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Tribal Relations and Consultation at Txdot
Tribal Relations and Consultation at TxDOT Draft Strategic Plan 2016 Archeological Studies Branch, Cultural Resources Management (CRM) Section, Environmental Affairs Division (ENV) Vision for Tribal Relations and Consultation at TxDOT The Texas Department of Transportation is a best-in-class agency that goes above and beyond the spirit of consultation to work collaboratively with federally recognized Native American tribes toward mutually beneficial outcomes during all levels of the transportation process. Mission of the Tribal Relations and Consultation Program: Build relationships and purposefully collaborate with tribal nations in the planning and implementation of TxDOT projects and programs. In working with tribal nations, TxDOT: . Recognizes the inherent sovereign status and reserved rights of tribes; . Practices and promotes cultural sensitivity when working with tribes; . Honors the spirit of various federal requirements and orders to consult with tribes; . Aims to go above and beyond current practices to foster trust and productivity; . Commits to providing meaningful and substantive consultation with tribes on transportation projects; and . Promotes collaborative consultation opportunities during planning and review processes within TXDOT. 2 Draft Tribal Relations and Consultation Strategic Plan 2016 Foreword Texas’ long and rich cultural history is rooted in the indigenous people who once inhabited the land. Tribal nations continue to have an inherent interest in the state’s natural and cultural resources. Today, the federal government recognizes tribes’ inherent sovereign status, a unique relationship that is embodied in the U.S. Constitution, treaties, court decisions, federal statutes and executive orders. As TxDOT builds a safe and reliable transportation system, the agency (on behalf of the Federal Highway Administration) consults with tribes on statewide transportation plans and projects with federal funding. -
FEMA Flood Boundary
MAY 4, 2021 COUSHATTA TRIBE OF LOUISIANA TRIBAL HAZARD MITIGATION PLAN UPDATE PUBLIC REVIEW DRAFT MAY 2021 Prepared by BEVERLY O'DEA BRIDGEVIEW CONSULTING, LLC 915 N. Laurel Lane Tacoma, WA 98406 (253) 380-5736 Coushatta Tribe of Louisiana 2021 Hazard Mitigation Plan Update Prepared for Coushatta Tribe of Louisiana Coushatta Tribal Fire Department P.O. Box 818 Elton, LA 70532 Prepared by Bridgeview Consulting, LLC Beverly O’Dea 915 N. Laurel Lane Tacoma, WA 98406 (253) 380-5736 TABLE OF CONTENTS Executive Summary ......................................................................................................... xiii Plan Update ................................................................................................................................................. xiv Initial Response to the DMA for the Coushatta Tribe ........................................................................... xv The 2021 Coushatta Tribe of Louisiana Update—What has changed? ................................................. xv Plan Development Methodology ............................................................................................................... xvii Chapter 1. Introduction to Hazzard Mitigation Planning ............................................... 1-1 1.1 Authority .............................................................................................................................................. 1-1 1.2 Acknowledgements ............................................................................................................................. -
The Seminole Indian Wars (1814-1858)
THE SEMINOLE INDIAN WARS (1814-1858) Compiled by Brian Brindle Version 0.1 © 2013 Dadi&Piombo This supplement was designed to the cover three small American wars fought between 1814-1858 known today as the “Seminole Wars”. These Wars were primary gorilla style wars fought between the Seminole Indians and the U.S. army . The wars played out in a series of small battles and skirmishes as U.S. Army chased bands of Seminole worriers through the swamps IofN Florida. THE DARK In 1858 the U.S. declared the third war ended - though no peace treaty was ever signed. It is interesting to note that to this day the Seminole Tribe of Florida is the only native American tribe who have never signed a peace treaty with the U.S. Govern- ment. This Supplement allows for some really cool hit and run skirmishing in the dense The Seminole Wars and Vietnam are one vegetation and undergrowth of the Florida of the few confrontations that the U.S. swamps. It also allow s for small engage- Army have engaged in that they did not ments of small groups of very cunning definitively win. natives, adept in using the terrain to its best advantage fighting a larger, more HISTORICAL BACKGROUND clumsy, conventional army. In the early 18th century, bands of Muskogean-speaking Lower Creek In many ways Seminole War echoes the migrated to Florida from Georgia. They Vietnam War, both were guerrilla wars became known as the Seminole (liter- involving patrols out constantly, trying ally “separatists”). Floridian territory was to locate and eliminate an elusive enemy. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
Seminole Tribe Water Rights Experience (Stephen Walker)
Challenges & Opportunities The Seminole Tribe of Florida’s Water Rights Experience By: Stephen A. Walker The Seminole Tribe of Florida: A History of Success • The Seminole Tribe of Florida is federally recognized by Section 16 of the Indian Reorganization of 1934 (25 U.S.C.§476) • The Seminole Tribe is recognized by the State of Florida pursuant to Chapter 285, Florida Statutes • Significant non reservation holdings including – Seminole Coconut Creek Casino – Hard Rock Hotel Chains A Brief History of The Seminole Tribe • The Seminole Tribe of Florida – Descendants of the Creek people - historic nations referred to as Creek or Cherokee people • 1800’s ordered to move to Oklahoma – “Trail of Tears” • 3 Seminole wars fought resisting removal – Never surrendered • By 1860 most Seminoles relocated, but many remained in the Everglades Reservations: A New Frontier for the Seminole People • The Seminoles resisted life on the reservations based on their belief of land ownership • By 1935 some Seminoles requested land be set aside for reservations • This divided the Seminole people into those that ultimately took the offer of reservation lands and those that later became the Miccosukee Tribe of Indians of Florida The Origins of the Modern Day Seminole Tribe • In 1953 the United States Congress passed legislation terminating federal tribal programs • The Seminole Tribe successfully argued against termination but immediately moved forward with: – Tribal Constitution – Obtained self governance through a tribal council – Created the Seminole Tribe -
A Brief History of the Seminole People in Florida (Courtesy of the Museum of Florida History)
ACTIVITY 1: THE ENDURING SEMINOLES Indian village, Silver Springs, Florida, circa 1939 - Burgert Brothers photos - courtesy of Tampa-Hillsborough County Public Library System A Brief History of the Seminole People in Florida (Courtesy of the Museum of Florida History) The Seminole people have been an important the Second Seminole War resulted in the majority part of Florida history for more than 300 years. of Seminoles being removed to Indian Territory Their story of survival and success is remarkable, (present-day Oklahoma.) Less than 200 survivors and their unique culture endures today. retreated deep into the Everglades and the military ended its hunt for them. The ancestors of today’s Seminole people migrated to Florida in the 1700s and early 1800s. The Seminoles lived in virtual isolation in and These Indians came primarily from Alabama and around the Everglades for many years. They lived Georgia, and although they were simply known in open-sided structures called chickees, which as “Creeks” to the British, they spoke different were adapted to the swampy environment. languages and lived in independent towns. Different bands of Creeks established towns in north Florida and traded with both the British and Spanish. After 1765, all Florida Indians were referred to as “Seminoles.” The name comes from the Spanish word cimarrón which means “wild” or “runaway.” However, a more fitting interpretation may be “free.” The first half of the nineteenth century was Seminole Indian Chickee, Silver Springs, Florida, tumultuous for Florida’s Seminoles. The U.S. circa 1935 - Burgert Brothers photo, courtesy of the Tampa-Hillsborough County Public Library System. -
4312-52 DEPARTMENT of the INTERIOR National Park Service
This document is scheduled to be published in the Federal Register on 12/16/2016 and available online at https://federalregister.gov/d/2016-30335, and on FDsys.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-22537; PPWOCRADN0-PCU00RP14.R50000] Notice of Inventory Completion: Seminole Tribe of Florida, Clewiston, FL AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Seminole Tribe of Florida has completed an inventory of human remains, in consultation with the appropriate Indian tribes or Native Hawaiian organizations, and has determined that there is a cultural affiliation between the human remains and present-day Indian tribes or Native Hawaiian organizations. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request to the Seminole Tribe of Florida. If no additional requestors come forward, transfer of control of the human remains to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to the Seminole Tribe of Florida at the address in this notice by [INSERT DATE 30 DAYS AFTER PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Dr. Paul Backhouse, Tribal Historic Preservation Office, Seminole Tribe of Florida, 30290 Josie Billie Highway, PMB 1004, Clewiston, FL 33440, telephone (863) 983-6549 Ext. -
Before the Line Volume Iii Caddo Indians: the Final Years
BEFORE THE LINE VOLUME III CADDO INDIANS: THE FINAL YEARS BEFORE THE LINE VOLUME III CADDO INDIANS: THE FINAL YEARS Jim Tiller Copyright © 2013 by Jim Tiller All rights reserved Bound versions of this book have been deposited at the following locations: Louisiana State University, Shreveport (Shreveport, Louisiana) Sam Houston State University (Huntsville, Texas) Stephen F. Austin State University (Nacogdoches, Texas) Texas A&M University (College Station, Texas) Texas General Land Office (Archives and Records) (Austin, Texas) Texas State Library (Austin, Texas) University of North Texas (Denton, Texas) University of Texas at Austin (Austin, Texas) To view a pdf of selected pages of this and other works by Jim Tiller, see: http://library.shsu.edu > Digital Collection > search for: Jim Tiller Electronic versions of Vol. I, II and III as well as a limited number of bound sets of the Before the Line series are available from: The Director, Newton Gresham Library, Sam Houston State University, PO Box 2281 (1830 Bobby K. Marks Drive), Huntsville, Texas 77341 Phone: 936-294-1613 Design and production by Nancy T. Tiller The text typefaces are Adobe Caslon Pro and Myriad Pro ISBN 978-0-9633100-6-4 iv For the People of the Caddo Nation Also by Jim Tiller Our American Adventure: The History of a Pioneer East Texas Family, 1657-1967(2008) (with Albert Wayne Tiller) Named Best Family History Book by a Non-Professional Genealogist for 2008 by the Texas State Genealogical Society Before the Line Volume I An Annotated Atlas of International Boundaries and Republic of Texas Administrative Units Along the Sabine River-Caddo Lake Borderland, 1803-1841 (2010) Before the Line Volume II Letters From the Red River, 1809-1842 (2012) Jehiel Brooks and the Grappe Reservation: The Archival Record (working manuscript) vi CONTENTS Preface . -
REQUIRED TRIBAL CONSULTATION by TENNESSEE COUNTY Page 1
REQUIRED TRIBAL CONSULTATION BY TENNESSEE COUNTY B-6 Mississippi Alabama- Alabama- Choctaw Coushatta Eastern Band of Eastern Catawba Indian Chickasaw Band of Muscogee TN County Coushatta Tribe Quassarte Nation of Tribe of Cherokee Shawnee of Quapaw Nation Nation Choctaw (Creek) Nation of Texas Tribal Town Oklahoma Louisiana Indians Oklahoma Indians Monroe Co. Shelby Co. Lauderdale only only Co. only Anderson X X X X Bedford X X X X Benton X X X Bledsoe X X X Blount X X X X Bradley X X X X Campbell X X X Cannon X X X Carroll X X Carter X X X Cheatham X X X X Chester X X X Claiborne X X X Clay X X X Cocke X X X X Coffee X X X X Crockett X X Cumberland X X X Davidson X X X X X Decatur X X X DeKalb X X X Dickson X X X X Dyer X X X Fayette X X X X X Fentress X X X Franklin X X X X X X Gibson X X Giles X X X X X X Grainger X X X Greene X X X Grundy X X X X Page 1 2020 CDBG Manual Chapter B: Environmental Review REQUIRED TRIBAL CONSULTATION BY TENNESSEE COUNTY B-6 Mississippi Alabama- Alabama- Choctaw Coushatta Eastern Band of Eastern Catawba Indian Chickasaw Band of Muscogee TN County Coushatta Tribe Quassarte Nation of Tribe of Cherokee Shawnee of Quapaw Nation Nation Choctaw (Creek) Nation of Texas Tribal Town Oklahoma Louisiana Indians Oklahoma Indians Monroe Co. -
Nps-Waso-Nagpra-23208; Ppwocradn0-Pcu00rp14.R50000]
This document is scheduled to be published in the Federal Register on 06/02/2017 and available online at https://federalregister.gov/d/2017-11453, and on FDsys.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-23208; PPWOCRADN0-PCU00RP14.R50000] Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park Service, Ocmulgee National Monument, Macon, GA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The U.S. Department of the Interior, National Park Service, Ocmulgee National Monument, in consultation with the appropriate Indian tribes or Native Hawaiian organizations, has determined that the cultural items listed in this notice meet the definition of unassociated funerary objects. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request to Ocmulgee National Monument. If no additional claimants come forward, transfer of control of the cultural items to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request with information in support of the claim to Ocmulgee National Monument at the address in this notice by [INSERT DATE 30 DAYS AFTER DATE OF PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Jim David, Superintendent, Ocmulgee National Monument, 1207 Emery Highway, Macon, GA 31217, telephone (478) 752-8257, email [email protected]. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. -
Choctaw Resistance to Removal (Part III) in May, Iti Fabvssa Began a Four Part Editor’S Note: This Not Fully Concluded for More Than 60 Years
BISKINIK | August 2014 11 Choctaw Resistance to Removal (Part III) In May, Iti Fabvssa began a four part Editor’s Note: This not fully concluded for more than 60 years. In 1845, as a partial series, looking at different ways the month’s Iti Fabvssa is result of investigation, Congress granted some of the Choctaws who Choctaw people resisted Removal from part three in a four part remained in Mississippi script for the amount of land they were our homeland and the Trail of Tears. Iti Fabussa entitled to under the Treaty of Dancing Rabbit Creek However, the series. First, we looked at armed resistance. full amount of script was redeemable only in Indian Territory Last month, we looked at ways Choctaw people resisted signing the (Oklahoma). Some Anglo-Americans quickly found ways of Dancing Rabbit Creek Treaty that ceded the last of the Choctaw defrauding Choctaw people out of this script. Businesses were even homeland, setting up the Trail of Tears. This month, we focus on set up for that sole purpose (Reeves 1985:225). Choctaw individuals who, after the Treaty was signed, refused to Some Anglo-Americans used increasingly brutal tactics. remove from the homeland. Choctaws who remained in Mississippi had their houses burned Several articles of the Treaty of Dancing Rabbit Creek granted down, fences destroyed, and cattle sent in to graze down their land to named Choctaw individuals, to men bearing certain growing gardens. They were physically abused, chained, and even leadership titles in Choctaw society, to Choctaw people who had beaten to death (Tolbert 1958:66-67). -
Choctaw and Creek Removals
Chapter 6 Choctaw and Creek Removals The idea of indian removal as a government obligation first reared its head in 1802 when officials of the state of Georgia made an agreement with federal government officials. In the Georgia Compact, the state of Georgia gave up its claims to territorial lands west of that state in exchange for $1,250,000 and a promise that the federal government would abolish Indian title to Georgia lands as soon as possible. How seriously the government took its obligation to Georgia at the time of the agreement is unknown. The following year, however, the Louisiana Purchase was made, and almost immedi- ately, the trans-Mississippi area was seen by some as the answer to “The Indian Problem.” Not everyone agreed. Some congress- men argued that removal to the West was impractical because of land-hungry whites who could not be restrained from crossing the mighty river to obtain land. Although their conclusion was correct, it was probably made more in opposition to President Jefferson than from any real con- cern about the Indians or about practicality. Although some offers were made by government officials to officials of various tribes, little Pushmataha, Choctaw was done about removing the southeastern tribes before the War of 1812. warrior During that war several Indian tribes supported the British. After the war ended, many whites demanded that tribal lands be confiscated by Removals 67 the government as punishment for Indians’ treasonous activities. Many Americans included all tribes in their confiscationdemands , evidently feeling that all Indians were guilty, despite the fact that many tribes did not participate in the war.