Route of the Umayyads in Lebanon
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Umayyad-Baalbek.Pdf
BAALBEK Baalbek The city of Baalbek is a major city in the Northern Mercury; the last of which did not survive. It its geographic location as an end of a series of Beqaa valley, approximately 85 kilometers from also includes an enormous propylaea and vast cities in the eastern Mediterranean which were Beirut. This vibrant city is famed for its Roman courtyards. The archaeological site in the city caravan stops for the commercial routes from remains of a large temple complex. It was is a UNESCO World heritage site (http://whc. Central Asia, India and China, among these cities known as Heliopolis in the Roman period. The unesco.org/en/list/294). is Palmyra in Syria. The city was also important image of six standing columns from the peristyle for the successive Muslim dynasties that ruled of the temple of Jupiter has become the icon Baalbek has been occupied by successive the eastern Mediterranean especially for the of cultural tourism in Lebanon. The original civilizations. Recent excavation dates some of Umayyads, the Ayyubids and the Mamluks. temple complex included four monumental its finds to the Bronze Age, however the Romans temples, those of Jupiter, Bacchus, Venus and gave particular attention to this site because of Visits Over the three first centuries of the first millennium the Romans constructed the temples of Baalbek. The present state of these temples does not show the original majestic view of their monumentality. However, what remains attests to the grandeur of these Roman architectural complexes. They are clustered in three major complexes: the complex of the temple of Jupiter, the complex of the temple of Bacchus, and that of the temple of Venus. -
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
Detailed Itinerary
Detailed Itinerary Trip Name: [10 days] People & Landscapes of Lebanon GENERAL Dates: This small-group trip is offered on the following fixed departure dates: October 29th – November 7th, 2021 February 4th – Sunday 13th, 2022 April 15th – April 24th, 2022 October 28th – November 6th, 2022 Prefer a privatized tour? Contact Yūgen Earthside. This adventure captures all the must-see destinations that Lebanon has to offer, whilst incorporating some short walks along the Lebanon Mountain Trail (LMT) through cedar forests, the Chouf Mountains and the Qadisha Valley; to also experience the sights, sounds and smells of this beautiful country on foot. Main Stops: Beirut – Sidon – Tyre – Jezzine – Beit el Din Palace – Beqaa Valley – Baalbek – Qadisha Valley – Byblos © Yūgen Earthside – All Rights Reserved – 2021 - 1 - About the Tour: We design travel for the modern-day explorer by planning small-group adventures to exceptional destinations. We offer a mixture of trekking holidays and cultural tours, so you will always find an adventure to suit you. We always use local guides and teams, and never have more than 12 clients in a group. Travelling responsibly and supporting local communities, we are small enough to tread lightly, but big enough to make a difference. DAY BY DAY ITINERARY Day 1: Beirut [Lebanon] (arrival day) With group members arriving during the afternoon and evening, today is a 'free' day for you to arrive, be transferred to the start hotel, and to shake off any travel fatigue, before the start of your adventure in earnest, tomorrow. Accommodation: Hotel Day 2: Beirut City Tour After breakfast and a welcome briefing, your adventure begins with a tour of this vibrant city, located on a peninsula at the midpoint of Lebanon’s Mediterranean coast. -
Outline Lecture Seven—The Abbasid Dynasty and Sectarian Divides Within Islam
Outline Lecture Seven—The Abbasid Dynasty and Sectarian Divides within Islam Key Question today: 1. How did the Abbasids’ cosmopolitan ambition as an imperial power reflect the need to accommodate the increasing diversity within the Islam? 2. What were the key sectarian splits in Islam and how did they evolve? 3. How were theological debates expressions of social, ethnic, and class tensions? I) From Arab Kingdom to Islamic Empire a) Legacy of Umayyad Caliphate b) Challenge from the East i) The impact of propaganda and social instigators ii) The insurrection of Abu Muslim c) Who were the Abbasids? i) Founder of the Abbasid line, al-Mansur (1) Claim of descent to Abu al-Abbas (Lineage) (2) Claim to Ali’s authority (Shi’a) ii) Using religion to gain legitimacy—Caesaropapism d) Abbasid Caliphate (750-1258) i) Changes brought about by Abbasids (1) Socially—Ended exclusive dominance of the Arab military aristocracy (2) Culturally—Shift center of gravity to the east, Persian heritage (a) Shift of capital from Damascus to Baghdad (3) Politically— Centralized autocracy (a) Abbasid khalifa with absolute power as “God’s Agent” (b) Al-Farabi on the role of the khalifa: (i) “He is the sovereign over whom no other human being has any sovereignty whatsoever; he is the Imam; he is the first sovereign of the excellent city, he is the sovereign of the excellent nation, and the sovereign of the universal state” (4) Militarily—Supported by professional soldiers (a) Khurusan regiments from Central Asia (b) Later Turkish slave-soldiers known as the Mamluks -
Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements
University of Arkansas, Fayetteville ScholarWorks@UARK History Undergraduate Honors Theses History 5-2020 Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements Rachel Hutchings Follow this and additional works at: https://scholarworks.uark.edu/histuht Part of the History of Religion Commons, Islamic World and Near East History Commons, and the Medieval History Commons Citation Hutchings, R. (2020). Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements. History Undergraduate Honors Theses Retrieved from https://scholarworks.uark.edu/histuht/6 This Thesis is brought to you for free and open access by the History at ScholarWorks@UARK. It has been accepted for inclusion in History Undergraduate Honors Theses by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected]. Non-Muslim Integration Into the Early Islamic Caliphate Through the Use of Surrender Agreements An Honors Thesis submitted in partial fulfillment of the requirements of Honors Studies in History By Rachel Hutchings Spring 2020 History J. William Fulbright College of Arts and Sciences The University of Arkansas 1 Acknowledgments: For my family and the University of Arkansas Honors College 2 Table of Content Introduction…………………………………….………………………………...3 Historiography……………………………………….…………………………...6 Surrender Agreements…………………………………….…………….………10 The Evolution of Surrender Agreements………………………………….…….29 Conclusion……………………………………………………….….….…...…..35 Bibliography…………………………………………………………...………..40 3 Introduction Beginning with Muhammad’s forceful consolidation of Arabia in 631 CE, the Rashidun and Umayyad Caliphates completed a series of conquests that would later become a hallmark of the early Islamic empire. Following the Prophet’s death, the Rashidun Caliphate (632-661) engulfed the Levant in the north, North Africa from Egypt to Tunisia in the west, and the Iranian plateau in the east. -
State Party Report
Ministry of Culture Directorate General of Antiquities & Museums STATE PARTY REPORT On The State of Conservation of The Syrian Cultural Heritage Sites (Syrian Arab Republic) For Submission By 1 February 2018 1 CONTENTS Introduction 4 1. Damascus old city 5 Statement of Significant 5 Threats 6 Measures Taken 8 2. Bosra old city 12 Statement of Significant 12 Threats 12 3. Palmyra 13 Statement of Significant 13 Threats 13 Measures Taken 13 4. Aleppo old city 15 Statement of Significant 15 Threats 15 Measures Taken 15 5. Crac des Cchevaliers & Qal’at Salah 19 el-din Statement of Significant 19 Measure Taken 19 6. Ancient Villages in North of Syria 22 Statement of Significant 22 Threats 22 Measure Taken 22 4 INTRODUCTION This Progress Report on the State of Conservation of the Syrian World Heritage properties is: Responds to the World Heritage on the 41 Session of the UNESCO Committee organized in Krakow, Poland from 2 to 12 July 2017. Provides update to the December 2017 State of Conservation report. Prepared in to be present on the previous World Heritage Committee meeting 42e session 2018. Information Sources This report represents a collation of available information as of 31 December 2017, and is based on available information from the DGAM braches around Syria, taking inconsideration that with ground access in some cities in Syria extremely limited for antiquities experts, extent of the damage cannot be assessment right now such as (Ancient Villages in North of Syria and Bosra). 5 Name of World Heritage property: ANCIENT CITY OF DAMASCUS Date of inscription on World Heritage List: 26/10/1979 STATEMENT OF SIGNIFICANTS Founded in the 3rd millennium B.C., Damascus was an important cultural and commercial center, by virtue of its geographical position at the crossroads of the orient and the occident, between Africa and Asia. -
Constructing God's Community: Umayyad Religious Monumentation
Constructing God’s Community: Umayyad Religious Monumentation in Bilad al-Sham, 640-743 CE Nissim Lebovits Senior Honors Thesis in the Department of History Vanderbilt University 20 April 2020 Contents Maps 2 Note on Conventions 6 Acknowledgements 8 Chronology 9 Glossary 10 Introduction 12 Chapter One 21 Chapter Two 45 Chapter Three 74 Chapter Four 92 Conclusion 116 Figures 121 Works Cited 191 1 Maps Map 1: Bilad al-Sham, ca. 9th Century CE. “Map of Islamic Syria and its Provinces”, last modified 27 December 2013, accessed April 19, https://en.wikipedia.org/wiki/Bilad_al-Sham#/media/File:Syria_in_the_9th_century.svg. 2 Map 2: Umayyad Bilad al-Sham, early 8th century CE. Khaled Yahya Blankinship, The End of the Jihad State: The Reign of Hisham Ibn ʿAbd al-Malik and the Collapse of the Umayyads (Albany: State University of New York Press, 1994), 240. 3 Map 3: The approximate borders of the eastern portion of the Umayyad caliphate, ca. 724 CE. Blankinship, The End of the Jihad State, 238. 4 Map 4: Ghassanid buildings and inscriptions in Bilad al-Sham prior to the Muslim conquest. Heinz Gaube, “The Syrian desert castles: some economic and political perspectives on their genesis,” trans. Goldbloom, in The Articulation of Early Islamic State Structures, ed. Fred Donner (Burlington: Ashgate Publishing Company, 2012) 352. 5 Note on Conventions Because this thesis addresses itself to a non-specialist audience, certain accommodations have been made. Dates are based on the Julian, rather than Islamic, calendar. All dates referenced are in the Common Era (CE) unless otherwise specified. Transliteration follows the system of the International Journal of Middle East Studies (IJMES), including the recommended exceptions. -
Islam Expands
2 Islam Expands MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES EMPIRE BUILDING In spite of Muslims’ influence on three •caliph • Sufi internal conflicts, the Muslims continents produced cultural • Umayyads • Abbasids created a huge empire that blending that has continued • Shi’a • al-Andalus included lands on three into the modern world. • Sunni •Fatimid continents. SETTING THE STAGE When Muhammad died in 632, the community faced a crisis. Muslims, inspired by the message of Allah, believed they had a duty to carry his word to the world. However, they lacked a clear way to choose a new leader. Eventually, the issue of leadership would divide the Muslim world. Muhammad’s Successors Spread Islam TAKING NOTES Summarizing Use a table Muhammad had not named a successor or instructed his followers how to choose to summarize develop- one. Relying on ancient tribal custom, the Muslim community elected as their ments that occurred in leader Abu-Bakr, a loyal friend of Muhammad. In 632, Abu-Bakr became the Islam during each ruler’s first caliph (KAY•lihf), a title that means “successor” or “deputy.” period in power. “Rightly Guided” Caliphs Abu-Bakr and the next three elected caliphs—Umar, Rulers Period Developments of Rule in Islam Uthman, and Ali—all had known Muhammad. They used the Qur’an and Rightly guided Muhammad’s actions as guides to leadership. For this, they are known as the caliphs FAYT “rightly guided” caliphs. Their rule was called a caliphate (KAY•lih• ). Umayyads Abu-Bakr had promised the Muslim community he would uphold what Abbasids Muhammad stood for. -
Durham E-Theses
Durham E-Theses Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship. WILLIAMS-REED, ERIS,KATHLYN,LAURA How to cite: WILLIAMS-REED, ERIS,KATHLYN,LAURA (2018) Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/13052/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Water and Religious Life in the Roman Near East. Gods, Spaces and Patterns of Worship Eris Kathlyn Laura Williams-Reed A thesis submitted for the qualification of Doctor of Philosophy Department of Classics and Ancient History Durham University 2018 Acknowledgments It is a joy to recall the many people who, each in their own way, made this thesis possible. Firstly, I owe a great deal of thanks to my supervisor, Ted Kaizer, for his support and encouragement throughout my doctorate, as well as my undergraduate and postgraduate studies. -
Review Ideas Akhtl in Legitimizing the Rule of the Umayya
Report and Opinion 2016;8(7) http://www.sciencepub.net/report Review ideas Akhtl in legitimizing the rule of the Umayya Saeed Albo Cord, Dr. Sohad Jaderi Abstract: As we know, "legitimacy" in Spanish religious roots, means legitimate (and "legitimate" means "being religious" and the legitimacy of a thing, its religious faith) and his compliance with the law. But in contemporary political literature legitimacy of a term that refers to the acceptance, recognition and credibility that people are having. Amway and its believers and Andishehgostar system, the amount of algebra were thinking. Various media such as bars and rhetoric, poetry, fictional narratives and sometimes perverse interpretation and interpretation of Quranic verses and traditions, social space Bvd. rhavrd prepared to accept the ideas of deterministic belief in determinism, verification and interpretation of oppression, justifies sin and corruption, silence the crimes and atrocities and even comes with a Bvd. payan their ideas Akhtl currently under review in legitimizing the rule of the Umayyads as the role and influence thoughts and Aqayd Akhtl thoughts on the legitimacy of a regime and corrupt government deals. [Saeed Albo Cord, Sohad Jaderi. Review ideas Akhtl in legitimizing the rule of the Umayya. Rep Opinion 2016;8(7):59-65]. ISSN 1553-9873 (print); ISSN 2375-7205 (online). http://www.sciencepub.net/report. 10. doi:10.7537/marsroj080716.10. Key words: political poetry, criticism, political legitimacy, religious legitimacy, the Umayyads. Introduction Research purposes The Umayyad dynasty was one of the clans of 1. The review of political and religious lyrics Quraysh. Among the Umayyad Osman believes in Akhtl in Mshrvyt Bnym Amyh. -
Lebanon and Cyprus: Civilisations of the Eastern Mediterranean 2022
Lebanon and Cyprus: Civilisations of the Eastern Mediterranean 2022 29 SEP – 19 OCT 2022 Code: 22241 Tour Leaders Tony O’Connor Physical Ratings Join archaeologist Tony O'Connor and discover the rich history of the Eastern Mediterranean through the archaeology, art and architecture of Lebanon and Cyprus. Overview Join Tony O'Connor archaeologist, museum professional and experienced tour lecturer to discover the rich history of the Eastern Mediterranean through the archaeology, art and architecture of Cyprus and Lebanon. In Cyprus, Tony will be assisted by archaeologist David Pearlman, who has worked on a number of excavations including the Late Bronze Age settlement at Ayios Dimitrios. Lebanon Explore some of the world’s oldest, continuously inhabited cities such as Beirut, Tyre, Sidon and Byblos; discover their diverse history from 5000 BC to the 21st century. Explore the coastal city of Tyre, famous for its purple dye (Tyrian purple) made from Murex sea snails and featuring extensive Roman ruins. View the wonderful Roman temple complex of Baalbek including the monumental Temple of Jupiter and the finely carved Temple of Bacchus. Explore the UNESCO World Heritage-listed Umayyad city of Anjar, a commercial centre at the crossroads of two important trade routes. Chart the history of the Phoenicians in archaeological sites like the Obelisk Temple at Byblos Archaeological Site, as well as remains in Lebanon’s coastal cities. Explore Crusader Castles in Lebanon and Cyprus: the Citadel of Raymond de Saint-Gilles in Tripoli, the Sea Castle of Sidon, the Castle of Kolossi and the St Hilarion Castle near Kyrenia. In Tripoli wander the atmospheric Old City famous for its medieval Mamluk architecture including colourful souqs, hammams, khans, mosques and madrasas. -
The Bacchus Temple at Baalbek Defining Temple Function and the Language of Syncretism
THE BACCHUS TEMPLE AT BAALBEK DEFINING TEMPLE FUNCTION AND THE LANGUAGE OF SYNCRETISM SAM BAROODY The Bacchus temple in Baalbek, Lebanon, provides an excellent example of a translation of Roman religion in one of the most religiously diverse regions of the Roman world. The temple is inconclusively associated with Bacchus–the result of one archaeologist’s tenuous interpretation of iconographic features along the temple’s door and adyton. Rather than identify the temple based on traditional religious and architectural systems, this paper interprets the temple based on its function. This paper compares the Phoenician Temple of Astarte in Cyprus and the Biblical description of Solomon’s temple in Jerusalem to the Bacchus temple’s form and function and, to a lesser extent, that of the temple of Jupiter Heliopolitanus, the main feature of the Baalbek complex. My analysis proposes that the Bacchus temple represents an invaluable example of Roman religious translation, a place which synthesizes and codifies two local religious traditions and presents them under one roof. Scholars must grapple with the question of how Rome interacted with the local cultures that made up its vast empire.1 Identifying, commenting on, and critiquing Roman assimilation and multiculturalism has always piqued my interest, especially with regards to the various buildings Rome erected throughout the lands it occupied and colonized. From that perspective, this paper examines the so-called Temple of Bacchus in Baalbek, Lebanon, and investigates the various anomalies and features of this building that 1 The original version of this paper was read at the Sapiens Ubique Civis Conference held at the University of Szeged in Hungary in August 2013; I am grateful to the University and to the conference committee and organisers for inviting me to participate.