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Helena Petrovna Blavatsky

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Helena Petrovna Blavatsky H. P. BLAVATSKY COLLECTED WRITING OBRAS COMPLETAS TOMO XIII 1890-1891 COLLECTED WRITING OBRAS COMPLETAS de Helena Petrovna Blavatsky TOMO XIII Compilado por Boris de Zircoff Traducido por: M. Cruz España y Jesús Javier Contreras principalmente, Alexander Silver, María García, Marco A. Valle, Eduardo Sagarnaga, Ariel Jorge Martínez, Gustavo Pecelis, Manuel de Guzmán y Nelly González Maquetado por: José Rubio Sánchez GRUPO DE ESTUDIOS TEOSÓFICOS VALENCIA Me gustaría destacar que esta excelente traducción, realizada en su mayor parte por Jesús Javier Contreras y M. Cruz España, es un intento humilde de tener acceso a las Enseñanzas Teosóficas vertidas al mundo por H.P. Blavatsky durante toda su vida. Aunque creemos que es una buena traducción, aceptamos cualquier recomendación y sugerencia que se nos ofrezca, para mejorar futuras ediciones digitales. Aprovecho para dar las gracias a todos los que han participado en el Proyecto, directa o indirectamente. El coordinador del Proyecto: José Rubio Sánchez [email protected] HELENA PETROVNA BLAVATSKY (TEXTO CONTRAPORTADA) La mayor ocultista en la historia de la civilización occidental, un agente directo de la Hermandad transhimaláyica de Adeptos. Nació el 12 de agosto (31 de julio según el estilo ruso antiguo) de 1831, en Ekaterinoslav, Ucrania, Rusia. Hija del coronel Peter Alexeyevich von Hahn y Helena Andreyevna —cuyo apellido de nacimiento era de Fadeyev—, novelista de renombre que murió joven. Nieta, por línea materna, del consejero privado Andrey Mihailovich de Fadeyev y la princesa Helena Pavlovna Dolgorukov, quien supervisó su educación en Sarátov y Tiflis, Cáucaso. A temprana edad, viajó con su padre por el oeste de Europa. Estuvo dotada, desde la infancia, de una sensibilidad psíquica notable. Se casó, en 1849, con Nikifor Vassilyevich Blavatsky, un oficial del Estado mucho mayor que ella. Lo abandonó y viajó por Turquía, Grecia, Egipto y Francia entre 1849 y 1850. Conoció a su Maestro en Londres en el año 1851. Se embarcó hacia Canadá a finales de ese año; se fue a Nueva Orleans, México, América del Sur e Indias occidentales; de allí fue, a través del cabo de Buena Esperanza y Ceilán, a la India en 1852. Intentó entrar al Tíbet pero no pudo. Regresó a Inglaterra a través de Java en 1853. Llegó a América de nuevo en el verano de 1854, cruzando las Rocosas con una caravana de emigrantes. Pudo haber visitado de nuevo América del Sur. A finales de 1855, fue a la India a través de Japón y los estrechos. Viajó por toda la India, Cachemira, Ladakh, partes del Tíbet y Birmania entre 1856 y 1857. Regresó a Europa en 1858 a través de Java, permaneciendo en Francia y Alemania. Luego regresó a Rusia, llegando a Pskov en la Nochebuena de 1858. A principios de 1860 fue al Cáucaso, donde viajó entre las tribus nativas, hasta 1864 o 1865. Experimentó una grave crisis física y psíquica, adquiriendo un control completo sobre sus poderes ocultos. Abandonó Rusia de nuevo y viajó extensamente por los Balcanes, Egipto, Siria e Italia, entre 1866 y 1867. Volvió a Italia en 1867 y realizó una breve visita al sur de Rusia. Estuvo presente en la batalla de Mentana, el 3 de noviembre de 1867, y resultó herida. Fue a la India y el Tíbet con su Maestro a finales de 1868. Regresó a Grecia en 1870. Se embarcó hacia Egipto y naufragó cerca de la Isla Spetses el 4 de julio de 1871. Estuvo en El Cairo entre 1871 y 1872, donde intentó formar una Sociedad Espiritista que fracasó muy pronto. Viajó por Siria, Palestina y Líbano en 1872, regresando por un corto tiempo a Odesa. Después de un corto viaje por la Europa oriental, fue a París en la primavera de 1873. Por órdenes de su Maestro fue a Nueva York, desembarcando el 7 de julio. Conoció al coronel Henry Steel Olcott en la granja de los Eddy en Chittenden, Vermont, el 14 de octubre de 1874. Comenzó su carrera literaria a finales de 1874 escribiendo en defensa de las manifestaciones espiritistas genuinas. El 8 de septiembre de 1875, fundó la Sociedad Teosófica junto con el coronel Olcott, William Q. Judge y otros (el discurso inaugural del coronel Olcott fue pronunciado el 17 de noviembre 1875). Publicó su primera gran obra, Isis sin Velo, en el otoño de 1877. Se convirtió en ciudadana estadounidense el 8 de julio de 1878. Fue a la India, con el coronel Olcott, el 17 de diciembre de 1873, estableciéndose en Bombay. Lanzó su primera revista, The Theosophist, en octubre de 1879, que dio lugar a un rápido crecimiento del trabajo teosófico en la India 4 Blavatsky, Helena Petrovna - Collected Writings, Vol. XIII entre 1879 y 1883. Transfirió el Cuartel General a Adyar, Madrás, en enero de 1883. Partió hacia Europa el 20 de febrero de 1884, acompañada por Olcott, Mohini y otros. Después de visitar Niza, se instaló durante un tiempo en París para trabajar en La Doctrina Secreta. Brevemente visitó Londres. Se trasladó a Elberfeld, Alemania, en el otoño de 1884, momento en que comenzó la conspiración de los Coulomb en Adyar. Fue a Londres en octubre de 1884 y poco después partió hacia la India, llegando a Adyar el 21 de diciembre de 1884. Enfermó gravemente en febrero de 1885, pero su Maestro la curó. Se embarcó hacia Nápoles el 31 de marzo de 1885, abandonando la India para siempre. Tras una breve estadía en Torre del Greco, se instaló en Würzburg, Alemania, donde escribió gran parte de La Doctrina Secreta. Se trasladó a Ostende en julio de 1886, visitando Elberfeld. Continuó su labor literaria. Trasladó su residencia a Londres en mayo de 1887, donde se estableció la Logia Blavatsky y se lanzó su segunda revista, Lucifer, en septiembre de 1887. Publicó La Doctrina Secreta a finales del otoño de 1888. Fundó la Escuela Esotérica ese mismo año y escribió sus Instrucciones. Publicó La Clave de la Teosofía y La Voz del Silencio en 1889. En 1890 estableció el Cuartel General europeo de la Sociedad Teosófica en 19 Avenue Road, en Londres, donde murió entre arduas labores el 8 de mayo de 1891. Fue incinerada en el Crematorio Woking, en Surrey. 5 NOTAS SOBRE LA TRADUCCIÓN DEL SÁNSCRITO El sistema de signos diacríticos utilizados en las bibliografías e índice (entre corchetes), así como en las traducciones al inglés de los textos originales en francés y ruso, no sigue es- trictamente algún estudio específico, con exclusión de todos los demás. Si bien se adhiere en un grado muy grande con el Diccionario Sánscrito-Inglés de Sir Monier-Williams, como por ejemplo en el caso de la Anusvâra, la transliteración adoptada incluye las formas introducidas por otros eruditos en sánscrito, siendo por tanto de carácter selectivo. También hay que señalar que la marca diacrítica para una «a« larga fue en los primeros días un circunflejo, y por lo tanto todos los escritos de H.P.B. encarnan este sonido en forma de «â«. Dicho cambio habría necesitado demasiadas alteraciones, y casi con toda seguridad se habría producido confusión, por lo que el uso antiguo se ha respetado en todo momento. 6 PREFACIO A TODA LA COLECCIÓN [Este Prefacio se aplica a la totalidad de los Escritos Coleccionados de H.P. Blavatsky y no so- lamente al presente volumen. Se publicó por primera vez en el volumen V de la presente serie, puesto en circulación en 1950.] I Los escritos de H.P. Blavatsky, la fundadora principal del Movimiento Teosófico moderno, están llegando a ser cada día más ampliamente conocidos. Ellos constituyen en su totalidad uno de los productos más asombrosos de la creativa mente humana. Considerando su inigualable erudición, su naturaleza profética y su profundidad espiritual, deben ser clasificados —tanto por sus amigos como por sus enemigos— como uno de los fenómenos inexplicables de la época. Incluso un estudio superficial de estos escritos revela su carácter monumental. Los más conocidos entre ellos son, por supuesto, aquellos que aparecieron en forma de libro y han tenido varias ediciones: Isis sin velo (Nueva York, 1877), La Doctrina Secreta (Londres y Nueva York, 1888), La Clave de la Teosofía (Londres, 1889), La Voz del Silencio (Londres y Nueva York, 1889), Diálogos en la Logia Blavatsky (Londres y Nueva York, 1890 y 1891), Gemas de Oriente (Londres, 1890) y los libros publicados póstumamente, a saber: Glosario Teosófico (Londres y Nueva York, 1892), Narraciones Ocultistas y Cuentos Macabros (Londres y Nueva York, 1892) y Por las Grutas y Selvas del Indostán (Londres, Nueva York y Madrás, 1892. Sin embargo, el público general, así como un gran número de estudiantes teosóficos posteriores, apenas se dan cuenta del hecho de que desde 1874 hasta el final de su vida, H.P. Blavatsky escribió incesantemente para una amplia gama de periódicos y revistas, y de que la combinación de todos estos escritos dispersos supera incluso a su voluminosa producción publicada en libros. Los primeros artículos escritos por H.P.B. fueron de carácter polémico y de estilo vigoroso. Fueron publicados en las más conocidas revistas espiritistas de la época, tales como: Banner of Light (Boston, Massachusetts), Spiritual Scientist (Boston, Mass.), Religio- Philosophical Journal (Chicago, Illinois), The Spiritualist (Londres), La Revue Spirite (París). Simultáneamente, escribió fascinantes historias ocultas para algunos de los principales periódicos estadounidenses, incluyendo The World, The Sun y The Daily Graphic, todos de Nueva York. Después de ir a la India en 1879, contribuyó al The Indian Spectator, The Deccan Star, The Bombay Gazette, The Pioneer, The Amrita Bazaar Pâtrika, y otros periódicos. Por más de siete años —entre 1879 y 1886— escribió historias para el conocido periódico ruso Moskovskiya Vedomosty (Moscú) y el célebre periódico Russkiy Vestnik (Moscú), así como para periódicos menos conocidos, como Pravda(Odesa), Tiflisskiy Vestnik (Tiflis), Rebus (San Petersburgo) y otros.
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