Willie Cumming
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ocus a publication of the Sisters of Bon Secours, USA FALLSPRING 2009 2015 ® SISTERS OF BON SECOURS, USA ® SISTERS OF BON SECOURS, USA “The only work that will ultimately bring any good to any of us is the work of contributing to the healing of the world.” - Marianne Williamson EDITORIAL COMMITTEE: Sr. Rose Marie Jasinski, C.B.S., Leader, U.S.A. Sr. Jean Aulenback, C.B.S. Sr. Patricia Dowling, C.B.S. Jennifer Murphy Andrea Springer EDITOR & DESIGNER: Bonnie Heneson Communications FOCUS is published bi-annually by the Sisters of Bon Secours, USA. For additional copies, questions or comments regarding this publication or the Sisters of Bon Secours, contact Sisters of Bon Secours, 1525 Marriottsville Road, Marriottsville, MD 21104 or 410-442-1333. For additional information about the Sisters of Bon Secours, visit www.bonsecours.org/us. — — 2 3 contents Dear Friends Vocation and Formation News 2015 Year of Consecrated Life ............................................4 Candidate Enters Congregation .................................... 30 A Health Care Ministry ..........................................................5 LifeAsASister.org ...................................................................... 30 Project Good Help ................................................................... 30 Features 2015 Prayerbook ..........................................................................31 Bon Secours Sisters Cross the Atlantic ........................6 Come and See Weekend .......................................................31 Whedbee -
Introduction
INTRODUCTION In August 2002 Mr George Birmingham SC presented a preliminary report on child sexual abuse involving Roman Catholic priests in the Diocese of Ferns to the Minister for Health and Children. Mr Birmingham had been asked by the Minister to investigate the background to allegations of child sexual abuse in the Diocese with a view to recommending an appropriate form and Terms of Reference for an Inquiry to inquire into the issue. As recommended by Mr Birmingham, the Minister for Health and Children established a non-statutory private inquiry to investigate allegations or complaints of child sexual abuse which were made against clergy operating under the aegis of the Diocese of Ferns. The Ferns Inquiry was established as a three-person team under the chairmanship of Mr Justice Francis D Murphy, formerly of the Supreme Court. The two other members of the Inquiry are: Dr Helen Buckley, senior lecturer in the Department of Social Studies, Trinity College, Dublin; and Dr Laraine Joyce, deputy director of the Office for Health Management. The Inquiry was formally established by the Minister for Health and Children on 28 March 2003. Counsel to the Inquiry was Mr Sean Ryan SC and Mr Declan Doyle SC. Mr Ryan was nominated as a Judge of the High Court in September 2003 and was succeeded by Mr Finbarr Fox SC. The Secretrary to the Inquiry was Mrs Marian Shanley BCL Solicitor. Solicitor to the Inquiry was Mr Joseph O’Malley BCL LLM Solicitor, of Hayes Solicitors, Lavery House, Earlsfort Terrace, Dublin 2. The Inquiry was assisted in its work by the following people: Stephen O’Brien BA, Administrative Officer of the Department of Health and Children; David Begley, Clerical Officer of the Department of Health and Children. -
The Real Catholic Story of the Mother and Baby Homes and of the Orphanages in Ireland
The Real Catholic Story of the Mother and Baby Homes and of the Orphanages in Ireland By An Orphan Who Grew Up In One. In 20151, 195,000 babies died from Pertussis2 or Whooping Cough around the world according to official figures of the Atlanta Centre for Disease Control. Worldwide there are 16 million cases3 each year, again according to official figures, while many are treated with simple antibiotics, many die needlessly4. That is an extraordinary fact in itself and there is evidently no cure in sight, so babies will continue to die from this one singular disease around the world and little can be done about it. Millions of other babies died in various wars, in the Workhouses of Europe from different diseases, from starvation, and neglect. We could be asking lots of historical questions about these events, but the main one would be is why, why do we allow children to die. Who is to blame for these untimely deaths, could it be the Governments of the day, the parents, the hospitals or even the nurses, or lack of 1 Centre for Disease Control Atlanta 2 Bacteria that affects the lungs-if left untreated with antibiotics will kill. 3 United Nations Statistics 2016 4 Lack of the very essentials and clean water 1 | Page medicines or Catholic religious sisters, or even poverty and ignorance or is it that nobody universally had been found yet to pin the unavoidable deaths of these poor children onto, to blame in other words. Infant mortality around the world is very high these days in fact the United Nations figure puts the figure at 43 per 10005. -
Chapter 11 Introduction to Investigation of the 46 Priests
Chapter 11 Introduction to investigation of the 46 priests Selecting the representative sample 11.1 The Commission received information about complaints, suspicions or knowledge of child sexual abuse in respect of 172 named priests and 11 unnamed priests. (Some or all of the 11 unnamed priests may, of course, be included in the 172 named priests.) After a preliminary examination, the Commission concluded that 102 of these priests were within remit. Of those priests who were not within the Commission‟s terms of reference, two main reasons for their exclusion were identified: the complaint was made outside the time period 1975 – 2004; the priest was not operating under the aegis of the Archdiocese of Dublin at the time of the alleged abuse. The priests in question here were mainly priests belonging to religious orders and societies who were working in Dublin but not on behalf of the Archdiocese. 11.2 The Commission decided that the only realistic way in which it could select and report on a representative sample of those complaints and suspicions was to select a representative sample of the priests concerned. Otherwise, the Commission may have had to investigate every priest within remit. The representative sample was chosen from the group of 102 priests who were within remit. The Commission took the view that it was impractical to make two separate samples for those against whom complaints were made and those about whom there were suspicions or concerns. Almost invariably, there were suspicions or concerns expressed about those against whom complaints were made. There was a very small number of priests about whom suspicions or concerns were expressed but about whom no actual complaints were made. -
An Irish Solution to an Irish Problem: Catholicism, Contraception and Change, 1922–1979
Girvin, B. (2018) An Irish solution to an Irish problem: Catholicism, contraception and change, 1922–1979. Contemporary European History, 27(1), pp. 1-22. (doi:10.1017/S0960777317000443) This is the author’s final accepted version. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/158513/ Deposited on: 13 March 2018 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk An Irish Solution to an Irish Problem: Catholicism, Contraception and Change 1922- 1979 Introduction: In 1979 after a decade of controversy and debate contraception was legalised in the Republic of Ireland. For the first time since 1935, contraceptives could be imported, distributed and sold within Ireland.1 This legislation was enacted at a time when many European states had introduced far reaching reforms on matters of sexual morality. Britain had decriminalised homosexuality, legalised abortion and liberalised access by unmarried women to contraception. Consequently, ‘reproduction could be treated as entirely separate from and irrelevant to female sexual pleasure’.2 For Ireland, the changes in Catholic Europe were of particular significance. France legalised contraception in 1967 and abortion in 1975 (‘loi Veil’). The Italian parliament and electorate endorsed divorce and abortion despite opposition from the Catholic Church and the dominant Christian Democratic Party. Here, as in other predominantly Catholic societies, there is evidence for significant change in attitudes on complex moral issues.3 In the Netherlands, a conservative moral order was 1 Chrystel Hug, The Politics of Sexual Morality in Ireland (Houndmills, Basingstoke: Macmillan, 1999), 96-115; Unless otherwise indicated Ireland refers to the 26 counties that seceded from the United Kingdom in 1922 to establish the Irish Free State. -
Bon Secours Mother and Baby Home (1925–1961) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) Bon Secours Mother and Baby Home (1925–1961) [1] By: Darby, Alexis Keywords: Bon Secours Sisters [2] Catholic Church [3] child abuse [4] Between 1925 and 1961, a Roman Catholic order of nuns called the Bon Secours Sisters operated the Bon Secours Mother and Baby Home, or the Home, an institution where unmarried pregnant women gave birth in Tuam, Ireland. Pregnant women who delivered their infants at the Home were required to work at the Home for no less than one year without pay. The Irish government and the Catholic Church endorsed the Mother and Baby Home as a means to limit the number of children born out of wedlock by discouraging women from getting pregnant before marriage. During the Home’s thirty-six years of operation, the nuns reported that almost 800 children died in their care. In 2015, researchers discovered a tomb of 796 infant and child skeletons in a septic tank underneath where the Home once stood. The acceptance and use of Mother and Baby Homes revealed the way Ireland treated pregnant women in the twentieth century. The Bon Secours Sisters were a congregation of Roman Catholic nuns who officially assembled in Paris, France, in 1824. A majority of the Sisters were trained nurses or midwives. The term, bon secours, translated from French, means good will. The Bon Secours Sisters’ original motto was good will to all, and they sought to provide efficient nursing care to the less fortunate, particularly those of low socioeconomic status. In the mid-1800s, the Bon Secours Sisters established convents outside of France in the United Kingdom and the United States. -
Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by LSE Research Online Clara Fischer Gender, nation, and the politics of shame: Magdalen laundries and the institutionalization of feminine transgression in modern Ireland Article (Published version) (Refereed) Original citation: Fischer, Clara (2016) Gender, nation, and the politics of shame: Magdalen laundries and the institutionalization of feminine transgression in modern Ireland. Signs: Journal of Women in Culture and Society, 41 (4). pp. 821-843. ISSN 0097-974 DOI: 10.1086/685117 © 2016 The University of Chicago This version available at: http://eprints.lse.ac.uk/67545/ Available in LSE Research Online: August 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. Clara Fischer Gender, Nation, and the Politics of Shame: Magdalen Laundries and the Institutionalization of Feminine Transgression in Modern Ireland All of us know that Irish women are the most virtuous in the world. —Arthur Griffith, founder of Sinn Fe´in, 19031 The future of the country is bound up with the dignity and purity of the women of Ireland. -
A Century of Caring 1881 – 1981
The Sisters of Bon Secours in the United States 1881-1981 A Century of Caring The Sisters of Bon Secours in the United States 1881-1981 A Century of Caring Written on the occasion of the Centenary Celebration of Foundation Sisters of Bon Secours in the United States of America Sister Mary Cecilia O'Sullivan, C.B.S. Library of Congress Cataloging in Publication Data O'Sullivan, Mary Cecilia, 1920- The Sisters of Bon Secours in the United States, 1881-1981. "Written on the occasion of the centenary celebration of foundation, Sisters of Bon Secours in the United States of America." Includes bibliographical references. 1. Sisters of Bon Secours of Paris--United States- History. 1. Title. BX4449.Z5U66 1982 271'.94'073 82-10775 © 1982 Congregation of Bon Secours of Paris. All rights reserved. Printed in the U.S.A. by The Maple Press Company, York, Pennsylvania. TO THE SICK AND THE NEEDY TO WHOM WE ARE SENT TO SERVE "For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me . .. " Matthew 25: 35-36 Acknowledgments "How shall I make a return to the Lord for all the good He has done for me? .. o Lord, I am your servant; To you will I offer sacrifice of thanksgiving .... My vows to the Lord I will pay in the presence of all His people." Psalm 116: 12-18 I would like to take this occasion of expressing sincere gratitude to all who have contributed to the compilation and completion of this work. -
In Defence of Trotskyism No. 26
In Defence of Trotskyism No. 26 £1 waged, 50p unwaged/low waged, €1.50 A Marxist history of Ireland to 1916: The 1913 Dublin Lockout; its significance for revolutionaries today It is over a hundred years since the great Dublin Lockout of 1913; what is its significant for today’s revolutionaries, what lessons must we learn from this great mass move- ment and why did it fail? What material and political conditions globally and in Britain and Ireland led to the strike? revolution of private capitalist mass mobilisations against Where We Stand profit against planned pro- the onslaught of this reaction- WE STAND WITH KARL duction for the satisfaction of ary Con-Lib Dem coalition. MARX: ‘The emancipation of socialised human need. However, whilst participating the working classes must be We recognise the necessity for in this struggle we will op- conquered by the working revolutionaries to carry out pose all policies which subor- classes themselves. The serious ideological and politi- dinate the working class to struggle for the emancipation cal struggle as direct partici- the political agenda of the of the working class means pants in the trade unions petty-bourgeois reformist not a struggle for class privi- (always) and in the mass re- leaders of the Labour party leges and monopolies but for formist social democratic and trade unions equal rights and duties and bourgeois workers’ parties We oppose all immigration the abolition of all class despite their pro-capitalist controls. International finance rule’ (The International leaderships when conditions capital roams the planet in Workingmen’s Association are favourable. -
University of Birmingham "Like a Dog": Remaking the Irish Law Of
University of Birmingham "Like a Dog": Remaking the Irish Law of Institutional Abuse Enright, Mairead Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Citation for published version (Harvard): Enright, M 2020, "Like a Dog": Remaking the Irish Law of Institutional Abuse. in S Browne (ed.), The Law is a White Dog: TULCA Festival of Visual Arts. TULCA Publishing, Galway, Ireland, pp. 111 - 135. Link to publication on Research at Birmingham portal General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. Take down policy While the University of Birmingham exercises care and attention in making items available there are rare occasions when an item has been uploaded in error or has been deemed to be commercially or otherwise sensitive. -
Mass Grave at Irish Orphanage May Hold 800 Children's Remains
Mass grave at Irish orphanage may hold 800 children's remains SHAWN POGATCHNIK Associated Press Seattle Times 4 June 2014 Anyone looking for more information or to donate to the fund can contact Corless via email: [email protected] DUBLIN. The Catholic Church in Ireland is facing fresh accusations of child neglect after a researcher found records for 796 young children believed to be buried in a mass grave beside a former orphanage for the children of unwed mothers. The Catholic Church in Ireland is facing fresh accusations of child neglect after a researcher found records for 796 young children believed to be buried in a mass grave beside a former orphanage for the children of unwed mothers. The researcher, Catherine Corless, says her discovery of child death records at the Catholic nun-run home in Tuam, County Galway, suggests that a former septic tank filled with bones is the final resting place for most, if not all, of the children. Church leaders in Galway, western Ireland, said they had no idea so many children who died at the orphanage had been buried there, and said they would support local efforts to mark the spot with a plaque listing all 796 children. County Galway death records showed that the children, mostly babies and toddlers, died often of sickness or disease in the orphanage during the 35 years it operated from 1926 to 1961. The building, which had previously been a workhouse for homeless adults, was torn down decades ago to make way for new houses. A 1944 government inspection recorded evidence of malnutrition among some of the 271 children then living in the Tuam orphanage alongside 61 unwed mothers. -
Official Report (Hansard)
Official Report (Hansard) Monday 23 June 2014 Volume 96, No 5 Session 2013-2014 Contents Assembly Business ……………………………………………………………………………………….. 1 Ministerial Statement Zero-hours Contracts ......................................................................................................................... 6 Executive Committee Business Sexual Offences Act 2003 (Notification Requirements) Regulations (Northern Ireland) 2014 ......... 14 Committee Business Jobseeker's Allowance (Schemes for Assisting Persons to Obtain Employment) Regulations (Northern Ireland) 2014: Prayer of Annulment ................................................................................. 16 Private Members' Business Bon Secours Mother and Baby Home, Tuam .................................................................................... 17 Oral Answers to Questions Office of the First Minister and deputy First Minister ......................................................................... 25 Education ........................................................................................................................................... 33 Private Members' Business Key Stage Assessments .................................................................................................................... 43 Written Minist erial St atement Environment: Taxis Act (NI) 2008: Implementation Suggested amendments or corrections will be considered by the Editor. They should be sent to: The Editor of Debates, Room 248, Parliament Buildings, Belfast BT4 3XX. Tel: