture The Ghosts of Chroniclers Past: The Transmission and Legacy of the Chroniques of Jean Froissart in the Anchiennes Cronicques d’Engleterre compiled by Jean de Wavrin Caroline Prud’Homme Textual Histories Article abstract Histoires textuelles Compared to Georges Chastellain or Jean Molinet, Jean de Wavrin is not a very Volume 4, Number 2, Spring 2013 well known figure of burgundian historiography; he is nonetheless the author of the Anchiennes cronicques d’Engleterre, an extensive historical compilation URI: https://id.erudit.org/iderudit/1016738ar in six volumes that has not yet been edited in full. About 40% of the text is DOI: https://doi.org/10.7202/1016738ar derived from the Chroniques of Jean Froissart. This article investigates the transmission and the transformation of Froissart’s See table of contents Chroniques into the Wavrin compilation through a close reading of an episode (the Flemish wars of 1379-85, Froissart, Book II; Wavrin, volume III) in manuscript context. It evaluates the extent to which Wavrin is faithful to Froissart, and explores complex issues of manuscript transmission. This article Publisher(s) also examines Wavrin’s compiling method and his interventions on his source Groupe de recherches et d’études sur le livre au Québec text taking into account the impact of these interventions on the reader, and the relationship between the materiality of the manuscript and its content. ISSN 1920-602X (digital) Explore this journal Cite this article Prud’Homme, C. (2013). The Ghosts of Chroniclers Past: The Transmission and Legacy of the Chroniques of Jean Froissart in the Anchiennes Cronicques d’Engleterre compiled by Jean de Wavrin. -
Themcnay Auguste Rodin [Say Oh-GOOST RO-DAN] the Burghers of Calais, Late 1890S
Information on Auguste Rodin [say oh-GOOST RO-DAN] French, 1840–1917 The Burghers of Calais, late 1890s Bronze Museum purchase and Gift of the Tobin Foundation 1963.1.1–5 Eustache de Saint-Pierre Jean d’Aire Pierre de Wissant Jean de Fiennes Andrieu d’Andres Subject Matter In 1347, according to historian Jean Froissart, after an eleven-month siege of the key French port city of Calais, England’s King Edward III was victorious and demanded the death of all the citizens of Calais (not an uncommon demand for victors in the 14th century). Persuaded by his soldiers to take a more lenient tack, he asked that six of the town’s citizens be sacrificed in place of the whole town; they were to present themselves at his camp, wearing sackcloth, nooses around their necks, and carrying the keys of the city. They did this, but at the last moment Queen Philippa begged her husband to grant them mercy. Only five burghers were represented in the reductions (see below) that were made of Rodin’s full size figures (see Technique) and these are the five in the McNay’s collection: Eustache de Saint-Pierre (18 5/8 in. high): The first to volunteer and the richest burgher in the town. Froissart quotes him as saying “Gentlemen, it would be a great shame to allow so many people to starve to death, if there were any way of preventing it. And it would be highly pleasing to Our Lord if anyone could save them such a fate. I have such faith and trust in gaining pardon and grace from Our Lord if I die in the attempt that I will put myself forward as first.” Jean d’Aire (18 3/8 in. -
Between Brothers: Brotherhood and Masculinity in the Later Middle Ages a DISSERTATION SUBMITTED to the FACULTY of the UNIVERSIT
Between Brothers: Brotherhood and Masculinity in the Later Middle Ages A DISSERTATION SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Cameron Wade Bradley IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Ruth Mazo Karras July 2015 © Cameron Wade Bradley, 2015 Acknowledgements As with all serious labors, this study could not have been accomplished without considerable assistance from many quarters. My advisor, Ruth Karras, provided tireless support, encouragement, and invaluable guidance during the entire process. Through many meetings, responses to my late-night emails, and incisive comments on my work, she challenged me to think ever more deeply about my subject. Thank you for making me a better historian. I wish also to offer special thanks to Kathryn Reyerson, who enthusiastically fostered my professional development and gave perceptive and timely feedback on my dissertation. I am truly grateful for both their efforts as well as the suggestions given by the other members of my committee: Mary Franklin-Brown, Michael Lower, and Marguerite Ragnow. I would like to extend my thanks to Amy Livingstone, David Crouch, and Barbara Welke, who heard or read portions of this dissertation and offered helpful suggestions. To my fellow travelers Adam Blackler, Jesse Izzo, Basit Hammad Qureshi, Tiffany Vann Sprecher, Alexander Wisnoski, and Ann Zimo, I owe particular thanks. I am grateful for their enthusiasm, encouragement, and the unfailingly insightful critiques they offered on my work. Their fellowship, and the intellectual vibrancy of the wider community of scholars—medievalists and others—at the University of Minnesota made my graduate work there a rewarding experience. -
University of Florida Thesis Or Dissertation Formatting Template
IN SEARCH OF A LOST HISTORY OF THE PEASANTS: THE JACQUERIE AS CHRONICLED BY JEAN LE BEL AND JEAN FROISSART By JENNIFER KRUG KRAMER A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2018 © 2018 Jennifer Krug Kramer To Tony ACKNOWLEDGMENTS I would like to thank Dr. Will Hasty for his enthusiastic belief in this project and for always providing the guidance and suggestions I needed to continue. I am also grateful to Dr. Rori Bloom for her careful reading of my many drafts. A special thank you in remembrance of Dr. William Calin, as he helped narrow down my topic in the early days of research. I would also like to thank my parents and Tony for their loving support and patience on this journey, and finally, to Milky Way for his constant companionship as I worked. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT .....................................................................................................................................6 CHAPTER 1 INTRODUCTION ......................................................................................................................7 2 A PORTRAIT OF LE BEL AND FROISSART AS MEDIEVAL CHRONICLERS .............10 3 THE MEDIEVAL PEASANT ..................................................................................................15 4 THE ROAD TO REVOLT: THE BLACK -
Thematic Parallels in Froissart's Chroniques And
THE GENTIL EXAMPLE: THEMATIC PARALLELS IN FROISSART’S CHRONIQUES AND CHAUCER’S FRANKLIN’S TALE A Thesis submitted to the College of Graduate Studies and Research in Partial Fulfilment of the Requirements for the Degree of Master of Arts in the Department of English University of Saskatchewan Saskatoon By Maureen Therese Mulligan ©Copyright Maureen Therese Mulligan, September 2007. All rights reserved. PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of English University of Saskatchewan 320 Arts Tower 9 Campus Drive Saskatoon, Saskatchewan S7N 5A5 i ABSTRACT My project is founded on an inter-genre, comparative approach between Chaucer’s Franklin’s Tale from the Canterbury collection, and Jean Froissart’s Chroniques , the innovative and epic account of French history in the thirteenth century. -
Englishmen in Florentine Military Service, 1366-1370
Edward Despenser and the lance formation 85 EDWARD DESPENSER, THE GREEN KNIGHT AND THE LANCE FORMATION: ENGLISHMEN IN FLORENTINE MILITARY SERVICE, 1366-1370 William Caferro I. Introduction The decade of the 1360s was an important one for English military involve- ment in Italy. It began with the arrival of the White Company in 1361, after the peace of Brétigny (1360) temporarily halted the Hundred Years War in France. It ended with war in 1369 between Edward lord Despenser and Galeazzo Visconti, ruler of Pavia (r.1354-1378). Despenser had come to Italy the year before with Lionel, duke of Clarence, son of King Edward III (r.1327- 1377), who was betrothed to Galeazzo’s daughter, Violante. Lionel died suddenly after the wedding (October, 1368), touching off an “English revenge.” Accusing their host of poisoning Lionel, members of the duke’s retinue, led by Despenser, refused to give back the lands granted as part of Violante’s dowry. The war inflamed much of Piedmont and northern Italy and reignited tensions between Visconti and his traditional enemies, the marquis of Montferrat and the pope. The events received widespread attention among contemporary Italian writers. The White Company elicited the strongest reaction from local chroniclers, who praised its battle readiness but condemned its cruelty.1 The Company quickly became the most feared of the marauding mercenary bands on the peninsula, ravaging (like Despenser) much of Piedmont, before descending on Tuscany in 1363, where it turned the tide in the Pisan- Florentine war. Meanwhile, Duke Lionel’s wedding, before devolving into war, produced “one of the great moments in culinary history.” The celebra- tory banquet involved fourteen lavish courses, with gilded meat and fish portions.