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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
The Style of Gita Govinda Recital and Odissi Music
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 4 Issue 10 || October. 2015 || PP.40-43 The Style of Gita Govinda Recital and Odissi Music Dheeraj Kumar Mohapatra Guest Faculty, Odissi Vocal Department, Utkal University Of Culture, India ABSTRACT : In Gita Govinda, Sri Jayadeva has embellished the philosophy, metaphysics, ontology and mysticism in erotic words, melodious versifications, ardent love pictures and pornography delineating the clandestine love of Radha and Krishna. It points to union of natural beings with super nature. Jayadeva Radha is not only radiant, fascinating or angelic, she represents celestial beauty and her union with Krishna, an incarnation of Lord Vishnu, unfolds supreme love and eternal delight. One does not require surveying the history, delving deep into texts and characteristic features of Odissi system to understand its classy style if he at least reads and listens to Gitagovinda of Sri Jayadeva. As this sacred piece of lyrical poem contains all the salient and distinguishing features of classical music, the reader or listener must appreciate the uniqueness and wholesomeness of Odissi as the third system of classical music in the domain of Indian music. Sri Jayadeva has not only originated a specific music tradition, systematic form and definite melodic pattern, raga-tala repertoires but also built a socio-cultural community. The purity, sanctity and characteristic features of Odissi music have been enriched refined and pervaded its horizon through Gitagovinda of Sri Jayadeva. KEYWORDS: JAYADEVA, GITA GOVINDA, ODISSI, MUSIC, CLASSICAL Introduction Music is an integral part of human life, which is created when the vibratory waves are brought into melodious audible notes in material form. -
Harmoniummonium -- Advancedadvanced Methodmethod
Mother Sai Publications Bhajan Canto Devozionale HarHarmoniummonium -- AdvancedAdvanced MethodMethod Miei Cari, la musica è il suono dell’Amore. La preghiera che senti nel cuore ti avvicina a Dio. La felicità si trova nell’unità, non nella dualità. I discepoli si riuniscono ai piedi del Maestro che dà loro protezione come un grande albero di bahnyan. Solo i vasi vuoti possono essere riempiti. Solo le menti umili e anelanti possono essere illuminate. Quando la mente cessa di agitarsi il Sé comincia ad illuminare il sentiero. L’ego è una limitazione e trascina l’uomo nelle tenebre. I raggi del sole splendono attraverso la coppa di cristallo. L’onniscienza pervade il potere intelligente dell’uomo. L’abbandono totale a Dio vi guida alla dimora divina. Perdendo l’io individuale, si raggiunge l’Io universale. Vi benedico Shr& Sathya S<& B<b< Offering with utmost humility at Thy Lotus Feet of our most Beloved Lord in hope of obtaining complete awareness; as He declares... "Singing the name of God is the highest form of worship." 4 Rev. 1.0 INDEX INTRODUCTION Pag. 15 BHAJAN Pag. 31 Abbreviation Bh Bhagav<n De Dev& Ga Ganesha Gu Guru KÅ Krishn< N< N<r<yena R< R<m< Sd Sarva Dharma Sh Shiva 1 C2 A1 Alakha NiraÒjana Bhava Bhaya BhaÒjana N< 2 C2 A2 All<h All<h Karo Puk<r Sd 3 C2 A3 All<h N<ma Bhajo Bhajore Bhajo (T) Sd 4 C2 A4 All<h Tuma Ho $shvara Tuma Ho Sd 5 C2 A5 Amb< Bhav<n& Shiva Shambhu Kum<r< De Ga Sh 6 C2 A6 Amb< Mandahasa Vadan& Manohar& S<& Jaga Janan& De 7 C2 A7 Ambik< Tanay< Gaj<nan< Ga 8 C2 A8 >nanda S<gar< Mural&dhar< (T) KÅ 9 C2 A9 -
Odisha Review Dr
Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive .. -
Palm Leaf Manuscripts Inheritance of Odisha: a Historical Survey
International Journal of Sanskrit Research 2019; 5(4): 77-82 ISSN: 2394-7519 IJSR 2019; 5(4): 77-82 Palm leaf manuscripts inheritance of Odisha: A © 2019 IJSR www.anantaajournal.com historical survey Received: 16-05-2019 Accepted: 18-06-2019 Dr. Jharana Rani Tripathy Dr. Jharana Rani Tripathy PDF Scholar Dept.of Sanskrit Pondicherry University, Introduction Pondicherry, India Odisha was well-known as Kalinga, Kosala, Odra and Utkala during ancient days. Altogether these independent regions came under one administrative control which was known as Utkala and subsequently Orissa. The name of Utkala has been mentioned in Mahabharata, Ramayana and Puranas. The existence of Utkala as a kingdom is found in Kalidas's Raghuvamsa. It is stated that king Raghu after having crossed the river Kapisa reached the Utkala country and finally went to Kalinga. The earliest epigraphic evidence to Utakaladesa is found from the Midnapur plate of Somdatta which includes Dandabhukti within its jurisdiction1. The plates record that while Sasanka was ruling the earth, his feudatory Maharaja Somadatta was governing the province of Dandabhukti adjoining the Utkala-desa. The Kelga plate 8 indicate s that Udyotakesari's son and successors of Yayati ruled about the 3rd quarter of eleventh century, made over Kosala to prince named Abhimanyu and was himself ruling over Utkala After the down-fall of the Matharas in Kalinga, the Gangas held the reines of administration in or about 626-7 A, D. They ruled for a long period of about five hundred years, when, at last,they extended their power as far as the Gafiga by sujugating Utkala in or about 1112 A. -
Shah Rukh Khan from Wikipedia, the Free Encyclopedia "SRK" Redirects Here
Shah Rukh Khan From Wikipedia, the free encyclopedia "SRK" redirects here. For other uses, see SRK (disambiguation). Shah Rukh Khan Shah Rukh Khan in a white shirt is interacting with the media Khan at a media event for Kolkata Knight Riders in 2012 Born Shahrukh Khan 2 November 1965 (age 50)[1] New Delhi, India[2] Residence Mumbai, Maharashtra, India Occupation Actor, producer, television presenter Years active 1988present Religion Islam Spouse(s) Gauri Khan (m. 1991) Children 3 Signature ShahRukh Khan Sgnature transparent.png Shah Rukh Khan (born Shahrukh Khan, 2 November 1965), also known as SRK, is an I ndian film actor, producer and television personality. Referred to in the media as "Baadshah of Bollywood", "King of Bollywood" or "King Khan", he has appeared in more than 80 Bollywood films. Khan has been described by Steven Zeitchik of t he Los Angeles Times as "perhaps the world's biggest movie star".[3] Khan has a significant following in Asia and the Indian diaspora worldwide. He is one of th e richest actors in the world, with an estimated net worth of US$400600 million, and his work in Bollywood has earned him numerous accolades, including 14 Filmfa re Awards. Khan started his career with appearances in several television series in the lat e 1980s. He made his Bollywood debut in 1992 with Deewana. Early in his career, Khan was recognised for portraying villainous roles in the films Darr (1993), Ba azigar (1993) and Anjaam (1994). He then rose to prominence after starring in a series of romantic films, including Dilwale Dulhania Le Jayenge (1995), Dil To P agal Hai (1997), Kuch Kuch Hota Hai (1998) and Kabhi Khushi Kabhie Gham.. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
Gaudiya Math in Austria Keykey Elements of Cost for the Future, Based on the fi Nancial Support Received
Sriman Mahaprabhu and His Mission Who established the Sri Krishna Chaitanya Mission? audiya Vaishnavism is a spiritual move- e Modern Era he founder acharya of Sri After taking sannyas in 1940, He has started the Sri ment founded by Sri Krishna Chaitanya As time passed, the theology and practice of this Krishna Chaitanya Mission Krishna Chaitanya Mission in India. While preaching the Sri Sri Radha Govinda Gaudiya Math GMahaprabhu in India in the 15th century. pure devotional line were buried in ignorance and T is Om Vishnupada Srila message of Chaitanya Mahaprabhu he established 26 ‘Gaudiya’ refers to the Gaudiya region (present misconceptions. At this precarious time, in 1838 B.V. Puri Gosvami. He appeared in Gaudiya Maths in India, Italy, Spain, Mexico and Austria, day West Bengal/Bangladesh) with Vaishnavism Srila Bhaktivinoda akur was born in Birnagar in 1913 in a small village in Berham- additionally initiating thousands of disciples in the chant- NEW TEMPLE PROJECT meaning ‘ e worship of Vishnu (Krishna)’. Its the district of Nadia in West Bengal. After coming pur district, Orissa, India. After ing of the Holy Name. philosophical basis are Bhagavad Gita, Srimad in contact with the life and teachings of Sri Chait- completing his study of Ayurveda Bhagavatam as well as other puranic scriptures anya Mahaprabhu he focused all his activities on he opened a hospital and simul- Present Acharya in Austria and the Upanishads. Sri Krishna Chaitanya Ma- Sri Krishna Chaitanya the study and distribution of Mahaprabhu’s mes- taneously led Gandhi’s freedom Before he left this world he Mahaprabhu haprabhu (1486–1534) is the Yuga Avatar of Su- sage. -
By Sri Bilva-Mangala Thakura ( Aka Leelasuka Dasa)
by Sri Bilva-Mangala Thakura ( aka Leelasuka Dasa) http://saranaagathi.wordpress.com ! " #$ %& ' ( )) (((1(111)))) Krshna (Draupadi, as she is called or the dark beauty) was pulled by her robes and hair and dragged by Dussasana, in front of the whole gathering of Elders, Kurus and the Pandavas; With none of the even righteous Elders and her seven husbands to protect her, she wailed then to the Supreme Lord, O Govinda! Damodara! Madhava! (1) -. #$ $ ( /01 1234 14 ' " 5 ( )) (((2(222)))) O Lord Krishna, Vishnu, enemy of the Madhu and Kaitabha demons; O Supreme Personality of Godhead, enemy of Mura, merciful upon the devotees; O Kesava, Lord of the worlds, Govinda, Damodara, Madhava, please deliver me. (2) %" 5 ' 7 89:9 http://saranaagathi.wordpress.com ;' <& 8& ( )) (((3(333)))) Though desiring to sell milk, dahi, butter, etc., the mind of a young gopi was so absorbed in the lotus feet of Krishna that instead of calling out “Milk for sale,” she bewilderedly said, “Govinda!”, “Damodara!”, “Madhava!” (3) >5?@5 31: 5A BCD'E' 5B F( ' GH'GH'GH' I I ( )) (((4(444)))) Their grinding-mortars full of grains, the gopis’ minds are overcome with love for Lord Krishna as they grind with their pestles singing “Govinda, Damodara, Madhava!” (4) 8& 31I 0 K %.%.%. 2 ;'' L<M. ( )) (((5(555)))) A lotus-eyed girl instructed the red-beaked pet parrot that was seated in the cup of her lotus hand in uttering the holy names, as she said, “Govinda, Damodara, Madhava. ” (5) http://saranaagathi.wordpress.com :< :< (? ?< M O @5& 8' :9 ( )) (((6(666)))) In each and every house, a bevy of gopa-women is engaged in making the caged parrots constantly utter, “Govinda,” “Damodara,” and Madhava.” (6) Q'71I 5 'E'R@5 ' I S( 5 S( ( )) (((7(777)))) With the little boy Krishna is lying in the swing, all of the gopis used to expertly sing compositions set to musical notes and rhythm; they went, “Govinda, Damodara, Madhava,” while putting Him to rest. -
Hindu Students Organization Sanātana Dharma Saṅgha
Hindu Students Organization Sanātana Dharma Saṅgha Table of Contents About HSO 1 Food for Thought 2 Pronunciation Guide 3 Opening Prayers 4 Gaṇesh Bhajans 6 Guru and Bhagavān Bhajans 9 Nārāyaṇa Bhajans 11 Krishṇa Bhajans 13 Rāma Bhajans 23 Devī Bhajans 27 Shiva Bhajans 32 Subramaṇyam Bhajans 37 Sarva Dharma Bhajans 38 Traditional Songs 40 Aartīs 53 Closing Prayers 58 Index 59 About HSO Columbia University’s Hindu Students Organization welcomes you. The Hindu Students Organization (HSO) is a faith-based group founded in 1992 with the intent of raising awareness of Hindu philosophies, customs, and traditions at Columbia University. HSO's major goals are to encourage dialogue about Hinduism and to provide a forum for students to practice the faith. HSO works with closely with other organizations to host joint events in an effort to educate the general public and the Columbia community. To pursue these goals, HSO engages in educational discussions, takes part in community service, and coordinates religious and cultural events including the following: Be the Change Day Navaratri Diwali Saraswati/Ganesh Puja Study Breaks Lecture Events Shruti: A Classical Night Holi Weekly Bhajans and Discussion Circle/Bhajans Workshop Interfaith Events Interviews to become a part of HSO’s planning board take place at the start of the fall semester. If you are interested in joining our mailing list or if you would like to get in touch with us, email us at [email protected] or visit us at http://www.columbia.edu/cu/hso/! 1 Food For Thought Om - “OM - This Imperishable Word is the whole of this visible universe. -
Dasavatara in Puranas
Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Venkata Ramana Reddy Director, O.R.I., S. V.University, Tirupati. Prof. V. Kannan University of Hyderabad, Hyderabad. Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Vedic, Epic and Puranic culture of India Module Name/Title Dasavatara in Puranas Module Id I C / VEPC / 33 Pre requisites Knowledge in Puranas and importance of Dashavataras of Vishnu To know about the general survey of Puranas, Objectives Meaning of Dashavatara, Types of Incarnation Dashavatara, Scientific analogy of Avataras and Darwinian Theory of Evolution Keywords Puranas / Dashavatara / incarnation / Vishnu E-text (Quadrant-I): 1. Introduction to Avatara(Incornation) The word 'avatara' means 'one who descends' (from Sanskrit avatarati). The descents of Vishnu from Vaikuntha to earth are his avatars or incarnations. The form in each time he descents will be different because the needs of the world each time are different. The different avatars thus balances and reinforce the dharma that rules and regulations that maintain order. They are harmed when the demands of evil clash with the good for order. As man's understanding of the world changes, desires change and so do concepts of order.. Social stability and peace on the earth must not be compromised, yet new ideas that are good for mankind must be respected. Vishnu's descents are not just about The word specifically refers to one who descends from the spiritual sky. The word 'incarnation' is can also mean as 'one who assumed flesh body’ 2. -
Search a Journal of Arts, Humanities & Management Vol-IX, Issue-1 January, 2015
search A Journal of Arts, Humanities & Management Vol-IX, Issue-1 January, 2015 DDCE Education for All DDCE, UTKAL UNIVERSITY, BHUBANESWAR, INDIA Prof. S. P. Pani, Director,DDCE, Utkal University, Bhubaneswar. Dr. M. R. Behera Lecturer in Oriya, DDCE, Utkal University, Bhubaneswar. Dr. Sujit K. Acharya Lecturer in Business Administration DDCE, Utkal University, Bhubaneswar. Dr. P. P. Panigrahi Executive Editor Lecturer in English, DDCE, Utkal University, Bhubaneswar. ISSN 0974-5416 Copyright : © DDCE, Utkal University, Bhubaneswar Authors bear responsibility for the contents and views expressed by them. Directorate of Distance & Continuing Education, Utkal University does not bear any responsibility. Published by : Director, Directorate of Distance & Continuing Education, Utkal University, Vanivihar, Bhubaneswar – 751007. India. Reach us at E-mail : [email protected]. 91-674 –2376700/2376703(O) Type Setting & Printing: CAD 442, Saheed Nagar Bhubaneswar - 751 007 Ph.: 0674-2544631, 2547731 ii History is TRUTH and TRUTH is God. History is a search for the ultimate truth , an understanding which would end the search for any further explanation. Many of you may feel disturbed with such a content. In fact, many of you may feel this statement to be very subjective. Indeed you may opine that history is all about alternative explanations, choice of one explanation over the others with justification. In this short editorial an attempt is being made to explore, ‘History as Truth’. History like any other discipline can never be dealt in isolation; however, it may seem so. It is not even a distinct part of the whole, it is indeed the whole itself- both temporally and spatially. Why all search in history may be partial yet the partial search always can be of the whole only.