78 – Entombment of Christ Jacobo Da Pontormo. 1525-28 C.E. Oil on Wood

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78 – Entombment of Christ Jacobo da Pontormo. 1525-28 C.E. Oil on wood Video at Khan Academy Altarpiece (Renaissance) The Deposition is located above the altar of the Capponi Chapel of the church of Santa Felicita in Florence. Artist’s masterpiece This painting suggests a whirling dance of the grief-stricken flattened space what are we looking at? o No Cross is visible o the natural world itself also appears to have nearly vanished: a lonely cloud and a shadowed patch of ground with a crumpled sheet provide sky and stratum for the mourners o If the sky and earth have lost color, the mourners have not; bright swathes of pink and blue envelop the pallid, limp Christ (new) style: called Mannerist – o By the end of the High Renaissance, young artists experienced a crisis:[2] it seemed that everything that could be achieved was already achieved. No more difficulties, technical or otherwise, remained to be solved. The detailed knowledge of anatomy, light, physiognomy and the way in which humans register emotion in expression and gesture, the innovative use of the human form in figurative composition, the use of the subtle gradation of tone, all had reached near perfection. The young artists needed to find a new goal, and they sought new approaches.[citation needed] At this point Mannerism started to emerge.[2] The new style developed between 1510 and 1520 either in Florence,[14] or in Rome, or in both cities simultaneously o The word mannerism derives from the Italian maniera, meaning "style" or "manner" o Role model: Laocoon o Started at the end of the High Renaissance and then was replaced (80 years later) by the Baroque o Encompassed a variety of approaches o Definition a matter of debate among art historians o Mannerism is notable for its intellectual sophistication as well as its artificial (as opposed to naturalistic) qualities.[3] Mannerism favours compositional tension and instability rather than the balance and clarity of earlier Renaissance painting Swoon of the Virgin a new content image at the time Self-portrait of artist at the extreme right detail self-portrait .

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March 27, 2018 RESTORATION of CAPPONI CHAPEL in CHURCH of SANTA FELICITA in FLORENCE, ITALY, COMPLETED THANKS to SUPPORT FROM
Media Contact: For additional information, Libby Mark or Heather Meltzer at Bow Bridge Communications, LLC, New York City; +1 347-460-5566; [email protected]. March 27, 2018 RESTORATION OF CAPPONI CHAPEL IN CHURCH OF SANTA FELICITA IN FLORENCE, ITALY, COMPLETED THANKS TO SUPPORT FROM FRIENDS OF FLORENCE Yearlong project celebrated with the reopening of the Renaissance architectural masterpiece on March 28, 2018: press conference 10:30 am and public event 6:00 pm Washington, DC....Friends of Florence celebrates the completion of a comprehensive restoration of the Capponi Chapel in the 16th-century church Santa Felicita on March 28, 2018. The restoration project, initiated in March 2017, included all the artworks and decorative elements in the Chapel, including Jacopo Pontormo's majestic altarpiece, a large-scale painting depicting the Deposition from the Cross (1525‒28). Enabled by a major donation to Friends of Florence from Kathe and John Dyson of New York, the project was approved by the Soprintendenza Archeologia Belle Arti e Paesaggio di Firenze, Pistoia, e Prato, entrusted to the restorer Daniele Rossi, and monitored by Daniele Rapino, the Pontormo’s Deposition after restoration. Soprintendenza officer responsible for the Santo Spirito neighborhood. The Capponi Chapel was designed by Filippo Brunelleschi for the Barbadori family around 1422. Lodovico di Gino Capponi, a nobleman and wealthy banker, purchased the chapel in 1525 to serve as his family’s mausoleum. In 1526, Capponi commissioned Capponi Chapel, Church of St. Felicita Pontormo to decorate it. Pontormo is considered one of the most before restoration. innovative and original figures of the first half of the 16th century and the Chapel one of his greatest masterpieces.
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The Exhibit at Palazzo Strozzi “Pontormo and Rosso Fiorentino
Issue no. 18 - April 2014 CHAMPIONS OF THE “MODERN MANNER” The exhibit at Palazzo Strozzi “Pontormo and Rosso Fiorentino. Diverging Paths of Mannerism”, points out the different vocations of the two great artist of the Cinquecento, both trained under Andrea del Sarto. Palazzo Strozzi will be hosting from March 8 to July 20, 2014 a major exhibition entitled Pontormo and Rosso Fiorentino. Diverging Paths of Mannerism. The exhibit is devoted to these two painters, the most original and unconventional adepts of the innovative interpretive motif in the season of the Italian Cinquecento named “modern manner” by Vasari. Pontormo and Rosso Fiorentino both were born in 1494; Pontormo in Florence and Rosso in nearby Empoli, Tuscany. They trained under Andrea del Sarto. Despite their similarities, the two artists, as the title of the exhibition suggests, exhibited strongly independent artistic approaches. They were “twins”, but hardly identical. An abridgement of the article “I campioni della “maniera moderna” by Antonio Natali - Il Giornale degli Uffizi no. 59, April 2014. Issue no. 18 -April 2014 PONTORMO ACCORDING TO BILL VIOLA The exhibit at Palazzo Strozzi includes American artist Bill Viola’s video installation “The Greeting”, a intensely poetic interpretation of The Visitation by Jacopo Carrucci Through video art and the technique of slow motion, Bill Viola’s richly poetic vision of Pontormo’s painting “Visitazione” brings to the fore the happiness of the two women at their coming together, representing with the same—yet different—poetic sensitivity, the vibrancy achieved by Pontormo, but with a vital, so to speak carnal immediacy of the sense of life, “translated” into the here-and- now of the present.
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He Was More Than a Mannerist - WSJ
9/22/2018 He Was More Than a Mannerist - WSJ DOW JONES, A NEWS CORP COMPANY DJIA 26743.50 0.32% ▲ S&P 500 2929.67 -0.04% ▼ Nasdaq 7986.96 -0.51% ▼ U.S. 10 Yr 032 Yield 3.064% ▼ Crude Oil 70.71 0.55% ▲ This copy is for your personal, noncommercial use only. To order presentationready copies for distribution to your colleagues, clients or customers visit http://www.djreprints.com. https://www.wsj.com/articles/hewasmorethanamannerist1537614000 ART REVIEW He Was More Than a Mannerist Two Jacopo Pontormo masterpieces at the Morgan Library & Museum provide an opportunity to reassess his work. Pontormo’s ‘Visitation’ (c. 152829) PHOTO: CARMIGNANO, PIEVE DI SAN MICHELE ARCANGELO By Cammy Brothers Sept. 22, 2018 700 a.m. ET New York Jacopo Pontormo (1494-1557), one of the most accomplished and intriguing painters Florence ever produced, has been maligned by history on at least two fronts. First, by the great artist biographer Giorgio Vasari, who recognized Pontormo’s gifts but depicted him as a solitary eccentric who imitated the manner of the German painter and printmaker Albrecht Dürer to a fault. And second, by art historians quick to label him as a “Mannerist,” a term that has often carried negative associations, broadly used to mean excessive artiﬁce and often associated with a period of decline. The term isn’t wrong for Pontormo, but it’s a dead end, explaining away Pontormo’s distinctiveness while sidelining him at the same time. It’s not hard to understand how Pontormo got his Pontormo: Miraculous Encounters reputation.
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2014 Art Guide
2014 Columban Art Calendar Art Guide Front Cover The Annunciation, Verkuendigung Mariae (detail) Lippi, Fra Filippo (c.1406-1469) In Florence during the late middle ages and Renaissance the story of the Annunciation took on a special meaning. Citizens of this wealthy and pious city dated the beginning of the New Year at the feast day of the Annunciation, March 25th. In this city as elsewhere in Europe, where the cathedral was dedicated to her, the Virgin naturally held a special place in religious life. To emphasize this, Fra Filippo sets the moment of Gabriel’s visit to Mary in stately yet graceful surrounds which recede into unfathomable depths. Unlike Gabriel or Mary, the viewer can detect in the upper left-hand corner the figure of God the Father, who has just released the dove of the Holy Spirit. The dove, a traditional symbol of the third person of the Trinity, descends towards Mary in order to affirm the Trinitarian character of the Incarnation. The angel kneels reverently to deliver astounding news, which Mary accepts with surprising equanimity. Her eyes focus not on her angelic visitor, but rather on the open book before her. Although Luke’s gospel does not describe Mary reading, this detail, derived from apocryphal writings, hints at a profound understanding of Mary’s role in salvation history. Historically Mary almost certainly would not have known how to read. Moreover books like the one we see in Fra Filippo’s painting came into use only in the first centuries CE. Might the artist and the original owner of this painting have greeted the Virgin’s demeanour as a model of complete openness to God’s invitation? The capacity to respond with such inner freedom demanded of Mary and us what Saint Benedict calls “a listening heart”.
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The Strange Art of 16Th –Century Italy
The Strange Art of 16th –century Italy Some thoughts before we start. This course is going to use a seminar format. Each of you will be responsible for an artist. You will be giving reports on- site as we progress, in as close to chronological order as logistics permit. At the end of the course each of you will do a Power Point presentation which will cover the works you treated on-site by fitting them into the rest of the artist’s oeuvre and the historical context.. The readings: You will take home a Frederick Hartt textbook, History of Italian Renaissance Art. For the first part of the course this will be your main background source. For sculpture you will have photocopies of some chapters from Roberta Olsen’s book on Italian Renaissance sculpture. I had you buy Walter Friedlaender’s Mannerism and Anti-Mannerism in Italian Painting, first published in 1925. While recent scholarship does not agree with his whole thesis, many of his observations are still valid about the main changes at the beginning and the end of the 16th century. In addition there will be some articles copied from art history periodicals and a few provided in digital format which you can read on the computer. Each of you will be doing other reading on your individual artists. A major goal of the course will be to see how sixteenth-century art depends on Raphael and Michelangelo, and to a lesser extent on Leonardo. Art seems to develop in cycles. What happens after a moment of great innovations? Vasari, in his Lives of the Artists, seems to ask “where do we go from here?” If Leonardo, Raphael and Michelangelo were perfect, how does one carry on? The same thing occurred after Giotto and Duccio in the early Trecento.
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Pontormo: Painting in an Age of Anxiety A I C 
Pontormo: Miraculous Encounters, on view at the Getty Museum from February , to April , , brings together a small number of exceptional works by Jacopo da Pontormo, one of the greatest PAID UCLA Italian artists of the sixteenth century. The exhibition features one PRESORTED FIRST CLASS U.S. POSTAGE U.S. Pontormo of his most moving and innovative altarpieces, the Visitation, an Painting in an Age of Anxiety unprecedented loan from the parish Church of Santi Michele e Francesco in Carmignano (Prato, Italy), alongside the Getty’s own, iconic Portrait of a Halberdier, and the recently rediscovered Portrait of aYoung Man in a Red Cap from a private collection. These paintings have been reunited with their only surviving preparatory studies and other related drawings, in order to clarify Pontormo’s creative processes and working methods. This international conference, organized by the UCLA Center for Medieval and Renaissance Studies and the J. Paul Getty Museum, along with the curators of the exhibition, brings together leading scholars currently working on Pontormo’s oeuvre. Both historians and conservators will present new research related to the main themes of the exhibition, including: the works of Pontormo’s maturity, executed between and , within the historical context of the last Florentine republic and the dramatic siege of Florence; the artist’s techniques in drawing and painting; the controversial identiﬁ cation of the sitters of his portraits; the relationship between Pontormo and his most important student, Bronzino; broader questions of attribution and connoisseurship. In addition to formal presentations made by the speakers, conference participants will also study the works present in the exhibition directly in the gallery to foster debate and discussion.
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SCOPRI/Discover in TOSCANA/IN Tuscany
SCOPRI/DISCOveR (dettaglio/detail), 1528-1529 circa, Carmignano, Pieve di San Michele Arcangelo Michele di San Pieve Carmignano, circa, 1528-1529 (dettaglio/detail), The Visitation The / Visitazione , IN TOSCANA/IN TuSCANy Pontormo In occasione della mostra Pontormo e Rosso Fiorentino. The Pontormo and Rosso Fiorentino. Diverging Paths of Mannerism Divergenti vie della “maniera”, allestita a Palazzo Strozzi a Firenze exhibition in Palazzo Strozzi, Florence, from 8 March to 20 July (8 marzo-20 luglio 2014), la Toscana celebra e scopre i due 2014 celebrates two of Tuscany’s most outstanding and most straordinari artisti. “Gemelli diversi”, nati nello stesso anno, 1494, original artists. These two “fraternal twins” were born fairly close in luoghi non lontani: Jacopo Carrucci a Pontorme, borgo presso to one another and in same year, 1494. Jacopo Carrucci was Empoli da cui trarrà il soprannome; Giovan Battista di Jacopo born in Pontorme, a village outside Empoli that was to give him his – che sarà detto Rosso Fiorentino, forse per il colore dei capelli – nickname, while Giovan Battista di Jacopo (who was to become all’ombra del Cupolone brunelleschiano. Pur prendendo le mosse known as Rosso Fiorentino possibly on account of his red hair) dallo stesso ambiente espressivo, i due pittori si distanziano l’uno was born in the shadow of Brunelleschi’s dome. Though training dall’altro, diventando punto di riferimento di committenze anche in the same artistic environment the two painters gradually moved politicamente opposte, e preferendo vie espressive sperimentali, apart, eventually even enjoying the patronage of political adversaries ma divergenti, nella Firenze e nell’Europa della prima metà del and opting for experimental, yet divergent, modes of expression in Cinquecento.
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Visualizing Dynasty and Dissent in Jacopo Pontormo's Portrait Of
Visualizing dynasty and dissent in Jacopo Pontormo’s Portrait of Cosimo il Vecchio Mary Hogan Camp Figure 1 Pontormo, Portrait of Cosimo il Vecchio, c. 1519, oil on panel, 90 x 72 cm Uffizi Gallery (inv. 1890, n. 3574), Florence. Photograph courtesy of Wikimedia Commons (Public Domain) The Portrait of Cosimo il Vecchio, c. 1519, marked the first Medicean portrait commission for the rising young Florentine artist Jacopo Pontormo (b.1494). [Figure1] It proved pivotal in his career, garnering him the favour and patronage of the Medici, who would continue to give him commissions and eventually place him on their payroll, where he remained for over twenty-four years until his death in 1556.1 At the time this commission was given, however, there was no such future surety: the family was facing a crisis, and the survival of the Medici line was in grave doubt. In 1516, Duke Giuliano de’ Medici, the youngest son of Lorenzo the Magnificent and ruler of Florence, had died childless at the age of thirty-seven. In 1519, his twenty-six-year-old nephew and successor, Duke Lorenzo, succumbed to a combination of syphilis and tuberculosis just twenty-one days after the birth of his only daughter Catherine. Their unexpected deaths left the family with no legitimate heir to power. There was one 1 Elizabeth Pilliod, Pontormo, Bronzino, Allori: a genealogy of Florentine art, New Haven: Yale University Press, 2001, 17. Journal of Art Historiography Number 17 December 2017 Mary Hogan Camp Visualizing dynasty and dissent in Jacopo Pontormo’s Portrait of Cosimo il Vecchio glimmer of hope, and of a hoped-for change in fortune: the birth of a healthy son to Maria Salviati, granddaughter of Lorenzo the Magnificent, on 12 June 1519, only one month after Duke Lorenzo’s death.
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Pontormo's Capponi Chapel* Leosteinberg
385 Pontormo's Capponi Chapel* LeoSteinberg Pontormo's work in the Capponi Chapel in Santa Felicita, as "Christ is taken away from His Mother, towards the Florence, began in I525 with the decoration of its hemis- tomb... the Virgin's gesture... becomes one of farewell." pherical dome, a fresco of God the Father surrounded by Meanwhile, on the vault surface directly opposite, the figure four patriarchs. The fresco was followed by four circular of God the Father (known to us from the Uffizi drawings, panels for the pendentives with bust portraits of the evan- Figs. 4-5) extends his right hand in "a gesture of sublime gelists, partly Bronzino's work,1 and by the great altar- compassion and benediction directed across the Chapel to the piece, variously called Descentfrom the Cross (or Deposition), dead Christ." "The fusion by gesture and emotion of dome Pietd, or Entombment (Fig. I).2 The final work, datable in and altarpiece has the effect that the subject-matter of the 1528, was the fresco of the Annunciationon the window wall. parts also becomes one, and that an action takes place across This last, the four tondi, and the altarpiece in its rich the space of the chapel."6 period frame are intact. The cupola decoration was lost In what follows, I will have to quarrel with almost every when the original dome was destroyed to make way for the detail of Shearman's analysis. But my disagreements, in- present shallower vault; nor do we know whether this oc- stead of invalidating, will, I believe, confirm his essential curred in the sixteenth or the eighteenth century.3 In fact, intuition.
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Vasari. the Life of Jacopo Pontormo
The Life ofjacopo da Pontormo, Florentine Painter [1494-1556] According to what some people say, the ancestors or fore- fathers of Bartolomeo di Jacopo di Martino, the father of Jacopo da Pontormo, whose Life we are presently writing, were originally from Ancisa, a castle in the upper Valdarno, which is also very famous as the place in which the ancestors of Messer Francis Petrarch had their early origins. But •whether his forefathers were from there or elsewhere, the pre- viously mentioned Bartolomeo, a Florentine and, according to what I have heard, one of the Carrucci family, was said to have been a disciple of Domenico del Ghirlandaio; it is also said that, having executed many works in the Valdarno, as a painter of moderate talent for those times, he eventually came to Empoli to do some paintings, and living there and in places nearby, he took as his wife in the town of Pontormo a very virtuous and honest young girl named Alessandra, daughter of Pasquale di Zanobi and his wife Mona Brigida. And so, in the year 1493, Bartolomeo's son Jacopo was born,* but since his father died in the year 1499, his mother in 1504, and his grand- father in 1506, Jacopo remained in the care of his grandmother Mona Brigida, who kept him in Pontormo for several years and had him taught reading and writing as well as the first principles of Latin grammar; he was finally taken to Florence at the age of thirteen and was made a ward of the court so that, following the custom, his few possessions might be protected and preserved; and after placing him in the home of a certain shoemaker named Battista, a distant relative, Mona Brigida returned to Pontormo and took with her one of Jacopo's sisters.
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Mannerist Staircases: a Twist in the Tale Valerie Ficklin
Mannerist Staircases: A Twist in the Tale Valerie Ficklin Scholars differ greatly in their opinions on Mannerism. Art Palace, Rome, 1511, Figure 3) almost literally on its side. historians debate how to best define this style and the qualita- Pontormo’s stairs cut diagonally across the middle of the pic- tive value which should be assigned to these works. Com- ture, seeming to hang in mid-air but for the few supports which pared with High Renaissance works, Mannerist art could be connect them to the building they mount. Most High Renais- defined as “abnormal or strange” in order to stress evocative sance artists used stairs to create order, symmetry, and bal- emotional content. A chart in Frederick Hartt’s History of Ital- ance in their works. Pontormo, however, emphasized the stair- ian Renaissance Art demonstrates the differences between the case with its precarious position and twisting form, thereby two periods. Hartt describes Renaissance art as “normal, di- drawing attention to an object normally relegated to the back- rect, controlled, harmonious, and natural” respectively on the ground. following topics: content, narrative, space, composition, and The stairs in Salviati’s Bathsheba Goes to David exem- substance.1 Mannerism, he describes as “abnormal, elaborate plify how important twisting forms remained throughout the disjointed, conflicting, and artificial,” using the same dimen- Mannerist period and the extreme degree to which the ser- sions he employed to analyze the earlier period.2 More often pentine line was taken. The staircase dominates the work, and than not, the sense of a divergence from the norm clung to rather than being a straight spiral, the staircase now has an works in the Mannerist style, but modern day viewers need to even more fanciful backwards “S”-shaped curve.
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Press Release
NEWS FROM THE GETTY news.getty.edu | [email protected] DATE: January 29, 2019 MEDIA CONTACT: FOR IMMEDIATE RELEASE Amy Hood Getty Communications (310) 440-6427 [email protected] J. PAUL GETTY MUSEUM PRESENTS PONTORMO: MIRACULOUS ENCOUNTERS Rare exhibition featuring drawings and paintings by Italian master Jacopo da Pontormo; The Visitation – one of his most famous altarpieces – travels to Los Angeles for the first time At the J. Paul Getty Museum, Getty Center, Los Angeles February 5, 2019 – April 28, 2019 LOS ANGELES - An international traveling exhibition will bring works by the great 16th- century Florentine painter Pontormo (Italian, 1494- 1557) to Los Angeles for the first time. Pontormo: Miraculous Encounters, on view at the J. Paul Getty Museum from February 5, 2019 through April 28, 2019, features the artist’s recently restored altarpiece the Visitation (about 1528-1529). “It is a privilege to bring the Visitation, one of Pontormo’s supreme masterpieces and one of the most enigmatically beautiful paintings of 16th- century Italy, to Los Angeles. This is the first time this painting has traveled to the United States. It is one of those exceptional paintings that, once seen, will never be forgotten, and I have no doubt it will Jacopo da Pontormo (1494- 1556), Visitation, 1528– 1529, oil on panel, Parrocchia dei Santi Michele e be a revelation to our visitors both for its striking Francesco, Carmignano. Photography by Antonio Quattrone. beauty and for its moving depiction of a key episode in recognition of Christ’s coming,” said Timothy Potts, director of the Getty Museum. Organized by the Getty Museum in conjunction with the Gallerie degli Uffizi in Florence and the Morgan Library & Museum in New York, the exhibition presents works of The J.
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