Louisiana Native American Indian Tribes
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Management Plan / Environmental Assessment, Atchafalaya National
Atchafalaya National Heritage Area Heritage National Atchafalaya COMMISSION REVIEW- October 1, 2010 Vol. II SEPTEMBER 2011 Environmental Assessment Environmental Management Plan Note: This is a low resolution file of the painting, “Hope” to show artwork and placement. Artwork will be credited to Melissa Bonin, on inside front cover. AtchafalayaAtchafalaya NationalNational HeritageHeritage AreaArea MANAGEMENT PLAN / ENVIRONMENTAL ASSESSMENT SEPT DRAFT MANAGEMENT PLAN / ENVIRONMENTAL ASSESSMENT 2011 As the nation’s principal conservation agency, the Department of the Interior has responsibility for most of our nationally owned public lands and natural resources. This includes fostering sound use of our land and water resources; protecting our fish, wildlife, and biological diversity; preserving the environmental and cultural values of our national parks and historical places; and providing for the enjoyment of life through outdoor recreation. The department assesses our energy and mineral resources and works to ensure that their development is in the best interests of all our people by encouraging stewardship and citizen participation in their care. The department also has a major responsibility for American Indian reservation communities and for people who live in island territories under U.S. administration. Front cover photo credit: Louisiana Office of Tourism NPS ABF/P77/107232 SEPTEMBER 2011 Printed on recycled paper Atchafalaya National Heritage Area Management Plan/ Environmental Assessment Volume Two 1 2 CONTENTS OF VOLUME TWO CHAPTER -
Native American Contacts
Updated February 2, 2016 List of Federally and State Recognized Native American Tribes and Other Contacts - State of Louisiana Federally Recognized Tribes Alabama Coushatta Tribe of Texas Caddo Nation Oscola Clayton Sylestine, Tamara Francis-Fourkiller, Chief Chairperson Ronnie Thomas, Chairman P.O. Box 487 www.alabama-coushatta.com Binger, OK 73009 Phone (405) 656-2344 *Bryant Celestine, Historic Fax (405) 656-2892 Preservation Officer [email protected] 571 State Park Rd. 56 www.caddonation-nsn.gov Livingston, TX 77351 Phone (936) 563-1181 Kim Penrod, Acting Fax (936) 563-1183 THPO Tribal AOI [email protected] Tribal AOI (405) 656-2344 [email protected] [email protected] Chitimacha Tribe of Louisiana Choctaw Nation of Oklahoma O'Neil J. Darden, Jr. Gary Batton, Chief Chairman P.O. Box 661 P.O. Drawer 1210 Charenton, LA 70523 Durant, OK 74702 Phone (337) 923-7215 Phone (800) 522-6170 Fax (337) 923-6848 www.choctawnation.com www.chitimacha.gov *Ian Thompson, THPO * Kimberly Walden, 580-924-8280, ext. 2216 Cultural Director/THPO [email protected] Phone (337) 923-9923 [email protected] Tribal AOI Tribal AOI Coushatta Tribe of Louisiana Jena Band of Choctaw Indians Lovelin Poncho, Chairman B. Cheryl Smith, Chief P.O. Box 818 P.O. Box 14 Elton, LA 70532 Jena, LA 71342-0014 Phone (337) 584-2261 Phone (318) 992-2717 Fax (337) 584-2998 Fax (318) 992-8244 www.coushattatribela.org [email protected] www.jenachoctaw.org * Dr. Linda Langley, THPO Heritage Department P.O. *Alina Shively, Deputy THPO Box 10 (318) 992-1205 Elton, LA 70352 [email protected] Phone (337) 584-1567 Tribal AOI Tribal AOI [email protected] Mississippi Band of Choctaw Indians Quapaw Tribe of Oklahoma Phyllis J. -
Biloxi-Chitimacha-Choctaw Indians: Rising Tides
Biloxi-Chitimacha-Choctaw Indians: Rising Tides For decades, the Isle de Jean Charles off the coast of Louisiana served as a refuge for the Biloxi-Chitimacha-Choctaw Indians. Today, their island is vanishing into the sea, leaving residents stranded without a piece of dry land to stand on. Over the last fifty years, the island has lost all but a sliver of its landmass due to a variety of human activities, all likely exacerbated by the impacts of climate change. Isle de Jean Charles is a slender ridge of land between Bayou Terrebonne and Bayou Pointe-aux- Chene in Terrebonne Parish, Louisiana. Reachable only by boat or a wagon trail that disappeared during high tides, the island was virtually cut off from civilization until the 1950s. The island's isolation protected inhabitants from EuroAmerican settlers who banished nearby tribes to reservations in Oklahoma. Once considered "uninhabitable swamp land" by the state of Louisiana, the Biloxi-Chitimacha-Choctaw Indians created a thriving subsistence lifestyle on the island of trapping, fishing, and agriculture. Their lifestyle changed little after the construction of the slim "island road" in 1953 because it became impassable during floods or when the wind shifted. Boats remained the most reliable source of transportation until the late 1990s when the road was elevated. This could explain why residents refer to the community as an island, while it is, in fact, a peninsula. Despite the tribe's geographic isolation, "There's a lot of changes that happened on the island in my lifetime," says tribal Chief Albert Naquin. The oil and gas industry dredged canals and built pipelines that allowed saltwater to encroach upon and destroy the freshwater wetlands that surrounded Isle de Jean Charles until the 1960s. -
Read Preserving Our Place
Preserving Our Place A Community Field Guide to Engagement, Resilience, and Resettlement: Community regeneration in the face of environmental and developmental pressures Preserving Our Place © 2019, Isle de Jean Charles Biloxi-Chitimacha-Choctaw Tribe Tribal Chief Albert Naquin, Tribal Secretary Chantel Comardelle, Alessandra Jerolleman, Amy E. Lesen, Kristina Peterson, Joseph Evans, Erin Tooher, Jeffrey Mansfield, Nathaniel Corum, Nathan Jessee, Joseph Kunkel, Sierra Bainbridge, Amie Shao, Mayrah Udvardi, Tribal Deputy Chief Wenceslaus “Boyo” Billiot Jr., Tribal A Community Field Guide Councilman Tommy Dardar, Tribal Advisor Démé “J.R.” Naquin to Engagement, Resilience, and Resettlement: Research reported in this document was supported by the Gulf Research Program of the National Academies of Sciences, Engineering, and Medicine under award number 200008164. Community regeneration in The content is solely the responsibility of the authors and does the face of environmental and not necessarily represent the official views of the Gulf Research Program or the National Academies of Sciences, Engineering, developmental pressures and Medicine. A Community Field Guide to Engagement, Resilience, and Resettlement The collaborative work of the NAS team has Audience: Purpose: involved community engagement and support This toolkit document is intended for One important goal of this document is to as the Isle de Jean Charles (IdJC) tribe works communities who are at high environmental provide possible ways for communities to help to define development goals in relation to their risk and attempting adaptation. The maintain control of the planning process and its community relocation from their ancestral case studies in this document are drawn narratives. We believe that some possible uses home due to sea level rise issues on the Island. -
Press Kit Contents Morgan City Facts Franklin Facts Day Trips Story Ideas Movies on the Cajun Coast Atchafalaya Basin Floodway T
March 2016 Press Kit Contents Morgan City Facts Franklin Facts Day Trips Story Ideas Movies on the Cajun Coast Atchafalaya Basin Floodway The Gulf Harvest History of the Cajun Coast Cajun Coast Visitors & Convention Bureau P.O. Box 2332 Morgan City, LA. 70381 (800) 256-2931 (985) 380-8224 Fax: (985) 380-2876 Email: [email protected] www.cajuncoast.com Morgan City Facts Atchafalaya is an Indian word meaning “long river”. The Atchafalaya River is 135 miles long. It is a living delta and the main distributary of the Mississippi River. The first Tarzan movie was filmed in Morgan City in 1917 starring Elmo Lincoln. From 1862-1865 Federal troops occupied Morgan City. They set up two forts – Fort Star and Fort Buchanan. In 1947, Morgan City successfully produced the first offshore oil rig out of sight of land. The present 22-foot seawall was completed in 1985 after the floods of 1973 flowed over the previous 13-foot seawall. The Atchafalaya Basin is over 500,000 acres, covers 1/3 of Louisiana, and is the largest overflow swamp in the United States. Through a system of levees and floodways, the Corps of Engineers controls the Mississippi River’s direction, preventing it from its preferred course of merging with the Atchafalaya. The Louisiana Shrimp & Petroleum Festival is the oldest state-chartered harvest festival and a top 20 Southeast Tourism Society event. Morgan City, Berwick, and Patterson played a major role in the timber industry. Patterson once had the largest cypress sawmill in the United States. Patterson is the historical home of speed aviation. -
Louisiana's People Louisiana's People
SectionSection4 LagniappeLagniappe Louisiana’s PeoplePeople The word ethnic comes from the Greek word As you read, look for: ethnos, which means • the major ethnic groups in the state, “nation” or “people.” • the cultural contributions made by those groups, and • vocabulary terms ethnic group, Acadians, free people of color, Creoles, Anglos, lowland South, and Isleños. Figure 1 Louisiana has a great diversity of people. Their cultural backgrounds have blended into the fascinating mix that is Louisiana today. The cultural differ- Louisiana’s ences in the state come from the different ethnic backgrounds of its citizens. People, 2000 Ethnic Groups An ethnic group is a group of people who share common traditions, beliefs, and patterns of living that include language, religion, customs, and food. The Female Male people of Louisiana are much more diverse than some tourists expect to meet. 51.6% 48.4% Acadians French Canadians migrated to Louisiana in the eighteenth century. When the English gained control of the province of Acadia (now called Nova Scotia), Sex they forced the French to leave. This exile became an important episode in the Over 65 history of Louisiana. The French-speaking Acadian farmers made their way to 55-64 11.5% Under 10 the bayous and prairies, developing the region of Acadiana. In fact, the word 8.5% 14.6% 35-54 10-19 28.6% 20-34 16.0% 20.8% Age Right: Louisiana’s people are a blend of many ethnic groups. Norbert LeBlanc is a Cajun alligator hunter and fisherman. 26 Chapter 1 Louisiana’s Culture: Families and Festivals Cajun came from the French pronuncia- tion of the word Acadianne, meaning LOUISIANA MISSISSIPPI AVOYELLES “people of Acadia.” N On the map, twenty-two parishes TEXAS EVANGELINE ST. -
Alcoholics Anonymous Area Meetings A.A. In
Alcoholics Anonymous A.A. in Louisiana Area Meetings Alexandria 318.561.6119 aa-cenla.org Baton Rouge 225.930.0026 aa-batonrouge.org Lafayette 337.991.0830 aa-acadiana.org Lake Charles 337.502.9833 aa-swla.org RECOVERY New Orleans 504.836.0507 June 2020 aa-neworleans.org Acadiana Central Office Shreveport 318.865.2172 115 Leonie Street Lafayette, LA 70506 Email: [email protected] aa-shreveport.org 337-991-0830 Toledo Bend/Many 318.357.1331 Meeting Key NHA- No Handicap aanatchitoches-district6.org AL-Alanon Access AAL-AA Literature M-Men BB-Big Book Study SP-Speaker Informational (no affiliation implied) BD-Birthday ST-Step Study Al-Anon/Al-Ateen 337.233.1626 CL-Candlelight T-Traditions Narcotics Anonymous 337.406.1300 D-Discussion W-Women GV-Grapevine Other Referrals 232.HELP (4357) O-Open C-Closed Open meetings Closed meetings are are for anyone for AA Members and A Declaration of Unity interested in AA’s anyone This we owe to AA’s Future; To place our program of recovery with a “desire to stop common welfare first; To keep our from alcoholism. drinking.” Fellowship united. For on AA unity The Responsibility Statement depend our lives, I am Responsible. When anyone, anywhere, and the lives of those to come reaches out for help, I want the hand of A.A. always to be there. And for that: I am responsible. Jun-20 A.A. Group Sun Mon Tues W ed Thur Fri Sat Location Episcopal Church of the Ascension, 1030 Johnston St., A Design for Living 7 PM 8 PM O / D* O / SP *Thursdays-Newcomer Discussion NO SMOKING ON CAMPUS 12 Noon 12 Noon 6 PM 6 PM Christian Life Center –Enter Church-First Meeting Room on Left A Vision for You O / D O/ BB O /D O / D 411 Verot School Road Lafayette-LA 70508 Note: No right hand turn into church parking lot. -
American Tri-Racials
DISSERTATIONEN DER LMU 43 RENATE BARTL American Tri-Racials African-Native Contact, Multi-Ethnic Native American Nations, and the Ethnogenesis of Tri-Racial Groups in North America We People: Multi-Ethnic Indigenous Nations and Multi- Ethnic Groups Claiming Indian Ancestry in the Eastern United States Inauguraldissertation zur Erlangung des Doktorgrades der Philosophie an der Ludwig‐Maximilians‐Universität München vorgelegt von Renate Bartl aus Mainburg 2017 Erstgutachter: Prof. Berndt Ostendorf Zweitgutachterin: Prof. Eveline Dürr Datum der mündlichen Prüfung: 26.02.2018 Renate Bartl American Tri-Racials African-Native Contact, Multi-Ethnic Native American Nations, and the Ethnogenesis of Tri-Racial Groups in North America Dissertationen der LMU München Band 43 American Tri-Racials African-Native Contact, Multi-Ethnic Native American Nations, and the Ethnogenesis of Tri-Racial Groups in North America by Renate Bartl Herausgegeben von der Universitätsbibliothek der Ludwig-Maximilians-Universität Geschwister-Scholl-Platz 1 80539 München Mit Open Publishing LMU unterstützt die Universitätsbibliothek der Ludwig-Maximilians-Universität München alle Wissenschaft ler innen und Wissenschaftler der LMU dabei, ihre Forschungsergebnisse parallel gedruckt und digital zu veröfentlichen. Text © Renate Bartl 2020 Erstveröfentlichung 2021 Zugleich Dissertation der LMU München 2017 Bibliografsche Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografe; detaillierte bibliografsche Daten sind im Internet abrufbar über http://dnb.dnb.de Herstellung über: readbox unipress in der readbox publishing GmbH Rheinische Str. 171 44147 Dortmund http://unipress.readbox.net Open-Access-Version dieser Publikation verfügbar unter: http://nbn-resolving.de/urn:nbn:de:bvb:19-268747 978-3-95925-170-9 (Druckausgabe) 978-3-95925-171-6 (elektronische Version) Contents List of Maps ........................................................................................................ -
Chitimacha Indian Work in the New South
Daniel H. Usner. Weaving Alliances with Other Women: Chitimacha Indian Work in the New South. Mercer University Lamar Memorial Lecture Series. Athens: University of Georgia Press, 2015. 136 pp. $69.95, cloth, ISBN 978-0-8203-4848-3. Reviewed by Katherine M. Osburn Published on H-SAWH (February, 2016) Commissioned by Lisa A. Francavilla (The Papers of Thomas Jefferson: Retirement Series and Jefferson Quotes & Family Letters) Daniel H. Usner’s new microhistory of Chiti‐ ment considered them to be citizens of Louisiana macha basket production in the early twentieth and therefore not entitled to social services from century is an impressive synthesis of several the Office of Indian Affairs (OIA). This left them fields of scholarship and a beautifully crafted and vulnerable on many fronts. Like many other so- important story. Usner explores how the relation‐ called remnant indigenous nations in the Jim ships between Chitimacha basket weaver Chris‐ Crow South, Chitimachas were subjected to segre‐ tine Navarro Paul (1874–1946) and two white gation, discrimination, violence, and disposses‐ women, Mary Avery McIlhenny Bradford (1869– sion. Usner reveals how the relationships be‐ 1954) and Caroline Coroneos Dormon (1888– tween Chitimacha basket weavers and their white 1971), served the interests of the small settlement patrons led to federal recognition in 1916 and re‐ of Chitimacha Indians, whose population was sulted in the opening of an Indian Service school roughly ffty-five people in the early twentieth for Chitimacha children in 1935. Usner persua‐ century, on Bayou Teche in Charenton, Louisiana. sively argues that “the activism and perseverance Bradford and Dormon operated as patrons who of tribal members, as expressed through produc‐ marketed Chitimacha river-cane baskets across tion and distribution of material culture,” was re‐ the country and lobbied government officials for sponsible for this tribal recognition (p. -
The Creoles of South Central
he Creoles of South central and blacks or free people of color did in the or the enslaved black Africans. T Southwest Louisiana are part of United States. By the early 18th century there one of the most “complex rural sub- First of all we know that it was the were enough Creoles, or free men of color cultures in North America”. Our mixed Native Americans who inhabited all of (gen de couleur libres), as they were also race or multiracial, multicultural Creoles North America before any of the called, the French decided they needed are born natives of Louisiana. They have Europeans discovered the New World. special laws for them. In 1724 the Code lived on the prairies west of the Missis- In Louisiana we have several sizable Noir was established. It had many sippi River for over 300 hundred years tribes: the Chitimacha, Coushatta, restrictions, but gave Creoles one and are some of the first families of Houma & Tunica-Biloxi. Enter the important privilege enslaved Africans did Louisiana. Official records indicate the French who controlled the Louisiana not have: the right to own land. They Simien’s were amongst the first to settle colony during most of the 18th century took full advantage and began to establish the area in the mid 1700’s. until Spain took over in 1762. Actually their communities that gained strength, The multiracial and multicul- they shared it with the British. Spain got prospered and functioned as a self reliant, tural tapestry of the Creoles is an ex- Louisiana west of the Mississippi and the self contained society that in some ways otic blend of African, French, Spanish, British got all of it east of the river. -
Acadiana Project and Louisiana Xpress Project
Office of Energy Projects February 2020 Federal Energy Regulatory Commission Kinder Morgan Louisiana Pipeline LLC Docket No. CP19-484-000 Columbia Gulf Transmission, LLC Docket No. CP19-488-000 Acadiana Project and Louisiana Xpress Project Environmental Assessment Washington, DC 20426 FEDERAL ENERGY REGULATORY COMMISSION WASHINGTON, D.C. 20426 OFFICE OF ENERGY PROJECTS In Reply Refer To: OEP/DG2E/Gas1 Kinder Morgan Louisiana Pipeline LLC Columbia Gulf Transmission, LLC Docket Nos. CP19-484-000 and CP19-488-000 TO THE INTERESTED PARTY: The staff of the Federal Energy Regulatory Commission (FERC or Commission) has prepared an environmental assessment (EA) for the Acadiana Project and Louisiana Xpress Project, proposed by Kinder Morgan Louisiana Pipeline LLC (KMLP) and Columbia Gulf Transmission, LLC (Columbia Gulf) respectively in the above-referenced dockets. KMLP requests authorization to construct and operate three new natural gas-fired compressor units (31,900 horsepower [hp] each) at its existing Compressor Station 760 in Acadia Parish, Louisiana, make modifications to meter piping and new control valves at its existing meter station in Evangeline Parish, Louisiana, as well as install auxiliary facilities at both locations. The Acadiana Project would increase the north-south natural gas delivery capacity on KMLP’s pipeline system by approximately 894 million cubic feet per day. Columbia Gulf requests authorization to construct and operate three new greenfield compressor stations (totaling 46,940 hp each) and modify one existing compressor station in East Carroll, Catahoula, Evangeline, and Rapides Parishes, Louisiana. The Louisiana Xpress Project would provide an additional 850 million cubic feet of open access firm transportation capacity from a primary receipt point at Columbia Gulf’s Mainline Pool to a primary delivery point at an interconnection with KMLP in Evangeline Parish, Louisiana. -
American Indian Pottery from Historic Period Sites in North Louisiana
Volume 2007 Article 32 2007 American Indian Pottery from Historic Period Sites in North Louisiana Hiram F. Gregory Unknown George Avery [email protected] Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Cite this Record Gregory, Hiram F. and Avery, George (2007) "American Indian Pottery from Historic Period Sites in North Louisiana," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 2007, Article 32. https://doi.org/10.21112/.ita.2007.1.32 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol2007/iss1/32 This Article is brought to you for free and open access by the Center for Regional Heritage Research at SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. American Indian Pottery from Historic Period Sites in North Louisiana Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: https://scholarworks.sfasu.edu/ita/vol2007/iss1/32 Journal of Northeast Texas Archaeology, No. 26 (2007) 33 AMERICAN INDIAN POTTERY FROM IDSTORIC PERIOD SITES IN NORTH LOUISIANA H.l•.