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Columbia Chronicle (11/25/1991) Columbia College Chicago
Columbia College Chicago Digital Commons @ Columbia College Chicago Columbia Chronicle College Publications 11-25-1991 Columbia Chronicle (11/25/1991) Columbia College Chicago Follow this and additional works at: http://digitalcommons.colum.edu/cadc_chronicle Part of the Journalism Studies Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Columbia College Chicago, "Columbia Chronicle (11/25/1991)" (November 25, 1991). Columbia Chronicle, College Publications, College Archives & Special Collections, Columbia College Chicago. http://digitalcommons.colum.edu/cadc_chronicle/132 This Book is brought to you for free and open access by the College Publications at Digital Commons @ Columbia College Chicago. It has been accepted for inclusion in Columbia Chronicle by an authorized administrator of Digital Commons @ Columbia College Chicago. THE COLCMBIA COLLEGE VOLUME 25 N UMBER 10 TI-l£ EYES AND EARS 0 1 COLUMBI A .'IIOVEMRER 25. 1991 Film chair placed on leave By Art Golab men of the department. Ediror "We're committed to keeping the department good and making it bet Tony Loeb, the 20-year chairman of ter," Freeman said. "While we're the the film department, was placed on acting co-chairs, we're starting to talk indefinite leave November 15 after to students and faculty and staff showing up intoxicated at a graduate about how we should run the depart thesis screening. ment and what improvements should Loeb arrived late to the November be made." 11 screening, and students said heap The day after the screening, Loeb peared intoxicated during a Q &: A went to several classes and apologized session following the three films. -
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Artist Song 2 Unlimited Maximum Overdrive 2 Unlimited Twilight Zone 2Pac All Eyez On Me 3 Doors Down When I'm Gone 3 Doors Down Away From The Sun 3 Doors Down Let Me Go 3 Doors Down Behind Those Eyes 3 Doors Down Here By Me 3 Doors Down Live For Today 3 Doors Down Citizen Soldier 3 Doors Down Train 3 Doors Down Let Me Be Myself 3 Doors Down Here Without You 3 Doors Down Be Like That 3 Doors Down The Road I'm On 3 Doors Down It's Not My Time (I Won't Go) 3 Doors Down Featuring Bob Seger Landing In London 38 Special If I'd Been The One 4him The Basics Of Life 98 Degrees Because Of You 98 Degrees This Gift 98 Degrees I Do (Cherish You) 98 Degrees Feat. Stevie Wonder True To Your Heart A Flock Of Seagulls The More You Live The More You Love A Flock Of Seagulls Wishing (If I Had A Photograph Of You) A Flock Of Seagulls I Ran (So Far Away) A Great Big World Say Something A Great Big World ft Chritina Aguilara Say Something A Great Big World ftg. Christina Aguilera Say Something A Taste Of Honey Boogie Oogie Oogie A.R. Rahman And The Pussycat Dolls Jai Ho Aaliyah Age Ain't Nothing But A Number Aaliyah I Can Be Aaliyah I Refuse Aaliyah Never No More Aaliyah Read Between The Lines Aaliyah What If Aaron Carter Oh Aaron Aaron Carter Aaron's Party (Come And Get It) Aaron Carter How I Beat Shaq Aaron Lines Love Changes Everything Aaron Neville Don't Take Away My Heaven Aaron Neville Everybody Plays The Fool Aaron Tippin Her Aaron Watson Outta Style ABC All Of My Heart ABC Poison Arrow Ad Libs The Boy From New York City Afroman Because I Got High Air -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Time Structure of Universe Chart
Time Structure of Universe Chart Creation of Universe Lifespan of Universe - 1 Maha Kalpa (311.040 Trillion years, One Breath of Maha-Visnu - An Expansion of Lord Krishna) Complete destruction of Universe Age of Universe: 155.52197 Trillion years Time remaining until complete destruction of Universe: 155.51803 Trillion years At beginning of Brahma's day, all living beings become manifest from the unmanifest state (Bhagavad-Gita 8.18) 1st day of Brahma in his 51st year (current time position of Brahma) When night falls, all living beings become unmanifest 1 Kalpa (Daytime of Brahma, 12 hours)=4.32 Billion years 71 71 71 71 71 71 71 71 71 71 71 71 71 71 Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas 1 Manvantara 306.72 Million years Age of current Manvantara and current Manu (Vaivasvata): 120.533 Million years Time remaining for current day of Brahma: 2.347051 Billion years Between each Manvantara there is a juncture (sandhya) of 1.728 Million years 1 Chaturyuga (4 yugas)=4.32 Million years 28th Chaturyuga of the 7th manvantara (current time position) Satya-yuga (1.728 million years) Treta-yuga (1.296 million years) Dvapara-yuga (864,000 years) Kali-yuga (432,000 years) Time remaining for Kali-yuga: 427,000 years At end of each yuga and at the start of a new yuga, there is a juncture period 5000 years (current time position in Kali-yuga) "By human calculation, a thousand ages taken together form the duration of Brahma's one day [4.32 billion years]. -
HINDU GODS and GODDESSES 1. BRAHMA the First Deity of The
HINDU GODS AND GODDESSES 1. BRAHMA The first deity of the Hindu trinity, Lord Brahma is considered to be the god of Creation, including the cosmos and all of its beings. Brahma also symbolizes the mind and intellect since he is the source of all knowledge necessary for the universe. Typically you’ll find Brahma depicted with four faces, which symbolize the completeness of his knowledge, as well as four hands that each represent an aspect of the human personality (mind, intellect, ego and consciousness). 2. VISHNU The second deity of the Hindu trinity, Vishnu is the Preserver (of life). He is believed to sustain life through his adherence to principle, order, righteousness and truth. He also encourages his devotees to show kindness and compassion to all creatures. Vishnu is typically depicted with four arms to represent his omnipotence and omnipresence. It is also common to see Vishnu seated upon a coiled snake, symbolizing the ability to remain at peace in the face of fear or worry. 3. SHIVA The final deity of the Hindu trinity is Shiva, also known as the Destroyer. He is said to protect his followers from greed, lust and anger, as well as the illusion and ignorance that stand in the way of divine enlightenment. However, he is also considered to be responsible for death, destroying in order to bring rebirth and new life. Shiva is often depicted with a serpent around his neck, which represents Kundalini, or life energy. 4. GANESHA One of the most prevalent and best-known deities is Ganesha, easily recognized by his elephant head. -
Inquiries Into the Absolute
Inquiries into the Absolute (A collection of thought provoking & intriguing answers given by His Holiness Romapada Swami for questions raised by devotees on various spiritual topics) Shri Shri Radha Govinda, Brooklyn, NY We invite you to immerse yourself into the transcendental answers given by Srila Romapada Swami! These sublime instructions are certain to break our misconceptions into millions of pieces and to deepen our understanding of various topics in Krishna consciousness. Compilation of weekly digests 1 to 242 (Upto December 2007) His Holiness Srila Romapada Swami Maharaj! Everyone one likes to inquire. Srila Prabhupada writes, "The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers... Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krishna." -- Purport to Srimad Bhagavatam 1.2.5 "Inquiries into the Absolute" is a wonderful opportunity provided by Srila Romapada Swami to help us fruitfully engage our propensity to inquire and seek answers. Please take advantage! Guide to “Inquiries into the Absolute” om ajïäna-timirändhasya jïänäïjana-çaläkayä cakñur unmélitaà yena tasmai çré-gurave namaù I offer my respectful obeisances unto my spiritual master, who has opened my eyes, blinded by the darkness of ignorance, with the torchlight of knowledge. ‘Inquiries into the Absolute’, is a weekly email digest comprising of thought provoking and sublime answers given by His Holiness Romapada Swami Maharaj to the questions raised by devotees on myriad spiritual topics. -
Kalisantarana Upanishad | the Spiritual Scientist
7/17/2014 Kalisantarana Upanishad | The Spiritual Scientist Kalisantarana Upanishad Posted by Chaitanya Charan das • May 16, 2012 • Printer-friendly TEXT 1 hari aum dvaparante narada brahmanam jagam katham bhagavan gam paryatankalim santareyamiti hari—Lord Hari; aum—the transcendental sound vibration; dvaparante—at the end of Dvapara-yuga; narada—Narada Muni; brahmanam—Lord Brahma; jagam—went; katham—to ask by what means; bhagavan—incarnation of Krishna (here as Gunavatar); gamparyatan—traveling all over the earth; kali—Kali-yuga; santareyam—how shall I be able to swim across nicely; iti—by what TRANSLATION Hari Aum! At the end of Dvapara-yuga, after traveling all over the earth, Narada Muni went to Lord Brahma and asked him, “Oh, Lord! How will I be able to swim across this ocean known as Kali-yuga?” TEXT 2 sahauvaca brahma sadhu prustosmi sarva sruti rahasyam gopyam tacchruna yena kali samsaram tarisyasi sa—he; ha—indeed; uvaca—spoke; brahma—Lord Brahma; sadhu— devotee who speaks; prusta—asked; asmi—I am; sarva—(for the benefit of) all; sruti—Vedic scriptures (that which is heard); rahasyam am—the essential secret; gopyam—worth concealing; tat—that; chruna—listen; yena—by which; kali—Kali-yuga; samsaram—the world at that stage; tarisyasi—swim across TRANSLATION http://www.thespiritualscientist.com/2012/05/kalisantarana-upanishad/#printpreview 1/6 7/17/2014 Kalisantarana Upanishad | The Spiritual Scientist Lord Brahma said, “Your words will benefit all mankind. Listen to the essential secret of the Vedic scriptures, which is concealed -
Mind Tree May 2011
MMIINNDD--TTRREEEE Volume-I | Issue-9 | May 201 Image Courtesy: www.freedigitalphotos.net Mind---Tree, May 2011 111 wikimedia.org MMIINNDD--TTRREEEE Volume-I | Issue-9 | May 2011 We are eager to have your valuable opinions @ [email protected] or [email protected] Bhakthi Yoga Bhakthi Yoga teaches people the path of Love – to love all as you Bhagwan Sathya Sai Baba is one of the love yourselves, and prosper by rarest Karmayogis India has ever pro- love. Then no harm can come to duced. He has you. It will only spread joy and wiped the happiness to all. God is present tears from the withered faces of the poor and the mar- ginalised Indi- ans. For his be- lievers, he was a demi-God who had definite mesmeric powers. Surpris- ingly, he could also attract millions of human beings towards his abode. May be he had several critics who used to uncharitably criticise him and his charitable disposition. But that did not dissuade him from his destined spiritual duty and yeoman’s service to in all beings as Love. They all en- the people around him. Undoubtedly, deavour to merge their love with he will be remembered for the amaz- the Ocean of Love that God is. ing spiritual service and the philan- Wherever Love is evident, take it Happiness cannot be experienced that it is God’s own Love. God is through spiritual practices. the greatest Lover of mankind. It can be experienced only through Therefore, when anyone decides Divine Love. – Baba to serve humanity whom He thropic works he could undertake for loves, God showers Grace in the welfare of the mankind, whereas plenty. -
The Indefatigable Time - Part 1
The Indefatigable Time - Part 1 Date: 2013-11-26 Author: Amogha-drk Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudev. "Time and tide waits for no one", an old saying goes, bringing to mind what kind of grip time has got on our necks. Are we not easily put into stress by it, and are miseries not coming closer to us, day by day, in the form of old age, sickness and death? Is there any way we can avoid being disheartened by its presence? Srimad Bhagavatam has a specific ability to show the positive side of things, even in regards to kala, the time element. In fact, the Bhagavatam relates a few instances of persons having experiences specifically in regards to time. In these instances, the apparently negative actions of time turn to serve a positive purpose because of an important ability of the persons involved, their ability to be Krishna conscious. The first instance in a series of posts we plan to have on this topic, is the story of King Kakudmi. He was born as the eldest of the hundred sons of King Revata, in the line of the Sun dynasty. Taking his own daughter, Revati, Kakudmi went to Lord Brahma in Brahmaloka, which is transcendental to the three modes of material nature, and inquired about a husband for her. The Bhagavatam explains: "When Kakudmi arrived there, Lord Brahma was engaged in hearing musical performances by the Gandharvas and had not a moment to talk with him. -
Vaishnava Tantra As Outlined in the Bhagavata Krishna Kshetra Swami
Shukadeva Narrating Bhagavata Vaishnava Tantra As Outlined in the Bhagavata Krishna Kshetra Swami f you ask a vaishnava whether she or he generally an integral feature of Vaishnava cul- PAINTING: practises tantra, the answer is likely to be: ture and practice. This is particularly the case ‘No, absolutely not. I practise bhakti!’ In- in the area of formal or ritual, practices, which Y I ANN / deed, it is safe to say that most Vaishnavas con- Vaishnavas often identify asarchana —the con- N sider devotion, bhakti, to Vishnu, Narayana, stellation of activities centred on the worship of A or Krishna to be the defining feature of Vaish- Vishnu as embodied in a physical form, graphic TIONAL navism. What may be less known even within representation, or feature of physical nature. M current Vaishnava circles is that tantra—or as- Here I want to sketch some features of Vaishnava USEUM, pects of what can be identified as tantra—is tantra, particularly as these are found in one of N the most important sacred texts for Vaishnavas, EW Krishna Kshetra Swami is the dean of studies, D Bhaktivedanta College, Belgium and a research namely, the Bhagavata. I hasten to add—and ELHI fellow at the Oxford Centre for Hindu Studies, this is one reason mainstream Vaishnavas may Oxford, uk. reject the idea that they practise tantra—that 178 PB January 2016 Vaishnava Tantra As Outlined in the Bhagavata 189 the Vaishnavism I describe here firmly rejects the initiation from a qualified guru or acharya con- sorts of transgressive practices associated with veys divine grace to the sadhaka, practitioner, some forms of tantra, sometimes referred to as facilitating devotional, reciprocal exchange that ‘left-handed’ tantra, or thevama-marga . -
Chapter 2.Pages
Chapter 2 - Çri Caitanya Mahäprabhu, the Supreme Personality of Godhead Text 2.1-5 DD 7.11.15 • Third verse of 1st chapter will be described in this chapter: yad advaitaà brahmopaniñadi tad apy asya tanu-bhä ya ätmäntar-yämé puruña iti so ’syäàça-vibhavaù ñaò-aiçvaryaiù pür.o ya iha bhagavän sa svayam ayaà na caitanyät krñëäj jagati para-tattvaà param iha SYNONYMS yat—that which; advaitam—nondual; brahma—the impersonal Brahman; upaniñadi—in the Upaniñads; tat—that; api—certainly; asya— His; tanu-bhä—the effulgence of His transcendental body; yaù—who; ätmä—the Supersoul; antaù-yämé—indwelling Lord; puruñaù—supreme enjoyer; iti—thus; saù—He; asya—His; aàça-vibhavaù—plenary expansion; ñaö-aiçvaryaiù—with all six opulences; pür.a.—full; yaù— who; iha—here; bhagavän—the Supreme Personality of Godhead; saù— He; svayam—Himself; ayam—this; na—not; caitanyät—than Lord Caitanya; kåñëät—than Lord Kåñëa; jagati—in the world; para—higher; tattvam—truth; param—another; iha—here. TRANSLATION What the Upaniñads describe as the impersonal Brahman is but the effulgence of His body, and the Lord known as the Supersoul is but His localized plenary portion. Lord Caitanya is the Supreme Personality of Godhead, Kåñëa Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him. • Complete aspect of the Absolute Truth will be described to clear any doubt that God is a person. But He has other features, energies to delineate this phenomena. • In this section we hear of Caitanya Mahaprabhu’s glories. • All such theories/philosophies, which pollute many people, are simply like crocodiles. -
References to the Hare Krishna Maha-Mantra
References to the Hare Krishna Maha-Mantra (Collected by Madhavananda Das) 1. References from the followers of Sri Caitanya.................2 2. References predating Sri Caitanya...................................9 3. An excerpt from Nama-tattva Vijnana...........................15 4. Commentaries on the meaning of the maha-mantra.....18 REFERENCES FROM THE FOLLOWERS OF SRI CAITANYA Dhyanacandra Gosvami describes the Hare Krishna maha-mantra in his Gaura Govindarcana-smarana-paddhati (132-136) in the following words, drawing from the Sanat-kumara Samhita: asyaiva kRSNa-candrasya mantrAH santi trayo ’malAH | siddhAH kRSNasya sat-prema-bhakti-siddhi-karA matAH ||131|| tatrAdau mantroddhAro yathA sanat-kumAra-saMhitAyAm-- hare-kRSNau dvir AvRttau kRSNa tAdRk tathA hare | hare rAma tathA rAma tathA tAdRg ghare manuH ||132|| hare kRSNa hare kRSNa kRSNa kRSNa hare hare | hare rAma hare rAma rAma rAma hare hare ||133|| “There are three Krishna-mantras that are very pure and powerful; they are famous for bestowing prema-bhakti on their chanters. A reference for the first mantra is from the Sanat-kumara-samhita: ‘The words Hare Krishna are repeated twice, and then Krishna and Hare are both separately twice repeated. In the same way, Hare Rama, Rama and Hare are twice repeated.’ 1 The mantra is thus: ‘Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare’” asya dhyAnaM yathA tatraiva-- dhyAyed vRndAvane ramye gopa-gobhir alaGkRte | kadamba-pAdapa-cchAye yamunA-jala-zItale || 134 || rAdhayA sahitaM kRSNaM vaMzI-vAdana-tat-param | tribhaGga-lalitaM devaM bhaktAnugraha-kArakam || 135 || vizeSato dazArNo ’yaM japa-mAtreNa siddhi-daH | paJcAGgAny asya mantrasya vijJeyAni manISibhiH || 136 || “The meditation which accompanies this maha-mantra is also found in the Sanat-kumara Samhita: Sri Krishna is sporting in the cooling waters of the Yamuna, or in the shade of a kadamba tree in the beautiful Vrindåvana forest.