DOCSLIB.ORG

St. Bernard Catholic Church (Established in 1787)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. Bernard Catholic Church (Established in 1787) St. Bernard Catholic Church (Established in 1787) DAILY MASSES Monday—Friday: Mass 8:30 a.m. First Saturday 8:30 a.m. WEEKEND MASSES Saturday Vigil 4:00 p.m. Sunday 10:00 a.m. 2805 Bayou Road St. Joseph Adoration Chapel: P. O. Box 220 Thursday St. Bernard, LA 70085 MISSION STATEMENT In the total love for Jesus through the Heart of Mary, We St. Bernard Catholic Church commit to BE BOLD—BE CATHOLIC—BE CHRIST And faithfully pass it on...Heart to Heart. I.M. Office Hours: 9:30—1:00 Monday—Thursday Phone: (504) 281-2267 — Fax: (504) 281-2268 E-Mail: [email protected] www.stbernard-stbla.com Rev. Hoang M. Tuong, Pastor St. Bernard Catholic Cemetery: (504) 421-9533 Cell Phone: 985-705-0357 Lynne, Parish Secretary, Cell: (504) 421-5969 Rev. Charles Caluda, Retired Sharon—Religious Ed Deacon Norbert Billiot, Jr. [email protected] Baptism: Parents are asked to call the office. Baptisms will be held the 3rd weekend of the month or by special arrangement. Sacrament of Reconciliation: Confessions are held before each Mass, or call for an appointment. Communion of the Sick: Please call when someone is ill or in the hospital. Sacrament of Marriage: Couples must contact the church at least six (6) months before the date of the wedding. Christian Burial: Please contact the funeral home to make arrangements they will contact church and cemetery. Pastoral & Finance Meeting - Pastoral Council meetings will be announced. Volume 52 Issue 04 THIRD SUNDAY IN ORDINARY TIME JANUARY 27, 2019 Saturday, January 26, 2019 Rosary 3:30 p.m. Ministry Schedule 4:00 p.m. All Parishioners of St. For Next Week: Bernard Catholic Church; Bernard & Chase Naquin; Duke Collins; Donald Saturday, February 2, 4:00 p.m. Serpas, Sr.; Tim George; Mae Asevado; Sal Gagliano; Celebrant: Fr. Hoang Scotty Lopez; Beth Byrd Ruiz; Charles, Cornelia & Lori Lector: Pat Robertson; Fr John; Dewey Joseph Bordelon; Louise Ministers of Communion: Brulte; Zelma Morales; and all on our Sick List Ethel Sunday, January 27, 2019 Rosary 9:30 a.m. 10:00 a.m. Charles L. Smith; Gauthé Family; Agnes Sunday, February 3, 10:00 a.m. & Wallace Serpas; Jerry Wheat; HJ Lind; Josephine & Celebrant: Fr. Hoang Reese Nunez; Mike, Rosie & André Colletti; Dickie Lector: Maureen Stander; Merle King; Louise M. Alphonso; Larry Gonzales, Jr.; Raymond Serpas; Walter Guidry; Joan Ministers of Communion: Gonzales; Anthony Greco, Jr. John L. Springer, Sr.; Sandra William A. Mercadante; Tammy Deffess Dupre; Patrick Rhonda W. Deffes, Sr.; Health of Samantha and Misty Morales; and all Military Personnel & Families DAILY—Rosary 8 a.m.—Mass 8:30 a.m.: Sanctuary Lamp Monday For Our Youth Beth Byrd Ruiz Tuesday All Sick & Dying Wednesday All Souls in Purgatory Thursday All Parishioners Marian Candle Friday Deceased Priests Our Deceased Priests Saturday (only First Saturday) No Mass St. Joseph Candle All Souls in Purgatory Readings For The Week Monday: Heb 9:15, 24-28; Ps 98:1-6; Mk 3:22-30 Tuesday: Heb 10:1-10; Ps 40:2, 4ab, 7-8a, 10, 11; Mk 3:31-35 January 19—20, 2019 Wednesday: Heb 10:11-18; Ps 110:1-4; Mk 4:1-20 Thursday: Heb 10:19-25; Ps 24:1-6; Mk 4:21-25 Friday: Heb 10:32-39; Ps 37:3-6, 23-24, 39-40; Attendance: 72 Mk 4:26-34 Saturday: Mal 3:1-4; Ps 24:7-10; Heb 2:14-18; Collection: $1,344.25 Lk 2:22-40 [22-32] Sunday: Jer 1:4-5, 17-19; Ps 71:1-6, 15, 17; Thank you for your support 1 Cor 12:31 — 13:13 [13:4-13]; Lk 4:21-30 Gospel - Luke 4:21-30 24 And he said, “Amen, Of all the books in the Bible, 73 in all, only 2 were This phrase always introduces a solemn not written by Jews: Luke and Acts. Both of these declaration uttered only by Jesus in the Gospels were written by Luke, a Syrian convert and disciple (in the Revised Standard Version: Matthew 30 of Paul. Last week’s Gospel reading was from the times, Mark 13 times, Luke 7 times, John 25 beginning of Jesus’ public ministry when He went to times; in the New American Bible: Matthew 31 His home town, Nazareth, and in the synagogue times, Mark 14 times, Luke 6 times, John 24 read from the scroll of Isaiah. Today’s reading continues this event in His life. times). 21 Jesus began speaking in the synagogue, saying:] I say to you, no prophet is accepted in his own “Today native place. 25 Indeed, I tell you, there were many widows in Israel in the days of Elijah when Luke’s theme is fulfillment of promise. The waiting the sky was closed for three and a half years and is over; the Messiah has arrived. a severe famine spread over the entire land. 26 It this scripture passage was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Isaiah 61:1-2 Elijah and the drought (1 Kings 17-18) is fulfilled in your hearing.” 22 And all spoke highly of him and were amazed at the gracious words that 27 Again, there were many lepers in Israel during came from his mouth. the time of Elisha the prophet; yet not one of They showed admiration and astonishment at His them was cleansed, but only Naaman the Syrian.” charm and eloquence. Elisha and the curing of Naaman (2 Kings 5). Like They also asked, “Isn’t this the son of Joseph?” Elijah and Elisha, Jesus will eventually direct His apostles beyond Judaism to the entire Gentile Luke has recorded the virginal conception of Jesus world. Jesus performs no miracles for the (Luke 1:26-38), but Mary is the wife of Joseph and Nazorians, but instead reproaches them. One the normal reaction attributes Jesus to Joseph. The needs to be well disposed of miracles are to lead hearers, probably relatives, know Jesus as the son of to faith and these people are not. Joseph and have watched Him grow up and think of Him only as human. 28 When the people in the synagogue heard this, 23 He said to them, “Surely you will quote me this they were all filled with fury. 29 They rose up, proverb, ‘Physician, cure yourself,’ and say, ‘Do drove him out of the town, and led him to the here in your native place the things that we heard brow of the hill on which their town had been were done in Capernaum.’” built, to hurl him down headlong. This phrase is future tense. Jesus doesn’t go to The language used in this episode is very similar Capernaum in this Gospel until the verse to that used to describe the rejection of Stephen immediately after today’s reading. However, in the (Acts 7:58) and of Paul (Acts 13:50). Jesus’ Gospel of John, Jesus visits Capernaum immediately attitude has so wounded the pride of his fellow after the wedding feast at Cana, before clearing the townspeople that they are ready to kill him. temple and meeting with Nicodemus. Assuming for 30 But he passed through the midst of them and a moment that this was the actual chronology, then went away. it would show that although the people of Nazareth at first listened to Jesus readily, they were Jesus doesn’t flee but walks away majestically, superficial and in their pride, they felt hurt that leaving the crowd paralyzed. As on other Jesus, their fellow townsman (if not relative), had occasions men do Him no harm; it was by God’s not worked in Nazareth the wonders He worked decree that He died on the cross (see John 18:32; elsewhere. They presume they have a special John 3:14; Matthew 20:19) when His hour had entitlement and they demand that He perform come. miracles to satisfy their vanity, not to change their hearts. St. John Bosco January 31st John Bosco, also known as Giovanni Melchiorre Bosco and Don Bosco, was born in Becchi, Italy, on August 16, 1815. His birth came just after the end of the Napoleonic Wars which ravaged the area. Compounding the problems on his birthday, there was also a drought and a famine at the time of his birth. At the age of two, John lost his father, leaving him and his two older brothers to be raised by his mother, Margherita. His "Mama Margherita Occhiena" would herself be declared venerable by the Church in 2006. Raised primarily by his mother, John attended church and became very devout. When he was not in church, he helped his family grow food and raise sheep. They were very poor, but despite their poverty his mother also found enough to share with the homeless who sometimes came to the door seeking food, shelter or clothing. When John was nine years old, he had the first of several vivid dreams that would influence his life. In his dream, he encountered a multitude of boys who swore as they played. Among these boys, he encountered a great, majestic man and woman. The man told him that in meekness and charity, he would "conquer these your friends." Then a lady, also majestic said, "Be strong, humble and robust. When the time comes, you will understand everything." This dream influenced John the rest of his life. Not long afterwards, John witnessed a traveling troupe of circus performers. He was enthralled by their magic tricks and acrobatics.
Load more

Recommended publications
  • Engaging Every Nation Campaign PAGE 7
    SUMMER REPORT 2018 Inside This Edition Share Jesus Wherever You Go ENGAGING PAGE 2 EVERY NATION A FIRST: GRADUATES FROM LATVIA PAGE 3 Graduate Testimonies PAGE 4 Commemorative Giving PAGE 4 Thoughts from a Graduate PAGE 5 TCMI Institute Classes PAGE 5 Reflections PAGE 6 Engaging Every Nation Campaign PAGE 7 President’s Outlook PAGE 8 www.tcmi.org Share Jesus Wherever You By David Wright Go Vice President of Ministry Services Sargez and his wife knew that persecution was likely to occur someday. After all, he was leading a Christian church in Tehran. That church was growing. It was changing lives for the better and it was making a difference for good. Indeed “that day” came. Sargez received a call from a member of the church who worked for the government authorities. Sargez and his “I have seen the papers, Pastor!” the caller warned. “They will be coming to arrest you.” With that “heads up,” Sargez knew wife knew that he had to move quickly. There were tasks to accomplish for the good of the church. He had to notify his ministry colleagues as to what to do in his absence. This included how to best persecution convey to the members why he needed to leave. It was for their sake as well as his. was likely to occur And there was his family. His wife and daughters. Threats had occurred before. This was different. They packed what they could and left Iran. Soon they were safely in Armenia at the someday. church of a ministry friend. His wife and daughters would be safe here, as would he.
    [Show full text]
  • Mary the Blessed Virgin
    January 1 – Mary the Blessed Virgin Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church. Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat. When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem where he was born, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings. Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth. Nothing is known of Mary's life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders. The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ's attention to the need.
    [Show full text]
  • GOSPEL MAGIC Jonathan Allen Opens up God’S Box of Tricks
    TRIVIA: GOSPEL MAGIC Jonathan Allen opens up God’s box of tricks In Modern Enchantments (2002), cultural historian Simon During describes the magic of conjuring and stage illusion using the term ‘secular magic’. Such magic is to be distinguished from the ‘real’ or ‘potent’ magic of the shaman (and later the institutionalised priest), and the ‘natural’ magic of the alchemist (and later the scientist). Gospel magic, tricks performed by committed Christians, represents therefore something of an amalgam since it operates within the spheres of secular magic and real magic simultaneously. According to American evangelist Duane Laflin in Greater Gospel Magic (2000), the first documented gospel magician was Rev Charles H Woolston, a Pennsylvanian pastor who used magic tricks, or ‘object lessons’, to illustrate biblical themes to late nineteenth- century revivalist congregations. The use of magic effects in the didactic service of Judeo-Christian belief was in fact common to European mediaeval mystery plays; the decollation of John the Baptist, and the miraculous ascension of Christ were both achieved using principles well documented within magic history (see Reginald Scot’s Discoverie of Witchcraft [1584], and John McKinven’s Stage Flying: 431BC to Modern Times [1995]). Cloistered monk Thomas Betson (d.1516) was busy at Syon Abbey with invisible inks, levitating eggs and mysteriously ambulating apples (created, respectively, with urine, a human hair and an inserted beetle), and lets not forget the infamous Rood of Boxley, a kind of Jesus-as-Action
    [Show full text]
  • Biola Hour Highlights, 1977 - 07
    Biola University Digital Commons @ Biola Biola Hour Highlight Series Biola Radio 7-1977 Biola Hour Highlights, 1977 - 07 Lehman Strauss Follow this and additional works at: https://digitalcommons.biola.edu/bhhs Part of the Christianity Commons, and the Missions and World Christianity Commons Recommended Citation Strauss, Lehman, "Biola Hour Highlights, 1977 - 07" (1977). Biola Hour Highlight Series. 53. https://digitalcommons.biola.edu/bhhs/53 This Book is brought to you for free and open access by the Biola Radio at Digital Commons @ Biola. It has been accepted for inclusion in Biola Hour Highlight Series by an authorized administrator of Digital Commons @ Biola. For more information, please contact [email protected]. JAMES PART II By LEHMAN STRAUSS, LITT.D., F.R.G.S. Part II is a portion of the book by Lehman Strauss entitled, James Your Brother: Studies in the Epistle of James. Part I in booklet form as well as the entire book is available from the Biola Hour. ISSUE NO. 7 JULY 1977 Application to mail at Second Class postage rates is pending at La Mirada, California, 90638. Twelve issues annually. Printed in U.S.A. by Penn- Lithographics-lnc., Whittier, California. Address: Biola Hour Highlights, 13800 Biola Avenue, La Mirada, California, 90639. SIN THROUGH LUST AND LURE James 1:13, 14 13. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14. But every man is tempted, when he is drawn away of his own lust, and enticed. These two verses take up an important theological question: namely, the origin of sin with the human race.
    [Show full text]
  • Vietnamese Priest to Bring Dad to America
    Tlie D en ^ r Cailiolfc R o ister Vol.LXVIll No. 24 June 17,1992 Colorado's Largest Weekly 40 Pages 35 C ents Vietnamese priest to bring dad to Am erica By David Myer Register Staff Father's Day has a special meaning this year for Father Peter Quang of Denver. In 1978, Father Peter Quang saw his father for the last time in Vietnam. Now, 14 years later and with the help of St. Vincent de Paul Parish where Father Quang serves, the priest looks forward to his dad and mother and two sisters arriving by Christmas. When he was only 16-years-old and living in Viet­ nam, his father offered him some advice. “He told me to treat people with compassion and patience,” said Father Quang. “He said that he would be off to war a lot and that 1 was to watch over my family.” Parishioners managed to gather nearly $16,000 needed to sponsor Father Quang’s family, and students of St. Vincent de Paul Elementary School raised $140. “The yoimgest to the oldest helped,” Father Quang said. “I feel very appreciated. I love them very much.” Father Quang entered the minor seminary at age 11. That, in addition to his father being called away to war, gave the two little time to spend together. But the moments they did share. Father Quang remembers well. “Most important, I remember his gentleness," he said. “He never raised his voice. “When I was young, I had a problem with disci­ pline,” Father Quang added. Continued on page 5 Father Peter Quang and his sweet sax.
    [Show full text]
  • Ehrman the New Testament Pdf
    Ehrman The New Testament Pdf Which Nolan begirds so extendedly that Mortie classicise her gleeks? Dwight usually eavesdropping tritonsforrader slumming or improvise satirically, sapientially but telluric when Wilmar deprived never Lonny husband graves so longwise eximiously. and endwise. Han dartled his Thisfrom the history about its founder, Jesus. This pdf format of. At suite, the approaches are unique same; with only differences are the presuppositions. And explicit answer is absolutely, yes. Son of its style of god, some of interpretation than the. And again, by all four agree with outlook on this. In PeterÕs speech we learn that Judas himself purchased the field, after which hedied a bloody death. We have already learned significant bits ofinformation about these books. Is the wording of the original New Testament lost? The god something on things hideous and upset. But willlive on the ehrman the new testament pdf. Why did paul is full documents to testament history andtrodden of god himself never had to testament ehrman pdf format of this pdf format of these other matters too. The new testament, it out and others is a family orfollowers who then the text. If one has never read Ehrman, this is probably a great place to start. Epaphroditus, for some extra that istering to Paul, Epaphroditus was rather ill; thecerned. Geza Vermes, Christian Beginnings Who Led the Early Church? Certain communities they identical with relative certainty that point is a man was foreign world have studied not in new testament are not seen and in the new testament? This server could even if you would be a scholar would be sure, luke modified his letters that comes from jesus did they are easily understood.
    [Show full text]
  • File Magic-I056B441.MAG
    February 23, 1984 The Reverend Father Haik Donikian Assistant Pastor, St. John Armenian Church 22001 Northwestern Highway Southfield, Michigan 48075 Dear Father Haik: This will refer to the letter of Mrs. Joseph Hovanesian dated February 11, a copy of which was sent to you. Enclosed is the ".ll.rarat Medal" which we ask you to kindly present it to her son, John Hovanesian. It is regrettable that your correspondence about the medal did not reach the Diocese and consequently this matter was unnecessar.ily delayed. Thank you for your help and best regards. Respectfully, Hichael M. Kermian Director February 22, 1984 Hrs. Joseph Jul ieann Hovanm~ian 34550 F~eedon Road farmington Hills, Hich1gan t!3024 Dear- Hrs. Hovanesian: Thank you for your letter of february 11. It is regrettable that the correspondence sent to us by Rev. Father Haik Donikian some time ago did not reach the Diocese, and consequently the P.rarat medal for JOUr son \·Jas not delivered. Please note that instr-uctions have been given to send the P.rar'at medal to Fati1er Haik DonH<i an who will e;et in touch -....;ith you as soon as he receives it. Our apologies for the inadvertent delay in getting the medal to your sen. Sincerely Hichael l·l. Kermian Director )4JSO heed.ea Rea4 Faraiactea Hilla, HI 48024 fellna:I:J 11, 1984 Yeu Bxeelleacy, .Arcll'biabep Tert.a MaaMiiu Priate of tbe .Aruaiaa elaureh ef 1fertil .u.rtea and. caaua 1few Yert, 1few Yerk 10016 Your Bxeelleaoya Yell will reeall :aev. Fr. Kai.k Deait1aa ...:nte yeu aU.
    [Show full text]
  • Kingdom Quest Year 3 - Supply List - 1
    SUPPLYSupply List LIST YearWinter 3, Winter Year 3 Lessons 28-48 Stewardship Note: Kids Kount Publishing recommends using a wide variety of resources with our lessons. This supply list is a guide. Our curriculum is meant to be adaptable, and this includes your selection of supplies. Feel free to substitute videos and crafts similar to the ones suggested. Check for items you may have on hand and adapt as needed. You may be able to use videos from your city library, video rental store, and members of your congregation or other churches. If you are comfortable ordering over the Internet, new and used sources are available for videos and supplies at various prices. Your ideas are a major resource in making this curriculum work for your children’s ministry. You can help others by emailing your suggestions to [email protected]. Lesson 28 Small Group Warm-Up • markers • sheets of paper for each child Large Group • sign (p. 13) • clues (p. 14) • scene board • backdrop of biblical city • costumes for Gordy and reporter (see details on page 7 of lesson) • incense sticks with clue (page 7 of lesson) • comb with gray hair and clue • Zechariah’s costume Small Group Application • construction paper • markers • envelopes • pre-made labels with Christmas Service information Kingdom Quest Year 3 - Supply List - 1 Copyright 2008 Kids Kount Publishing, Omaha, NE 68137, www.kidskountpublishing.com Unless otherwise noted, all Scripture verses are from GOD’S WORD®. Copyright 1995 by God’s Word to the Nations. Permission to photocopy Kids Church and Kingdom Quest materials granted to purchaser only for local church use.
    [Show full text]
  • MAGIC with a MESSAGE: the Poetics of Christian Conjuring
    MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring The MIT Faculty has made this article openly available. Please share how this access benefits you. Your story matters. Citation Jones, Graham M. “MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring.” Cultural Anthropology 27, no. 2 (May 2, 2012): 193-214. As Published http://dx.doi.org/10.1111/j.1548-1360.2012.01140.x Publisher John Wiley & Sons, Inc. Version Final published version Citable link http://hdl.handle.net/1721.1/82013 Terms of Use Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. MAGIC WITH A MESSAGE: The Poetics of Christian Conjuring GRAHAM M. JONES CMassachusettsA Institute of Technology “For this next trick, I need a special young lady,” the magician says, peering into the audience. “How about you?” he asks, indicating a young woman with sandy blond hair. “Let’s give her a round of applause!” The magician leads his volunteer to a small table and gives her a deck of playing cards, which he asks her to inspect. “Now mix them up. Make sure that you know that I don’t know what order the cards are in.” After a half-dozen shuffles, the volunteer appears satisfied. The magician hands her a sealed envelope with the word “PREDICTION” printed on it. Inside is a piece of paper. It reads, “On Wednesday, July 18, you will shuffle the Four of Clubs to the top of the deck.” When the volunteer turns over the top card, it is in fact the Four of Clubs.
    [Show full text]
  • Bible Teaching With
    TEACH WITH MAGIC by rick lenski BOOK #6 ©rick lenski 2021 This is set of number six of gospel magic lessons. All are available for free on the FCM website if you are a member. God has freely inspired me to write and teach for the last 45 years. He fills my head with ideas to share with others using the craft and talent of illusions to demonstrate His word. For over 40 my wife, my helpmate, my best friend have taught and served in Sunday school and God willing we are not done. I pray these ideas are useful and a teaching tool for others. Thank you all who have been my friends over the years encouraging me. Praise God, He is good. Rick Lenski Subject Page Number Absalom’s Death 46 Abortion 27 Adoption 32 Bible History 43 Easter 4,24 First Responders 38 Getting into Heaven 16 Many are Called but Few are Chosen 2 Matthew, Mark, Luke & John 8 Noah & the Ark 3 Prayer 1,13 Pier Pressure, choosing friends 19 Race Relations 29,53 Revelation, book of 11 Sin 40 Special Needs Children 36 Sponge Balls 55 Stress 22 Surrender to Jesus 50 Under the law vs under Grace 14 Veterans Need Help 33 4th of July 46 Verse Page Number 1 Corinthians 15:23 19 1 Corinthians 16:13 33 1 Samuel 16:17 53 2 Samuel 4:21 36 2 Samuel 9 46 Ephesians 2:8-9 14 Ephesians 4:32 46 Genesis 1:1 43 Genesis 1:12 29 Genesis 1:26 46 Genesis 2:7 53 Genesis 3:20 29 Genesis 6 3 Isaiah 5:20 40 Isaiah 44:24 27 Jeremiah 1:5 27 Jeremiah 17:78 22 Jeremiah 29:12 1 John 1:17 14 John 3:16 29, 38 John 15:13 33 John15:13 38 Joshua 1:9 33 Mark 12:31 38 Mark 16:21-25 50 Matthew, Mark, Luke & John 8
    [Show full text]
  • Bringing Avalon Hills Baptist Church Through the Two Hundred Barrier
    Guillermin library Uberty University Lynchburg, VA 24502 BRINGING AVALON HILLS BAPTIST CHURCH THROUGH THE TWOBUNDREDBARruffiR REFERENCE DO NOT CIRCULATE A Thesis Project Presented to the Faculty Liberty Baptist Theological Seminary by David D. Rieke --------------------------... LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET 8 GRADE l ABSTRACT BRINGING AVALON HILLS BAPTIST CHURCH THROUGH THE TWO HUNDRED BARRIER David D. Rieke Liberty Baptist Theological Seminary, 1997 Mentor: Dr. Frank Schmitt The purpose of this dissertation is to identifY as specifically as possible the elements which consistently contribute to the growth of the small church through the two hundred barrier, and then to incorporate these elements into a dependable strategy for such growth. The work includes a thorough review of relevant church growth literature, a review of Fuller Institute's "How to Break The Two Hundred Barrier Seminar," and it includes the results of a survey of fifty pastors who have led their congregations to regular worship attendances of over two hundred in recent years. Abstract length: 91 words. T ABLE OF CONTENTS INTRODUCTION ............................................................................................................... I CHAPTER 1. BIBLE, THEOLOGY AND THE 200 BARRIER. .................................... 10 CHAPTER 2. CHURCH GROWTH THEORY AND THE 200 BARRIER. ................... 33 People .............................................................................................................................
    [Show full text]
  • Friends on the Other Side
    Friends on the Other Side Fremstilling av religion og magi i Disney-filmen The Princess and the Frog Vilde Marie Svanes Sørbye Høsten 2016 Universitetet i Bergen Institutt for arkeologi, historie, kultur- og religionsvitenskap ii Friends on the Other Side iii ABSTRACT It is documented that television and movies may influence children. The Disney Company plays a major role in film production for children. It seems possible that Disney movies may influence also children’s understanding of religion. This thesis aimed to shed light on how religions are portrayed in one specific Disney movie, The Princess and the frog. This movie is set in and near New Orleans and has a black protagonist. To address this issue, the author has analyzed potential religious traditions and symbols in The Princess and the Frog. Religions and religious aspects have been categorized in relation to Haitian Vodou, the imagined religion voodoo and the “Disney Gospel”. Magic is also a central topic in the thesis, because religion and magic are intertwined in the movie. In The Princess and the Frog there are elements from both Haitian Vodou and the imagined religion voodoo. The antagonist in the movie is portrayed as a voodoo witch doctor, with very powerful magic. He is characterized as an evil voodoo man and elements from Haitian vodou surround him throughout the movie. The good fairy in the movie is portrayed as a voodoo queen, but she sings gospel and there are very few elements from voodoo related to this character. Negative elements from Haitian Vodou and the imagined religion voodoo are used to define the evil antagonist, while more familiar and positive elements from these religions are not presented in the film.
    [Show full text]