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Finding Jesus: the Shroud of Turin Episode There Is No Record of What Jesus Looked Like in the New Testament. There Are No Conte
Finding Jesus: The Shroud of Turin Episode There is no record of what Jesus looked like in the New Testament. There are no contemporary descriptions at all. However, the Bible does record how Joseph of Arimathea, a member of the Jewish council and a sympathizer with Jesus, wrapped his dead body in expensive linen, and buried it in his own family tomb. In the 14th Century a shroud, bearing the image of a crucified man, surfaces in France, before eventually finding a home in Turin. Is this the very shroud that Joseph wrapped Jesus in? Is the image of the man Jesus Christ? The shroud appears to tell the whole story of Jesus’ Passion in one image – the scourging; the Crown of Thorns; carrying the cross; the Crucifixion; the spear in his side. For centuries, the shroud is a source of great controversy – many Christians believe it is genuine, but others have their doubts. In 1978 a team of scientists lead by former US Navy physicist Dr. John Jackson spend five days intensively studying the shroud, before ultimately concluding it is genuine. It isn’t a forgery or the work of an artist. But a decade later, in 1988, the shroud is subject to Radiocarbon 14 dating – scientists at three separate laboratories date the samples of the Shroud to some point between AD1260–1390. This strongly suggests the shroud is a medieval fake after all. In a final twist, the film visits the Cathedral of San Salvador, in Oviedo, Spain, where there is another burial cloth venerated as having covered the face of Jesus. -
CARD. ANTONIO POMA- Villanterese
PERSONAGGI VILLANTERESI IIIIIILL CCAARRDDIIIIIINNAALLEE AAnnttoonniiiiiioo PPoommaa n.Villanterio il 12 giugno 1910 m.Bologna il 24 settembre 1985 Breve raccolta, con inediti Villanteresi, a cura di DANIELE VINCENZO MONTANARI nella ricorrenza del ventesimo anniversario della sua morte. settembre 2005 1 IL CARD. ANTONIO POMA- Villanterese Nato a Villanterio il 12.6.1910- morto a Bologna il 24 settembre 1985 Pur tra gli innumerevoli impegni del suo ministero, il Cardinale Antonio Poma ha sempre mantenuto un legame molto stretto con il paese d’origine. Numerose le sue visite a Villanterio, sia da Vescovo di Mantova che da Cardinale Arcivescovo di Bologna, per celebrare ricorrenze, cresime e suffragare i suoi genitori che riposano nel nostro cimitero. I più anziani lo chiamavano sempre affettuosamente “don Antonio” così come fece un suo compagno di classe che in questo modo lo chiamò in San Pietro quando, appena davanti a Papa Paolo VI, attraversava la navata centrale della basilica e si accingeva a ricevere la berretta cardinalizia. Chi ha avuto la fortuna di conoscerlo personalmente, ha potuto constatarne la semplicità con cui gli si poteva parlare ed il suo interessamento per ogni cosa, anche piccola, che riguardasse il paese che gli ha dato i natali. Con una solenne concelebrazione, venne festeggiato a Villanterio nel venticinquesimo della sua ordinazione episcopale e l’abbiamo visto commosso davanti all’altare dedicato alla Madonna del Carmine, allo scoprimento di una lapide commemorativa che ricordava come a quell’altare si formò in lui la vocazione al Sacerdozio. Anche l’Amministrazione Comunale, che gli ha dedicato una via del paese, ha voluto ricordare questa eminente figura di villanterese con una lapide commemorativa fatta affiggere, qualche anno fa, sul muro della casa dove il Card. -
Why Is the Turin Shroud Not Fake?
Short Communication Glob J Arch & Anthropol Volume 7 Issue 3 - December 2018 Copyright © All rights are reserved by Giulio Fanti DOI: 10.19080/GJAA.2018.07.555715 Why is the Turin Shroud Not Fake? Giulio Fanti* Department of Industrial Engineering, University of Padua, Italy Submission: November 23, 2018; Published: December 04, 2018 *Corresponding author: Giulio Fanti, Department of Industrial Engineering, University of Padua, Via Venezia 1 - 35131Padova, Italy Summary The Turin Shroud [1-11], the Holy Shroud or simply the Shroud (Figure 1) is the archaeological object, as well as religious, more studied in it is also religiously important because, according to the Christian tradition, it shows some traces of the Resurrection of Jesus Christ. A recent paperthe world. [12] From showed a scientific why and point in which of view, sense it is the important Shroud becauseis authentic, it shows but manya double persons image still of a keep man onup statingto now thenot contrary,reproducible probably nor explainable; pushed by important Relic of Christianity based on their personal religious aspects thus publishing goal-oriented documents. their religion beliefs that arouses many logical-deductive problems. Consequently, some researchers influence the scientific aspects of the most Figure 1: The Turin Shroud (left) and its negative image (right) with zoom of the face in negative (center) with the bloodstains in positive. This work considers some debatable facts frequently offered during the discussions about the Shroud authenticity, by commenting a recent The assertions under discussion are reported here in bold for clearness. paper [13]. Many claims, apparently contrary to the Shroud authenticity, appear blind to scientific evidence and therefore require clarifications. -
Inspectis Dierum Nostrorum: Instruction on the Study of the Fathers of the Church in the Formation of Priests
Congregation for Catholic Education. AAS Vol 82 (1990) 607-636 Inspectis dierum nostrorum: Instruction on the Study of the Fathers of the Church in the Formation of Priests INTRODUCTION Considering the particular needs of theological education in centers of priestly formation today, the Congregation for Catholic Education dedicates this instruction to the study of the fathers of the church, giving such study more extensive treatment here than in its previous general description of it. 1 The call to promote patristic study more intensively in seminaries and theological faculties might seem surprising to some people. Why, they might ask, are professors and students urged to turn toward the past when in church and society today there are so many serious problems that require an urgent solution? A convincing answer may be found if one looks at the history of theology, considers carefully some characteristics of today’s cultural climate, and pays attention to the profound needs of spirituality and pastoral care and the new directions which are emerging in them. A review of the various stages of the history of theology reveals that theological reflection has never renounced the reassuring and guiding presence of the fathers. On the contrary, theological reflection has always been clearly aware that there is something in the fathers which is unique, irreplaceable and perennially valid, as relevant as ever. As Pope John Paul II stated, “The church still lives today by the life received from her fathers, and on the foundation erected by her first constructors she is still being built today in the joy and sorrow of her journeying and daily toil.” 2 Next, in considering the climate of our contemporary culture, there are many parallels to be drawn between the present and the patristic era, despite obvious differences. -
Bibliografia Del Centenario Teresiano
Teresianum 34 (1983/2) 355-451 BIBLIOGRAFIA DEL CENTENARIO TERESIANO Una de las posibles medidas que puede aplicarse a un acontecimiento como el del IV Centenario de la muerte de Santa Teresa de Jesús (1582- 1982) es la de verificar la producción que ha suscitado; más aún tratán dose de un personaje que interesa tanto a la historia y literatura espa ñolas, como a la espiritualidad cristiana. La revista Teregianum, antes Ephemerides Carmeliticae, inauguraba su nueva etapa con un número extraordinario que abarca todo el año 1983, dedicado por completo a la Santa de la que toma nombre la Facultad de Espiritualidad de Roma, dirigida por los Carmelitas Descalzos; ella viene a ser el órgano ofi cial de su expresión científica *. Ahora, quiere ofrecer esta panorámica bibliográfica como culmen de tal efeméride, consciente de prestar así un servicio a cuantos siguen con interés los estudios en torno a la Santa de Avila2. 1. Una larga efeméride Queriendo precisar el alcanze de esta conmemoración no se pueden fijar unos límites estrechos de coincidencia matemática con el suceso histórico recordado: la muerte de Teresa de Jesús, en Alba de Tormes, el 4 de octubre de 1982. Este centenario ha sido una ocasión esperada, preparada con ilusión desde amplios sectores, anticipada un año en el tiempo que le correspondía y prolongada, para dar oportunidad a que fuera la presencia del Papa Juan Pablo II quien le concluyera. Ya en el año 1979, el Capítulo General ordinario del Carmelo Tere- siano se fijaba en el próximo acontecimiento e incluía unas determina ciones al respecto3. -
Science, Conflict and the Devotional Artifact: a Social Cartography of the Turin Shroud Controversy
SCIENCE, CONFLICT AND THE DEVOTIONAL ARTIFACT: A SOCIAL CARTOGRAPHY OF THE TURIN SHROUD CONTROVERSY PATRICIA H. MACMILLAN A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN SOCIOLOGY YORK UNIVERSITY TORONTO, ONTARIO SEPTEMBER 2012 Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du 1+1 Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-92788-5 Our file Notre reference ISBN: 978-0-494-92788-5 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
CENTRO INTERNAZIONALE DI STUDI SULLA SINDONE the Magazine of the International Center of Shroud Studies
N: 0 - gennaio 2020 SINDON LA RIVISTA DEL CISS: CENTRO INTERNAZIONALE DI STUDI SULLA SINDONE The magazine of the International Center of Shroud Studies indice 4 EDITORIALE - di Gian Maria Zaccone 6 6 IN EVIDENZA I : CISS, la storia 12 IN EVIDENZA II: L’ostensione della Sindone a Montevergine 18 NON SOLO SCIENZA: le tracce lasciate dall’imbalsamazione sulla sindone 27 IL SANGUE 34 WORKSHOP al Politecnico di Torino 18 40 La Cappella del Guarini REDAZIONE Gian Maria Zaccone Nello Balossino Enrico Simonato Paola Cappa Francesco Violi Rivista storico-scientifica e informativa SINDON 40 periodico promosso dal Centro Internazionale di Studi sulla Sindone Indirizzo: Via San Domenico, 28 – Torino Numero telefonico: +39 011 4365832 E-mail: [email protected] Sito Web: www.sindone.it 2 SINDON 3 SINDON EDITORIALE A 60 anni dalla spesso destituite di ogni fondamento non solo scientifi- co, ma anche logico. L’affastellarsi di informazioni che fondazione, Sindon provengono da svariate fonti, in particolare attraverso la rete, spesso contraddittorie ed inesatte, confondono e of- rinasce frono un panorama talora sconcertante. Inoltre le ricer- che e considerazioni che vengono pubblicate su riviste scientifiche accreditate – non moltissime per la verità – per lo più risultano di difficile fruizione e comprensione per il lettore non specializzato, e rendono necessaria una corretta divulgazione. Sindon vorrebbe portare un con- tributo alla conoscenza della Sindone, e ambisce a porsi quale punto di riferimento in questo agitato oceano di informazione. Non pubblicherà quindi articoli scientifici nuovi o inediti – che dovranno seguire i consueti canali di edizione su riviste accreditate – ma si occuperà di ren- dere comprensibili tali testi, e farà il punto sullo sviluppo della ricerca e del dibattito sulle tante questioni aperte nella multidisciplinare ricerca sindonica. -
A Cloud of Witnesses in the Orthodox West
A Cloud of Witnesses in the Orthodox West An Introduction to the Saints of the Orthodox Church in the West The Very Rev’d Nicholas R. Alford St. Gregory Orthodox Church Washington, DC Towards the end of the Sermon on the Mount, while warning of false prophets to come, our Lord says “You will know them by their fruits. Do men gather grapes from thorn bushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit.” Ultimately the answer to the question of whether the Western Rite is Orthodox or not is answered by how if affects the lives of the men, women and children who live out their relationship with God in this manner. Does the Western Rite, like the Eastern Rite, lead people to become holy, to grow in their relationship with God? Is the Western Rite an expression of authentic Christianity that encourages people to become more like Christ? In answer to these questions we should look at the lives of some of the “cloud of witnesses” as the holy ones are called in the Epistle to the Hebrews. By their fruit you will know them. As we look at the expansion of Christianity into the West, we must start with what is now Italy. Rome, of course, was the capitol of the empire and was generally considered to 1 be the center of the world at the time. Jews had been living in Rome for nearly two hundred years before the birth of Christ. We know this because the Praetor Gnaeus Cornelius Hispanus tried to compel them to return to their homeland in 139BC. -
Religions, Christianity and Shroud
Religions, Christianity and Shroud by Giuseppe Baldacchini [email protected] Physicist, formerly director at the Research Center ENEA in Frascati (Rome) Collegamento pro Sindone Internet – February 2013 © Giuseppe Baldacchini – All rights reserved Abstract. Religion has always existed in the history of human civilization which, on the basis of the latest archaeological discoveries, appears to have been fostered by it. There have been many Religions, and some of them and new ones still thrive today, and often they had and still have the presumption of being right a priori, with consequences for humanity not always painless. But, at a careful investigation it remains difficult to answer at the basic question of which one or which ones of them are true, or have been devised on purpose, consciously or unconsciously, by a group of individuals, or some great personage, as it is the case especially for the revealed Religions. All of them possess complex mythologies and/or stories with more or less credible witnesses, but within Christianity there is a unique relic that may answer the previous question. In fact, in the light of what is known to date, the Shroud of Turin is very likely the burial cloth of Jesus Christ as told in the canonical Gospels. Careful studies by using the scientific method have proved beyond any reasonable doubt that it is not a fake, and also that the most credited hypothesis for its image formation call into question a process of radiant energy compatible with the Resurrection. The traces of this phenomenon are still being observed on the Shroud, which was and still is a mute eye-witness of the most important event in human history. -
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics
SALESIAN PONTIFICAL UNIVERSITY Faculty of Theology Department of Youth Pastoral and Catechetics CATECHISTS’ UNION OF JESUS CRUCIFIED AND OF MARY IMMACULATE Towards a Renewal of Identity and Formation Program from the Perspective of Apostolate Doctoral Dissertation of Ruta HABTE ABRHA Moderator: Prof. Francis-Vincent ANTHONY Rome, 2010-2011 ACKNOWLEDGEMENTS I want to take this opportunity to express my immense gratitude to God who has sustained, inspired and strengthened me in the entire journey of this study. I have strongly felt his presence and providence. I also want to express my gratitude, appreciation and esteem for all those who have worked and collaborated with me in the realization of this study. My deepest gratitude goes to the first moderator of this study, Prof. Francis-Vincent Anthony, SDB, Director of the Institute of Pastoral Theology in UPS, for having orientated the entire work with great patience and seriousness offering competent suggestions and guidelines and broadening my general understanding. I want to thank him for his essential indications in delineating the methodology of the study, for having indicated and offered necessary sources, for his generosity and readiness in dedicating so much time. If this study has obtained any methodological structure or has any useful contribution the merit goes to him. I esteem him greatly and feel so much pride for having him as my principal guide. Again my most sincere gratitude goes to the second moderator of the study, Prof. Ubaldo Montisci, SDB, former Director of the Catechetical Institute in UPS, for his most acute and attentive observations that enlightened my mind and for having encouraged me to enrich the research by offering concrete suggestions. -
Women of the Book: the Spiritual Lives of Early Modern Women
Wom en of the Book: The Spiritual Lives of Early Modern Women Women of the Book: The Spiritual Lives of Early Modern Women We offer a collection of 650 books, pamphlets, broadsides, and manuscripts focused mainly on the intersections between convent culture and print. The vast majority of the items (90%) date to the 17th and 18th centuries, when this relationship was at its most fertile. As the collection reveals, convents provided important centers of reading, instruction, and writing for women in Italy, France, Belgium, Germany, Spain, and Switzerland. The rapid spread of female monastic orders (the Poor Clares, Ursulines, Discalced Carmelites, Visitadines, and so on) is re- flected well in the translations and adaptations of biographies of notable nuns. Gathering together a statistically significant num- ber of such biographies, we can perhaps begin to address broad questions of who was writing them, why they were written, and who was supposed to read them (reflected in the large number of ownership inscriptions found on these books). The approxi- mately 350 biographies also invite analysis of common themes in the lives of ‘venerable’ women: age of first religious experience; age at marriage or refusal of marriage; medical afflictions; death of children; and overall lifespan (an astonishing number did not reach the age of 30). Beyond biographies, we have focused on conduct-books for nuns, rules and regulations of convents, spiritual texts written by laywomen, ephemera produced to commemorate nuns and their professions of faith, and even on the legal difficulties faced by convents. The present prospectus offers a brief overview of dif- ferent aspects of this collection. -
CURIA GENERALIZIA MARIANISTI Via Latina 22 - 00179 Roma, Italia Tel
CURIA GENERALIZIA MARIANISTI Via Latina 22 - 00179 Roma, Italia Tel. (39-06) 704 75 892 - Fax (39-06) 700 0406 E-mail: [email protected] June 10, 2013 Death Notice No. 12 (To all Unit Administrations): The Province of Italy, recommends to our fraternal prayers our dear brother, LUIGI GAMBERO, priest of the San Giovanni Community, Rome, Italy, who died in the service of the Blessed Virgin Mary on June 2, 2013 in Rome, Italy, at the age of 83 with 65 years of religious profession. Father Luigi Gambero was born on January 7, 1930, in Robbio, a large neighborhood of Lomellina, in the Province of Pavia, but included in the territory of the Archdiocese of Vercelli. Brought up by his parents, Giovanni and Maria, with sound traditional principles within the context of a rural society and a parish that was pastorally vibrant and strongly devoted to the Madonna, upon finishing elementary school Luigi was ready to accept the idea of entering the diocesan seminary. He was the altar boy in the parish church of San Stefano when a Marianist from the area, Father Secondo Casella, celebrated his First Solemn High Mass after his ordination in Fribourg. It was an occasion that the Provost, Monsignor Bogliani, a theologian with a broad vision and a big heart, experienced as a sign of Providence, leading him to the decision to send to the Marianists some of his aspirants for the priesthood. And so, at the end of 1941 Luigi entered the Santa Maria Postulate in Pallanza, where he continued his studies in the Nuova Scuola Media Unica (New Unique Middle School), which the Marianist Vice-Province of Italy had opened up to external students and was in the process of bringing up to the legally mandated public school standards.