The Implications of Feyerabend's Epistemological Approach
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In the Later Philosophy of Paul Feyerabend
Durham E-Theses Pluralism and the 'Problem of Reality' in the Later Philosophy of Paul Feyerabend KIDD, IAN,JAMES How to cite: KIDD, IAN,JAMES (2010) Pluralism and the 'Problem of Reality' in the Later Philosophy of Paul Feyerabend, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/864/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Kidd Pluralism and the ‘Problem of Reality’ in the Later Philosophy of Paul Feyerabend Abstract Feyerabend’s later philosophy was a sustained defence of cultural and epistemic diversity. After Against Method (1975) Feyerabend argued that his rejection of methodological monism challenged the presumed unity and superiority of scientific knowledge and practices. His later philosophy was therefore dedicated to a reassessment of the merits of a wide range of ‘non-scientific’ traditions present throughout non-Western indigenous cultures. -
Paul Feyerabend
Against Method Fourth Edition Paul Feyerabend VERSO London • New York Analytical Index Being a Sketch of the Main Argument Introdnction 1 Science is an essentially anarchic enterprise: theoretical anarchism is more humanitarian and more likely to encourage progress than its law-and-order alternatives. 1 7 This is shown both by an examination of historical episodes and by an abstract analysis of the relation between idea and action. The only principle that does not inhibit progress is: anything goes. 2 13 For example, we may use hypotheses that contradict well-confirmed theories and/or well-established experimental results. We may advance science by proceeding counterinductively. 3 17 The consistency condition which demands that new hypotheses agree with accepted theories is unreasonable because it preserves the older theory, and not the better theory. Hypotheses contradicting well-confirmed theories give us evidence that cannot be obtained in any other way. Proliferation of theories is beneficial for science, while uniformity impairs its critical power. Uniformity also endangers the free development of the individual. 4 ~ There is no idea, however ancient and absurd, that is not capable of improving our knowledge. The whole history of thought is absorbed into science and is used for improving every single theory. Nor is political interference rejected. It may be needed to overcome the chauvinism of science that resists alternatives to the status quo. xxx ANAL YTICAL INDEX 5 33 No theory ever agrees with all the facts in its domain, yet it is not always the theory that is to blame. Facts are constituted by older ideologies, and a clash between facts and theories may be proof ofprogress. -
Kuhnian Incommensurability Between Two Paradigms of Contemporary Linguistics
Kuhnian Incommensurability Between Two Paradigms of Contemporary Linguistics Philip Smith Ph.D. Thesis School of English Literature, Language and Linguistics The University of Sheffield March 2011 Slowly we are learning, We at least know this much, That we have to unlearn Much that we were taught, And are growing chary Of emphatic dogmas; Love like matter is much Odder than we thought. From 'Heavy Date' by W.H.Auden I must review my disbelief in angels. Brian Patten - Angel Wings Abstract This dissertation proposes a theory of reference for the language of scien- tific theories. This theory of reference looks at the nature of postulation in scientific theories, and shows that mental posits are metaphorical in na- ture. It is a hybrid of internalist and extensive reference theories. This, allied with the competing epistemological assumptions of competing schools of ltngutsttcs, can account for the existence of incommensurability across two paradigms of ltngutsttcs, The relationship between transformational generative grammar and socio- linguistics is vexed. Both claim the same object of study, but with radi- cally different methods and aims. This dissertation shows that the meta- phorical nature of the posits used in each leads to incommensurable vo- cabularies. Thomas Kuhn's notions of paradigms and incommensurability are used to elucidate this relationship. Chapter one proposes and explains the theory of reference. Chapter two defines the major areas of the thesis. Chapter three explores the history of linguists claiming that a particular area of linguistics instantiates a Kuhnian paradigm, and looks at arguments concerning the possibilities for studying language scientifically. Chapter four explores the epistemological bases of TGG and sociolinguistics, starting from Chomsky's claims to do 'Cartesian linguistics', and concludes that opposing epistemological com- mitments lead to incommensurability. -
Towards a Vibrant & Broad African
Library.Anarhija.Net Towards a Vibrant & Broad African-Based Anarchism Ashanti Alston Ashanti Alston Towards a Vibrant & Broad African-Based Anarchism 2003 Retrieved on 17 August 2015 from http://www.newformulation.org/3alston.htm lib.anarhija.net 2003 Contents Wole Soyinka’s Anarchism ................. 3 African Anarchism: The History of a Movement . 10 Conclusion .......................... 14 Notes ............................. 16 2 I am always on the search for cutting edge, challenging think- ing within anarchism and other fields of revolutionary theory: the search for how to get beyond ’stuck.’ As a Black anarchist I have looked for writings specifically related to the problems and chal- lenges that I face, and that my people face here in the United States, and that can help us organize for self-determination and destroy the very basis upon which all oppressive systems operate. Of the activist ”isms,” anarchism, at least in theory, promotes the kind of openness and risk-taking that actually encourages the constant re- generation necessary to meet new revolutionary challenges. The price to pay, often, is getting ”uncomfortable,” being ”jarred,” even in terms of what one understood as the anti-authoritarian or anar- chist canon. The two works reviewed here, Post-Colonial African Theory and Practice: Wole Soyinka’s Anarchism and African Anarchism: The His- tory of a Movement, come from authors trapped in vicious post- colonial hells. They have ”stretched their necks” to see andun- derstand differently in order to just ”breathe” and fight back. The stretching and openness to new information, new insights, is what keeps anarchism and other radical perspectives fresh and evolving to meet our planetary needs. -
Rigid Strings and Flaky Snowflakes
Language and Cognition http://journals.cambridge.org/LCO Additional services for Language and Cognition: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Rigid strings and aky snowakes GEOFFREY SAMPSON Language and Cognition / FirstView Article / June 2015, pp 1 - 17 DOI: 10.1017/langcog.2015.10, Published online: 23 June 2015 Link to this article: http://journals.cambridge.org/abstract_S1866980815000101 How to cite this article: GEOFFREY SAMPSON Rigid strings and aky snowakes. Language and Cognition, Available on CJO 2015 doi:10.1017/langcog.2015.10 Request Permissions : Click here Downloaded from http://journals.cambridge.org/LCO, IP address: 78.143.198.117 on 05 Jul 2015 Language and Cognition (2015), Page 1 of 17 . doi:10.1017/langcog.2015.10 © UK Cognitive Linguistics Association, 2015 Rigid strings and fl aky snowfl akes GEOFFREY SAMPSON University of South Africa ( Received 26 February 2015 – Revised 15 April 2015 – Accepted 15 April 2015 ) Christina Behme, Evaluating Cartesian Linguistics: from historical antecedents to computational modeling (Potsdam Linguistic Investigations, vol. 12). Frankfurt am Main: Peter Lang, 2014. 1. A philosopher contemplates Chomsky Christina Behme, although now living in Canada, was born and educated in the former East Germany, where compulsory classes in dialectical materialism perhaps immunized her against accepting spurious intellectual authority just because those around her defer to it. A philosopher with particular interest in language, CB (as I shall refer to her) in this book takes apart the “Chomsky phenomenon” from a philosophical point of view. 1 CB’s initial concern, as her title indicates, is Chomsky’s claim (in Cartesian Linguistics , Chomsky, 1966 , and elsewhere) to be using the data of linguistics to revive Descartes’ rationalist account of human cognition, long out of favour in the English-speaking world. -
A Defence of Falsificationism Against Feyerabend's Epistemological Anarchism Using the Example of Galilei's Observations with the Telescope
A Defence of Falsificationism against Feyerabend's Epistemological Anarchism using the Example of Galilei's Observations with the Telescope paper for “Understanding Scientific Theory Change“ held by Karim Thébault handed in by Mario Günther in winter term 2012/13 Logic and Philosophy of Science Munich Center for Mathematical Philosophy 1 Directory 1.Introduction........................................................................................................................ 3 2.Feyerabend's Epistemological Anarchism in Differentiation to Critical Rationalism.......4 2.1.Galilei's Utilisation of the Telescope and its Anarchistic Interpretation.....................5 2.2.Feyerabend's Principle of Tenacity and the Thesis of Incommensurability..............7 3.A Falsificationist Interpretation of Observations with and without the Telescope ...........8 4.Galilei's Observations en Détail....................................................................................... 10 4.1.The Explanation of Venus' Phases............................................................................ 11 4.2.The Establishment of the Irradiation Hypothesis..................................................... 13 4.3.The Moon and the Explanation of the Telescope's Functionality.............................14 4.4.Galilei's Incautious Defence of the Copernican Theory based on Reproducibility..15 5.A Rational Reconstruction of Galilei's Falsification of the Ptolemaic Theory................16 6.Evaluation.........................................................................................................................18 -
Anarchism in Hungary: Theory, History, Legacies
CHSP HUNGARIAN STUDIES SERIES NO. 7 EDITORS Peter Pastor Ivan Sanders A Joint Publication with the Institute of Habsburg History, Budapest Anarchism in Hungary: Theory, History, Legacies András Bozóki and Miklós Sükösd Translated from the Hungarian by Alan Renwick Social Science Monographs, Boulder, Colorado Center for Hungarian Studies and Publications, Inc. Wayne, New Jersey Distributed by Columbia University Press, New York 2005 EAST EUROPEAN MONOGRAPHS NO. DCLXX Originally published as Az anarchizmus elmélete és magyarországi története © 1994 by András Bozóki and Miklós Sükösd © 2005 by András Bozóki and Miklós Sükösd © 2005 by the Center for Hungarian Studies and Publications, Inc. 47 Cecilia Drive, Wayne, New Jersey 07470–4649 E-mail: [email protected] This book is a joint publication with the Institute of Habsburg History, Budapest www.Habsburg.org.hu Library of Congress Control Number 2005930299 ISBN 9780880335683 Printed in the United States of America CONTENTS INTRODUCTION 1 PART ONE: ANARCHIST SOCIAL PHILOSOPHY 7 1. Types of Anarchism: an Analytical Framework 7 1.1. Individualism versus Collectivism 9 1.2. Moral versus Political Ways to Social Revolution 11 1.3. Religion versus Antireligion 12 1.4. Violence versus Nonviolence 13 1.5. Rationalism versus Romanticism 16 2. The Essential Features of Anarchism 19 2.1. Power: Social versus Political Order 19 2.2. From Anthropological Optimism to Revolution 21 2.3. Anarchy 22 2.4. Anarchist Mentality 24 3. Critiques of Anarchism 27 3.1. How Could Institutions of Just Rule Exist? 27 3.2. The Problem of Coercion 28 3.3. An Anarchist Economy? 30 3.4. How to Deal with Antisocial Behavior? 34 3.5. -
Towards a Vibrant & Broad African-Based Anarchism
Towards a Vibrant & Broad African-Based Anarchism Ashanti Alston 2003 Contents Wole Soyinka’s Anarchism ......................... 3 African Anarchism: The History of a Movement ............. 8 Conclusion .................................. 11 Notes ..................................... 12 2 I am always on the search for cutting edge, challenging thinking within anar- chism and other fields of revolutionary theory: the search for how to get beyond ’stuck.’ As a Black anarchist I have looked for writings specifically related to the problems and challenges that I face, and that my people face here in the United States, and that can help us organize for self-determination and destroy the very basis upon which all oppressive systems operate. Of the activist ”isms,” anarchism, at least in theory, promotes the kind of openness and risk-taking that actually encourages the constant regeneration necessary to meet new revolutionary chal- lenges. The price to pay, often, is getting ”uncomfortable,” being ”jarred,” evenin terms of what one understood as the anti-authoritarian or anarchist canon. The two works reviewed here, Post-Colonial African Theory and Practice: Wole Soyinka’s Anarchism and African Anarchism: The History of a Movement, come from authors trapped in vicious post-colonial hells. They have ”stretched their necks” to see and understand differently in order to just ”breathe” and fight back. The stretch- ing and openness to new information, new insights, is what keeps anarchism and other radical perspectives fresh and evolving to meet our planetary needs. Wole Soyinka’s Anarchism Post-Colonial African Theory and Practice by Joseph Walunywa, a Kenyan stu- dent who wrote in requirement for a degree of Doctor of Philosophy in English at Syracuse University in New York, was a rare find. -
Changing Anarchism.Pdf
Changing anarchism Changing anarchism Anarchist theory and practice in a global age edited by Jonathan Purkis and James Bowen Manchester University Press Manchester and New York distributed exclusively in the USA by Palgrave Copyright © Manchester University Press 2004 While copyright in the volume as a whole is vested in Manchester University Press, copyright in individual chapters belongs to their respective authors. This electronic version has been made freely available under a Creative Commons (CC-BY-NC- ND) licence, which permits non-commercial use, distribution and reproduction provided the author(s) and Manchester University Press are fully cited and no modifications or adaptations are made. Details of the licence can be viewed at https://creativecommons.org/licenses/by-nc-nd/3.0/ Published by Manchester University Press Oxford Road, Manchester M13 9NR, UK and Room 400, 175 Fifth Avenue, New York, NY 10010, USA www.manchesteruniversitypress.co.uk British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data applied for ISBN 0 7190 6694 8 hardback First published 2004 13 12 11 10 09 08 07 06 05 04 10 9 8 7 6 5 4 3 2 1 Typeset in Sabon with Gill Sans display by Servis Filmsetting Ltd, Manchester Printed in Great Britain by CPI, Bath Dedicated to the memory of John Moore, who died suddenly while this book was in production. His lively, innovative and pioneering contributions to anarchist theory and practice will be greatly missed. -
Paul Karl Feyerabend (Epistemological Anarchism)
Theory of Knowledge Topic 13 Paul Karl Feyerabend (Epistemological Anarchism) Epistemological anarchism is an epistemological theory advanced by Austrian philosopher of science Paul Feyerabend which holds that there are no useful and exception-free methodological rules governing the progress of science or the growth of knowledge. It holds that the idea of the operation of science by fixed, universal rules is unrealistic, pernicious, and detrimental to science itself. The use of the term anarchism in the name reflected the methodological pluralism prescription of the theory, as the purported scientific method does not have a monopoly on truth or useful results. Feyerabend once famously said that because there is no fixed scientific method, it is best to have an "anything goes" attitude toward methodologies. Feyerabend felt that science started as a liberating movement, but over time it had become increasingly dogmatic and rigid, and therefore had become increasingly an ideology and despite its successes science had started to attain some oppressive features and it was not possible to come up with an unambiguous way to distinguish science from religion, magic, or mythology. He felt the exclusive dominance of science as a means of directing society was authoritarian and ungrounded. Promulgation of the theory earned Feyerabend the title of "the worst enemy of science" from his detractors. In his books Against Method and Science in a Free Society Feyerabend defended the idea that there are no methodological rules which are always used by scientists. He objected to any single prescriptive scientific method on the grounds that any such method would limit the activities of scientists, and hence restrict scientific progress. -
Environmentalism and an Anarchist Research Method Peter Burdon and James Martel
13. Environmentalism and an anarchist research method Environmentalism and an anarchist research method Peter Burdon and James Martel In thinking about the way that liberal theory and legal practices have run aground when it comes to issues of environmentalism, alternative methods and approaches are highly desirable. On the surface, one of those alterna- tives, an anarchist legal method – and a concomitant research agenda that it produces – seems quite oxymoronic. Anarchism, it would seem, is the antithesis of a method.1 Anarchism seems given over to free form and spontaneity; it suggests that, particularly when it comes to the law, there is nothing for anarchists to say or do insofar as the law is all about order and predictability whereas anarchism is nothing of the kind. Yet, to make such a point is to concede a very basic liberal critique of anarchism; it offers that anarchism is chaotic and unsystematic. Liberalism prides itself as the most organized and rational of systems, whereas it often projects onto anarchism visions of Lord of the Flies, chaos and a total lack of organization. In fact, however, it is our argument that liberalism is an inherently chaotic system and that the arguments it makes about anarchist chaos are actually a projection and externalization of its own darker and disordered aspects.2 Because liberalism is above all involved with the prom- ulgation and protection of the market, it is, in fact in the service of an emi- nently chaotic system.3 The market ascribes winners and losers willy-nilly and it largely escapes the controls of human politics thus wreaking havoc, quite literally, on the planet. -
A Deweyan Pragmatist Philosophy of Science
UC San Diego UC San Diego Electronic Theses and Dissertations Title Science and experience : a Deweyan pragmatist philosophy of science Permalink https://escholarship.org/uc/item/08q037x9 Author Brown, Matthew J. Publication Date 2009 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Science and Experience A Deweyan Pragmatist Philosophy of Science A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Philosophy by Matthew J. Brown Committee in charge: Professor Paul Churchland, Chair Professor Nancy Cartwright, Co-Chair Professor Michael Cole Professor Gerald Doppelt Professor Roddey Reid Professor Donald Rutherford 2009 Copyright Matthew J. Brown, 2009 Some rights reserved. Licensed under the United States Creative Commons (BY-NC-ND). The dissertation of Matthew J. Brown is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Chair University of California, San Diego 2009 iii DEDICATION In memory of Professor Jon J. Johnston (1928-2008) Teacher, Mentor, Friend iv EPIGRAPH To work exclusively within the context provided by the sciences themselves is to ignore their vital context. The place of science in life, the place of its peculiar subject-matter in the wide scheme of materials we experience, is a more ultimate function of philosophy that is any self-contained reflection upon science as such. | John Dewey, Context and Thought (LW 6:19-20) v TABLE OF CONTENTS Signature Page................................... iii Dedication...................................... iv Epigraph......................................v Table of Contents.................................. vi List of Figures................................... ix Preface.......................................x Acknowledgements................................