DOCSLIB.ORG

Footpaths Through the Wild Mists of Mount Illusion 2 Contents

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Footpaths Through the Wild Mists of Mount Illusion 2 Contents FOOTPATHS THROUGH THE WILD MISTS OF MOUNT ILLUSION 2 CONTENTS Preface Chapter 1 Concepts and Realities The Question of Existence What is Life? Who am I? What is Real? Concepts The Person Concept Meditation Concepts Abhidhamma Concepts “THAT” Concept Chapter 2 Consciousness The Range of Consciousness (I) Sensual Sphere Plane (Kamavacara bhumi). 1. 12 Unwholesome Consciousness 2. 18 Rootless Consciousness 3. 24 Beautiful Consciousness (II) Form Sphere of Consciousness 1. 15 Form Sphere Consciousness (III) Formless Sphere of Consciousness 1. 12 Formless Sphere Consciousness (IV) Supramundane Consciousness 1. 8 Supramundane Consciousness Chapter 3 Mental States (A) The Unwholesome Mental States 1. Delusion (moha) 2. Ignorance (avijja) 3. Hallucination (vipallasa) FOOTPATHS THROUGH THE WILD MISTS OF MOUNT ILLUSION 3 The Unwholesome Factors 1. Delusion (moha) - The Lord of Darkness - Contemplation on Delusion 2. Attachment (lobha) 3. Aversion From the Cula Vedalla Sutta (B) The Beautiful, Universal and Occasionals The 25 Beautiful Mental States Group A Group B The Seven Universals The Six Particulars/Occasionals Feeling and its Associations Chapter 4 Mindful Contemplation of Consciousness (A) Taking a Dog for a Walk (B) The Spider (C) The Candle and the Moth (D) The Ajharn’s Enchanted Forest Pool 1. Sensitive Matter (pasadarupa) 2. Subtle Matter (sukhumarupa) 3. Consciousness (citta) 4. Mental states (cetasika) 5. Nibbana 6. Concepts (pannatti) (E) The River of No Return (F) The Flight of the Sacred Crane 1. Tranquilized/Concentrated Consciousness (samahitam cittam) 2. Expanded /Developed Consciousness (mahaggata cittam) 3. Unsurpassed (anuttaram) 4 4. Liberated (vimuttam) (G) The Serpent Chapter 5 (A) Materiality (I) The Great Essentials (II) Sensitive Phenomena (III) Objective Phenomena (IV) Sexual Phenomena (V) Heart Base (VI) Life Faculty (VII) Nutriment (VIII) Non-Concretely Produced Matter (IX) Communicating Phenomena (X) Mutable Phenomena (XI) Characteristics of Matter The Conditioning of Materiality – A Lump of Foam (B) Walking Meditation 1. As an Exercise 2. As a Preliminary to the Sitting Mediation (a) How is concentration in walking meditation? (b) How does one build up concentration in walking meditation (c) A third question involves how it is done with tranquility meditation? 3. Used in the Balancing of Faculties (a) The physical process in which we have to consider the speed and how the walking is done (b) The number of phases noted with each step (c) The way one observes the steps of the walk FOOTPATHS THROUGH THE WILD MISTS OF MOUNT ILLUSION 5 4. As an Insight Practice (a) Its objects as natural material realities (b) The nature of momentary concentration (c) It can lead to the highest insight 5. As a bridge that links and integrates meditative practice with all actions in daily life Alley Walk 6. It is Well Located and Covered from Sun and Rain The Advantages of an Alley Walk HOW IS WALKING MEDITATION DONE AND WHAT HAPPENS 1. Standing Posture (a) Brisk Walking – The Walking Marathon Man (b) Moderately Slow Walking – Lady “Specialifine” Walking (c) The Snail The Build-up of Concentration in Walking Meditation 1. The Troop of Ants 2. Walking through the Clouds Solitary and Group Walking Fare Alone as a Rhinoceros 1. As in Postures 2. As in Sense Bases 3. As in Mindfulness 4. As in Concentration 5. As in Knowledge 6. As in the Paths 7. As in Attainments 8. As for the Benefit of the World The Divine Snail of the Enchanted Forest The Story of the Divine Snail 6 Chapter 6 Thought Processes (A) The Amazing Electric Eels Anatomy of a Thought Process 1. Five Sense Door Thought Processes 2. Mind Door Thought Processes The Mind Door Process Conceptualization Processes 1. Six Sense Bases (vatthu) 2. Six Doors (dvara) 3. Six Objects (alambana) 4. Six Types of Consciousness (vinnana) 5. Six Processes (vithi) 6. Six Fold Presentation of Objects (visayappavatti) (B) The Dragons 1. Animal Dragons (tiracchana naga) 2. Celestial Dragons (Deva Naga) VIPASSANA DRAGONS THE DRAGON’S SEED THE RISE OF THE DRAGON OF CLEAR LIGHT Chapter 7 Birth and Death Birth and Death Processes (A) DEATH - Cultures have many descriptions as to what may happen to one after death. - There is a difference between the period near Death and the ‘near Death thought processes - The Process after the Death Consciousness – Birth and the New Life FOOTPATHS THROUGH THE WILD MISTS OF MOUNT ILLUSION 7 PLANES OF EXISTENCE (A) The Immaterial /Formless Plane (B) The Fine Material/Form Plane (C) Sensual Planes CONTEMPLATIONS ON DEATH Ways of contemplation 1. Mindfulness of Death I 2. Mindfulness of Death II 3. Mindfulness of Death III - Five Things to be Contemplated 4. Mindfulness of Death IV 5. Mindfulness of Death V 6. Mindfulness of Death VI 7. Others that are Not Textural (B) THOUGHTS ABOUT DEATH Chapter 8 Conditional Relationships 1. Root Conditioning: (Hetu Paccaya) 2. Object Conditioning (Arammana Paccaya) 3. Predominance Conditioning (Adhipati Paccaya) 4. Proximity Conditioning (Anantara Paccaya) 5. Contiguity Conditioning (Samanantara Paccaya) 6. Conascence Conditioning (Sahajata Paccaya) 7. Mutuality Conditioning (Annamanna Paccaya) 8. Support Conditioning (Nissaya Paccaya) 9. Decisive/Strong Support Conditioning (Upanissaya Paccaya) 10. Prenascence Conditioning (Purejata Paccaya) 11. Postnascence Conditioning (Pacchajata Paccaya) 12. Repetition Conditioning (Asevana Paccaya) 13. Kamma Conditioning (Kamma Paccaya) 8 14. Resultant Conditioning (Vipaka Paccaya) 15. Nutriment Conditioning (Ahara Paccaya) 16. Faculty Conditioning (Indriya Paccaya) 17. Jhana Conditioning (Jhana Paccaya) 18. Path Conditioning (Magga Paccaya) 19. Association Conditioning (Samayutta Paccaya) 20. Dissociation Conditioning (Vippayutta Paccaya) 21. Presence Conditioning (Atthi Paccaya) 22. Absence Conditioning (Natthi Paccaya) 23. Disappearance Conditioning (Vigata Paccaya) 24. Non-Disappearance Conditioning (Avigata Paccaya) Chapter 9 Bon Voyage 1. Tracing the Footpaths of the Divine Snail A. The Four Foundations of Mindfulness – The Way of the Spider THE CAVE OF LIMITLESS WEBS B. The Four Supreme Efforts – The Flight of the Sacred Crane MAY THE FORCE BE WITH YOU! C. The Four Bases of Accomplishment – All for the Love of ‘You’ THE ACCOMPLISHED TRAIL BLAZER D. The Way of the Republic THE PERFECT COMPANION THE MEETING OF A SNAIL AND A RHINOCEROS E. The Way of the Warrior THE POWER OF POWERS F. The Angel of Light – The Seven Factors of Enlightenment FOOTPATHS THROUGH THE WILD MISTS OF MOUNT ILLUSION 9 THE NOBLE DIMENSIONS OF THE WHITE CONDOR G. The Noble Eightfold Path – Up the Mount Illusion and Beyond BITING ONE’S WAY INTO THE HEART OF THE THOUSAND PETALLED LOTUS 2. Hop on Board the Ship of Mindfulness INTEGRATIVE INSIGHT PRACTICE Postscript Beyond the Beyond (Nibbana) Appendices 10 TRACING THE FOOT PATHS OF THE DIVINE SNAIL THROUGH THE WILD, WILD MISTS OF MOUNT ILLUSION The Practice of Insight Meditation in the light of elementary Buddhist metaphysics PREFACE Higher Teachings If we are to compare spiritual practice to climbing up Mt. Sumeru, then please look below your feet. The ground is made up of bones of your past lives, piled up to the sky. Its peak, however, remains hidden by clouds of unknowing. What lies beyond these are called “The Higher Teachings”. In Sri Lanka, at Adam’s peak is found what is believed to be a footprint of the Buddha In the Buddhist tradition, however, the word ‘Abhidhamma’ refers to a section of the teachings compiled under the third basket of texts in the canon (after the Vinaya/ Discipline and the Sutta/Discourses) and is often translated as ‘The Higher Teachings’. Sometimes they are also called Teachings of Metaphysics or even FOOTPATHS THROUGH THE WILD MISTS OF MOUNT ILLUSION 11 Buddhist Phenomenology. Bhikkhu Bodhi in his introduction to a translation of the ‘Abhidhammattha Sangaha’ describes it as: “A disclosure of the true nature of existence as apprehended by a mind that has penetrated the totality of things both in depth and finest detail”. The entire basket (pitaka) is voluminous. It comprises of seven books, starting from ‘The Analysis of States – ‘Dhammasangani’, to ‘The Great Conditional Relations – ‘Mahapatthana’. Traditionally, if one studies them together with its commentaries daily, it may take you ten years to complete, whilst undergoing examinations regularly. If you have not any knowledge of its scriptural language, Pali, then add a few more. As a result, Venerable Anuruddha Thera of a past Sri Lanka (the date is debatable somewhere between the 5th-12th century AD), had come up with a concise introduction. This has been translated into several languages, including English, and as far as I know, is widely used as a stepping stone to the study of the Abhidhamma Pitaka. Although traditionally, the Abhidhamma has been ascribed to the Buddha and as the Buddha’s words itself, many scholars believe it to be ‘a monkish work of later periods”. Does that mean that we should consider it as spiritual nonsense which is best to be ignored for want of something better? My reply to this is, we do not know exactly which parts of the texts the Buddha actually spoke simply because we were not there, or at least we do not remember. What matters is that the teachings are the Truth and are verifiable, and that the practice leads to the true peace. When asked what book will I write next, after some discussions, more than once, a friend suggested ‘Abhidhamma’. My first reaction was a big ‘NO’. 1. Firstly, to be able to do that, one should, I think, have a good command of the Pali language and my knowledge of it is hardly enough to feed cats. 2. Secondly, knowing Pali itself does not necessarily mean that one knows anything about Abhidhamma. One should have gone through the seven 12 books of the Pitaka together with its commentaries and sub-commentaries and have also passed the required examinations. I did not have the patience for all that although I did (miraculously) complete the basic introductory text of the Abhidhammattha Sangaha of Anuruddha Thera through a Thai teacher from the Burmese training.
Load more

Recommended publications
  • Mahasi Sayadaw's Revolution
    Deep Dive into Vipassana Copyright © 2020 Lion’s Roar Foundation, except where noted. All rights reserved. Lion’s Roar is an independent non-profit whose mission is to communicate Buddhist wisdom and practices in order to benefit people’s lives, and to support the development of Buddhism in the modern world. Projects of Lion’s Roar include Lion’s Roar magazine, Buddhadharma: The Practitioner’s Quarterly, lionsroar.com, and Lion’s Roar Special Editions and Online Learning. Theravada, which means “Way of the Elders,” is the earliest form of institutionalized Buddhism. It’s a style based primarily on talks the Buddha gave during his forty-six years of teaching. These talks were memorized and recited (before the internet, people could still do that) until they were finally written down a few hundred years later in Sri Lanka, where Theravada still dominates – and where there is also superb surf. In the US, Theravada mostly man- ifests through the teaching of Vipassana, particularly its popular meditation technique, mindfulness, the awareness of what is hap- pening now—thoughts, feelings, sensations—without judgment or attachment. Just as surfing is larger than, say, Kelly Slater, Theravada is larger than mindfulness. It’s a vast system of ethics and philoso- phies. That said, the essence of Theravada is using mindfulness to explore the Buddha’s first teaching, the Four Noble Truths, which go something like this: 1. Life is stressful. 2. Our constant desires make it stressful. 3. Freedom is possible. 4. Living compassionately and mindfully is the way to attain this freedom. 3 DEEP DIVE INTO VIPASSANA LIONSROAR.COM INTRODUCTION About those “constant desires”: Theravada practitioners don’t try to stop desire cold turkey.
    [Show full text]
  • 4.35 B.A. /M.A. 5 Years Integrated Course in Pali A.Y. 2017-18
    Cover Page AC___________ Item No. ______ UNIVERSITY OF MUMBAI Syllabus for Approval Sr. No. Heading Particulars Title of the B.A./M.A. Five Year Integrated Course In 1 Course Pali Eligibility for As per existing Ordinances & policy 2 Admission Passing As per University Credit Semester System 3 Marks 2017 Ordinances / 4 - Regulations ( if any) No. of Years / 5 5 Years Semesters P.G. / U.G./ Diploma / Certificate 6 Level ( Strike out which is not applicable) Yearly / Semester 7 Pattern ( Strike out which is not applicable) New / Revised 8 Status ( Strike out which is not applicable) To be implemented 9 From Academic Year 2017-2018 from Academic Year Date: Signature : Name of BOS Chairperson / Dean : ____________________________________ 1 Cover Page UNIVERSITY OF MUMBAI Essentials Elements of the Syllabus B.A./M.A. Five Year Integrated Course In 1 Title of the Course Pali 2 Course Code - Preamble / Scope:- The traditional way of learning Pali starts at an early age and gradually develops into ethically strong basis of life. Now at the university though we cannot give the monastic kind of training to the students, the need of the time is -a very strong foundation of sound mind and body, facing the stress and challenges of the life. There is necessity of Pali learning for a long time from early age which few schools in Maharashtra are giving, but not near Mumbai. Mumbai University has only one college which satisfies the need of Pali learning at the undergraduate and graduate level those too only three papers in Pali. The interest in the study of Pali language and literature is on the rise.
    [Show full text]
  • The Mind-Body in Pali Buddhism: a Philosophical Investigation
    The Mind-Body Relationship In Pali Buddhism: A Philosophical Investigation By Peter Harvey http://www.buddhistinformation.com/mind.htm Abstract: The Suttas indicate physical conditions for success in meditation, and also acceptance of a not-Self tile-principle (primarily vinnana) which is (usually) dependent on the mortal physical body. In the Abhidhamma and commentaries, the physical acts on the mental through the senses and through the 'basis' for mind-organ and mind-consciousness, which came to be seen as the 'heart-basis'. Mind acts on the body through two 'intimations': fleeting modulations in the primary physical elements. Various forms of rupa are also said to originate dependent on citta and other types of rupa. Meditation makes possible the development of a 'mind-made body' and control over physical elements through psychic powers. The formless rebirths and the state of cessation are anomalous states of mind-without-body, or body-without-mind, with the latter presenting the problem of how mental phenomena can arise after being completely absent. Does this twin-category process pluralism avoid the problems of substance- dualism? The Interaction of Body and Mind in Spiritual Development In the discourses of the Buddha (Suttas), a number of passages indicate that the state of the body can have an impact on spiritual development. For example, it is said that the Buddha could only attain the meditative state of jhana once he had given up harsh asceticism and built himself up by taking sustaining food (M.I. 238ff.). Similarly, it is said that health and a good digestion are among qualities which enable a person to make speedy progress towards enlightenment (M.I.
    [Show full text]
  • The King of Siam's Edition of the Pāli Tipiṭaka
    JOURNAL THE ROYAL ASIATIC SOCIETY. ART. I.—The King of Slant's Edition of the Pali Tipitaka. By ROBERT CHALMERS. THOUGH four years have passed since the publication, at Bangkok, of thirty-nine volumes of the Pali Canon, under the auspices of His Majesty the King of Siam,1 it was not till a more recent date that, thanks to His Majesty's munificence, copies of this monumental work reached the Royal Asiatic Society, and other libraries in Europe, and so became available for study by Western scholars. The recent visit of the King to this country gave me an oppor- tunity of discussing the genesis and circumstances of the edition with H.R.H. Prince Sommot; and I now desire to communicate to the Royal Asiatic Society the information which I owe to the Prince's scholarship and courtesy. The value of that information will be recognized when it is "stated that Prince Sommot is Private Secretary to the King, served on the Editing Committee, and is brother to the Priest-Prince Vajirafianavarorasa, who has edited eleven out of the thirty-nine volumes already published. 1 His Majesty has informed the Society that there will follow in due course an edition of the Atthakathas and Tikas. J.R.A.8. 1898. 1 Downloaded from https://www.cambridge.org/core. University of Exeter, on 11 May 2018 at 02:56:23, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0035869X0014612X 2 THE KING OF SIAM'S The first matter which I sought to clear up was the purport of the Siamese preface prefixed to every volume.
    [Show full text]
  • Patisambhidamagga
    "Homage to Him, the Exalted, the Worthy, the Fully Enlightened One." Patisambhidamagga -The Path of Discrimination Copyrights © www.incrediblebuddha.com . All Rights reserved! This is a FREE e-Book...YOU can Freely share it with Others!!! Except you don't alter the contents of this e-Book!!! “Patisambhidamagga” -The Path of Discrimination Patisambhidamagga is the twelfth book of Sutta Pitaka of khuddhanikhaya and traditionally ascribes it to Sakyamuni Buddha’s chief disciple Sariputta and contains 30 chapters Patisambhidamagga: The Path of Discrimination Excerpts from the Treatise on Liberation Monks, there are these three liberations (vimokkha). What three? Emptiness liberation, signlessness liberation, and desirelessness liberation. These, monks, are three liberations. What is emptiness liberation? Here, monks, a monk, gone to the forest or to the root of a tree or to an empty place, reflects: 'This is empty of a self or that which belongs to a self.' In this way he construes no misinterpretation [regarding phenomena], therefore it is liberation through emptiness. This is emptiness liberation. What is signlessness liberation? Here, monks, a monk, gone to the forest or to the root of a tree or to an empty place, reflects: 'This is empty of a self or that which belongs to a self.' In this way he construes no signs [regarding phenomena], therefore it is liberation through signlessness. This is signlessness liberation. What is desirelessness liberation? Here, monks, a monk, gone to the forest or to the root of a tree or to an empty place, reflects: 'This is empty of a self or that which belongs to a self.' In this way he construes no desire [regarding phenomena], therefore it is liberation through desirelessness.
    [Show full text]
  • Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L
    Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L. Annals of the Bhandarkar Oriental Researchnstitute, Poona, pp.171-201 Rhys Davids in his Buddhist India (p. 188) has given a chronological table of Buddhist literature from the time of the Buddha to the time of Asoka which is as follows:-- 1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books. 2. Episodes found, in identical words, in two or more of the existing books. 3. The Silas, the Parayana, the Octades, the Patimokkha. 4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas. 5. The Sutta-Nipata, the Thera-and Theri-Gathas, the Udanas, and the Khuddaka Patha. 6. The Sutta Vibhanga, and Khandhkas. 7. The Jatakas and the Dhammapadas. 8. The Niddesa, the Itivuttakas and the Patisambbhida. 9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddha-Vamsa. 10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti. This chronological table of early Buddhist; literature is too catechetical, too cut and dried, and too general to be accepted in spite of its suggestiveness as a sure guide to determination of the chronology of the Pali canonical texts. The Octades and the Patimokkha are mentioned by Rhys Davids as literary compilations representing the third stage in the order of chronology. The Pali title corresponding to his Octades is Atthakavagga, the Book of Eights. The Book of Eights, as we have it in the Mahaniddesa or in the fourth book of the Suttanipata, is composed of sixteen poetical discourses, only four of which, namely, (1.) Guhatthaka, (2) Dutthatthaka.
    [Show full text]
  • Early Buddhist Metaphysics: the Making of a Philosophical Tradition
    EARLY BUDDHIST METAPHYSICS This book provides a philosophical account of the major doctrinal shift in the history of early Theravada tradition in India: the transition from the earliest stratum of Buddhist thought to the systematic and allegedly scholastic philosophy of the Pali Abhidhamma movement. Conceptual investigation into the development of Buddhist ideas is pursued, thus rendering the Buddha’s philosophical position more explicit and showing how and why his successors changed it. Entwining comparative philosophy and Buddhology, the author probes the Abhidhamma’s shift from an epistemologically oriented conceptual scheme to a metaphysical worldview that is based on the concept of dhamma. She does so in terms of the Aristotelian tradition and vis-à-vis modern philosophy, exploiting Western philo- sophical literature from Plato to contemporary texts in the fields of philosophy of mind and cultural criticism. This book not only demonstrates that a philosophical inquiry into the conceptual foundations of early Buddhism can enhance our understanding of what philosophy and religion are qua thought and religion; it also shows the value of fresh perspectives for traditional Buddhology. Combining philosophically rigorous investigation and Buddhological research criteria, Early Buddhist Metaphysics fills a significant gap in Buddhist scholar- ship’s treatment of the conceptual development of the Abhidhamma. Noa Ronkin received her PhD from the University of Oxford. She is currently a lecturer in the Introduction to the Humanities Programme and a Research Fellow at the Center for Buddhist Studies, Stanford University. Her research interests include a range of issues associated with Indian Theravada Buddhist philosophy and psychology, the Abhidhamma tradition and comparative Indian philosophy.
    [Show full text]
  • Honor List 00-01
    Jailal Nicholas G Ablack Stefanie Dianne Bombardier Melissa Conte Nicholas G. P. Feroze Katherine Anne Hagerman Qingjun Jiao Jennifer Mary Lamb Patrick Joseph Masterson Talitha Nabbali Adam Wesley Pite Susan Schirripa Mark Szczerba Christopher Ward Yohannes Abreham Mebrahtu Mark David Bona Robert D. F. Cooper Melissa Christine Ferreira Timothy John A. Hain Koi Jin Bridget Evelyn Lamberts Diane Mastronardi Ilan Nachim Sara Emalee Plain Martin Johann Schleich Tom Szczerbowski Laura May Ward Mazen Abu-Khater Joseph Bonasia Midori Courtice Caren D. Fields Dalia Halawani Yashina Jiwa Sean Landicho Stephen Simpson Mathews Brodie Justin Nadeau Candace Eileen Pletzer Davin Joseph Schmidt Janet Elizabeth Szymanski Svetlana Warford Robert Adam Glencora Letizia M. Borradaile Rebecca K. Cowan Renee Filion J. Douglas Hall Kacy William Johnson Joshua Samuel Landy Daniela Matijevic Tamizan Nathoo Karolina Plota Jennifer Anne Schofield Kathleen M. F. Tam Thomas Andrew Warren Jarrett Adams Sean Albert Bosman Aaron Richard Cox Natalie Finkelstein Brooke Ann Halpert Sarah Johnson Sabine-Sue Lloyd Lange Andrew Adel Gurguis Mattar Kathryn Elisabeth Naus Mark C. Pluym Kevin L. Schwartz Hua Tang Nancy Wat Jeffery Mark Adams James Theodore Botelho Andrea Marie Cox Diane Marie Finley Helga Clare Halvorsen Adam jones Hasti Larjani Leah Anne Mawhinney Steven Nazarian Janelle Podesta Robin Scott Karen Hoi Chi Tang Joel Christopher Watts Marnie Lynn Adams Brad Botting Jacqueline Cramer Graham Allan First James Joel A. Hamilton Claire Ann Jones Brian Nathaniel Laski Gregory Mayer Ryan Neinstein Anneliese Poetz Niall Scully Yinong Tang Nina Alyson Wedge Oluwatola Oluwafunmike Afolabi Jeffrey Bowler Cornel Constantin Cristea Gil Fischler Jennifer Charity Hamilton Jared Wayne Jones Matthew David Laskin Peyman Mazidi Nicole Christine Nelson Aleksandra Policha Melissa Lynne Seabrook Elizabeth F.
    [Show full text]
  • Summer 2006 / 2548 Setting up a Monastery for Nuns in Victoria
    Volume 14 No. 10 Summer 2006 / 2548 Setting up a monastery for nuns in Victoria The interest among some members of the BSV in supporting a nuns’ community here in Melbourne resulted in setting up a working group at the end of last year. A meeting of this working group was called in January. But before we could even have the first meeting of this group, we had very good news from our president of the BSV (Cora Thomas) regarding a bhikkhuni with full ordination who has accepted Coras’s invitation to take residency here in Melbourne. Ayya Sucinta is of German origin and has completed 16 rains. Ajahn Brahmavamso has given his approval for us to go ahead with our plans. We expect her to be here in Melbourne in January 2007. More information about her will appear in the news letter in the near future. The working group (see report below) has now been invited to become a Society sub-committee and will be set up as such by the next meeting. At the meeting held in January 2006 we looked at the importance of educating the group and then the wider community of the rules and regulations of the order, respect for bhikkunis in Ayya Sucinta the same manner as for a bhikkhu to be promoted, the suitability of places for residency in order to meet some of the requirements specified by her and most importantly our policy in supporting and encouraging other women to join the community who are in or new to ordination. The importance of our serving the bhikkuni and accepting any gift of teaching from her was accepted unanimously.
    [Show full text]
  • 00-Title JIABU (V.11 No.1)
    The Journal of the International Association of Buddhist Universities (JIABU) Vol. 11 No.1 (January – June 2018) Aims and Scope The Journal of the International Association of Buddhist Universities is an academic journal published twice a year (1st issue January-June, 2nd issue July-December). It aims to promote research and disseminate academic and research articles for researchers, academicians, lecturers and graduate students. The Journal focuses on Buddhism, Sociology, Liberal Arts and Multidisciplinary of Humanities and Social Sciences. All the articles published are peer-reviewed by at least two experts. The articles, submitted for The Journal of the International Association of Buddhist Universities, should not be previously published or under consideration of any other journals. The author should carefully follow the submission instructions of The Journal of the International Association of Buddhist Universities including the reference style and format. Views and opinions expressed in the articles published by The Journal of the International Association of Buddhist Universities, are of responsibility by such authors but not the editors and do not necessarily refl ect those of the editors. Advisors The Most Venerable Prof. Dr. Phra Brahmapundit Rector, Mahachulalongkornrajavidyalaya University, Thailand The Most Venerable Xue Chen Vice President, Buddhist Association of China & Buddhist Academy of China The Most Venerable Dr. Ashin Nyanissara Chancellor, Sitagu International Buddhist Academy, Myanmar Executive Editor Ven. Prof. Dr. Phra Rajapariyatkavi Mahachulalongkornrajavidyalaya University, Thailand ii JIABU | Vol. 11 No.1 (January – June 2018) Chief Editor Ven. Phra Weerasak Jayadhammo (Suwannawong) International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University, Thailand Editorial Team Ven. Assoc. Prof. Dr. Phramaha Hansa Dhammahaso Mahachulalongkornrajavidyalaya University, Thailand Prof.
    [Show full text]
  • Rightview Quarterly Visit
    RIGHTVIEW QUARTERLY Dharma in Practice VOLUME ONE, NUMBER 4 Master Ji Ru, Editor-in-Chief Xianyang Carl Jerome, Editor Carol Corey, Layout and Artwork Will Holcomb, Production Assistance Xian Huan Hillary Isaacs, Copy Editor Subscribe at no cost at www.maba-usa.org or by filling out the form on the back page We welcome letters and comments. Write to: [email protected] or the address below RIGHTVIEW QUARTERLY is published at no cost to the subscriber by the Mid-America Buddhist Association (MABA) 299 Heger Lane Augusta, Missouri 63332-1445 USA The authors of their respective articles retain all copyrights. More artwork by Carol Corey may be seen at www.visualzen.net VISIT www.RightviewOnline.org A traditional-style sacred drawing of Tilopa is pictured on the cover. (See article on page 36.) The image may be downloaded for free at www.namsebangdzo.com/category_s/1304.htm E D I T O R ‘ S P A G E by Xianyang Carl Jerome In addition, Rightview Online will provide an opportunity for those who wish to establish a one-on-one Student-Teacher relationship Join Us On the Web at with a member of our Sangha Online. RightviewOnline.org About Our Practice Online MABA’s Interactive In the coming months, we invite you to Buddhist Learning explore the site and avail yourself of its many Center: A New Idea learning opportunities. There will be Sutra in Distance Dharma Studies and Buddhist Ethics Studies. There will be a Core Teachings Center, which will Learning include writings, videos and podcasts. There Xianyang Carl Jerome has will be an Online Bookshelf, which will been practicing Buddhism ightview Quarterly is expanding, thanks to for the past ten years.
    [Show full text]
  • The Buddhist Psychological Concepts of Samatha and Vipassana Qing MING Yunnan Normal University, Kunming, Yunnan, China
    2017 3rd International Conference on Humanity and Social Science (ICHSS 2017) ISBN: 978-1-60595-529-2 The Buddhist Psychological Concepts of Samatha and Vipassana Qing MING Yunnan Normal University, Kunming, Yunnan, China Keywords: Samatha, Vipassana, Buddhist psychology, Meditation, Agguttara Nikaya. Abstract. The key concepts of Buddhism’s traditional psychology are samatha and vipassana, which incorporates, in some form and to some degree, all Theravada Buddhism, Mahayana Buddhism and Tantric Buddhism’s philosophical and psychological major ideas. Therefore, this paper will use hermeneutics as its research method, take the study of the concept of samatha and vipassana in classical Pali texts and Chinese traditional Mahayana Buddhist texts as its objects of research, and the study will be conducted from three aspects: 1) the suttic and commentarial sources of samatha and vipassana; 2) the meaning of samatha and vippasana, and 3) the relationship between samatha and vippasana. Introduction Buddhist psychology has aroused great interest in western academic circles in recent decades, it is developing rapidly in Europe and the United States. In the history of Buddhist psychology, samatha and vipassana are the two complementary aspects of Buddhist psychological meditation, and they have become an inseparable part of the indigenous of Buddhist psychology. According to hermeneutical research methods, a comprehensive survey of the concepts of samatha and vipassana should begin with the Pali and Chinese Buddhist texts. The Sources A number of sources address samatha and vipassana, which include both suttic and commentarial sources: Table 1. The concept of Samatha and Vipassana in suttic and commentarial sources. Title Nikaya Subject Matte Samadhi Sutta:Concentration Agguttara Nikaya Discusses the meditative path of (Tranquility and Insight)[1] tranquility and insight into the true nation of things.
    [Show full text]