DOCSLIB.ORG

As We Have All Been Very Eager to Get Back Into the Church Building to Worship and Celebrate Our Lord Jesus, We Must Remember Th

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
As We Have All Been Very Eager to Get Back Into the Church Building to Worship and Celebrate Our Lord Jesus, We Must Remember Th As we have all been very eager to get back into the Church building to worship and celebrate our Lord Jesus, we must remember that although we haven’t been meeting in the physical Church building, we are still the Church and I am glad to say that our Church has continued to spread the Good News of Jesus through our live-stream services. I am excited to share that through these online services many people have been touched by the Good News of Jesus. Over the past month, I have received numerous texts, calls, and emails of praise reports and victories with all Glory to God. With all that being said, I am happy to announce the process of gathering again in the Church building. As the pastor, I wish I could just throw open every door in the church and people would file in with no problem, but due to the current situation it is important that precautions be taken. It is important to stress that this is a process, a progressive process. This will be a marathon and not a sprint. This is particularly tough for me because my nature and personality are more sprinter than marathon runner. So for all my sprinters out there, I feel your pain. Church service isn’t going to be normal for a while but I say that with a smile on my face. Instead of focusing on all of the inconveniences and precautions that have to take place, let’s choose to join together, adapt and overcome and worship the Lord as the body of Christ. AMEN The opening of Antioch Church of the Nazarene will take place in phases. Each phase is subject to change due to state and county regulations as well as guidance from our Kansas City District leadership. For the sake of not getting confused with county or national phases, our phases will be labeled with the Army phonetic alphabet (ALPHA = Phase 1, Bravo = Phase 2, Charlie = Phase 3, Delta = Phase 4 ) and because it sounds cool. Please apply social distancing whenever possible, as well has hand washing and avoiding touching your face. Of course the service will still be available online on The Antioch Church of the Nazarene Facebook page. If you feel ill or have any symptoms please worship with us from home. If you still feel a little uneasy, follow your best judgment and stay home and join us online. Because things are changing week-to-week, in this letter I will only be going over ALPHA Phase. Remember we are learning how to build this airplane while we are flying. Alpha Phase will obviously be the most restrictive and Delta Phase the least restrictive (it might be a very long time before we are in Delta phase). Alpha Phase- (Beginning Sunday May 24) 9:45 Service Starts. The Church will be thoroughly sanitized Saturday afternoon. Only Sunday Morning Worship service will be offered. No nursery, children’s church, and no Sunday School for any age will be offered. Service will start at 9:45. Please arrive a little early to find your place. Remember, we are all learning how to do this together. Greeters will engage and greet congregants on the outside of the entrance and will be giving more detailed instructions. Please be patient with our greeters/volunteers. Each person must sanitize hands before entering the building. (Hand sanitizer will be provided.) Passing the peace, (a time of hugs, handshakes) will be postponed until later phases. We are not requiring masks to be worn. Because county, state, and the district leadership recommends them, masks will be available for those who want one. To keep costs down for the church, please bring your own from home if you feel more comfortable wearing one. 6ft social distancing will be in practice when at all possible. Please be mindful in hallways and doorways. We are asking that families (household units) sit closely together, and that space is provided between families, every other pew will be blocked off. Offering plates will be placed at the front and back of the church. Please look out for these plates (offering plates will not be passed around). Communion will be prepackaged when observed. Dismissal will take place as the Pastor will direct the rear pews to exit first. Remember, my friends, this is church. We want to worship the Lord and love our neighbors. I remind everyone to please be respectful of others as well as welcoming. Yes, we have to have precautions in place at this time, but the last thing we want is for someone to feel unwelcomed. WORSHIP your King, REJOICE, and have FUN. The Move to Bravo Phase will dependent upon a lot of factors, State, County, and District will all play into the decision to move to the next phase, please be patient as things change from week to week. Be Blessed, Pastor Johnny J. Pacheco .
Load more

Recommended publications
  • 1 Didache: Faithful Teaching 19N1 (Spring 2019
    1 ‘YOU WILL RECEIVE POWER TO CROSS THE BOUNDARIES’ (ACTS 1:8): THE HOLY SPIRIT AS THE BOUNDARY CROSSER AND THE BOUNDARY MARKER1 MiJa Wi, NTC Manchester Introduction Acts 1:8, “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judaea and Samaria, and to the ends of the earth”, speaks both of our identity as witnesses of Christ and of our vocation as those who bear witness to Christ in the world. It is the Holy Spirit who marks our identity and empowers us to fulfil our vocation. Hence, this paper seeks to explore in what sense the Holy Spirit is the empowering agent to the crossing of the boundaries (missions) and becomes the key boundary marker (identity) in the book of Acts. Particularly following “a roadmap”2 offered in Acts 1:8, it aims to show how the narrative of Acts, especially in its first half (Acts 1—15), depicts the crossing of geographical and ethnic boundaries with the empowerment of the Spirit. The prominence of the Holy Spirit in Acts and its relation to the spread of early Christianity is axiomatic. However, the specific nature of the relationship between mission and the Holy Spirit has been much debated. Robert P. Menzies, supporting “classical Pentecostal perspectives on Spirit-Baptism”, argues that the Holy Spirit is an empowering gift for witness, and thus it is exclusively the Spirit of prophesy in Luke-Acts.3 James Dunn, while admitting the dominance of the Spirt of prophecy in Luke-Acts, maintains a “soteriological” role of the Holy Spirit.4 For Max
    [Show full text]
  • Website History
    HISTORY OF SHAWNEE CHURCH OF THE NAZARENE She prayed that a Church of the Nazarene would be established in her little village called Shawnee. Ruth Hieronymous was a faithful member of Kansas City First Church of the Nazarene. Twice on Sunday, at midweek, and no doubt many other times as well, she made the eight- mile trek from her home to her church. She was happy to do that, but longed for the day there would be a Church of the Nazarene in her town. She prayed and believed for nearly 25 years. It all came together on June 8, 1960 with a preliminary organizational meeting. The site was the old campground at 7700 Antioch Road, Overland Park, Kansas. Lakeview (now Antioch) Church of the Nazarene contributed nine members and a thousand dollars to the dream. Others joined later at the August organizational service, from several other churches to comprise 26 charter members. Thus on August 28, 1960, Shawnee became the second Nazarene congregation in northeast Johnson County and the 24th in greater metropolitan Kansas City. It was Wayne Brunson's neighbor, Elmer Johnson, who helped the new church find a meeting facility. Elmer was treasurer of the Masonic Lodge. Wayne asked if the Lodge Hall on Johnson Drive was available for Sunday services. Lodge officials said, "yes, if you agree to rent it for $5.00 per Sunday." The members of the church met each Sunday morning at 7:00 a.m. to sweep out the mess from the night before. They would set up the chairs for Sunday school and church, bring in portable cribs for a nursery, and then dedicate the building to God for use as a sanctuary for the day.
    [Show full text]
  • Polling Place Listing August 3, 2021 Primary Election Johnson County Election Office
    Polling Place Listing August 3, 2021 Primary Election Johnson County Election Office Polling Place Address City Ward and Precinct 151st Street Church of Christ 13875 W 151st St Olathe Olathe 3-13 Abc Olathe 3-16 Abc Olathe 3-18 Abc Olathe 3-19 Abc Abdallah Shriners 5300 Metcalf Ave Overland Park Overland Park 1-01 Abc Overland Park 1-02 Abc Overland Park 1-03 Abc Abundant Life Church 12400 Antioch Rd Overland Park Overland Park 4-12 Abc Advent Lutheran Church 11800 W 151st St Olathe Olathe 3-05 Abc Overland Park 4-19 Abc Overland Park 6-07 Abc Aldersgate United Methodist Church 15315 W 151st St Olathe Olathe 3-03 Abc Olathe 3-04 Abc American Legion 153 of Olathe 410 E Dennis Ave Olathe Olathe 1-01 Abc Olathe 1-03 Abc American Legion 370 of Overland Park 7500 W 75th St Overland Park Overland Park 1-04 Abc Overland Park 1-05 Abc Overland Park 1-20 Abc Overland Park 1-21 Abc Arts and Heritage Center 8788 Metcalf Ave Overland Park Overland Park 1-15 Abc Overland Park 1-16 Abc Overland Park 1-17 Abc Overland Park 1-18 Abc Overland Park 2-06 Abc Overland Park 2-07 Abc Overland Park 2-08 Abc Overland Park 2-12 Abc Overland Park 2-13 Abc Ascend Church 15865 S Ridgeview Dr Olathe Olathe 1-08 Abc Olathe 1-14 Abc Olathe 1-16 Abc Atonement Lutheran Church 9948 Metcalf Ave Overland Park Overland Park 2-01 Abc Overland Park 3-16 Abc Overland Park 3-20 Abc Blue Valley Baptist Church Antioch Campus 8925 W 151st St Overland Park Overland Park 6-01 Abc Overland Park 6-17 Abc Blue Valley Library 9000 W 151st St Overland Park Overland Park 6-04 Abc Overland
    [Show full text]
  • What Is a Sacrament? So
    So . You Want to Be Baptized? Leader’s Guide So . You Want to Be Baptized? Leaders’ Guide Scripture: “When they believed . they were baptized” (Acts 8:12). Purpose: The purpose of this Leader’s Guide is to provide you with the basic resources to conduct a class in preparation for baptism. Resource List What Is a Sacrament? So . You Want to Be Baptized? Sacraments are very important to the life of the Church. Student Booklet They are a means of grace. John Wesley said, “By ‘means of grace’ So . You Want to Be Baptized? I understand outward signs, words, or actions, ordained of God, Leader’s Guide and appointed for this end, to be the ordinary channels whereby So . You Want to Be Baptized? he might convey to men, preventing, justifying, or sanctifying Parent Guide grace” (The Means of Grace. http://Wesley.nnu.edu/john_wesley/ The Bible sermons/016.htm). This means a sacrament is an outward action that represents God’s giving His grace on the inside. They are Church of the Nazarene Manual. Be sure it is current. God’s channels for supplying His grace to human beings. The historical Church has recognized many different means Staples, Rob. Outward Sign and Inward Grace. Beacon Hill of grace through the centuries. Of the means of grace, the church Press: Kansas City, 1991. defines some as sacraments. The Catholic Church recognizes seven sacraments (Baptism, Confirmation, Communion, Confession, Last Rites, Ordination, and Marriage). The Protestant Church typically recognizes two sacraments (Baptism and © WordAction® 2009. Permission to copy for local church use granted by WordAction® .
    [Show full text]
  • Nazarene (Sect)
    Nazarene (sect) From Wikipedia, the free encyclopedia Derivation of Nazarene According to the standard reference for Koine Greek, the Greek-English Lexicon of the New Testament, Bauer-Arndt-Gingrich-Danker, University of Chicago Press, 2nd ed., 1979: Ναζωραῖος/Nazoraios (plural: Nazoraioi) is translated into English as: "Nazoraean, Nazarene, quite predominantly a designation of Jesus, in Mt, J, Ac and Lk 18:37, while Mk has Ναζαρηνός [coming from Nazareth]. Of the two places where the later form occurs in Lk, the one, Lk 4:34, apparently comes from Mk (1:24), the other, 24:19, perhaps from a special source. Where the author of Lk-Ac writes without influence from another source he uses Ναζωραῖος. Mt says expressely 2:23 that Jesus was so called because he grew up in Nazareth. In addition, the other NT writers who call Jesus Ναζωραῖος know Nazareth as his home. But linguistically the transition from Ναζαρέτ [Nazareth] to Ναζωραῖος is difficult ... and it is to be borne in mind that Ναζωραῖος meant something different before it was connected with Nazareth ... According to Ac 24:5 the Christians were so called;" In the NASB translation, Jesus is called the Nazarene in Matthew 2:23; Mark 10:47; 14:67; 16:6; Luke 24:19; John 18:5; 18:7; 19:19; Acts 2:22; 3:6; 4:10; 6:14; 22:8. According to Acts 24:1-9, Paul of Tarsus was apprehended and accused by the attorney of the Jerusalem High Priest Ananias and Pharisaic Jews of being "a ringleader of the sect of the Nazarenes" after having been advised in Acts 21:23 to accompany four men having taken a Nazarite vow into the temple.
    [Show full text]
  • He Shall Be Called a Nazarene
    He Shall Be Called a Nazarene... In Matthew 2, verse 23 we read, “And he came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, ‘He shall be called a Nazarene.’” We are all familiar with the Savior being referred to as a Nazarene, but who are the prophets who spoke the prophecy quoted above? The text in Matthew uses the plural form of prophet, so we can safely assume that at least two prophets spoke that the Messiah would be called a Nazarene. Where is this prophecy recorded? What Old Testament prophets can be credited for this? The answer is that the prophecy of Jesus being called a Nazarene cannot be found in the Old Testament, and the identity of the two or more prophets is unknown. Does this mean there is a discrepancy in the Bible? Some biblical critics would like for us to believe so. However, the absence of a reference to this particular prophecy is by no means an indication of its truthfulness. First, notice that in Matthew it does refer to the unknown prophets speaking that the Messiah would be known as a Nazarene. Not all that was spoken of prophets became written. Several prophets could have made it widely known that Jesus was to be from Nazareth, so this would be in complete harmony with the scripture in Matthew. Some go as far to say that this reference to a Nazarene is actually meant to be Nazarite, and giving credit to John the Baptist. This is not supported in scripture especially since by definition, Nazarene means specifically someone from the city of Nazareth, while Nazarite specifically refers to one who voluntarily took a vow described in Numbers 6:1–21.
    [Show full text]
  • A Curriculum for Pastors on Nazarene Roots
    Nazarene Roots: Pastors, Prophets, Revivalists, & Reformers By Stan Ingersol Study Guide by Judi King How This Guide May Help You This guide is divided into seven sessions. Because they are meant primarily to be used by pastors for individual reflection, feel free to work through them at your own speed. A suggested plan is to set aside an hour once a week for each session. You may also wish to use this guide with the pastoral team. In that case, plan to meet once a week to discuss the questions together. You may want to ask the team to answer the questions on their own during the week prior to meeting, and then discuss your reflections when the whole team meets together. If you use this study guide in a group setting, you may find that there are many more questions given than you can possibly discuss in one group meeting. Feel free to select the questions you want participants to discuss, or take more weeks to work through these sessions. Except for the introduction, the questions are drawn mainly from the book, with supplemental materials taken from the accompanying DVD: “Reflecting on Our Nazarene Heritage—A Roundtable Discussion,” featuring Paul Bassett, Stan Ingersol, Tom Noble, and Janine Metcalf. You will want to watch the DVD prior to beginning the study. The DVD contains about 4 hours of material, including individual interviews with each of the panelists. It will be helpful to review the DVD several times during this course of study as well. It is recommended that you keep a study journal for reflections, responses, comments, and questions.
    [Show full text]
  • “Sect” of Nazarenes Was First Described by Epiphanius of Salamis in His Panarion (Ca
    Historiography A heretical “sect” of Nazarenes was first described by Epiphanius of Salamis in his Panarion (ca. 377). In Epiphanius’ view the Nazarenes were predecessors of the Ebionites. F.C. Baur’s critical study challenged this traditional picture by claiming that the Ebionies were the genuine successors of the first Christians in Jerusalem and the Nazarenes were their more orthodox followers (Baur 1966 [= 1860], 174), while A. Ritschl defended the traditional order (Ritschl, 1857, 152–154). Both these options have received support in later research (e.g. Pritz, 1988, 108–110; Lüdemann, 1996, 52–56). More recent research has emphasized the necessity to read the testimonies of the church fathers in their historical setting paying attention to the way the fathers relied on their predecessors heresiological treatises, before making any conclusions about the actual course of events (e.g. Luomanen, 2012 and 2017). Terminology(H1) In scholarly literature, the sect discussed in this entry is most often termed either Nazoreans or Nazarenes. Nazoreans is closer to the Greek form of the name in patristic sources, Ναζωραίοι/Nazōraioi. On the other hand, most English translations use the form Nazarene/Nazarenes when referring to Jesus’ byname derived from his hometown (Matt 2:23) and to the “sect of the Nazarenes” (Acts 24:5). Because the surviving literary sources link the name of the sect to Jesus’ hometown (see below), the form Nazarenes (reflecting the Latin Nazareus/Nazarei) is used here. A word of caution is in order concerning the term sect. Patristic authors regarded the Nazarenes as heretics, but in the present context the term does not imply any value judgment.
    [Show full text]
  • Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
    ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence.
    [Show full text]
  • A Nazarite Baby (John the Baptist) and Jesus' Birth
    Scholars Crossing The Second Person File Theological Studies 10-2017 A Nazarite Baby (John the Baptist) and Jesus' Birth Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Nazarite Baby (John the Baptist) and Jesus' Birth" (2017). The Second Person File. 22. https://digitalcommons.liberty.edu/second_person/22 This The Birth of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE PHYSICAL BIRTH OF JESUS CHRIST A NAZARITE BABY (JOHN THE BAPTIST) AND JESUS’ BIRTH JOHN THE BAPTIST FILE STATISTICS ON HIS LIFE Father: Zacharias Mother: Elisabeth First mention: Matthew 3:1 Final mention: Acts 19:4 Meaning of his name: “Grace of God” Frequency of his name: Referred to 90 times Biblical books mentioning him: Five books (Matthew, Mark, Luke, John, Acts) Occupation: Prophet and Nazarite evangelist Place of birth: Hill country of Judea Place of death: In a dungeon near the Dead Sea Circumstances of death: He was beheaded by the sword Age at death: Approximately 35 Important fact about his life: He was the forerunner of Christ; he both introduced and baptized the Messiah STORY OF HIS LIFE • John was to function as a Nazarite (Lk.
    [Show full text]
  • The Nazarene Sect
    THE NAZARENE SECT by Avram Yehoshua The Seed of Abraham The Sanhedrin used a lawyer to indict Paul against Felix. Paul was standing trial before Felix, and the lawyer, whom I call the Turtle,1 uses the word ‘sect’ to refer to Paul’s religious association. He says Paul was ‘a ring-leader of the sect of the Nazarenes’ (Acts 24:5). The word ‘sect’ is Greek is ’αιρεσεωσ (hay’ray’see’ohs), and is used six times in Acts, and always refers to a sect (of the Sadducees, 5:17; of the Pharisees who believe in Yeshua, 15:5; our verse in 24:5; 24:14 where Paul calls it such; 26:5 where Paul again uses it, and 28:22 where the Jews in Rome ask Paul about ‘this sect’). In half of the places (Acts 5:17; 15:5; 26:5) the word can and does stand on its own merit, as ‘sect.’ Wesley Perschbacher says that the Greek word means, ‘strictly a choice or option; hence, a sect’ or a ‘faction.’2 Timothy Friberg also says that and adds, ‘a separatist group characterized by loyalty to a certain school of thought and practice,’ a ‘sect, party, school’ and lists Acts 5:17 as such.3 The three places of Acts 24:5, 24:14 and 28:22 would best be translated as a ‘heretical sect,’ and not just ‘a sect.’ Why? Because in these three places ‘the sect of the Nazarenes’ is being disparaged. In Acts 24:5, the Turtle is not wanting to lend any validity or credence to the Nazarenes (Jewish Christians), and so he wouldn’t imply that they were an entity that was valid.
    [Show full text]
  • Council of Jerusalem from Wikipedia, the Free Encyclopedia
    Council of Jerusalem From Wikipedia, the free encyclopedia The Council of Jerusalem (or Apostolic Conference) is a name applied by historians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils. The council decided that Gentile converts to Christianity were not obligated to keep most of the Mosaic law, including the rules concerning circumcision of males, however, the Council did retain the prohibitions against eating blood, or eating meat containing blood, or meat of animals not properly slain, and against fornication and idolatry. Descriptions of the council are found in Acts of the Apostles chapter 15 (in two different forms, the Alexandrian and Western versions) and also possibly in Paul's letter to the Galatians chapter 2.[1] Some scholars dispute that Galatians 2 is about the Council of Jerusalem (notably because Galatians 2 describes a private meeting) while other scholars dispute the historical reliability of the Acts of the Apostles. Paul was likely an eyewitness and a major person in attendance whereas the writer of Luke-Acts probably[citation needed] wrote second-hand about James the Just, whose judgment was the meeting he described in Acts 15. adopted in the Apostolic Decree of Acts 15:19-29 (http://bibref.hebtools.com/? book=%20Acts&verse=15:19- Contents 29&src=!) , c. 50 AD: "...we should write to them [Gentiles] to abstain 1 Historical background only from things polluted by idols
    [Show full text]