A Curriculum for Pastors on Nazarene Roots
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Nazarene Essentials Who We Are—What We Believe
NAZARENE ESSENTIALS WHO WE ARE—WHAT WE BELIEVE CHURCH OF THE NAZARENE SPOnsORED BY THE BOARD OF GENERAL SupERINTENDENTS CHURCH OF THE NAZARENE © Copyright 2015. All rights reserved. Church of the Nazarene, Inc. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ TABLE OF CONTENTS WELCOME TO NAZARENE ESSENTIALS OUR WESLEYAN-HOLINESS HERITAGE OUR GLOBAL CHURCH OUR CORE VALUES OUR MISSION OUR NAZARENE CHARACTERISTICS OUR WESLEYAN THEOLOGY OUR ARTICLES OF FAITH OUR EccLESIOLOGY OUR POLITY THE CHURCH: LOCAL, DISTRICT, AND GENERAL A CONNECTED CHURCH THE CHURCH OF GOD, IN ITS HIGHEST FORMS ON EARTH AND IN HEAVEN, HAS ITS GATHERINGS, TEACHINGS, AND UNITED WORSHIP, BUT IT IS ALL TO HELP THE INDIVIDUAL INTO THE LIKENESS OF HIS SON. –PhinEAS F. BRESEE FIRST GENERAL SUPERINTENDENT CHURCH OF THE NAZARENE WELCOME TO NAZARENE ESSENTIALS A new generation of spiritual leaders and an increasing body of believers have requested that basics of the church’s teaching, history, theology, mission, funding, and connections be placed in a brief and easily accessible publication—in plain language. Nazarene Essentials explains why the Church of the Nazarene exists as a worldwide Holiness and Great Commission movement in the Wesleyan-Arminian tradition. For clergy and laity, Nazarene Essentials offers a way to better understand the church’s purpose of spreading scriptural holiness and its mission to make Christlike disciples in the nations. -
1 Didache: Faithful Teaching 19N1 (Spring 2019
1 ‘YOU WILL RECEIVE POWER TO CROSS THE BOUNDARIES’ (ACTS 1:8): THE HOLY SPIRIT AS THE BOUNDARY CROSSER AND THE BOUNDARY MARKER1 MiJa Wi, NTC Manchester Introduction Acts 1:8, “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the ends of the earth”, speaks both of our identity as witnesses of Christ and of our vocation as those who bear witness to Christ in the world. It is the Holy Spirit who marks our identity and empowers us to fulfil our vocation. Hence, this paper seeks to explore in what sense the Holy Spirit is the empowering agent to the crossing of the boundaries (missions) and becomes the key boundary marker (identity) in the book of Acts. Particularly following “a roadmap”2 offered in Acts 1:8, it aims to show how the narrative of Acts, especially in its first half (Acts 1—15), depicts the crossing of geographical and ethnic boundaries with the empowerment of the Spirit. The prominence of the Holy Spirit in Acts and its relation to the spread of early Christianity is axiomatic. However, the specific nature of the relationship between mission and the Holy Spirit has been much debated. Robert P. Menzies, supporting “classical Pentecostal perspectives on Spirit-Baptism”, argues that the Holy Spirit is an empowering gift for witness, and thus it is exclusively the Spirit of prophesy in Luke-Acts.3 James Dunn, while admitting the dominance of the Spirt of prophecy in Luke-Acts, maintains a “soteriological” role of the Holy Spirit.4 For Max -
Preacher's Magazine Volume 07 Number 10 J
Olivet Nazarene University Digital Commons @ Olivet Preacher's Magazine Church of the Nazarene 10-1932 Preacher's Magazine Volume 07 Number 10 J. B. Chapman (Editor) Olivet Nazarene University Follow this and additional works at: https://digitalcommons.olivet.edu/cotn_pm Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, International and Intercultural Communication Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Chapman, J. B. (Editor), "Preacher's Magazine Volume 07 Number 10" (1932). Preacher's Magazine. 82. https://digitalcommons.olivet.edu/cotn_pm/82 This Book is brought to you for free and open access by the Church of the Nazarene at Digital Commons @ Olivet. It has been accepted for inclusion in Preacher's Magazine by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. J. B. Chapman, D. D. Editor V o l u m e 7 O c t o b e r , 19 32 N u m b e r 10 GOING AFTER THE CHURCH OF THE FUTURE B y The Editor Of course adults are expected to attend the Sunday school, but after all has been said on the subject, the big work of the Sunday school is to gather in the children and young people and hold them to the church and for the church and for Christ. Last night the pastor of the church where I preached made an earnest speech about his Sunday school and the District Superin tendent who sat by me said, “No man will want for material for his church who is able to build a Sunday school.” Of course a preacher who can build a Sunday school must also have ability to do a great many other things, for building a Sunday school is not the simple thing it may sound to be. -
Website History
HISTORY OF SHAWNEE CHURCH OF THE NAZARENE She prayed that a Church of the Nazarene would be established in her little village called Shawnee. Ruth Hieronymous was a faithful member of Kansas City First Church of the Nazarene. Twice on Sunday, at midweek, and no doubt many other times as well, she made the eight- mile trek from her home to her church. She was happy to do that, but longed for the day there would be a Church of the Nazarene in her town. She prayed and believed for nearly 25 years. It all came together on June 8, 1960 with a preliminary organizational meeting. The site was the old campground at 7700 Antioch Road, Overland Park, Kansas. Lakeview (now Antioch) Church of the Nazarene contributed nine members and a thousand dollars to the dream. Others joined later at the August organizational service, from several other churches to comprise 26 charter members. Thus on August 28, 1960, Shawnee became the second Nazarene congregation in northeast Johnson County and the 24th in greater metropolitan Kansas City. It was Wayne Brunson's neighbor, Elmer Johnson, who helped the new church find a meeting facility. Elmer was treasurer of the Masonic Lodge. Wayne asked if the Lodge Hall on Johnson Drive was available for Sunday services. Lodge officials said, "yes, if you agree to rent it for $5.00 per Sunday." The members of the church met each Sunday morning at 7:00 a.m. to sweep out the mess from the night before. They would set up the chairs for Sunday school and church, bring in portable cribs for a nursery, and then dedicate the building to God for use as a sanctuary for the day. -
Polling Place Listing August 3, 2021 Primary Election Johnson County Election Office
Polling Place Listing August 3, 2021 Primary Election Johnson County Election Office Polling Place Address City Ward and Precinct 151st Street Church of Christ 13875 W 151st St Olathe Olathe 3-13 Abc Olathe 3-16 Abc Olathe 3-18 Abc Olathe 3-19 Abc Abdallah Shriners 5300 Metcalf Ave Overland Park Overland Park 1-01 Abc Overland Park 1-02 Abc Overland Park 1-03 Abc Abundant Life Church 12400 Antioch Rd Overland Park Overland Park 4-12 Abc Advent Lutheran Church 11800 W 151st St Olathe Olathe 3-05 Abc Overland Park 4-19 Abc Overland Park 6-07 Abc Aldersgate United Methodist Church 15315 W 151st St Olathe Olathe 3-03 Abc Olathe 3-04 Abc American Legion 153 of Olathe 410 E Dennis Ave Olathe Olathe 1-01 Abc Olathe 1-03 Abc American Legion 370 of Overland Park 7500 W 75th St Overland Park Overland Park 1-04 Abc Overland Park 1-05 Abc Overland Park 1-20 Abc Overland Park 1-21 Abc Arts and Heritage Center 8788 Metcalf Ave Overland Park Overland Park 1-15 Abc Overland Park 1-16 Abc Overland Park 1-17 Abc Overland Park 1-18 Abc Overland Park 2-06 Abc Overland Park 2-07 Abc Overland Park 2-08 Abc Overland Park 2-12 Abc Overland Park 2-13 Abc Ascend Church 15865 S Ridgeview Dr Olathe Olathe 1-08 Abc Olathe 1-14 Abc Olathe 1-16 Abc Atonement Lutheran Church 9948 Metcalf Ave Overland Park Overland Park 2-01 Abc Overland Park 3-16 Abc Overland Park 3-20 Abc Blue Valley Baptist Church Antioch Campus 8925 W 151st St Overland Park Overland Park 6-01 Abc Overland Park 6-17 Abc Blue Valley Library 9000 W 151st St Overland Park Overland Park 6-04 Abc Overland -
As We Have All Been Very Eager to Get Back Into the Church Building to Worship and Celebrate Our Lord Jesus, We Must Remember Th
As we have all been very eager to get back into the Church building to worship and celebrate our Lord Jesus, we must remember that although we haven’t been meeting in the physical Church building, we are still the Church and I am glad to say that our Church has continued to spread the Good News of Jesus through our live-stream services. I am excited to share that through these online services many people have been touched by the Good News of Jesus. Over the past month, I have received numerous texts, calls, and emails of praise reports and victories with all Glory to God. With all that being said, I am happy to announce the process of gathering again in the Church building. As the pastor, I wish I could just throw open every door in the church and people would file in with no problem, but due to the current situation it is important that precautions be taken. It is important to stress that this is a process, a progressive process. This will be a marathon and not a sprint. This is particularly tough for me because my nature and personality are more sprinter than marathon runner. So for all my sprinters out there, I feel your pain. Church service isn’t going to be normal for a while but I say that with a smile on my face. Instead of focusing on all of the inconveniences and precautions that have to take place, let’s choose to join together, adapt and overcome and worship the Lord as the body of Christ. -
What Is a Sacrament? So
So . You Want to Be Baptized? Leader’s Guide So . You Want to Be Baptized? Leaders’ Guide Scripture: “When they believed . they were baptized” (Acts 8:12). Purpose: The purpose of this Leader’s Guide is to provide you with the basic resources to conduct a class in preparation for baptism. Resource List What Is a Sacrament? So . You Want to Be Baptized? Sacraments are very important to the life of the Church. Student Booklet They are a means of grace. John Wesley said, “By ‘means of grace’ So . You Want to Be Baptized? I understand outward signs, words, or actions, ordained of God, Leader’s Guide and appointed for this end, to be the ordinary channels whereby So . You Want to Be Baptized? he might convey to men, preventing, justifying, or sanctifying Parent Guide grace” (The Means of Grace. http://Wesley.nnu.edu/john_wesley/ The Bible sermons/016.htm). This means a sacrament is an outward action that represents God’s giving His grace on the inside. They are Church of the Nazarene Manual. Be sure it is current. God’s channels for supplying His grace to human beings. The historical Church has recognized many different means Staples, Rob. Outward Sign and Inward Grace. Beacon Hill of grace through the centuries. Of the means of grace, the church Press: Kansas City, 1991. defines some as sacraments. The Catholic Church recognizes seven sacraments (Baptism, Confirmation, Communion, Confession, Last Rites, Ordination, and Marriage). The Protestant Church typically recognizes two sacraments (Baptism and © WordAction® 2009. Permission to copy for local church use granted by WordAction® . -
Nazarene (Sect)
Nazarene (sect) From Wikipedia, the free encyclopedia Derivation of Nazarene According to the standard reference for Koine Greek, the Greek-English Lexicon of the New Testament, Bauer-Arndt-Gingrich-Danker, University of Chicago Press, 2nd ed., 1979: Ναζωραῖος/Nazoraios (plural: Nazoraioi) is translated into English as: "Nazoraean, Nazarene, quite predominantly a designation of Jesus, in Mt, J, Ac and Lk 18:37, while Mk has Ναζαρηνός [coming from Nazareth]. Of the two places where the later form occurs in Lk, the one, Lk 4:34, apparently comes from Mk (1:24), the other, 24:19, perhaps from a special source. Where the author of Lk-Ac writes without influence from another source he uses Ναζωραῖος. Mt says expressely 2:23 that Jesus was so called because he grew up in Nazareth. In addition, the other NT writers who call Jesus Ναζωραῖος know Nazareth as his home. But linguistically the transition from Ναζαρέτ [Nazareth] to Ναζωραῖος is difficult ... and it is to be borne in mind that Ναζωραῖος meant something different before it was connected with Nazareth ... According to Ac 24:5 the Christians were so called;" In the NASB translation, Jesus is called the Nazarene in Matthew 2:23; Mark 10:47; 14:67; 16:6; Luke 24:19; John 18:5; 18:7; 19:19; Acts 2:22; 3:6; 4:10; 6:14; 22:8. According to Acts 24:1-9, Paul of Tarsus was apprehended and accused by the attorney of the Jerusalem High Priest Ananias and Pharisaic Jews of being "a ringleader of the sect of the Nazarenes" after having been advised in Acts 21:23 to accompany four men having taken a Nazarite vow into the temple. -
CHRISTIAN IDENTITY: WHAT DOES IT MEAN to BE an EVANGELICAL? Ramón A
1 CHRISTIAN IDENTITY: WHAT DOES IT MEAN TO BE AN EVANGELICAL? Ramón A. Sierra Discipleship Coordinator for the MAC (México & Central America) Region What does it mean to be an Evangelical? an important and necessary question. John Stott begins the preface of his book Evangelical Truth , stating, "Nobody likes to be labeled. Since the labels others place on us are not normally compliments. Often the purpose of labels is to limit us, and even restrict us, to a narrow description that does not allow us to assume who we are” 1 This is true in spite of the latent prejudices that go along with identifying ourselves as evangelicals in many of our Latin American countries. I consider it beneficial that Latin American Nazarenes explore some hidden implications beneath the question concerning our evangelical identity. As we contemplate the question, what is an evangelical? We need to realize that we would like to refer to instead of individual evangelicals to the evangelical church in its corporate dimension. We will also be focusing on the evangelical church in our Latin American context. However, it is even more relevant for us that we will be looking at our Church of the Nazarene within the evangelical movement in Latin America. Finally, we would like to reflect on the church today towards the future. So as we attempt to answer the question, what is an evangelical?, my approach will be to give a general description taking into consideration these specific elements. What we are sure of is the need and relevancy of together carrying out an auto- introspection about our evangelical identity. -
He Shall Be Called a Nazarene
He Shall Be Called a Nazarene... In Matthew 2, verse 23 we read, “And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, ‘He shall be called a Nazarene.’” We are all familiar with the Savior being referred to as a Nazarene, but who are the prophets who spoke the prophecy quoted above? The text in Matthew uses the plural form of prophet, so we can safely assume that at least two prophets spoke that the Messiah would be called a Nazarene. Where is this prophecy recorded? What Old Testament prophets can be credited for this? The answer is that the prophecy of Jesus being called a Nazarene cannot be found in the Old Testament, and the identity of the two or more prophets is unknown. Does this mean there is a discrepancy in the Bible? Some biblical critics would like for us to believe so. However, the absence of a reference to this particular prophecy is by no means an indication of its truthfulness. First, notice that in Matthew it does refer to the unknown prophets speaking that the Messiah would be known as a Nazarene. Not all that was spoken of prophets became written. Several prophets could have made it widely known that Jesus was to be from Nazareth, so this would be in complete harmony with the scripture in Matthew. Some go as far to say that this reference to a Nazarene is actually meant to be Nazarite, and giving credit to John the Baptist. This is not supported in scripture especially since by definition, Nazarene means specifically someone from the city of Nazareth, while Nazarite specifically refers to one who voluntarily took a vow described in Numbers 6:1–21. -
“Sect” of Nazarenes Was First Described by Epiphanius of Salamis in His Panarion (Ca
Historiography A heretical “sect” of Nazarenes was first described by Epiphanius of Salamis in his Panarion (ca. 377). In Epiphanius’ view the Nazarenes were predecessors of the Ebionites. F.C. Baur’s critical study challenged this traditional picture by claiming that the Ebionies were the genuine successors of the first Christians in Jerusalem and the Nazarenes were their more orthodox followers (Baur 1966 [= 1860], 174), while A. Ritschl defended the traditional order (Ritschl, 1857, 152–154). Both these options have received support in later research (e.g. Pritz, 1988, 108–110; Lüdemann, 1996, 52–56). More recent research has emphasized the necessity to read the testimonies of the church fathers in their historical setting paying attention to the way the fathers relied on their predecessors heresiological treatises, before making any conclusions about the actual course of events (e.g. Luomanen, 2012 and 2017). Terminology(H1) In scholarly literature, the sect discussed in this entry is most often termed either Nazoreans or Nazarenes. Nazoreans is closer to the Greek form of the name in patristic sources, Ναζωραίοι/Nazōraioi. On the other hand, most English translations use the form Nazarene/Nazarenes when referring to Jesus’ byname derived from his hometown (Matt 2:23) and to the “sect of the Nazarenes” (Acts 24:5). Because the surviving literary sources link the name of the sect to Jesus’ hometown (see below), the form Nazarenes (reflecting the Latin Nazareus/Nazarei) is used here. A word of caution is in order concerning the term sect. Patristic authors regarded the Nazarenes as heretics, but in the present context the term does not imply any value judgment. -
Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence.