The Principles of Muhammadan Jurisprudence According to The
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Maulana Muhammad Abdur Rahim's (1918- 1987) Discourse on Secularism
MAULANA MUHAMMAD ABDUR RAHIM'S (1918- 1987) DISCOURSE ON SECULARISM BY FAROQUE AMIN A dissertation submitted in partial fulfilment of the requirement for the degree of Master of Islamic Revealed Knowledge and Heritage (U~ul al-Din and Comparative Religion) Kulliyyah of Islamic Revealed Knowledge and Human Sciences International Islamic University Malaysia NOVEMBER2010 ABSTRACT The present research examines the contribution of Maulana Muhammad Abdur Rahim (1918-1987) in the development of Islamic thought in Bangladesh through his intellectual and socio-political activities. The core discussion is evolved around his discourse on Secularism; the doctrine that gained wide acceptance among the Bangladeshi Muslim society in the post-independence period. This study is based on the investigation of Abdur Rahim's life and his intellectual legacy. Abdur Rahim's theoretical discourse on Secularism is primarily found in two of his books; Philosophical Foundation of the Western Civilization and Contemporary Thoughts. The Research predominantly adopts a textual analysis method to examine both the primary (i.e. Abdur Rahim's writings) and secondary sources which deal with the issue. This study attempts·to understand the methodological initiatives he set in place while introducing Secularism from Islamic perspectives. The research finds that he considers Secularism as the major outcome of the European Renaissance and an umbrella doctrine for some major ideologies. He develops a conceptual framework of studying Secularism by considering it as the source of three significant thoughts; Theory of Evolution, Psychoanalysis Theory of Freud and Marxism. According to him, Secularism and the above mentioned three ideologies are interdependent in nature. Abdur Rahim stated that, early Secularism resembled the idea of separation of political and religious affairs, whereas the modem Secularism expresses a denial of the religion. -
Iqbal and Jinnah: an Amalgamation of Thought and Real Politics
South Asian Studies A Research Journal of South Asian Studies Vol. 32, No. 2, July – December 2017, pp.505 – 521 Iqbal and Jinnah: An Amalgamation of Thought and Real Politics Farooq Ahmad Dar Quaid-i-Azam University, Islamabad, Pakistan ABSTRACT Muhammad Iqbal and Mohammad Ali Jinnah are normally credited as the founding fathers of Pakistan. Both of them, to begin with, were the supporters of Indian nationalism and later, due to their political and social experiences they emerged as the champions of the idea of Muslim nationalism in South Asia. Two of them had very little interaction with each other yet the partnership between the two had left a great impact on the history of this region. In late 1920s Iqbal and Jinnah supported two different groups of Muslim League. However, in 1930s they realized that actually they were trying to reach the same destination by following separate paths. Eventually they developed a relationship based on trust and respect. Iqbal played a major role in the making of Jinnah as the leader of Pakistan movement. It was the combination of Iqbal’s philosophical mind and Jinnah’s statesmanship which ultimately resulted in the creation of a nation state, Pakistan. Key Words: Iqbal, Jinnah, Muslim Nationalism, Muslim League, Punjab Politics No mention of the history of Pakistan Movement is complete without incorporating the vision of Muhammad Iqbal, the poet-philosopher, and political and legal acumen of the statesman, Mohammad Ali Jinnah. Both of them enjoy undisputed respect and special position in the discourse of the Muslim Nationalist Historiography in South Asia, which revolves around the opinion that Iqbal conceived the idea of Pakistan and Jinnah converted the idea into a practical reality. -
AK Fazlul Huq's
1 A.K. Fazlul Huq’s ‘Rise to Power’ in Bengal Politics Bengal and the Bengalis at the very beginning of the twentieth century, were in the forefront not only in the field of introducing new philosophy, applying new methodology and generating new political ideas and consciousness among the masses but also they were playing the prominent role in launching the anti- British movements, mainly under the banner of the Indian National Congress and Bengal at that time, was thought-out to be the „nerve centre of Indian nationalism‟. Not only that, Bengal along with Punjab and Maharashtra had also become great centres of „militant nationalism‟ or „revolutionary terrorism‟. The first half of the twentieth century was considered to be much eventful in the history of Bengal as well as India with regard to the socio-economic and political changes that had occurred, influenced and completely changed the socio-political scenario of this country. The 1905 was the milestone which indicated a major turning point and momentous event not only in the history and politics of undivided Bengal but also of India. The first partition of Bengal in 1905 and its annulment in 1911, had transformed Bengal into an epicenter of Indian politics. The foundation of the All – India Muslim League (as a result of the Simla deputation of 1 October 1906 to the Viceroy Lord Minto II under the leadership of Aga Khan) in the Dacca Educational Conference on 30 December 1906 under the leadership of Nawab Salimullah of Dacca (presently Dhaka, the capital of Bangladesh) to safeguard the political rights and interests of the Muslims, to preach loyalty to the British and to further the cause of inter-communal amity was, of course, another fundamental political change which brought a section of Muslim community of Bengal to a position of active politics not only at the provincial level but also at the national level. -
(1870S-1990S) Heena Ansari* and SZH Jafri
Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 64(2), 2019, pp. 251-269 Review Article MUSLIMS OF BENGAL: AN ANALYSIS OF SOME PERSPECTIVES (1870S-1990S) Heena Ansari* and SZH Jafri* Abstract Bengal Muslims have attracted the attention of British officials since the time of Permanent Settlement. The issues like peasant revolts, Faraizi movement and marginalization of Muslim elite during Inam Commission AD 1828-46 have enticed their interest. In the modern writings Bengal Muslim are treated as the ‘zoology of the lower chordates’ and have not come up to the grip of the problem in a manner which is required from the available data. In the ‘bhadralok dominated’ discourse, Muslim themselves are held responsible for their economic plight and educational backwardness. Such studies seldom take up the questions historically. Neither the files of Inam Commission could be accessed anywhere in India, nor the family papers of marginalized elite have survived. We only have colonial records providing a peep into the process/es of their marginalization. Any discussion on the plight of Bengal Muslim ought to begin with Permanent Settlement, the auction and monetization of zamindari rights. This review article seeks to analyse the data from much maligned and ignored work of W.W. Hunter,Our Indian Musalmans-Are They Bound in Conscience to Rebel Against the Queen; Peter Hardy, The Muslims of British India, Azizur Rahman Mallick, British Policy and the Muslims in Bengal, 1757-1856, and Rafiuddin Ahmed, The Bengal Muslims 1871-1900: A Quest for Identity.These works specifically have taken up the Muslim questions, therefore, it becomes important to understand the diversity in their approach. -
Abbas Tayabji, 27. Abbotabad, 145, 194, 195. Abdul Aziz, 42, 43, 48
Index A Abbas Tayabji, 27. Abdul Rahim, Moulvi, Calcutta, 230. Abbotabad, 145, 194, 195. Abdul Rahim, Syed 249, 333. Abdul Aziz, 42, 43, 48, 248, Abdul Rahman, 248. 331, 334. Abdul Rauf, Syed, Barrister, Abdul Aziz, Barrister, Allahabad, 231. Peshawar, 232. Abdul Salam, Molvi, Sylhet, Assam, Abdul Aziz, Editor Observer , 129. Lahore, 232. Abdul Sattar, Haji, 172. Abdul Aziz, Syed, 74, 75, 77. Abdullah-al-Mahmood, 186. Abdul Hamid, Molvi, Sylhet, Abdullah Haroon, Sir, 62, 67, 68, 70, Assam, 129. 72, 78, 83, 85. Abdul Hashim, 187. Abdullah, Sheikh, 30, 232. Abdul Haye, Mian, 81. Abdullah, Sheikh Muhammad, 40, 45. Abdul Hye, Molvi, Habibgang, Abdur Rahim, Sir, 30, 85. Assam, 130. Abdur Rahman, Molvi, 129. Abdul Jabbar (Ajmere), 249. Abdur Rauf, Hakim Maulana, 26. Abdul Karim, Moulvi, 36, 44. Abdur Rauf, Molvi, Syed, M.L.A. Abdul Kasem, Moulvi, 43. Barpeta, Assam, 72, 130. Abdul Latif, Syed, 78. Abdussalam Khan, Retired Abdul Majeed, Editor, Muslim Sub.Judge, Rampur, 231. Chronicle , Calcutta, 231. Abdus Samad, Maulvi, 65, 129. Abdul Majid, 6. Adamjee, Ibrahim Bhoy, Sir, Peer Abdul Majid, Moulvi, Barrister, Bhoy, Bombay, 200, 227, 230. Allahabad, 232. Afghan Jirga, 155. Abdul Majid, Moulvi, Sylhet, Afridi, 178. 231. Aga Khan, H.H. Sir Sultan Abdul Majid, Sh., 51, 62, 70. Mohammad Shah, 2, 7-9, 40, 44, Abdul Matin, Chaudhry, 48. 229, 331. Abdul Qadir, Mirza, 249, 333. Agra, 13, 226, 233, 332. Abdul Qadir, Shaikh Ahmad Khan, 182. Mohammad, 31, 233. Ahmad, Molvi Kajimuddin, Barpita, Abdul Qaiyum, Sir, 50, 248. Dt. Darang, Assam, 130. 340 All India Muslim League Ahmad, Moulvi Rafiuddin, Allana, Mrs., 182. -
Zuban-E Urdu-E Mu'alla and the Idol of Linguistic Origins1
Zuban-e Urdu-e Mu‘alla and the Idol of Linguistic Origins1 I as a bounded entity to be located in dic- tionaries, grammar books, a literary canon and, most important, a “community” of human beings who can be counted and located on a map—all these are developments that emerged in nineteenth-century India and distort our understanding of earlier times. Naming one such language “Urdu” was itself an historical event in this process. It is a name that took some time to enter common usage and in certain quarters has remained problematic. What counts as Urdu as opposed to Hindi, Hindi- Urdu, Hirdu, Hindustani, Hindusthani and a number of so-called lan- guages, dialects and speech varieties has been a matter of highly charged controversy for a long time. The Turkish word urd∑, as a military encampment, appears in Indo- Muslim texts from the middle of the twelfth century. Babar in the sixteenth century refers to his own urd∑-e mu‘all≥, the exalted camp. But the word is not explicitly associated with language until the middle of the eighteenth century. It was then that Arzu, Mir and others began to use phrases like zub≥n-e urd∑-e sh≥hµ,2 zub≥n-e urd∑-e mu‘all≥, or, more modestly, mu√≥vara-e urd∑-e mu‘all≥—the idiom of the exalted camp. And only at the end of the century do scholars begin to find scattered references to the word urd∑ alone as a metonym for a language, which is 1An earlier version of this paper was presented at the South Asia Conference, University of Wisconsin, November , . -
Abdul Karim (Maulvi), 80 Abdul Latif, 8, 52, 210, 360 Abdul Momin (Khan
INDEX A Abdul Karim (Maulvi), 80 Asutosh Mookerjee (Sir), 7, 9 Abdul Latif, 8, 52, 210, 360 Aswini Kumar Dutta, 4, 330 Abdul Momin (Khan Bahadur), 61, 63, 97 Atrap, 8 Abdur Rahim (Sir), 21, 25, 61, 63 Azad, 371 Abul Hashim, 178, 357, 358 Azizul Haque, 55,116, 331 Abul Kashem, 331 Abul Kalam Azad (Moulana), 18, 127, 152, 264 B Abul Mansur Ahmed, 59, 63, 64, 74, 113, 115, Bakarganj, 41, 138 347 Balkan war (1912), 6 Adina Fazlul Huq College, 138 Bangasam, 254 Aga Khan,1 Basumati, 289 A.H. Ghuznavi, 3, 60, 193 Bharat Suhrid, 7 A.K.Ghuznavi, 23, 24, 59 Bengal Agricultural Debtors’ Act of 1935, 129 Air Raid Precaution (A.R.P.), 195 Bengal Agricultural Debtors’ (Amendment) Act, Ajlaf, 8 1940, 131 Akhil Chandra Dutta, 298, 299, 355 Bengal famine of 1943, 205, 236-244, 345 Maulana Akram Khan, 52, 354, 357 Bengal Marriage Dowry Prevention Bill, 1940, All India Khilafat Conference, 18 343, 366 All India Mohammedan Educational Conference, Bengal Money-Lenders Act, 1940, 131 8 Bengal Muslim Council Association (BMCA), 60 All- India Muslim League (AIML), 5, 26, 81, 91, Bengal Muslim Parliamentary Board, 257, 346 126,127, 144-148, 155-161, 163-165, 169, 195- 196, 208, 222, 235, 244, 252, 254, 259, 278, 280- Bengal Pact, 19- 22, 331 282, 330,336-338, 350-351, 357, 364-365 Bengal Provincial Congress Committee (BPCC), Amrita Bazar Patrika, 28, 298, 355 54, 61, 94, 96, 111, 146, 255, 262-263, 268, 297- 298, 333, 348,355 Ananda Bazar Patrika, 58, 298, 355 Bengal Provincial Muslim League (BPML), 5, Andrew Fraser (Sir), 2 25-26, 30, 32, 55, 61, 76, 78, 81, -
SOME ASPECTS of SOCIETY and POLITICS in BENGAL 1927 To
SOME ASPECTS OF SOCIETY AND POLITICS IN BENGAL 1927 to 1936 Thesis submitted for the Degree of DOCTOR OF PHILOSOPHY at the University of London by Bazlur Rohman Khan School of Oriental and African Studies University of London February 1979 ProQuest Number: 11010376 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010376 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Bazlur Rohman Khan SOME ASPECTS OF SOCIETY AND POLITICS IN BENGAL, 1927 to 1936 ABSTRACT Chapter I discusses Muslim politics in Bengal during the period under review, analysing the social structure of the Muslim community and the background of the articulate segment of that community. The problems of leadership, of the formation of political groups and of their strategies in legislative politics are reviewed, and the responses elicited by the prospect of constitutional advance. Chapter II deals wi. th Hindu politics in the same years, in both social and strictly political aspects. The nature of the two m ajor groups, at leader and follower levels, and of their ties with fringe groups is discussed, and the objects for which they fought. -
Shah Walhjllah and His Contribution to Islamic Education
SHAH WALHJLLAH AND HIS CONTRIBUTION TO ISLAMIC EDUCATION ABSTRACT Thesis Submitted for the Degree of Boctor of !)^fjtro50|>fJv In ISLAMIC STUDIES By SAYYIDA MAIMOONA Under the Supervision of Prof AZDUDDIN KHAN DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2002 ^^^—jli-U SHAH WALIULLAH AND HIS CONTRIBUTION TO ISLAMIC EDUCATION This doctoral thesis is an attempt to project Shah Waliullah as a reformer in various fields of Islamic Society with special reference to his educational thought. His was the period when the Islamic societ> ^\as on its way to ultimate ruin and destruction. The political power of the Mughal dyncsty was challenged by new forces and the corrupt Mughal kings were unroindftil of their responsibility as nilers. Shah Waliullah was a witness to the political religious educational, economic and other conditions of the society and was conscious of the consequence to which the society was exposed. He tried his h't to halt and divert the procc- of the destruction of Islamic values in the muslun society with the zeal of a reformer. In this thesis a general survey of his achievements has been attempted with particular emphasis on his contribution to Islamic education. 1 he study has been conducted underjchapters excluding the introduction, which are I summarized below: The introduction forms the background of the study in which discussion on various aspects of Shah Waliullah's achievements has been attempted from the beginning of his career to its end. fhis is followed by chapter I, which deals with the events of Shah Waliullah's life. He was bom on the 4th of Shawwal 1114 A.H. -
Farooq Ahmad Dar*
PAKISTAN–Bi-annual Research Journal Vol. No 56, January- June 2020 A TALE OF TWO LEADERS: JINNAH-SUHRAWARDY RELATIONS DURING FREEDOM MOVEMENT Farooq Ahmad Dar* Abstract Suhrawardy is considered to be one of the most competent politicians Pakistan has ever produced. He was blessed with God-gifted talent, was well-versed in the art of politics and right from the beginning of his career he proved to be a popular leader amongst his support base. He had strange relations with Jinnah. On one had he kept supporting Jinnah ever since the latter started trying to re-organize the Muslim League, after his return from self-exile, but on the other hand history has witnessed a number of ebb and flow in the relationship of the two. Though the main reason for it was the difference in the ultimate agenda, i.e. Jinnah was concerned about Muslims living all over India while Suhrawardy’s major focus was the people of Bengal; yet there were many other factors which did not allow the two leaders to consistently remain on the same page on the issue of few important political matters. This paper investigates that why Suhrawardy did not become Jinnah’s number one choice in Bengal and why he kept relying more on people like Isphahani and Nazimuddin? It also explores that why in spite of all the differences, the two spearheads never publically opposed each other? Keywords Jinnah, Suhrawadhy, Bengal, Muslim League, Elections of 1937, Elections of 1946, Delhi Muslim Legislator’s Convention Unlike Mohammad Ali Jinnah, who was totally a self- made man, Huseyn Shaheed Suhrawardy’s linage and brought up played an important role in his achievements, especially at the * Associate Professor Department of History Quaid-i-Azam University Islamabad 1 PAKISTAN–Bi-annual Research Journal Vol. -
Lefiislatlve ASSEIBLY 'DEBATES'
14th February 1942 THE .. LEfiISLATlve ASSEIBLY 'DEBATES' Off.icial Report Volume I, 1942 (litII FebrUary to IOlla Marcia, '94J) ,. FIFTEENTH SESSION OF THE FIFTH LEGISLATIVE 1942 .-~ ~EW DELHI PIUNTED llY THE ~UNAGER '\ GOVERNMENT OF INDIA PR:,\SS: 19.'l CORRIGENDA. In the Legis1a.tive Assembly De- (6) Volume II, No.9, dated the bates, Budget Session, 1942,- 23rd March, 1942,- (i) page 1429, line 1, inaeri (1) Volume I, No.1, dated the the word "is" after the 11th ~ 1942, pa.ge word" blood" ; and 31, line 20, for " Muslims " <ii) page 1457, line Sfrom the read " Muslim " ; bottOllD, read "are" for (2) Volume I, No. 15, dated'- the word "they"; . the 5th March, 1942, page (7) Volume II, No. 11, dated 708, line 20 from the hot- the 25th March, 1942, page tom, fOr "Suppression" 1539, line 18 from the read "Supersession"; bottom, for the word " who .. read " why "; " (3) Volume II, No.6, dated the 17th March, 1942,- (8) Volume II, No. 13, dated the 1st April, 1942, page 1651, (i) page 1207, line 4, delete line 21, Jor the word the full stop after the " attacks" read" attack "i word " statemene" ; and (9) Volume II, No. 14, dated (ii) page 1265,lines 5 and 22, the 2nd April, 1942,- Jor " The Honourable Sir (i) page 1688, line 17, for HOJ,Di Modi" read " The .. It . is given to C class " Honourable . Sir Romi read" I said that A and-B Mody" ; olass" . (4) Volume II, No. 7,dated the (ii)page ~ 1693, line 22, Jor 19th March, 1942, page " Syed Murtuza Sahj.b 1357 ,line 15 from the bot- Bahadur . -
Political Parties in Bangladesh
CPD-CMI Working Paper Series 8 Political Parties in Bangladesh Rounaq Jahan CENTRE FOR POLICY DIALOGUE (CPD) B A N G L A D E S H a c i v i l s o c i e t y t h i n k t a n k Absorbing Innovative Financial Flows: Looking at Asia POLITICAL PARTIES IN BANGLADESH CPD-CMI Working Paper 8 Rounaq Jahan Professor Rounaq Jahan is a Distinguished Fellow at the Centre for Policy Dialogue (CPD), Dhaka. i CPD Working Paper 000 Publishers Centre for Policy Dialogue (CPD) House 40C, Road 32, Dhanmondi R/A Dhaka 1209, Bangladesh Telephone: (+88 02) 9141703, 9141734 Fax: (+88 02) 8130951; E‐mail: [email protected] Website: cpd.org.bd Chr. Michelsen Institute (CMI) Jekteviksbakken 31, 5006 Bergen, Norway P.O. Box 6033 Bedriftssenteret, N‐5892 Bergen, Norway Telephone: (+47 47) 93 80 00; Fax: (+47 47) 93 80 01 E‐mail: [email protected]; Website: www.cmi.no First Published August 2014 © Centre for Policy Dialogue (CPD) Disclaimer: The views expressed in this paper are those of the author alone and do not necessarily reflect the views of CPD or CMI. Tk. 120 USD 7 ISSN 2225‐8175 (Online) ISSN 2225‐8035 (Print) Cover Design Avra Bhattacharjee CCM42014_1WP8_DGP ii Absorbing Innovative Financial Flows: Looking at Asia The present Working Paper Series has emerged from a joint collaborative programme implemented by the Centre for Policy Dialogue (CPD), Dhaka, Bangladesh and the Chr. Michelsen Institute (CMI), Bergen, Norway. This three‐year research cooperation programme focused on issues of common interest to both the organisations and would service the demands of Bangladesh economy in a number of key sectors.