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The Ashtavinayaka Temples, the Yatra Vidhi and More
Newsletter Archives www.dollsofindia.com Ashtavinayaka - the Eight Holy Abodes of Ganesha Copyright © 2018, DollsofIndia Sri Ganesha, also known as Vinayaka, is one of the most popular deities of the Hindu pantheon. Highly revered as the Harbinger of Success and the Remover of Obstacles, this Elephant- Headed son of Shiva and Parvati is venerated not only by Hindus, but also by people from all religions and all walks of life; from all over the world. One can find innumerable Ganesha temples all over the globe. In fact, all Hindu temples; irrespective of who the main deity is; necessarily have at least one shrine dedicated to Vighnavinayaka. Devotees first visit this shrine, pray to Ganesha to absolve them of their sins and only then proceed to the main sanctum. So exalted is the position of this God in Hindu culture. Shola Pith Ganapati Sculpture There are eight forms of Vinayaka, collectively referred to as Ashtavinayaka ('Ashta' in Sanskrit means 'eight'). The Ashtavinayaka Yatra implies a pilgrimage to the eight Vinayaka temples, which can be found in the Indian State of Maharashtra, situated in and around the city of Pune. The Yatra follows a particular route, in a pre-ascertained sequence. Each of these ancient Ashtavinayaka temples features a distinct murti (idol) of Ganesha and has a different legend behind its existence. Not only that; the appearance of each murti; even the angle of his trunk; are all distinct from one another. In this post, we bring you all the details on the Ashtavinayaka temples, the Yatra vidhi and more. Resin Ashtavinayak with Shloka on Wood - Wall Hanging The Ashtavinayaka Temples The eight temples of Ashtavinayaka, in their order, are as follows: 1. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Shiva's Waterfront Temples
Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies. -
Contextual Water Targets Pilot Study Noyyal-Bhavani River Basin, India
CONTEXTUAL WATER TARGETS PILOT STUDY NOYYAL-BHAVANI RIVER BASIN, INDIA May 2019 Ashoka Trust for Research in Ecology and the Environment (ATREE) 1 Bangalore, India This publication is based on the project report submitted to the Pacific Institute, USA as the result of the study on contextual water targets in the Noyyal-Bhavani river basin, India. Study duration: October 2018 to April 2019 Financial support: Pacific Institute, USA Additional financial support: World Wide Fund for Nature-India (WWF-India). Authors: Apoorva R., Rashmi Kulranjan, Choppakatla Lakshmi Pranuti, Vivek M., Veena Srinivasan Suggested Citation: R. Apoorva, Kulranjan, R., Pranuti, C. L., Vivek, M., and Srinivasan, V. 2019. Contextual Water Targets Pilot Study: Noyyal-Bhavani River Basin. Bengaluru. Ashoka Trust for Research in Ecology and the Environment (ATREE). Front-cover Photo Caption: Noyyal outflows from the Orathupalayam dam, which had become a reservoir of polluted water for years. Front-cover Photo Credit: Apoorva R. (2019) Back-cover Photo Caption: Untreated sewage in a drain flows towards the River Noyyal near Tiruppur city, Tamil Nadu Back-cover Photo Credit: Rashmi Kulranjan (2019) Acknowledgement: We are grateful to Mr. Ganesh Shinde from ATREE for his help and guidance related to land use classification and GIS maps in this project. We would like to thank all the participants of the project consultative meeting held in Coimbatore in March 2019 for sharing their ideas and contributing to the discussion. We are thankful to Ms. Upasana Sarraju for proofreading -
ANSWERED ON:25.11.2014 TOURIST SITES Singh Shri Rama Kishore
GOVERNMENT OF INDIA TOURISM LOK SABHA UNSTARRED QUESTION NO:403 ANSWERED ON:25.11.2014 TOURIST SITES Singh Shri Rama Kishore Will the Minister of TOURISM be pleased to state: (a) whether tourist sites have been categorised grade-wise in the country and if so, the details thereof; (b) the details of tourist sites covered under Buddhist circuit and developed as world heritage tourist sites during the last three years and the current year; (c) whether the Government has any tourism related proposals for Vaishali in Bihar including financial assistance; and (d) if so, the details thereof? Answer MINISTER OF STATE FOR TOURISM (INDEPENDENT CHARGE) (DR. MAHESH SHARMA) (a): Madam. At present there is no grade wise categorization of tourist sites. (b): The Ministry of Tourism has identified following three circuits to be developed as Buddhist Circuits in the country with the help of Central Government/State Government/Private stake holders: Circuit 1: The Dharmayatra or the Sacred Circuit - This will be a 5 to 7 days circuit and will include visits to Gaya (Bodhgaya), Varanasi (Sarnath), Kushinagar, Piparva (Kapilvastu) with a day trip to Lumbini in Nepal. Circuit 2: Extended Dharmayatra or Extended Sacred Circuit or Retracing Buddha's Footsteps - This will be a 10 to 15 day circuit and will include visits to Bodhgaya (Nalanda, Rajgir, Barabar caves, Pragbodhi Hill, Gaya), Patna (Vaishali, Lauriya Nandangarh, Lauriya Areraj, Kesariya, Patna Museum), Varanasi (Sarnath), Kushinagar, Piparva (Kapilvastu, Shravasti, Sankisa) with a day trip to Lumbini in Nepal. Circuit 3: Buddhist Heritage Trails (State Circuits). i. Jammu and Kashmir - Ladakh, Srinagar (Harwan, Parihaspora) and Jammu (Ambaran). -
1 Letter 10-08-17
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Ashta Vinayaka
ASHTA VINAYAKA Ashtavinayaka means "eight forms of Lord Ganesha". Ganesha is the deity of unity, prosperity, learning and remover of obstacles. The Ashtavinayaka yatra or pilgrimage covers the eight ancient holy temples of Ganesha which are situated around Pune, Maharashtra. Each of these temples has its own individual legend and history, as distinct from each other as the murtis in each temple. The form of each murti of Ganesha and His trunk are distinct from one another. Ashtavinayak Temples 1 Moreshwar Temple Morgaon, Pune district 2 Siddhivinayak Temple Siddhatek, Ahmednagar district 3 Ballaleshwar Temple Pali, Raigad district 4 Varadavinayak Temple Madh, near Khopoli, Raigad district 5 Chintamani Temple Theur, Pune district 6 Girijatmaj Temple Lenyadri, Pune district 7 Vighnahar Temple Ozar, Pune district 8 Mahaganapati Temple Ranjangaon, Pune district � Proud to be a Hindu� ASHTAVINAYAKA -1 of 8 - Moreshwar Shri Moreshwar or Mayureshwar Temple is situated along the Karha River in the Morgaon village in the Baramati Taluka of Pune district in Maharashtra. This region is also known as the Bhuswananda. Moregaon Village is said to have received its name as once upon a time the shape of this place was like a peacock and there was an abundance of peacock birds in this region. Literally Moregoan means ‘Village of Peacocks’ and is a combination of two words (more which means Peacock and goan means village). As per the legend Lord Ganesha riding a peacock in the form of Mayureshwara slew the demon Sindhu in response to pleas from the Gods. This is the first Temple to be visited during the Ashtavinayaka Temple Pilgrimage. -
FALL of MARATHAS, 1798–1818 A.D. the Position of Marathas in 1798 A.D
M.A. (HISTORY) PART–II PAPER–II : GROUP C, OPTION (i) HISTORY OF INDIA (1772–1818 A.D.) LESSON NO. 2.4 AUTHOR : PROF. HARI RAM GUPTA FALL OF MARATHAS, 1798–1818 A.D. The Position of Marathas in 1798 A.D. The Marathas had been split up into a loose confederacy. At the head of the Maratha empire was Raja of Sitara. His power had been seized by the Peshwa Baji Rao II was the Peshwa at this time. He became Peshwa at the young age of twenty one in December, 1776 A.D. He had the support of Nana Pharnvis who had secured approval of Bhonsle, Holkar and Sindhia. He was destined to be the last Peshwa. He loved power without possessing necessary courage to retain it. He was enamoured of authority, but was too lazy to exercise it. He enjoyed the company of low and mean companions who praised him to the skies. He was extremely cunning, vindictive and his sense of revenge. His fondness for wine and women knew no limits. Such is the character sketch drawn by his contemporary Elphinstone. Baji Rao I was a weak man and the real power was exercised by Nana Pharnvis, Prime Minister. Though Nana was a very capable ruler and statesman, yet about the close of his life he had lost that ability. Unfortunately, the Peshwa also did not give him full support. Daulat Rao Sindhia was anxious to occupy Nana's position. He lent a force under a French Commander to Poona in December, 1797 A.D. Nana Pharnvis was defeated and imprisoned in the fort of Ahmadnagar. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
MODERN INDIAN HISTORY (1857 to the Present)
MODERN INDIAN HISTORY (1857 to the Present) STUDY MATERIAL I / II SEMESTER HIS1(2)C01 Complementary Course of BA English/Economics/Politics/Sociology (CBCSS - 2019 ADMISSION) UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION Calicut University P.O, Malappuram, Kerala, India 673 635. 19302 School of Distance Education UNIVERSITY OF CALICUT SCHOOL OF DISTANCE EDUCATION STUDY MATERIAL I / II SEMESTER HIS1(2)C01 : MODERN INDIAN HISTORY (1857 TO THE PRESENT) COMPLEMENTARY COURSE FOR BA ENGLISH/ECONOMICS/POLITICS/SOCIOLOGY Prepared by : Module I & II : Haripriya.M Assistanrt professor of History NSS College, Manjeri. Malappuram. Scrutinised by : Sunil kumar.G Assistanrt professor of History NSS College, Manjeri. Malappuram. Module III&IV : Dr. Ancy .M.A Assistant professor of History School of Distance Education University of Calicut Scrutinised by : Asharaf koyilothan kandiyil Chairman, Board of Studies, History (UG) Govt. College, Mokeri. Modern Indian History (1857 to the present) Page 2 School of Distance Education CONTENTS Module I 4 Module II 35 Module III 45 Module IV 49 Modern Indian History (1857 to the present) Page 3 School of Distance Education MODULE I INDIA AS APOLITICAL ENTITY Battle Of Plassey: Consolodation Of Power By The British. The British conquest of India commenced with the conquest of Bengal which was consummated after fighting two battles against the Nawabs of Bengal, viz the battle of Plassey and the battle of Buxar. At that time, the kingdom of Bengal included the provinces of Bengal, Bihar and Orissa. Wars and intrigues made the British masters over Bengal. The first conflict of English with Nawab of Bengal resulted in the battle of Plassey. -
By Thesis Submitted for the Degree of Vidyavachaspati (Doctor of Philosophy) Faculty for Moral and Social Sciences Department Of
“A STUDY OF AN ECOLOGICAL PATHOLOGICAL AND BIO-CHEMICAL IMPACT OF URBANISATION AND INDUSTRIALISATION ON WATER POLLUTION OF BHIMA RIVER AND ITS TRIBUTARIES PUNE DISTRICTS, MAHARASHTRA, INDIA” BY Dr. PRATAPRAO RAMGHANDRA DIGHAVKAR, I. P. S. THESIS SUBMITTED FOR THE DEGREE OF VIDYAVACHASPATI (DOCTOR OF PHILOSOPHY) FACULTY FOR MORAL AND SOCIAL SCIENCES DEPARTMENT OF SOCIOLOGY TILAK MAHARASHTRA VIDHYAPEETH PUNE JUNE 2016 CERTIFICATE This is to certify that the entire work embodied in this thesis entitled A STUDY OFECOLOGICAL PATHOLOGICAL AND BIOCHEMICAL IMPACT OF URBANISATION AND INDUSTRILISATION ON WATER POLLUTION OF BHIMA RIVER AND Its TRIBUTARIES .PUNE DISTRICT FOR A PERIOD 2013-2015 has been carried out by the candidate DR.PRATAPRAO RAMCHANDRA DIGHAVKAR. I. P. S. under my supervision/guidance in Tilak Maharashtra Vidyapeeth, Pune. Such materials as has been obtained by other sources and has been duly acknowledged in the thesis have not been submitted to any degree or diploma of any University or Institution previously. Date: / / 2016 Place: Pune. Dr.Prataprao Ramchatra Dighavkar, I.P.S. DECLARATION I hereby declare that this dissertation entitled A STUDY OF AN ECOLOGICAL PATHOLOGICAL AND BIO-CHEMICAL IMPACT OF URBANISNTION AND INDUSTRIALISATION ON WATER POLLUTION OF BHIMA RIVER AND Its TRIBUTARIES ,PUNE DISTRICT FOR A PERIOD 2013—2015 is written and submitted by me at the Tilak Maharashtra Vidyapeeth, Pune for the degree of Doctor of Philosophy The present research work is of original nature and the conclusions are base on the data collected by me. To the best of my knowledge this piece of work has not been submitted for the award of any degree or diploma in any University or Institution. -
Ashtavinayak Temples in Maharashtra
Scan this QR Code to read the article Echoes on your unlimited Smartphone or Tab Tuck your soul away, in this nature’s velvet coat, indulge in the blissful sanctity of peace. Mahabaleshwar Or simply pamper your eye sight to the charming landscapes. With reasons unlimited, it’s only fair to say one trip is just not enough. Ashtavinayak Ashutosh Bapat The author is an avid trekker and history enthusiast Temples in and can be reached at [email protected] Maharashtra AMBOLI MATHERAN n LONAVALA Morgaon Siddhatek n Pali n Mahad n Theur n CHIKHALDARA Lenyadri n Ozar n Ranjangaon n at www.maharashtratourism.gov.in | Toll Free No: 1800 - 229930 www.maharashtratourism.gov.in Volume 4 | Issue 3 - 2015 | MAHARASHTRA UNLIMITED 35 21cm x 29.7cm Mountains Morgaon Siddhatek Photo Courtesy One of the most popular and revered gods in the Hindu pan- Photo Courtesy One of the ‘ashtavinayaka’ (Eight Ganeshas) temples in Maharashtra, the Siddhi Chinchwad Devasthan Trust, Chinchwad theon is undoubtedly Lord Ganesha. And while there are tem- Chinchwad Devasthan Trust, Chinchwad Vinayak Mandir of Siddhatek is the only one in the Ahmednagar district. Located ples dedicated to him in almost every city and village of Ma- on the northern bank of the river Bhima in the Karjat taluka, it is close to the rail- How to Reach harashtra, and even other states, the Ashtavinayakas (Eight How to Reach way station of Daund and is accessible from the small village of Shirapur in Pune Distance from Mumbai: 240 km Ganeshas) hold special importance for the devout.