Full Speech.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Have You Heard from Johannesburg?
Discussion Have You Heard from GuiDe Johannesburg Have You Heard Campaign support from major funding provided By from JoHannesburg Have You Heard from Johannesburg The World Against Apartheid A new documentary series by two-time Academy Award® nominee Connie Field TABLE OF CONTENTS Introduction 3 about the Have you Heard from johannesburg documentary series 3 about the Have you Heard global engagement project 4 using this discussion guide 4 filmmaker’s interview 6 episode synopses Discussion Questions 6 Connecting the dots: the Have you Heard from johannesburg series 8 episode 1: road to resistance 9 episode 2: Hell of a job 10 episode 3: the new generation 11 episode 4: fair play 12 episode 5: from selma to soweto 14 episode 6: the Bottom Line 16 episode 7: free at Last Extras 17 glossary of terms 19 other resources 19 What you Can do: related organizations and Causes today 20 Acknowledgments Have You Heard from Johannesburg discussion guide 3 photos (page 2, and left and far right of this page) courtesy of archive of the anti-apartheid movement, Bodleian Library, university of oxford. Center photo on this page courtesy of Clarity films. Introduction AbouT ThE Have You Heard From JoHannesburg Documentary SEries Have You Heard from Johannesburg, a Clarity films production, is a powerful seven- part documentary series by two-time academy award® nominee Connie field that shines light on the global citizens’ movement that took on south africa’s apartheid regime. it reveals how everyday people in south africa and their allies around the globe helped challenge — and end — one of the greatest injustices the world has ever known. -
African Presses, Christian Rhetoric, and White Minority Rule in South Africa, 1899-1924
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2017 For the Good That We Can Do: African Presses, Christian Rhetoric, and White Minority Rule in South Africa, 1899-1924 Ian Marsh University of Central Florida Part of the African History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Marsh, Ian, "For the Good That We Can Do: African Presses, Christian Rhetoric, and White Minority Rule in South Africa, 1899-1924" (2017). Electronic Theses and Dissertations, 2004-2019. 5539. https://stars.library.ucf.edu/etd/5539 FOR THE GOOD THAT WE CAN DO: AFRICAN PRESSES, CHRISTIAN RHETORIC, AND WHITE MINORITY RULE IN SOUTH AFRICA, 1899-1924 by IAN MARSH B.A. University of Central Florida, 2013 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Summer Term 2017 Major Professor: Ezekiel Walker © 2017 Ian Marsh ii ABSTRACT This research examines Christian rhetoric as a source of resistance to white minority rule in South Africa within African newspapers in the first two decades of the twentieth-century. Many of the African editors and writers for these papers were educated by evangelical protestant missionaries that arrived in South Africa during the nineteenth century. -
E.S. Reddy Reminiscences of Chief Albert Luthuli and the United Nations
E.S. Reddy Reminiscences of Chief Albert Luthuli and the United Nations http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.ESRSAP1B40003 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org E.S. Reddy Reminiscences of Chief Albert Luthuli and the United Nations Author/Creator Reddy, Enuga S. Contributor Enuga S. Reddy Date 2008-07 Resource type Memoirs Language English Subject Coverage (spatial) South Africa, United States Coverage (temporal) 1963-1965 Source Private Collection Description E.S. Reddy reminiscences of Chief Albert Luthuli and the United Nations Format extent 21 pages (length/size) http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.ESRSAP1B40003 http://www.aluka.org CHIEF LUTHULI1 AND THE UNITED NATIONS The Forged Letter, 1963 Soon after I was appointed Principal Secretary of the Special Committee against Apartheid in March 1963, I met George Houser, Executive Director of the American Committee on Africa. -
Cradock Four
Saif Pardawala 12/7/2012 TRC Cradock Four Amnesty Hearings Abstract: The Amnesty Hearing of the Truth and Reconciliation show the connection between the South African Apartheid state and the mysterious disappearances of four Cradock political activists. The testimonies of members of the security police highlight the lengths the apartheid state was willing to go to suppress opposition. The fall of Apartheid and the numerous examples of state mandated human rights abuses against its opponents raised a number of critical questions for South Africans at the time. Among the many issues to be addressed, was the need to create an institution for the restoration of the justice that had been denied to the many victims of apartheid’s crimes. Much like the numerous truth commissions established in Eastern Europe and Latin America after the formation of democracy in those regions, the Truth and Reconciliation Commission was founded with the aims of establishing a restorative, rather than punitive justice. The goal of the TRC was not to prosecute and impose punishment on the perpetrators of the state’s suppression of its opposition, but rather to bring closure to the many victims and their families in the form of full disclosure of the truth. The amnesty hearings undertaken by the TRC represent these aims, by offering full amnesty to those who came forward and confessed their crimes. In the case of Johan van Zyl, Eric Taylor, Gerhardus Lotz, Nicholas van Rensburg, Harold Snyman and Hermanus du Plessis; the amnesty hearings offer more than just a testimony of their crimes. The amnesty hearings of the murderers of a group of anti-apartheid activists known as the Cradock Four show the extent of violence the apartheid state was willing to use on its own citizens to quiet any opposition and maintain its authority. -
Throughout the 1950S the Liberal Party of South Africa Suffered Severe Internal Conflict Over Basic Issues of Policy and Strategy
Throughout the 1950s the Liberal Party of South Africa suffered severe internal conflict over basic issues of policy and strategy. On one level this stemmed from the internal dynamics of a small party unequally divided between the Cape, Transvaal and Natal, in terms of membership, racial composftion and political traditon. This paper and the larger work from which it is taken , however, argue inter alia that the conflict stemmed to a greater degree from a more fundamental problem, namely differing interpretations of liberalism and thus of the role of South African liberals held by various elements within the Liberal Party (LP). This paper analyses the political creed of those parliamentary and other liberals who became the early leaders of the LP. Their standpoint developed in specific circumstances during the period 1947-1950, and reflected opposition to increasingly radical black political opinion and activity, and retreat before the unfolding of apartheid after 1948. This particular brand of liberalism was marked by a rejection of extra- parliamentary activity, by a complete rejection of the univensal franchise, and by anti-communism - the negative cgaracteristics of the early LP, but also the areas of most conflict within the party. The liberals under study - including the Ballingers, Donald Molteno, Leo Marquard, and others - were all prominent figures. All became early leaders of the Liberal Party in 1953, but had to be *Ihijackedffigto the LP by having their names published in advance of the party being launched. The strategic prejudices of a small group of parliamentarians, developed in the 1940s, were thus to a large degree grafted on to non-racial opposition politics in the 1950s through an alliance with a younger generation of anti-Nationalists in the LP. -
The Power of Heritage to the People
How history Make the ARTS your BUSINESS becomes heritage Milestones in the national heritage programme The power of heritage to the people New poetry by Keorapetse Kgositsile, Interview with Sonwabile Mancotywa Barbara Schreiner and Frank Meintjies The Work of Art in a Changing Light: focus on Pitika Ntuli Exclusive book excerpt from Robert Sobukwe, in a class of his own ARTivist Magazine by Thami ka Plaatjie Issue 1 Vol. 1 2013 ISSN 2307-6577 01 heritage edition 9 772307 657003 Vusithemba Ndima He lectured at UNISA and joined DACST in 1997. He soon rose to Chief Director of Heritage. He was appointed DDG of Heritage and Archives in 2013 at DAC (Department of editorial Arts and Culture). Adv. Sonwabile Mancotywa He studied Law at the University of Transkei elcome to the Artivist. An artivist according to and was a student activist, became the Wikipedia is a portmanteau word combining youngest MEC in Arts and Culture. He was “art” and “activist”. appointed the first CEO of the National W Heritage Council. In It’s Bigger Than Hip Hop by M.K. Asante. Jr Asante writes that the artivist “merges commitment to freedom and Thami Ka Plaatjie justice with the pen, the lens, the brush, the voice, the body He is a political activist and leader, an and the imagination. The artivist knows that to make an academic, a historian and a writer. He is a observation is to have an obligation.” former history lecturer and registrar at Vista University. He was deputy chairperson of the SABC Board. He heads the Pan African In the South African context this also means that we cannot Foundation. -
Who Is Governing the ''New'' South Africa?
Who is Governing the ”New” South Africa? Marianne Séverin, Pierre Aycard To cite this version: Marianne Séverin, Pierre Aycard. Who is Governing the ”New” South Africa?: Elites, Networks and Governing Styles (1985-2003). IFAS Working Paper Series / Les Cahiers de l’ IFAS, 2006, 8, p. 13-37. hal-00799193 HAL Id: hal-00799193 https://hal.archives-ouvertes.fr/hal-00799193 Submitted on 11 Mar 2013 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Ten Years of Democratic South Africa transition Accomplished? by Aurelia WA KABWE-SEGATTI, Nicolas PEJOUT and Philippe GUILLAUME Les Nouveaux Cahiers de l’IFAS / IFAS Working Paper Series is a series of occasional working papers, dedicated to disseminating research in the social and human sciences on Southern Africa. Under the supervision of appointed editors, each issue covers a specifi c theme; papers originate from researchers, experts or post-graduate students from France, Europe or Southern Africa with an interest in the region. The views and opinions expressed here remain the sole responsibility of the authors. Any query regarding this publication should be directed to the chief editor. Chief editor: Aurelia WA KABWE – SEGATTI, IFAS-Research director. -
The Lion and the Springbok
The Lion and the Springbok The Lion and the Springbok presents a unique account of the dynamics and divergences of the ‘uneasy special relationship’ between Britain and South Africa. From the bruising experience of the South African War (1899–1902) to South Africa’s withdrawal from the Commonwealth in 1961, the authors chart this relationship in all its political, economic, cultural, and geostrategic aspects. All the major disputes are discussed, including the struggle for the High Commission Territories, the crisis over Seretse Khama’s marriage, and the transfer of the Simon’s Town naval base. These issues trace, for the most part, a continuing deterioration in relations, as Afrikaner nationalist identity hardened and South African politics slid into the extremes of apartheid. The perceptions each side had of the other after 1948 are examined through representations in the media, and an epilogue considers the reasons for the return of the ‘new South Africa’ to the Commonwealth in 1994. ronald hyam is Emeritus Reader in British Imperial History, University of Cambridge, and a Fellow and former President of Magdalene College. peter henshaw is a Research Professor in History at the University of Western Ontario. Nelson Mandela after admission to an Honorary Fellowship at Magdalene College, Cambridge, 2 May 2001. Left to right: security officer, Dr Mandela, Cheryl Carolus (South African high commissioner), Professor W. R. Cornish (President), Professor Sir John Gurdon (Master), Thabo Makupula (Mandela Magdalene Scholar). Source: Magdalene -
The Leadership Style of Oliver Tambo and the Lessons That Can Be Drawn
Article A Giant Steering the Ship: The Leadership Style of Oliver Tambo and the Lessons that can be drawn Lauren C. Marx Freedom Park, South Africa [email protected] Abstract Oliver Tambo dedicated most of his life to the liberation of South Africa from apartheid dominion, whereby he garnered international respect from his peers and contemporaries. He rose to prominence within the African National Congress (ANC) during a harrowing time in South Africa’s history by consistently demonstrating leadership and guidance. Tambo’s innate leadership skills originated through his unique mix of personality qualities that he steadfastly believed in his entire life. This tenacity and conviction allowed him to govern the leadership of the ANC—despite being in exile—in an efficient and systematic manner. The objective of this article is to examine the different leadership traits Tambo possessed, which allowed him to steer his political party’s ship through the most turbulent of seas. Secondly, this article examines the current political climate in South Africa with the aim of addressing leadership models required to mould and sculpt South African society into the Tambos of today. These two objectives will largely be pursued through oral testimonies of those who worked and interacted with Tambo closely over the years, as well as anecdotal stories which demonstrate the level of leadership Tambo always provided. Keywords: Oliver Tambo; leadership; apartheid; exile; governance; leadership models Introduction South Africa is currently in a state of deep political leadership crisis, with parties and people being split into factions not necessarily based on the ideal of leadership, but rather on what can potentially be gained from the factionalism. -
E Grassroots Transformation of the African National Congress in the 1940S-1950S
THE JOURNAL OF UNDERGRADUATE RESEARCH University of Kansas | Summer 2008 !e Grassroots Transformation of the African National Congress in the 1940s-1950s Nelson Mandela’s 1994 inaugu- ing the latent power of the frustrated ration as South Africa’s "rst demo- urban masses, new leadership in the cratically elected president soothed ANC incorporated organic strikes and decades of racial tensions in that boycotts in the 1940s into a more co- country. State-sanctioned racism, herent and durable movement during known as apartheid, crumbled under the 1950s. !e masses and leadership the spasms of the violence that shook developed a symbiotic relationship; Johannesburg and other cities in the the former o$ered economic leverage 1980s, but apartheid’s eventual de- and popular legitimacy, while the lat- struction became possible because of ter articulated a vision of racial equal- strategic changes among the left in the ity to counter the Nationalists’ oppres- 1940s and 1950s. !e African National sive paternalism. !e state cracked Congress (ANC), originally founded down on the better organized ANC-led as an interest group for the educated movement in the 1960s, but the closer African elite, in the 1940s and 1950s relationship between the ANC leader- forged a wide coalition of workers and ship and grassroots carried the move- intellectuals to challenge apartheid’s ment through its di#cult times on the legitimacy. Together with the South long walk to freedom. South Africa still African Communist Party (SACP), the faces serious racial disparities, but its mid-century ANC became a broad- progress from the apartheid age shows based grassroots organization com- the e#cacy of a broad-based move- mitted to nonracial democracy. -
Anti-Apartheid Movement Social Movements Are Rarely Born in Isolation, and the Anti-Apartheid Movement (AAM) in South Africa Is No Different
Anti-Apartheid Movement Social movements are rarely born in isolation, and the anti-apartheid movement (AAM) in South Africa is no different. The AAM grew out of ongoing resistance movements and the efforts of many within South Africa and the international community to end racial inequality and the oppressive policies of enforced racial segregation in South Africa known as apartheid. Resistance to long-standing racial inequality in South Africa was evident before the beginning of the 20th century. Organized resistance began with groups such as the Natal Indian Congress, African churches, labor and trade unions, the African National Congress (ANC), and the Communist Party. Subsequent organizations such as the Pan Africanist Congress (PAC), founded in 1959 by Robert Sobukwe, the South African Student's Organization (SASO), founded in 1969 by Stephen Biko, and the United Democratic Front, founded in 1983 proved instrumental in ending apartheid. Early forms of resistance were primarily peaceful, including mass demonstrations, civil disobedience, boycotts, and strikes. These strategies, employed by various groups in an effort to achieve social justice and to bring an end to the oppressive white South African government, never quieted. However, as a result of ongoing racial segregation, subsequent generations of African leaders determined that violent measures were necessary in order to gain freedom. The 1940s witnessed a number of important events that became crucial for the AAM, both in South Africa and abroad. Within South Africa, Nelson Mandela, Walter Sisulu, and Oliver Tambo formed a youth league within the ANC to develop new strategies of resistance. Around the same time, the ever-growing oppression was forcing growing numbers of South Africans into exile in London. -
AB Xuma and the Politics of Racial Accommodation Versus Equal Citizenship and Its Implications for Nation Building and Power Sharing in South Africa
AB Xuma and the politics of racial accommodation versus equal citizenship and its implications for nation building and power sharing in South Africa Simangaliso Kumalo Ministry, Education & Governance Programme, School of Religion and Theology, University of KwaZulu-Natal, Pietermaritzburg, South Africa Introduction Having presented an eloquent and moving address at a public meeting of the Bantu Studies Club of the University of the Witwatersrand on 30 May 1932, Alfred Bitini Xuma closed with the following words, quoted from the writings of Booker T. Washington, which summarised his dream for race relations in South Africa: The slave’s chain and the master’s alike broken; The one curse of the race held both in tether; They are rising, all are rising — The black and the white together (in Xuma 1932:23). It is from statements such as this that the vision of Alfred Bitini Xuma who, eight years later, would be elected president of the African National Congress (ANC), was distilled. In this article I intend to make a contextual analysis of the work of this great leader in his crusade to overcome racism and the deprivation of black people of their basic rights to live as equal citizens of South Africa. Embodied in the poetic words above is a passion for a better South Africa, which at the time seemed unattainable, and the hope that a time would come when white people would no longer be prisoners of a false sense of superiority and black people would no longer experience oppression and the perception that they are inferior to their white counterparts.