List of Tipitaka

Total Page:16

File Type:pdf, Size:1020Kb

List of Tipitaka List of Tipiṭaka (CSCD) Aṭṭhakathā Ṭīkā ( Sub-commentary) Tipiṭaka Gandha (Text - Tạng) Three Bastes (commentary-chú giải) Chú- chú giải 1. Pārājikapāḷi 1. Pārājikakaṇḍa-aṭṭhakathā 1. Sāratthadīpanī-ṭīkā (3 vol) (Samantapāsādikā) Ven. Sāriputta (Srilanka) a. Verañcakāṇḍa dutiya Pārājikaka (1st) (1st)(2nd)(3rd) b. Tatiyapārājika-nissaggiya (2nd) 2. Pācittiyapāḷi 2. Pācittiya-aṭṭhakathā 2. Vajirabuddhi-ṭīkā (4th) (Samantapāsādikā Pācittiya, Ven.Vajirabuddhi (Srilanka) mahāvagga)(2nd) 3. Mahāvaggapāḷi 3. Mahāvagga-aṭṭhakathā 3. Vimativinodanī-ṭīkā (5th) ( Samantapāsādikā)(2nd) Ven. Mahākassapa (Srilanka) th T 4. Cūḷavaggapāḷi 4. Cūḷavagga-aṭṭhakathā 4. Vinayālaṅkāra-ṭīkā (6 ) Ậ aka aka rd ṭ ( Samantapāsādikā) (3 ) - Cūḷavagga, parivārapāḷi By Ven. Buddhaghosa NG LU NG Ạ 5. Parivārapāḷi 5. Parivāra-aṭṭhakathā (3rd) T Vinaya-pi * Kaṅkhāvitaraṇī-aṭṭhakathā * Kaṅkhāvitaraṇī purāṇa-abhinava-ṭīkā 5 Baskets of Discipline Baskets 5 Ven. Buddhanaga (Srilanka) & a certain (commentary Pātimokkapāli) th th Thera (Srilanka) (7 ) Ven. Buddhaghosa (4 ) * Vinayasaṅgaha-aṭṭhakathā * Pācityādiyojanāpāḷi (pālimuttakavinicchaya (sub commentary of 2 to 5) th sangaha) (5 ) Ven. Sāriputtathera * Khuddasikkhā-mūlasikkhā Ven. Parakkamabahu (Srilanka) (sub commentary of 1 to 5) * Vinayavinicchaya- uttaravinicchayo (6th) * Vinayavinicchaya-ṭīkā 5 6 7 Suttapiṭaka 1.Sīlakkhandhavaggapāḷi 1. Sīlakkhandhavagga- 1. Sīlakkhandhavagga-ṭīkā (1st) 5 Baskets of aṭṭhakathā * Sīlakkhandhavagga-abhinavaṭīkā Discourses -SumangalavilāsinīSīlakkhandha (2nd) (3rd ) Tạng kinh (2 vol) by Ven. Nanabhivaṃsa (Myanmar) 2. Mahāvaggapāḷi 2. Mahāvagga-aṭṭhakathā 2. Mahāvagga-ṭīkā (4th ) -SumangalavilāsinīSuttamahāvārā (Ven. Dammapala) ộ Collection of 3. Pāthikavagga-aṭṭhakathā ng B ng 3. Pāthikavaggapāḷi th ya ya -Sumangalavilāsinī Pāthikavagga 3. Pāthikavagga-ṭīka (5 ) ườ ā (Ven. Dammapala) Tr Long Discourse Discourse Long By Ven. Buddhaghosa (Sumangalavilāsinī -ṭīkā) gha-nik ī D 3 3 5 1 1. Mūlapaṇṇāsapāḷi 1. Mūlapaṇṇāsa-aṭṭhakathā 1. Mūlapaṇṇāsa-ṭīkā (Ven. Dammapala) * Mūlapariyāya vagga * PapañcasudaniMūlapaṇṇāsa * Sīhanādavagga -Mūlapaṇṇāsapāḷi-mūla- (1st) (2n) * Opammavagga pariyāya siha nādavagga (1st) n * Mahāyamakavagga -Mūlapaṇṇāsapāḷi-opamma, (2 ) mahāyamaka-cūḷayamaka vagga * Cūḷayamakavagga 2.Majjhimapaṇṇāsapāḷi 2. Majjhimapaṇṇāsa- 2. Majjhimapaṇṇāsa-ṭīkā ya ya rd (Ven. Dammapala) ā * Gahapati vagga aṭṭhakathā (3 ) KINH Papañcasudanī Majjhima * Bhikkhuvagga * rd Ộ * Paribbājakavagga paṇṇāsa (3 ) * Rājavagga * Brahmaṇavagga 3. Uparipaṇṇāsapāḷi 3. Uparipaṇṇāsa-ṭīkā Majjhima-nik 3. Uparipaṇṇāsa-aṭṭhakathā TRUNG B (Ven. Dammapala) (Srilanka) * Devadaha vagga * Papañcasudani Uparipaṇṇāsa * Anupadavagga (4th ) Collection Discourse of Middle Collection * Suññatavagga By Ven. Buddhaghosa (Papañcasudanī-ṭīkā ) * Vibhaṅgavagga * Saḷāyatanavagga 3 4 3 1. Sagāthāvaggapāḷi 1. Sagāthāvaggasamyutta- 1. Sagāthāvagga-ṭīkā (1st) (1st) (Sāratthappakāsanī samyutta aṭṭhakathā) (1st) 2. Nidānavaggapāḷi 2. Nidānavagga-aṭṭhakathā 2. Nidānavagga-ṭīkā (2nd) (Sāratthappakāsanī samyutta aṭṭhakathā) (2nd) KINH ya ya 3. Khandhavaggapāḷi 3. Khandhavagga-aṭṭhakathā 3. Khandhavagga-ṭīkā Ộ ā (Sāratthappakāsanī samyutta (2nd) aṭṭhakathā)(2nd) NG B Ư 4. Saḷāyatanavaggapāḷi 4. Saḷāyatanavagga- 4. Saḷāyatanavagga-ṭīkā rd yutta-nik aṭṭhakathā (3 ) ṃ rd NG NG (3 ) (Sāratthappakāsani samyutta Sa rd ƠƯ aṭṭhakathā)(3 ) 5. Mahāvaggapāḷi 5. Mahāvagga-aṭṭhakathā 5. Mahāvagga-ṭīkā TR Collection of Kindred SayingsCollectionKindred of (Sāratthappakāsani samyutta aṭṭhakathā)(3rd) (Sāratthappakāsani -ṭīkā) (By Ven. Buddhaghosa) (By Ven. Dammapala) 5 section 3 book 3 2 1. Ekakanipātapāḷi → 1. Ekakanipāta-aṭṭhakathā 1. Ekakanipāta-ṭīkā) (1st) (Manorathapūraṇī aṅguttara aṭṭhakathā) (1st) 2. Dukanipātapāḷi 3. Tikanipātapāḷi 2. Duka-tika-catukkanipāta- 2. Duka-tika-catukkanipāta-ṭīkā 4. Catukkanipātapāḷi aṭṭhakathā rd ya ya (Manorathapūraṇī aṅguttara (3 ) ā nd KINH aṭṭhakathā) (2 ) Ộ 5. Pañcakanipātapāḷi 3. Pañcaka-chakka- 3. Pañcaka-chakka-sattakanipāta-ṭīkā 6. Chakkanipātapāḷi sattakanipāta-aṭṭhakathā 7. Sattakanipātapāḷi (Manorathapūraṇī aṅguttara guttara-nik ṅ aṭṭhakathā) NG CHI B A Ă T 8. Aṭṭhakanipātapāḷi 4. Aṭṭhakādinipāta-aṭṭhakathā 4. Aṭṭhakādinipāta-ṭīkā (3rd) 9. Navakanipātapāḷi (Manorathapuraṇī aṅguttara (Ven. Sariputtara) (Srilanka) Collection Collection Discourse of Gradual 10. Dasakanipātapāḷi aṭṭhakathā) (3rd) (Sāratthamañjūsā) 11.Ekādasakanipātapāḷi By Ven. Buddhaghosa 3 11 section 3 book 3 2 1. Khuddakapāṭhapāḷi 1. Khuddakapāṭha-aṭṭhakathā 1st (Paramatthajotikā) 2. Dhammapadapāḷi 2. Dhammapada-aṭṭhakathā 2nd *Dhammapada-aṭṭhakathā (1st) No Sub-commentary 1 to 17, & rd *Dhammapada-aṭṭhakathā (2nd) 3 19 Ven. Buddhaghosa 3. Udānapāḷi (1st) 3. Udāna-aṭṭhakathā 4th (Paramatthadīpani) th 4. Itivuttakapāḷi 4. Itivuttaka-aṭṭhakathā 5 (Paramatthadīpani) Ven. Dhammapāla 5. Suttanipāta-aṭṭhakathā th 5. Suttanipātapāḷi 6 st nd th (Paramatthajotika) (1 , 2 ) 7 Ven. Buddhaghosa 6. Vimānavatthu-aṭṭhakathā th 6. Vimānavatthupāḷi 8 (2nd) (Paramatthadīpani) 7. Petavatthupāḷi 7. Petavatthu-aṭṭhakathā th 9 (Paramatthadīpani) 8. Theragāthāpāḷi 8.Theragāthā-aṭṭhakathā-2vol th 10 st Ekaka th (Paramatthadīpani 1 ) 11 to tika rd st 3 (Paramatthadīpani 1 ) Tika to mahānipātapāḷi 9. Therīgāthāpāḷi 9. Therīgāthā-aṭṭhakathā 12th ya Ven. Dhammapāla ā 10. Apadānapāḷi 1 (4th) 10. Apadāna-aṭṭhakathā th st 13 KINH & 2 (Visuddhajanavilāsini 1 - Ộ Buddhavagga) st (Visuddhajanavilāsini 1 -Sihāsa th U B 14 Ể th niyavagga to 56 Yasavagga) 5 1 TI A certain Thera in ancient time Khuddaka-nik 15th 11. Buddhavaṃsapāḷi 11. Buddhavaṃsa-aṭṭhakathā (Madhuratthavilāsini) Collection ofMinorDiscourse Ven. Buddhadatta th 12. Cariyāpiṭakapāḷi (6th) 12. Cariyāpiṭaka-aṭṭhakathā 16 (Paramatthadipani) th 13. Jātakapāḷi (2 vol) 13. Jātaka-aṭṭhakathā (7 Vol) 17 st *Jātaka-aṭṭhakathā 1 –ekanipāta th nd *2 –duka-tikanipāta to (7 ) rd *3 –catukka to navakanipāta *4th –pañcake to visatinipāta *5th – timsa to asitinipāta rd th 2 th 3 23 *6 – *7 – Ven. Buddhaghosa 14. Mahāniddesapāḷi (8th) 14. Mahāniddesa-aṭṭhakathā th 24 ( Saddhammappajjotikā – cūlaniddesa) th 15. Cūḷaniddesa-aṭṭhakathā th 15. Cūḷaniddesapāḷi (9 ) 25 (By Ven Upasena) (Sirilanka) 1. Nettippakaraṇa-ṭīkā 16. Paṭisambhidāmagga-aṭṭh. th 16.Paṭisambhidāmaggapāḷi 26 (Ven. Dhammapāla) th * Saddhammappakāsini (1st) – (10 ) 2. Nettivibhāvanī-ṭīkā 17.Nettippakaraṇapāḷi mahāvagga, nānakathā to 67. th nd 4 27 (Ven. Dhammapāla th *2 (By Ven. Dhammapāla) (11 ) (Yadanabon/Myanmar) 18. Milindapañhapāḷi. 17. Nettippakaraṇa aṭṭhakathā * No commentary (18, 19) 19 Peṭakopadesapāḷi 1 Srilanka/Anuradha-Mahāvihāra (Disciple of Vanaratanatissa-Thera) 2 mahagnipāta, mugapakka, janaka, suvanasāma, nimi, umangajātaka 3 mahānipāta, bhuridatta, candakumāra, mahānārada, vidhura, vessantarajātaka 4 mahāvagga, nānakathā – 68 to 73. Diṭṭhi, ānāpānassati, indriya, vimokkhakathā 3 1. Dhammasaṅgaṇipāḷi 1. Dhammasaṅgaṇi- 1. Dhammasaṅgaṇi-mūlaṭīkā aṭṭhakathā (Aṭṭhasālinī) (1st) 2. Dhammasaṅgaṇi-anuṭīkā (Ven. Dhammapāla) 2. Vibhaṅgapāḷi 2. Vibhaṅga-aṭṭhakathā 3. Vibhaṅga-mūlaṭīkā-anuṭīkā nd (Sammmohavinodanī) (2 ) 3. Dhātukathāpāḷi 3. Pañcappakaraṇa-aṭṭhakathā 4. Pañcappakaraṇa-mūlaṭīkā rd 4. Puggalapaññattipāḷi (other five) (3 ) 5. Pañcappakaraṇa-anuṭīkā 5. Kathāvatthupāḷi (Dhātukathā patthāna) 6. Yamakapāḷi (3 vol.) (the commentary on Dhātukathā, 7. Paṭṭhānapāḷi (5 vol.) Puggalapaññatti, Kathāvatthu, Yamaka, Paṭṭhānapāḷi) PHÁP PHÁP (By Ven. Buddhaghosa) U 7. Abhidhammāvatāra purāṇa- Ệ 4. Abhidhammāvatāra- abhinava-ṭīkā nāmarūpapariccheda- Abhi- dhamma VI DI paramatthavinicchaya - saccasaṅkhepa (4th) 7 Baskets of Ultimate Realities Realities Ultimate of Baskets 7 8. Ṭīkā-co-pāḷi 5. Abhidhammatthasaṅgaha (abhidhammatthavibhāvinī-ṭīkā) th Ven. Anurudha (5 ) . 6. Mohavicchedanī (abhidhammamātikā) Ven. Mahākassapathera 7 section 12 books 5 5 Añña pāli gantha (Các bộ pāḷi khác) Visuddhi- 1. Visuddhimagga-1 1. Visuddhimagga-mahāṭīkā (2 vol.) (Ven. Dhammapāla) magga 2. Visuddhimagga-2 2. Visuddhimagga-nidānakathā Thanh Tịnh Đạo Chú giải Thanh Tịnh Đạo By Ven. Buddhaghosa ā 1. Dīghanikāya Ven. Mahāsi : questioner 2. Majjhimanikāya Ven. Vicittasāra (Tipiṭaka): Answer 3. Saṃyuttanikāya 4. Aṅguttaranikāya 5. Vinayapiṭaka yana-pucch ā 6. Abhidhammapiṭaka g ṅ 7. Aṭṭhakathā Sa 1. Niruttidīpanī 2. Paramatthadīpanī saṅgahamahāṭīkāpāṭha ḍī daw daw gaho ā ṅ 3. Anudīpanīpāṭha Le gantha- sa say 4. Paṭṭhānuddesadīpanīpāṭha 1. Namakkāraṭīkā Collected treaties on Homage to the ā 2. Mahāpaṇāmapāṭha Buddha 3. Lakkhaṇāto buddhathomanāgāthā gaho gaho ṅ 4. Sutavandanā 5. Kamalāñjalī 6. Jinālaṅkāra 7. Pajjamadhu gantha-sa Buddha-vandan 8. Buddhaguṇagāthāvalī Vaṃsa- 1. Cūḷaganthavaṃsa Treaties on summary or collecting gantha- 2. Mahāvaṃsa history fact saṅgaho 3. Sāsanavaṃsa (History of Buddhism) 4 1. Kaccāyanabyākaraṇaṃ (by Ven. Kaccāyana) (Sri) Collected treaties on Pāḷi Grammar 2. Moggallānabyākaraṇaṃ (by Ven. Moggallāna) (Sri) 3. Saddanītippakaraṇaṃ (padamālā) (Ven.Aggavaṃsa) gaho ṅ 4. Saddanītippakaraṇaṃ (dhātumālā) (Myanmar) 5. Padarūpasiddhi (by Ven. Buddhappiya) (Sri) 6. Moggallānapañcikā 7. Payogasiddhipāṭha a gantha-sa a 8. Vuttodayapāṭha (by Ven. Sangharakkhita) (Sri) ṇ 9. Abhidhānappadīpikāpāṭha (by Ven. Moggallāna) 10. Abhidhānappadīpikāṭīkā (by Minister Caturaṅgabala) kara ā 11. Subodhālaṅkārapāṭha (by Ven. Sangharakkhita) (Sri) By 12. Subodhālaṅkāraṭīkā (by Ven. Sangharakkhita) (Sri) 13. Bālāvatāra gaṇṭhipadatthavinicchayasāra 1. Lokanīti (by Minister Caturaṅgabala) Guide Treaties 2. Suttantanīti gaho 3. Sūrassatinīti ṅ 4. Mahārahanīti 5. Dhammanīti
Recommended publications
  • Study the Status Column Element in the Achaemenid Architecture and Its
    Special Issue INTERNATIONAL JOURNAL OF HUMANITIES AND January 2016 CULTURAL STUDIES ISSN 2356-5926 Study the status column element in the Achaemenid architecture and its effect on India architecture (comparrative research of persepolis columns on pataly putra columns in India) Dr. Amir Akbari* Faculty of History, Bojnourd Branch, Islamic Azad University, Bojnourd, Iran * Corresponding Author Fariba Amini Department of Architecture, Bukan Branch, Islamic Azad University, Bukan, Iran Elham Jafari Department of Architecture, Khoy Branch, Islamic Azad University, Khoy, Iran Abstract In the southern region of Iran and the north of persian Gulf, the state was located in the ancient times was called "pars", since the beginning of the Islamic era its center was shiraz. In this region of Iran a dynasty called Achaemenid came to power and could govern on the very important part of the worlds for years. Achaemenid exploited the skills of artists and craftsman countries under its command. In this sense, in Architecture works and the industry this period is been seen the influence of other nations. Achaemenid kings started to build large and beautiful palaces in the unter of their government and after 25 centuries, the remnants of which still remain firm and after the fall of the Achaemenid Empire by Grecian Alexander in India. The greatest king of India dynasty Muryya, was called Ashoka the grands of Chandra Gupta. The Ashoka palace that id located at the putra pataly around panta town in the state of Bihar in North east India. Is an evidence of the influence of Achaemenid culture in ancient India. The similarity of this city and Ashoka Hall with Apadana Hall in Persepolis in such way that has called it a india persepolis set.
    [Show full text]
  • Early Pyrrhonism As a Sect of Buddhism? a Case Study in the Methodology of Comparative Philosophy
    Comparative Philosophy Volume 9, No. 2 (2018): 1-40 Open Access / ISSN 2151-6014 www.comparativephilosophy.org EARLY PYRRHONISM AS A SECT OF BUDDHISM? A CASE STUDY IN THE METHODOLOGY OF COMPARATIVE PHILOSOPHY MONTE RANSOME JOHNSON & BRETT SHULTS ABSTRACT: We offer a sceptical examination of a thesis recently advanced in a monograph published by Princeton University Press entitled Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia. In this dense and probing work, Christopher I. Beckwith, a professor of Central Eurasian studies at Indiana University, Bloomington, argues that Pyrrho of Elis adopted a form of early Buddhism during his years in Bactria and Gandhāra, and that early Pyrrhonism must be understood as a sect of early Buddhism. In making his case Beckwith claims that virtually all scholars of Greek, Indian, and Chinese philosophy have been operating under flawed assumptions and with flawed methodologies, and so have failed to notice obvious and undeniable correspondences between the philosophical views of the Buddha and of Pyrrho. In this study we take Beckwith’s proposal and challenge seriously, and we examine his textual basis and techniques of translation, his methods of examining passages, his construal of problems and his reconstruction of arguments. We find that his presuppositions are contentious and doubtful, his own methods are extremely flawed, and that he draws unreasonable conclusions. Although the result of our study is almost entirely negative, we think it illustrates some important general points about the methodology of comparative philosophy. Keywords: adiaphora, anātman, anattā, ataraxia, Buddha, Buddhism, Democritus, Pāli, Pyrrho, Pyrrhonism, Scepticism, trilakṣaṇa 1. INTRODUCTION One of the most ambitious recent works devoted to comparative philosophy is Christopher Beckwith’s monograph Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (2015).
    [Show full text]
  • The Concept of Self-Liberation in Theravada Burmese Buddhism
    ASIA-PACIFIC NAZARENE THEOLOGICAL SEMINARY THE CONCEPT OF SELF-LIBERATION IN THERAVADA BURMESE BUDDHISM A Thesis Presented to The Faculty of Asia-Pacific Nazarene Theological Seminary In Partial Fulfilment of the Degree Master of Science in Theology BY CING SIAN THAWN TAYTAY, RIZAL NOVEMBER 2020 ASIA-PACIFIC NAZARENE THEOLOGICAL SEMINARY WE HEREBY APPROVE THE THESIS SUBMITTED BY Cing Sian Thawn ENTITLED THE CONCEPT OF SELF-LIBERATION IN THERAVADA BURMESE BUDDHISTS AS PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF SCIENCE IN THEOLOGY (SYSTEMATIC THEOLOGY) Dr. Dick Eugenio _________ Dr. Phillip Davis __________ Thesis Adviser Date Program Director Date Dr. Eileen Ruger _________ Dr. Naw Yaw Yet ___________ Internal Reader Date External Reader Date Dr. Dick Eugenio _________ Dr. Larry Bollinger ___________ Academic Dean Date President Date ii ABSTRACT This thesis explores the self-liberation concept of Theravada Buddhism, with the hope that it can provide a foundation towards a dialogical exchange between Buddhists and Christians in Myanmar. To provide a better understanding of the context, the thesis offers a brief historical background of Buddhist-Christian relations in Myanmar. By mainly relying on the translation of the Pali Tipitaka, along with a number of secondary sources from prominent Buddhist scholars, the self-liberation concept of Theravada Buddhism is discussed, beginning with the personal experience of Gotama, the Buddha. The thesis is descriptive in nature. The research employs a basic qualitative method, integrated with the analytical and interpretive methods. Correlation and synthesis were done and are presented in the final chapter with an emphasis on implications for interfaith dialogue. The study produced some significant findings.
    [Show full text]
  • 4.35 B.A. /M.A. 5 Years Integrated Course in Pali A.Y. 2017-18
    Cover Page AC___________ Item No. ______ UNIVERSITY OF MUMBAI Syllabus for Approval Sr. No. Heading Particulars Title of the B.A./M.A. Five Year Integrated Course In 1 Course Pali Eligibility for As per existing Ordinances & policy 2 Admission Passing As per University Credit Semester System 3 Marks 2017 Ordinances / 4 - Regulations ( if any) No. of Years / 5 5 Years Semesters P.G. / U.G./ Diploma / Certificate 6 Level ( Strike out which is not applicable) Yearly / Semester 7 Pattern ( Strike out which is not applicable) New / Revised 8 Status ( Strike out which is not applicable) To be implemented 9 From Academic Year 2017-2018 from Academic Year Date: Signature : Name of BOS Chairperson / Dean : ____________________________________ 1 Cover Page UNIVERSITY OF MUMBAI Essentials Elements of the Syllabus B.A./M.A. Five Year Integrated Course In 1 Title of the Course Pali 2 Course Code - Preamble / Scope:- The traditional way of learning Pali starts at an early age and gradually develops into ethically strong basis of life. Now at the university though we cannot give the monastic kind of training to the students, the need of the time is -a very strong foundation of sound mind and body, facing the stress and challenges of the life. There is necessity of Pali learning for a long time from early age which few schools in Maharashtra are giving, but not near Mumbai. Mumbai University has only one college which satisfies the need of Pali learning at the undergraduate and graduate level those too only three papers in Pali. The interest in the study of Pali language and literature is on the rise.
    [Show full text]
  • APA Newsletter on Asian and Asian-American Philosophers And
    NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies FALL 2018 VOLUME 18 | NUMBER 1 Prasanta Bandyopadhyay and R. Venkata FROM THE EDITOR Raghavan Prasanta S. Bandyopadhyay Some Critical Remarks on Kisor SUBMISSION GUIDELINES AND Chakrabarti’s Idea of “Observational INFORMATION Credibility” and Its Role in Solving the Problem of Induction BUDDHISM Kisor K. Chakrabarti Madhumita Chattopadhyay Some Thoughts on the Problem of Locating Early Buddhist Logic in Pāli Induction Literature PHILOSOPHY OF LANGUAGE Rafal Stepien AND GRAMMAR Do Good Philosophers Argue? A Buddhist Approach to Philosophy and Philosophy Sanjit Chakraborty Prizes Remnants of Words in Indian Grammar ONTOLOGY, LOGIC, AND APA PANEL ON DIVERSITY EPISTEMOLOGY Ethan Mills Pradeep P. Gokhale Report on an APA Panel: Diversity in Īśvaravāda: A Critique Philosophy Palash Sarkar BOOK REVIEW Cārvākism Redivivus Minds without Fear: Philosophy in the Indian Renaissance Reviewed by Brian A. Hatcher VOLUME 18 | NUMBER 1 FALL 2018 © 2018 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophy and Philosophers PRASANTA BANDYOPADHYAY, EDITOR VOLUME 18 | NUMBER 1 | FALL 2018 opponent equally. He pleads for the need for this sort of FROM THE EDITOR role of humanism to be incorporated into Western analytic philosophy. This incorporation, he contends, has a far- Prasanta S. Bandyopadhyay reaching impact on both private and public lives of human MONTANA STATE UNIVERSITY beings where the love of wisdom should go together with care and love for fellow human beings. The fall 2018 issue of the newsletter is animated by the goal of reaching a wider audience. Papers deal with issues SECTION 2: ONTOLOGY, LOGIC, AND mostly from classical Indian philosophy, with the exception EPISTEMOLOGY of a report on the 2018 APA Eastern Division meeting panel on “Diversity in Philosophy” and a review of a book about This is the longest part of this issue.
    [Show full text]
  • Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
    Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you.
    [Show full text]
  • The Mind-Body in Pali Buddhism: a Philosophical Investigation
    The Mind-Body Relationship In Pali Buddhism: A Philosophical Investigation By Peter Harvey http://www.buddhistinformation.com/mind.htm Abstract: The Suttas indicate physical conditions for success in meditation, and also acceptance of a not-Self tile-principle (primarily vinnana) which is (usually) dependent on the mortal physical body. In the Abhidhamma and commentaries, the physical acts on the mental through the senses and through the 'basis' for mind-organ and mind-consciousness, which came to be seen as the 'heart-basis'. Mind acts on the body through two 'intimations': fleeting modulations in the primary physical elements. Various forms of rupa are also said to originate dependent on citta and other types of rupa. Meditation makes possible the development of a 'mind-made body' and control over physical elements through psychic powers. The formless rebirths and the state of cessation are anomalous states of mind-without-body, or body-without-mind, with the latter presenting the problem of how mental phenomena can arise after being completely absent. Does this twin-category process pluralism avoid the problems of substance- dualism? The Interaction of Body and Mind in Spiritual Development In the discourses of the Buddha (Suttas), a number of passages indicate that the state of the body can have an impact on spiritual development. For example, it is said that the Buddha could only attain the meditative state of jhana once he had given up harsh asceticism and built himself up by taking sustaining food (M.I. 238ff.). Similarly, it is said that health and a good digestion are among qualities which enable a person to make speedy progress towards enlightenment (M.I.
    [Show full text]
  • Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
    Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara,
    [Show full text]
  • Canonical Exegesis in the Theravāda Vinaya
    Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 24, 2017 Canonical Exegesis in the Theravāda Vinaya Bhikkhu Brahmāli Bodhinyana Monastery Bhikkhu Anālayo University of Hamburg Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the authors. All en- quiries to: [email protected]. Canonical Exegesis in the Theravāda Vinaya Bhikkhu Brahmāli and Bhikkhu Anālayo1 Abstract In the present paper the two authors examine dimensions of the canonical exegesis found embedded within the text of the Theravāda Vinaya. In part one, Bhikkhu Anālayo ex- amines the word-commentary on the rules found in the Suttavibhaṅga. In part two, Bhikkhu Brahmāli takes up the function of narrative portions in the Khandhakas. Part I: The Word-commentary in the Suttavibhaṅga The Suttavibhaṅga embeds its various rules in a canonical exegesis. One dimension of such exegesis is narrative, which introduces the original promulgation of a particular rule and presents various tales related to possible breaches and, at times, the ensuing amendments to the rule in 1 Bhikkhu Brahmāli: Bodhinyana Monastery, Perth, Australia; Bhikkhu Anālayo: Numata Center for Buddhist Studies, University of Hamburg. We are indebted to Bhikkhunī Dhammadinnā, Ute Hüsken, Bhikkhu Khantipālo, Bhikkhu Pandita, Bhikkhu Sujāto, and the journal’s reviewer for valuable input and constructive criticism of a draft version of this paper. Brahmāli and Anālayo, Canonical Exegesis in the Theravāda Vinaya 226 question.2 Another dimension is the word-commentary, padabhājanīya (or padabhājana), which serves to draw out the precise meanings and implications of the terms used in the formulation of the rule itself.
    [Show full text]
  • Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L
    Chronology of the Pali Canon Bimala Churn Law, Ph.D., M.A., B.L. Annals of the Bhandarkar Oriental Researchnstitute, Poona, pp.171-201 Rhys Davids in his Buddhist India (p. 188) has given a chronological table of Buddhist literature from the time of the Buddha to the time of Asoka which is as follows:-- 1. The simple statements of Buddhist doctrine now found, in identical words, in paragraphs or verses recurring in all the books. 2. Episodes found, in identical words, in two or more of the existing books. 3. The Silas, the Parayana, the Octades, the Patimokkha. 4. The Digha, Majjhima, Anguttara, and Samyutta Nikayas. 5. The Sutta-Nipata, the Thera-and Theri-Gathas, the Udanas, and the Khuddaka Patha. 6. The Sutta Vibhanga, and Khandhkas. 7. The Jatakas and the Dhammapadas. 8. The Niddesa, the Itivuttakas and the Patisambbhida. 9. The Peta and Vimana-Vatthus, the Apadana, the Cariya-Pitaka, and the Buddha-Vamsa. 10. The Abhidhamma books; the last of which is the Katha-Vatthu, and the earliest probably the Puggala-Pannatti. This chronological table of early Buddhist; literature is too catechetical, too cut and dried, and too general to be accepted in spite of its suggestiveness as a sure guide to determination of the chronology of the Pali canonical texts. The Octades and the Patimokkha are mentioned by Rhys Davids as literary compilations representing the third stage in the order of chronology. The Pali title corresponding to his Octades is Atthakavagga, the Book of Eights. The Book of Eights, as we have it in the Mahaniddesa or in the fourth book of the Suttanipata, is composed of sixteen poetical discourses, only four of which, namely, (1.) Guhatthaka, (2) Dutthatthaka.
    [Show full text]
  • Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents  Preface  1
    Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries.
    [Show full text]
  • A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina
    Notes The following abbreviations occur in the Notes: A Anguttara Nikiiya D Digha Nikaya M Majjhima Nikaya S Samyutta Niklzya Dh Dhammapada It Itivuttaka Ud Udiina I BASIC FEATURES OF BUDDHIST PSYCHOLOGY I Robert H. Thouless, Riddel Memorial Lectures, (Oxford, 1940), p. 47. 2 Mrs C. A. F. Rhys Davids, Buddhist Psychology, (London, 1914). 3 Rune Johansson, The Psychology ofNirvana (London, 1965), P:II. 4 The material pertaining to the psychology ofBuddhism is basically drawn from the suttapitaka. 5. Carl R. Rogers, 'Some Thoughts Regarding The Current Philosophy of the Behavioural Sciences', Journal ofHumanistic Psychology, autumn 1965. 6 Stuart Hampshire (ed.), Philosophy ofMind (London, 1966) 7 Dh., 183. 8 M I, 224. 9 O. H. de A. Wijesekera, Buddhism and Society, (Sri Lanka, 1952), P: 12. 10 DIll, 289. II S V, 168. 12 Wijesekera, Ope cit., P: 12. 13 DIll, Sutta 26. 14 A II, 16. 15 The Sangiiraoa Sutta refers to three groups of thinkers: (I) Traditionalists (anussavikii) , (2) Rationalists and Metaphysicians (takki vzma'rlSl) , (3) Ex­ perientialists who had personal experience of a higher knowledge. 16 Nanananda, Concept and Reality (Sri Lanka, 1971), Preface. 17 For an analysis of the Buddhist theory of knowledge, see K. N.Jayatilleke, Early Buddhist Theory ofKnowledge (London, 1963). 18 See, K. N.Jayatilleke, 'The Buddhist Doctrine of Karma' (mimeo, 1948) p. 4; The analysis pertaining to the several realms within which the laws of the universe operate is found in the works of commentary, and not in the main discourses of the Buddha. 19 Far a comprehensive study of the Buddhist concept of causality see David J.
    [Show full text]