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i THE DEATH OF EXPERTISE ii iii THE DEATH OF EXPERTISE The Campaign against Established Knowledge and Why It Matters Tom Nichols 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Names: Nichols, Tom, 1960- author. Title: The death of expertise : the campaign against established knowledge and why it matters / Tom Nichols. Description: New York, NY : Oxford University Press, [2017] | Includes bibliographical references. Identifiers: LCCN 2016037219 | ISBN 9780190469412 Subjects: LCSH: Information society—Political aspects. | Knowledge, Theory of—Political aspects. | Knowledge, Sociology of. | Expertise—Political aspects. | Education, Higher—Political aspects. | Internet—Political aspects. Classification: LCC HM851 .N54 2017 | DDC 303.48/33—dc23 LC record available at https://lccn.loc.gov/2016037219 1 3 5 7 9 8 6 4 2 Printed by Sheridan Books, Inc., United States of America v For Lynn Marie Nichols and Hope Virginia Nichols Expert wife and peerless daughter vi vii CONTENTS Preface ix Introduction: The Death of Expertise 1 1. Experts and Citizens 13 2. How Conversation Became Exhausting 40 3. Higher Education: The Customer Is Always Right 70 4. Let Me Google That for You: How Unlimited Information Is Making Us Dumber 105 5. The “New” New Journalism, and Lots of It 134 6. When the Experts Are Wrong 170 Conclusion: Experts and Democracy 209 Notes 239 Index 249 vii viii ix PREFACE “The death of expertise” is one of those phrases that grandly announces its own self- importance. It’s a title that risks alienating a lot of people before they even open the book, almost daring the reader to find a mistake in it somewhere just to take the author down a peg. I understand that reaction, because I feel much the same way about such sweeping pronouncements. Our cultural and literary life is full of premature burials of everything: shame, common sense, manliness, femininity, childhood, good taste, literacy, the Oxford comma, and so on. The last thing we all need is one more encomium for something we know isn’t quite dead. While expertise isn’t dead, however, it’s in trouble. Something is going terribly wrong. The United States is now a country obsessed with the worship of its own ignorance. It’s not just that people don’t know a lot about science or politics or geography; they don’t, but that’s an old problem. And really, it’s not even a problem, insofar as we live in a society that works because of a division of labor, a sys- tem designed to relieve each of us of having to know about every- thing. Pilots fly airplanes, lawyers file lawsuits, doctors prescribe ix x Preface medication. None of us is a Da Vinci, painting the Mona Lisa in the morning and designing helicopters at night. That’s as it should be. No, the bigger problem is that we’re proud of not knowing things. Americans have reached a point where ignorance, especially of any- thing related to public policy, is an actual virtue. To reject the advice of experts is to assert autonomy, a way for Americans to insulate their increasingly fragile egos from ever being told they’re wrong about anything. It is a new Declaration of Independence: no longer do we hold these truths to be self- evident, we hold all truths to be self- evident, even the ones that aren’t true. All things are knowable and every opinion on any subject is as good as any other. This isn’t the same thing as the traditional American distaste for intellectuals and know- it- alls. I’m a professor, and I get it: most people don’t like professors. When I began my teaching career nearly three decades ago, it was at a college not far from my hometown, and so I would drop in now and then to say hello and visit a small tavern owned by my brother. One evening, after I left, a patron turned to my brother and said, “He’s a professor, huh? Well, he seems like a good guy anyway.” If you’re in my profession, you get used to that. But that’s not why I wrote this book. Intellectuals who get out- raged over zingers about the uselessness of intellectuals should find a different line of work. I’ve been a teacher, a political adviser, a subject-matter expert for both government and private industry, and a commenter on various media. I’m used to people disagreeing with me; in fact, I encourage it. Principled, informed arguments are a sign of intellectual health and vitality in a democracy. Rather, I wrote this because I’m worried. We no longer have those principled and informed arguments. The foundational knowledge of the average American is now so low that it has crashed through the floor of “uninformed,” passed “misinformed” on the way down, and is now plummeting to “aggressively wrong.” People don’t just believe dumb things; they actively resist further learning rather than let go x xi Preface of those beliefs. I was not alive in the Middle Ages, so I cannot say it is unprecedented, but within my living memory I’ve never seen any- thing like it. That’s not to say that this is the first time I’ve ever thought about this subject. Back in the late 1980s, when I was working in Washington, DC, I learned how quickly people in even casual con- versation would immediately instruct me in what needed to be done in any number of areas, especially in my own areas of arms control and foreign policy. (As usual, it was what “they” should do, as in “they ought to … .”) I was young and not yet a seasoned expert, but I was astonished at the way people who did not have the first clue about those subjects would confidently direct me on how best to make peace between Moscow and Washington. To some extent, this was understandable. Politics invites dis- cussion. And especially during the Cold War, when the stakes were global annihilation, people wanted to be heard. I accepted that this was just part of the cost of doing business in the public policy world. Over time, I found that other specialists in various policy areas had the same experiences, with laypeople subjecting them to ill- informed disquisitions on taxes, budgets, immigration, the environment, and many other subjects. If you’re a policy expert, it goes with the job. In later years, however, I started hearing the same stories from doctors. And from lawyers. And from teachers. And, as it turns out, from many other professionals whose advice is usually not contra- dicted easily. These stories astonished me: they were not about patients or clients asking sensible questions, but about those same patients and clients actively telling professionals why their advice was wrong. In every case, the idea that the expert knew what he or she was doing was dismissed almost out of hand. Worse, what I find so striking today is not that people dismiss expertise, but that they do so with such frequency, on so many issues, and with such anger. Again, it may be that attacks on expertise are xi xii Preface more obvious due to the ubiquity of the Internet, the undisciplined nature of conversation on social media, or the demands of the twenty- four- hour news cycle. But there is a self- righteousness and fury to this new rejection of expertise that suggest, at least to me, that this isn’t just mistrust or questioning or the pursuit of alternatives: it is narcis- sism, coupled to a disdain for expertise as some sort of exercise in self- actualization. This makes it all the harder for experts to push back and to insist that people come to their senses. No matter what the subject, the argument always goes down the drain of an enraged ego and ends with minds unchanged, sometimes with professional relationships or even friendships damaged. Instead of arguing, experts today are sup- posed to accept such disagreements as, at worst, an honest difference of opinion. We are supposed to “agree to disagree,” a phrase now used indiscriminately as little more than a conversational fire extinguisher. And if we insist that not everything is a matter of opinion, that some things are right and others are wrong … well, then we’re just being jerks, apparently. It’s possible, I suppose, that I am merely a symptom of genera- tional change. I grew up in the 1960s and 1970s, an era when perhaps too much deference was paid to experts. These were the heady days when America was at the forefront of not only science but also inter- national leadership.