How Rhodes Obtained This Collection (Reprinted from the Summer 2017 Rhodes Magazine)
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African American Civil Rights Grant Program
African American Civil Rights Grant Program - FY 2016 - FY 2018 Fiscal year Site/Project Name Organization City State Award Amount Project Summary Site Significance FY 2018 Edmund Pettus Bridge: Historic Structures Report Auburn University Auburn AL $50,000 FY 2018 Rehabilitation of St. Paul United Methodist Church St. Paul United Methodist Church Birmingham AL $500,000 FY 2018 Preservation and Rehabilitation of the Sixteenth Street Sixteenth Street Bapsit Church Birmingham AL $500,000 Baptist Church: Phase 3 FY 2018 Rehabilitation of the Historic Bethel Church Parsonage Historic Bethel Baptist Church Community Birmingham AL $258,209 Restoration Fund FY 2018 Stabilization and Roof Replacement of the Historic Lincolnite Club, Inc. Marion AL $500,000 Lincoln Normal School Gymnasium: Phase 1 FY 2018 Rehabilitation of the Historic Moore Building: Phase 2 Alabama Historical Commission Montgomery AL $500,000 FY 2018 Freedom Rides Museum Exhibit Plan Alabama Historical Commission Montgomery AL $50,000 FY 2018 Rehabilitation of the Amelia Boynton Residence Gateway Educational Foundation, Inc. & Brown Selma AL $500,000 Chapel AME Church FY 2018 Preservation of Historic Brown Chapel: Phase 3 Brown Chapel AME Historical Preservation Selma AL $500,000 Foundation FY 2018 Oral Histories of the Untold Tabernacle Story Tabernacle Baptist Church – Selma, AL Legacy Selma AL $37,950 Foundation, Inc. FY 2018 Tabernacle Baptist Church: Historic Structure Report and Tabernacle Baptist Church –Legacy Foundation, Selma AL $500,000 Stained Glass Assessment Inc. -
Memphis Voices: Oral Histories on Race Relations, Civil Rights, and Politics
Memphis Voices: Oral Histories on Race Relations, Civil Rights, and Politics By Elizabeth Gritter New Albany, Indiana: Elizabeth Gritter Publishing 2016 Copyright 2016 1 Table of Contents Introduction……………………………………………………………………………………..3 Chapter 1: The Civil Rights Struggle in Memphis in the 1950s………………………………21 Chapter 2: “The Ballot as the Voice of the People”: The Volunteer Ticket Campaign of 1959……………………………………………………………………………..67 Chapter 3: Direct-Action Efforts from 1960 to 1962………………………………………….105 Chapter 4: Formal Political Efforts from 1960 to 1963………………………………………..151 Chapter 5: Civil Rights Developments from 1962 to 1969……………………………………195 Conclusion……………………………………………………………………………………..245 Appendix: Brief Biographies of Interview Subjects…………………………………………..275 Selected Bibliography………………………………………………………………………….281 2 Introduction In 2015, the nation commemorated the fiftieth anniversary of the Voting Rights Act, which enabled the majority of eligible African Americans in the South to be able to vote and led to the rise of black elected officials in the region. Recent years also have seen the marking of the 50th anniversary of both the Civil Rights Act of 1964, which outlawed discrimination in public accommodations and employment, and Freedom Summer, when black and white college students journeyed to Mississippi to wage voting rights campaigns there. Yet, in Memphis, Tennessee, African Americans historically faced few barriers to voting. While black southerners elsewhere were killed and harassed for trying to exert their right to vote, black Memphians could vote and used that right as a tool to advance civil rights. Throughout the 1900s, they held the balance of power in elections, ran black candidates for political office, and engaged in voter registration campaigns. Black Memphians in 1964 elected the first black state legislator in Tennessee since the late nineteenth century. -
The Civil Rights Movement Found Its Epicenter Early in 1968 in Memphis
Shall We Overcome?: Songs of Protest in Memphis, Tennessee in 1968 Philip Alexander Kovacik Introduction Memphis: The Macrocosm For A Black Movement The Civil Rights Movement found its epicenter early in 1968 in Memphis, Tennessee. A brutal system perfected under the politics of plantation paternalism plagued the city with a firestorm of racial divisiveness hell-bent upon societal serfdom for the residential African-American populace.1 The African-American community was a historically marginalized collective in the distribution hub of Jim Crow’s mightiest product, King Cotton. It was in this ethos of racial antediluvian understanding that black sanitation workers endured unnecessary squalor and hopelessly obtuse and dated moral and social devaluation. Forced to work for a pittance of their few-and-far between white counterparts, the African-American sanitation workers of Memphis sought to unionize in the name of moral justice and residual economic prosperity. This invalidated microcosm, representing some of the cities most marginalized African Americans, performed a necessary civil service, and in turn received the satisfaction of disparity, poverty, and social disenfranchisement. A strike was looming at the dawn of 1968. With the providential support of national labor representatives, national civil rights figureheads and savants alike, the Civil Rights Movement buttressed a call for proper labor practice. The predominantly 1 The marginalized in 1968 are for the purposes of this examination, those affected by the sanitation workers strike. African-American sanitation collective ultimately, albeit indirectly, triggered a wellspring of necessitated civil action. No longer were the cries of the urban poor for the rights to succeed on a playing field of socioeconomic equality, but rather for the recognition of total parity and divinely ordained equality with the dominant white social hierarchy. -
Historic Name: Mason Temple, Church of £Od in Christ Other Name/Site Number: Church of God in Christ National Temple and World Headquarters
NFS Form 10-900 0MB No. 1024-0018 (Rev. 8-86) —— • .-,-, United States Department of the Interior ; •- National Park Service L NATIONAL REGISTER OF HISTORIC PLACES REGISTRATION FORM 1. Name of Property historic name: Mason Temple, Church of £od in Christ other name/site number: Church of God in Christ National Temple and World Headquarters 2. Location street & number: 958 Mason Street not for publication: N/A city/town: Memphis vicinity: N/A state: TN county: Shelby code: 157 zip code: 38126 3. Classification Ownership of Property: Private Category of Property: Buildings Number of Resources within Property: Contributing Noncontributing 7 -0- buildings -0- -0- sites -0- -0- structures -0- -0- objects 7 -0- Total Number of contributing resources previously listed in the National Register: N/A Name of related multiple property listing: N/A As the designated authority under the National Historic Preservation Act of 1986, as amended, I hereby certify that this _x_ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property _x_ meets ___ does not meet the National Register Criteria. __ See continuation sheet. Signature of certifyin official Date? Deputy SHPO, Tennessee istorical Commission State or Federal agency and bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria. __ See continuation sheet. Signature of commenting or other official Date 5. National Park Service Certification that this property is: entered in the National Register __ See continuation sheet, determined eligible for the National Register __ See continuation sheet, determined not eligible for the National Register removed from the National Register other (explain): _____________ Signature of Keeper Date of Action 6. -
Select Preservation Priorities for FY 2021 Appropriations
THE PRESERVATION BUDGET Select Preservation Priorities for FY 2021 Appropriations February 2020 The National Trust for Historic Preservation is a privately funded nonprofit organization that works to save America’s historic places. From our headquarters in Washington, D.C. and our field offices, we take direct, on-the-ground action when historic sites are threatened. Our work helps build vibrant, sustainable communities. We facilitate public participation in the presevation of sites, buildings, and objects of national significance or interest. We advocate with governments to save America’s heritage and we strive to create a cultural legacy that is as diverse as the nation itself so that all of us can take pride in our part of the American story. For more information, visit SavingPlaces.org. ON THE COVER: CHACO CULTURE NATIONAL HISTORICAL PARK, COURTESY NATIONAL PARK SERVICE; WOMEN FROM THE MINNESOTA BRANCH OF THE CONGRESSIONAL UNION FOR WOMAN SUFFRAGE IN FRONT OF THE NATIONAL HEADQUARTERS IN 1917. PHOTO COURTESY HARRIS & EWING/LIBRARY OF CONGRESS; BROWN V. BOARD OF EDUCATION NATIONAL HISTORIC SITE IN TOPEKA, KANSAS, COURTESY MIDWEST NATIONAL PARKS THE NATIONAL TRUST FOR HISTORIC PRESERVATION is pleased to publish our second annual report recommending funding levels for select federal preservation programs. These programs have a significant impact on the stewardship of historic resources in every state and congressional district. Preservationists have long advocated for the Historic Preservation Fund (HPF), including funding for state and tribal historic preservation officers. These offices implement the nation’s key preservation programs on the ground, including evaluating the impacts of federal projects, reviewing tax credit projects, and other essential activities. -
U.S. CIVIL RIGHTS TRAIL JOURNEY TENNESSEE Nashville
U.S. CIVIL RIGHTS TRAIL JOURNEY TENNESSEE Nashville Memphis Nashville - Memphis (3 hrs. 7 mins.) The U.S. Civil Rights Trail spans 14 states, features more than 100 sites and highlights the country’s civil rights story. Your journey along the trail begins in Memphis, Tennessee. Mason Temple Church of God in Christ Memphis, TN DAY 1 – MEMPHIS Clayborn Temple > Mason Temple Church of God Clayborn Temple Mason Temple Church of God in Christ Start your civil rights history journey at This is the site where Dr. King delivered his Clayborn Temple. Named after African prophetic “Mountaintop” speech on the eve of Methodist Episcopal Church Bishop Jim his assassination – April 3, 1968. On that night, Clayborn, Clayborn Temple was an important 3,000 people demanded to hear Dr. King as hub for organizational meetings for the Civil he came to Memphis to support the 1,300 Rights Movement in the region and served as striking sanitation workers who met regularly a popular place for Dr. Martin Luther King Jr. at this church. Unfair working conditions and to visit and give speeches. Clayborn Temple poor pay led to the strike and the response of a was also instrumental in the sanitation court injunction that banned further protests. workers’ strike and was the starting point for Dr. King hoped their march would overturn the solidarity march beginning February 1968. the court order. To inspire the people, Dr. King Protestors marched from the church to City famously said, “...And I’ve seen the promised Hall carrying signs that read “I AM A MAN.” land. -
The Georgia State University World Heritage I
U.S. CIVIL RIGHTS MOVEMENT SITES A POTENTIAL SERIAL NOMINATION FOR WORLD HERITAGE [The Georgia State University World Heritage Initiative is seeking feedback from audience participants in the July 30, 2020 US/ICOMOS Webinar on this working draft narrative expressing the Statement of Outstanding Universal Value and Justification under World Heritage Criteria (ii) and (vi) of the potential serial nomination of U. S. Civil Rights Movement Sites being developed for potential inscription on the World Heritage List. Comments may be sent to [email protected]. Thank you for your consideration.] SUGGESTED COMPONENTS OF THE POTENTIAL SERIAL NOMINATION At these exemplary Civil Rights Movement Sites from across the southeastern United States, nonviolent protests over racial segregation in the public sphere culminated in extraordinary events of global significance that forced open the American system to all its citizens regardless of race, color, religion, sex or national origin and represented to the world the universal principles of freedom, democracy, and equality. The property consists of a suggested thirteen complementary sites from among the more than three hundred historic places across the nation associated with the postwar social movement to end legal white supremacy. Each of the sites bears unique testimony to the African American freedom struggle over racial discrimination, either in segregated schools, separate public accommodations, or the electoral process. While outwardly no different than the thousands of other mundane sites once segregated across the region, the suggested thirteen components of the potential serial nomination became catalysts for change because of the events associated with them that turned these otherwise nondescript churches, schools, houses, and businesses into internationally-recognized crucibles of race reform. -
Download the Brochure
VIRGINIA The U.S. Civil Rights Trail is a KENTUCKY Locations on the collection of historic churches, MISSOURI U.S. Civil Rights Trail courthouses, schools, museums Nashville Clinton and other landmarks that played Memphis a pivotal role in advancing social NORTH CAROLINA justice in the 1940s, ‘50s and ‘60s. ARKANSAS Clayborn Temple Memphis Historic Beale Street District SOUTH CAROLINA Mason Temple Church of God in Christ MISSISSIPPI ALABAMA GEORGIA National Civil Rights Museum at the Lorraine Motel Tennessee sites Embark on a journey of meaningful discovery WDIA Radio Station and memories, where the past will enrich the present and inspire the future. Memphis Clayborn Temple Nashville experience the sites that helped Historic Beale Street District Civil Rights Room at the define the settings of the American Mason Temple Church of God in Christ Nashville Public Library National Civil Rights Museum at the Lorraine Motel Clark Memorial United civil rights story by visiting these 12 WDIA Radio Station Methodist Church historical Tennessee locations on Davidson County Courthouse the U.S. Civil Rights Trail. and the Witness Walls Tennessee has 12 stops along the nashville Fisk University U.S. Civil Rights Trail that tell the By combining the events, people, Civil Rights Room at the Nashville Public Library Griggs Hall, American Baptist College stories of the brave people who, places, and stories that defined Clark Memorial United Methodist Church Woolworth on 5th through peaceful protests and the Movement, the trail connects Davidson County Courthouse and the Witness Walls legal actions, fought for their and commemorates, through Fisk University Clinton civil rights. Follow their footsteps immersive and educational travel Griggs Hall, American Baptist College through Memphis, Nashville and experiences, the stories that shifted Woolworth on 5th Clinton 12 Statue and Green the historically significant town McAdoo Cultural Center the course of history for our nation. -
The Memphis Sanitation Strike, 1968
The Memphis sanitation strike, 1968 A short history of the 1968 strike of 1300 African-American sanitation workers in Memphis, Tennessee, during which Martin Luther King Jr. was assassinated. The night before his assassination in April 1968, Martin Luther King told a group of striking sanitation workers in Memphis, Tennessee: “We’ve got to give ourselves to this struggle until the end. Nothing would be more tragic than to stop at this point in Memphis. We’ve got to see it through” (King, “I’ve Been to the Mountaintop,” 217). King believed the struggle in Memphis exposed the need for economic equality and social justice that he hoped his Poor People’s Campaign would highlight nationally. On 1 February 1968, two Memphis garbage collectors, Echol Cole and Robert Walker, were crushed to death by a malfunctioning truck. Twelve days later, frustrated by the city’s response to the latest event in a long pattern of neglect and abuse of its black employees, 1,300 black men from the Memphis Department of Public Works went on strike. Sanitation workers, led by garbage-collector-turned-union- organizer, T. O. Jones, and supported by the president of the American Federation of State, County, and Municipal Employees (AFSCME), Jerry Wurf, demanded recognition of their union, better safety standards, and a decent wage. The union, which had been granted a charter by AFSCME in 1964, had attempted a strike in 1966, but it failed, in large part because workers were unable to arouse the support of Memphis’s religious community or middle class. Conditions for black sanitation workers worsened when Henry Loeb became mayor in January 1968. -
The Memphis Sanitation Workers Strike Movement
The Memphis Sanitation Workers Strike Movement The Memphis Sanitation strike of 1968 was one of the greatest events in human history . This strike was led by black sanitation workers who were tired of human exploitation, economic oppression, and racism. Its history existed long before the 1960’s too. During the 1930’s, black workers and others (in groups like the CIO or the Congress of Industrial Organizations) fought for equality and labor rights. Their efforts were stymied by the efforts of white racists and business reactionary forces who wanted no recognition of a public union. Also, black people throughout America (not just in Memphis) suffered racism and even murder by bigots. Many people, who traveled into Memphis, came from the Deep South like Mississippi. Memphis is known for resources based on the river, music, various industries, and other diverse displays of beautiful culture. Memphis back then was also known for the evil of Jim Crow apartheid. This strike was the last campaign of the late Dr. Martin Luther King Jr. The victory of the strike unfortunately came after his assassination in April 4, 1968. Yet, we remember his legacy and we will always remember the men and the women who stood up for workers’ rights . The civil rights movement wasn’t just made up of black people. There were many white people, Hispanic people, Asian people, etc. who fought in favor of equality and justice for black people too. Likewise, black people have always had a leadership position in our black liberation movement too. I want to make that point clear. -
Memphis, Tennessee Is Located in the Extreme South West Cor- Ner of The
6) 61-'1- r117, ICtIcC% 12 x. --,vs ,tt. 1"711. V1L 11,1:101).111., ebruarj: 12 -April It,, 1960. 11,4 L% P1110, TEIVIs1ESSLE. Memphis, Tennessee is located in the extreme South West cor- ner of the Slate of Tennessee bordering Northern Mississippi to the South and divided from Arkansas by the Mississippi River. In 1965 the population cy the City of Memphis was 541,900, ana the MetropoWan population of the City ana its environs was 629_900. There are 178 square miles within the City Limits. The racial breakdown of the population according to most recent Special Census Reports is tint within the City Limits there is a uee popula- tion of approx. u2. 7 % and a Negro population of approx. 37. 3%. ECUNOM Y. Memphis is a well known cotton center located in one of the world's richest cotton producing areas. More than one third of the cotton produced in the U.S. is bought and sold each year on Front Street in Memphis, Tennessee. Memphis is also the world's largest hardwood lumber market, and Memphis is surrounded by rich and productive agricultural hinterlands, and is the Chief Rail Center between St. Louis and New Orleans and for more than a century has been a major distribution center. In recent years as well there has been con- siderable Industrial development in the Memphis area. 3) RACE RELATIONS. During the Administration of the late John F. Kennedy, Memphis was cited jar the excellent progress it had made in race relations during a period when race relations were just beginning to dominate the National News. -
“A Church Where Jesus Is Real”: Race, Religiosity And
“A Church Where Jesus Is Real”: Race, Religiosity and the Legacies of Protest Activism in the Church of God in Christ, 1968-1989 By Thom Finley Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts In the Department of History at Brown University Thesis Advisor: Françoise Hamlin April 4, 2014 2 3 In memory of Bob Paine, 1921-2013. Never just another fish in the sea. 4 Table of Contents Introduction 5 Chapter One: “What’s Mine Is Yours” COGIC Political History, Protest and the Passing of the Guard 18 Chapter Two: Building Jerusalem Power, Property and Racial Justice in Memphis 45 Chapter Three: Dreaming of a Church Without Rebellion The Saints and Cultural Politics 1968-1989 70 Chapter Four: Toward a Pentecostal Theology of Liberation COGIC Higher Education, Marginal Voices and the Intellectual Legacies of 1968 96 Conclusion: Salvation, Testimony, Freedom 116 Bibliography 121 5 Introduction In March 1968, mere weeks before his death, Dr. Martin Luther King, Jr. stood in front of striking sanitation workers and their supporters at Mason Temple in Memphis, Tennessee. At a pulpit surrounded by banners bearing Bible verses and the faces of long- dead ministers, he began the first of a series of speeches that would culminate fourteen days later in his famous and final “I’ve Been to the Mountaintop” address. King’s words in Memphis encompassed Biblical parables, boycott strategies, and stirring exhortations to nonviolent direct action. On that first March day, however, the preacher began with a simple celebration of black religious unity. “We have Baptists, Methodists, Presbyterians, Episcopalians, members of the Church of God in Christ and members of the Church of Christ in God,” he proclaimed, greeting the packed crowd in the 3,000-seat Christian Temple.