Why Is the Turin Shroud Authentic?
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Why Is the Turin Shroud Not Fake?
Short Communication Glob J Arch & Anthropol Volume 7 Issue 3 - December 2018 Copyright © All rights are reserved by Giulio Fanti DOI: 10.19080/GJAA.2018.07.555715 Why is the Turin Shroud Not Fake? Giulio Fanti* Department of Industrial Engineering, University of Padua, Italy Submission: November 23, 2018; Published: December 04, 2018 *Corresponding author: Giulio Fanti, Department of Industrial Engineering, University of Padua, Via Venezia 1 - 35131Padova, Italy Summary The Turin Shroud [1-11], the Holy Shroud or simply the Shroud (Figure 1) is the archaeological object, as well as religious, more studied in it is also religiously important because, according to the Christian tradition, it shows some traces of the Resurrection of Jesus Christ. A recent paperthe world. [12] From showed a scientific why and point in which of view, sense it is the important Shroud becauseis authentic, it shows but manya double persons image still of a keep man onup statingto now thenot contrary,reproducible probably nor explainable; pushed by important Relic of Christianity based on their personal religious aspects thus publishing goal-oriented documents. their religion beliefs that arouses many logical-deductive problems. Consequently, some researchers influence the scientific aspects of the most Figure 1: The Turin Shroud (left) and its negative image (right) with zoom of the face in negative (center) with the bloodstains in positive. This work considers some debatable facts frequently offered during the discussions about the Shroud authenticity, by commenting a recent The assertions under discussion are reported here in bold for clearness. paper [13]. Many claims, apparently contrary to the Shroud authenticity, appear blind to scientific evidence and therefore require clarifications. -
Likkledet I Torino: Hvem Støttet/Støtter C-14-Dateringen
Publisert 04.09.2018 LIKKLEDET I TORINO: HVEM STØTTET/STØTTER C-14-DATERINGEN Listen nedenfor er en liste over bøker, artikler og vitenskapelige artikler om Likkledet i Torino. Den er på ingen måte fullstendig, men er samlet over lang tid. Lista er satt opp for å vise hvor få forfattere om emnet som egentlig støtter riktigheten av C14- prøven fra 1988. Jeg viser til min egen bok om emnet, som kom i september 2018. Tittelen på den er: Likkledet i Torino: C14-dateringen 1988: Hva skjedde? Ikke alle artiklene handler om C14-prøven, selvsagt. En hjelp om dette kan være at tittelen jo avslører emnet, vanligvis. Som regel har bøkene med et kapittel eller to om C14-prøven og så godt som alltid svært negativt. Som du ser, er hvert oppsett forsynt med et nummer. Det er for lettere å kunne henvise til dem i annen sammenheng. De bøkene/forfatterne som støtter C14-prøven, er satt opp med RØDT. Av Jostein Andreassen A1= Adler, Alan D. & Whanger, Alan and Mary: Concerning the Side Strip on the Shroud of Turin (1997). ARTIKKEL. 6 sider. Omtaler C-14-dateringen. https://www.shroud.com/adler2.htm LIKKLEDET I TORINO: HVEM STØTTET/STØTTER C-14-DATERINGEN Side 1 av 1 A2= Adler, Alan D. & Piczek, Dame Isabel (eds.) & Minor, Michael (compiler): The Shroud of Turin. Unravelling the Mystery. In: Proceedings of the 1998 Dallas Symposium (2002). BOK; artikkelsamling av mange forfattere. A3= Ancient Origins (Magasin: nettside; forfatter ikke oppgitt): The Shroud of Turin: Controversial Cloth Defies Explanation as Study Shows it Has DNA From Around the World (2015). -
Science and the Shroud of Turin
Science and the Shroud of Turin © May 2015 Robert J. Spitzer, S.J., Ph. D. Magis Center of Reason and Faith Introduction The Shroud of Turin is a burial shroud (a linen cloth woven in a 3-over 1 herringbone pattern) measuring 14 ft. 3 inches in length by 3 ft. 7 inches in width. It apparently covered a man who suffered the wounds of crucifixion in a way very similar to Jesus of Nazareth. (Notice the position of the blood stains—the bold brown color—in relation to the image of the body—the fainter sepia hue—in Figure 1 below). Figure 1 The cloth has a certifiable history from 1349 when it surfaced in Lirey, France in the hands of a French nobleman – Geoffrey de Charny.1 It also has a somewhat sketchy traceable history from Jerusalem to Lirey, France – through Edessa, Turkey and Constantinople.2 This 1 This history is recounted in Appendix I (Section I) of a forthcoming book God So Loved the World: Clues to our Transcendent Destiny from the Revelation of Jesus (Ignatius Press -- coming 2016). The history is well captured in Wilson, Ian. 1978. The Shroud of Turin (New York: Doubleday). 2 This history is recounted in Appendix I of my forthcoming book God So Loved the World: Clues to our Transcendent Destiny from the Revelation of Jesus (Ignatius Press – coming 2016). There are six important sources of this history: De Gail, Paul. 1983. “Paul Vignon” in Shroud Spectrum International 1983 (6) (https://www.shroud.com/pdfs/ssi06part7.pdf). John Long 2007 (A) “The Shroud of Turin's Earlier History: Part One: To Edessa” in Bible and Spade Spring 2007 (http://www.biblearchaeology.org/post/2013/03/14/The-Shroud-of-Turins-Earlier-History-Part-One-To- Edessa.aspx). -
07/2019 Emanuela Marinelli New Light on the Shroud (108K)
New Light on the Shroud Emanuela Marinelli Translated by Joe Marino The clamor of the radiocarbon test Almost thirty years have passed since the Shroud was subjected to the C 14 test that branded it as a medieval fake. Thirty years of new studies, research, analysis and discoveries that have remained in the shadow compared to the world fame conquered by the unfortunate radiocarbon verdict of October 13, 1988. The response was not accepted uncritically by the Church. In the statement by Cardinal Anastasio Ballestrero, Archbishop of Turin and Custodian of the Shroud, the evaluation of the results of the examination was referred to science. This was not the last official pronouncement by the Vatican; in fact in the Bulletin of the Press Room of the Holy See of August 18, 1990 we read: «The result of medieval dating was to constitute a singular point, even in contrast, with respect to the previous results, which were not contradictory with a dating dating back to 2000 years does. It is an experimental datum among others with the validity and also the limits of the sectoral exams that are to be integrated in a multidisciplinary framework ». The need for multidisciplinary research for the correct dating of a textile artifact is highlighted by Beta Analytic, the world leader in radiocarbon tests: this laboratory performs tissue dating only under certain conditions, which were lacking in the examination conducted on the Shroud. On the Beta Analytic website (https://www.radiocarbon.com/radiometric-plus.htm) we read: "The well-preserved fabric samples, with a good structure and not treated with preservative materials generate precise results. -
Science, Theology and the Holy Shroud
Science, Theology and the Holy Shroud Edited Papers from the 2019 International Conference on the Turin Shroud Hosted by: The Arthur Custance Centre for Science and Christianity R. Gary Chiang and Evelyn M. White Editors Science, Theology and the Holy Shroud: Edited Papers from the 2019 International Conference on the Turin Shroud R. Gary Chiang and Evelyn M. White, Editors Copyright © 2020 Doorway Publications, Ancaster, Ontario, Canada. All rights reserved. No part of this pdf-ebook may be reproduced in any form without written permission from Doorway Publications, 346 Southcote Road, Ancaster, Ontario, Canada, L9G 2W2. Email: [email protected] Website: www.custance.org Doorway Publications is the publishing division of the Arthur Custance Centre for Science and Christianity, a Christian organization which seeks to preserve, promote, and re-publish the written works of Arthur C. Custance and to stimulate study of the Bible in the light it receives from, and contributes to, the whole field of knowledge by means of publications, electronic media, and education. ISBN: 978-0919857-95-7 National Library of Canada Holy Face under Microscope: R. Gary Chiang’s modification of Arthur C. Custance’s stylistic drawing of a microscope which appears in A.C. Custance, Seed of the Woman, 3rd Edition, Doorway Publications, 2014. ii ACKNOWLEDGMENTS Thanks to three individuals who made the conference a wonderful experience. Prof. Jennifer Chiang (above left), as conference coordinator, ensured each day went well, and the two moderators, Vanessa Chiang (middle) and Nichole Rosenberg (right), expertly facilitated the sessions helping with lecture room technology and keeping speakers comfortable and on time. -
Summary of Challenges to the Authenticity of the Shroud of Turin
Summary of Challenges to the Authenticity of the Shroud of Turin By Richard B. Sorensen ©2007 All Rights Reserved [email protected] A. Introduction The Shroud of Turin is purported to be the literal burial shroud of Jesus Christ, and its authenticity has thus aroused intense debate and sometimes hostile rhetoric between those who believe that the Shroud is authentic (or at least believe that it is the actual burial shroud of a crucified man who may or may not have been Jesus), and those who do not. Many attempts have been made by skeptics to challenge its authenticity on various grounds, as well as to develop alternative theories to explain how the images on the Shroud could have been faked or generated by a variety of mechanisms. The Shroud of Turin is therefore the most highly studied relic in the history of the world. The history of religious artifacts is filled with fraudulent attempts to make money at the expense of naïve worshippers, and many fake shrouds have been produced. In 1902 François de Mely claimed that there were forty-two medieval shrouds of Christ around Europe, and he even named the towns whose inventories mentioned them (these were either simply pieces of cloth or artistic copies, and a number of these “shrouds” still exist).1 Even though many of these fake shrouds were not done with the intent to deceive (i.e., they were meant simply as artistic representations of Christ, and as an aid to worship, rather than as a means of raising money), nevertheless, it is very appropriate that the Shroud of Turin be approached with an attitude of skepticism. -
06/27/2011 Letter to Shroud Researchers by Francis Desefano
Dear Shroud Researchers, I have included, in the following email message, more information that I have acquired, concerning the Holy Shroud of Turin. My particular interest is the involvement of the Holy Shroud - with saints within the Roman Catholic Church. You are probably familiar with some of the information that I present below - but some of it - may be new to you - I hope it is all helpful, and if you wish to share all of this - with others - you are more than welcome to do so. It's been a rough slog for me, as it has been for many of us - since the days of yore - at KU. But somehow, Our Lord's love and mercy - continue to lead and guide me. Today, I wish to share with all of my ever deepening awareness of the Holy Shroud of Turin. I first discovered the Holy Shroud - almost eight years ago - at Our Lady of the Snows, in Belleville, Indiana - and the Holy Shroud - has gripped my heart, ever since. Here is the website for Our Lady of the Snows: http://www.snows.org Since then, I have produced a blog site, containing images of the Holy Shroud - from around the world. Here is the link to my blog: http://resurrectionnowinc.blogspot.com I put together this blog to demonstrate that the Holy Shroud of Turin - has long been close to the heart of the Roman Catholic Church - and therefore, it should be close to our hearts, as well. Pope John Paul II - became the first pope to own the Holy Shroud of Turin - back in 1985 - and was always INTENSELY interested in it. -
Carbon 14 Dating Mistakeever
THEBIGGEST CARBON 14 DATING MISTAKEEVER by Daniel R. Porter “There is a lot of other evidence that suggests to many that the shroud is older than the radiocarbon dates allow, and so further research is certainly needed. Only by doing this will people be able to arrive at a coherent history of the shroud which takes into account and explains all of the available scientific and historical information” —Christopher Ramsey, head of the Oxford Radiocarbon Accelerator Unit which participated in the 1988 Carbon 14 Dating of the Shroud. (March 2008) “[T]he age-dating process [in 1988] failed to recognize one of the first rules of analytical chemistry that any sample taken for characterization of an area or population must necessarily be representative of the whole. The part must be representative of the whole. Our analyses of the three thread samples taken from the Raes and C-14 sampling corner showed that this was not the case.” —Robert Villarreal, Los Alamos National Laboratory (LANL) chemist who headed a team of nine scientists at LANL who examined material from the carbon 14 sampling region. (August 2008) It may well go down as the biggest radiocarbon dating mistake in history; not because there is anything wrong with the measurement process (there may not have been); not because there is anything inherently wrong with carbon 14 dating (there is not); not because of shoddy sample taking (which indeed was shoddy); not because of red flags that should have raised serious questions (there were quite a few); and not even because a basic tenet of archaeological dating was ignored by good scientists. -
The Holy Shroud of Turin, What's That?
The Holy Shroud of Turin: What’s That? A Tour of the Mystery that is the Holy Shroud of Turin Except where noted, v25 © 2010-2021 SEAM Red indicates links All Rights Reserved References at end of document Introduction Where is the Shroud presently? © 2008 Paul Munhoven Licensed from Wikipedia Cathedral of John the Baptist Italy Google maps © 2008 Paul Munhoven accessed 12/13/2016 Licensed from Wikipedia Turin, Italy near French & Swiss borders In the Cathedral when the Shroud is put away 2 Introduction The Man of the Shroud: Positive, Negative & Crucifixion Painting Comparison • The positive & negative below reveal the frontal image of a man crucified as was Jesus • Compare an artist rendering of Jesus crucified & the Shroud Artist: nails in palms, two nails in feet & feet on platform – not what is seen on the Shroud – continue for an examination of the evidence L R R L R L © 1978 Barrie M. Schwortz 1978 Barrie © STERA, Collection, Inc. 3 Positive Artist Rendering Negative Introduction What is it? Description of the Shroud • 14’ 5.22” x 3’ 7.3”/4.4 x 1.1m/8 x 2 cubit flax linen burial cloth (post-2002 restoration 14’ 6.21” x 3’ 8.76”/4.425 x 1.137m ) • Still made in Syria this size and larger with the same process10 • Image characteristics: On 1–2 microfibers (10–20 microns), ~ width of human hair Does not permeate the flax linen (not a liquid or burn) Yellowed on only one side of the straw-shaped fiber cells Cells not damaged as would be expected by known radiation Pixilation like dot-matrix printing, more pixels=darker image Image -
ARTICLE ONLINE at FORUM$.Cathollc.COM
_\_n< \ .. -» » . ~, _ . ,. H N none0u000000oo0~0oooooa4qe0npooc\ooonononopoov00:0 z uncoaunlvboooncnonoconano0005000oouolonolonoaoclon 000ova01000I~l0I00l00I000lc0OIIIl0IUIQIQIQIQQQQQQQ .< *- , DISCUSS THIS ARTICLE ONLINE AT FORUM$.CATHOLlC.COM THE JOURNEY OF THE SHROUD I-I11. FIIIG ‘K-I357 ll?! "Ia L. :I Researchers get their rst look at the shroud of Turin, October 8, 1978. ‘ l "“”‘ A. ,1 4 ' 3 . he Shroud of Turin is an ancient burial cloth ~ ‘W F i ‘ iv C containing the front and back images of a scourged, \" crucied man whom many believe is Iesus Christ. i Ll It is the most-studied artifact in human history. It would The defendant has pleaded not guilty, be hard to disagree with this often-quoted statement: alleging the cloth is a mere curiosity—a worthless fraud. “The Shroud of Turin is either the pose that we determine the issue using After three weeks, the trial reaches most awesome and instructive relic of the jury procedure of a federal criminal closing arguments. Each side seeks to Iesus Christ in existence or it is one of court—and you are the jury. have the jurors recall the evidence most the most ingenious, most unbelievably imagine this hypothetical scenario: favorable to its position. The prosecution clever products of the human mind and The Shroud of Turin is stolen from its carries the heaviest legal burden, since it hand on record. It is one or the other; home in Turin, ltaly, and brought by the must establish the defendant's guilt by es- there is no middle ground" (John Walsh, thief to the United States, where it's re- tablishing the authenticity of the Shroud The Shroud, c. -
The Right Date for the Wrong Part of the Shroud of Turin
The Right Date for the Wrong Part of the Shroud of Turin William David Cline トリノの聖骸布の不適切な部分の正しい年代 ウイリアム デイビド クライン Abstract A major reason that the Shroud of Turin is dismissed from serious study is the radiocarbon date of 1260 to 1390 A.D. by laboratories in Oxford, Zurich, and Arizona. The dating was done in 1988 and reported in 1989. Because the dates given were so out of keeping with other evidence indicating that the Shroud is much older, researchers have proposed a number of ideas as to how such a recent date could have been given. The proposal with the most evidence is explained in this paper. It appears that little attention was given to selecting suitable samples of the Shroud for radiocarbon dating. Thus, a sample was selected which is not representative of the whole cloth. How this happened and evidence for it are explained. Key words : shroud of Turin, science and religion, radiocarbon dating sample (Received September 30, 2008) 抄 録 トリノの聖骸布が真剣に研究されない主な理由は、オックスフォード、チューリヒ、ア リゾナの実験室で、放射性炭素による年代測定がされた結果、1260 年~ 1390 年のものと 認められたからである。この測定は、1988 年に行われ、1989 年に報告された。ここで得 られた年代が聖骸布をより古い年代とする証拠と一致しないので、なぜそのような新しい 年代になったのかについて、研究者たちは様々な見解を提出した。本稿では、最も有力な 証拠をもつ見解が説明されている。年代測定のために、聖骸布の適切なサンプルが注意深 く選ばれていなかったようである。つまり、選ばれたサンプルは、布全体を代表するもの でなかった。本稿では、このようなことが起きた経緯、並びにその証拠について述べられ ている。 キーワード:トリノの聖骸布、科学と宗教 , 放射性炭素年代測定サンプル (2008 年 9 月 30 日受理) - 45 - 大阪女学院短期大学紀要38号(2008) Introduction A recent article by Chet Raymo (2008) illustrates some common attitudes towards the Shroud of Turin. Most of the article is a reprint of what first appeared in 1989 after C-14 radiocarbon tests had shown dates for the Shroud of 1260 to 1390 AD. The author states that the report on the radiocarbon dating of the Shroud which appeared in Nature (February 1989) is “a classic illustration of the scientific way of knowing…” To his reprinted article, the author had added two comments. -
Dear John, What Were You Thinking?
An Open Letter to John Dominic Crossan Dear John, What Were You Thinking? In daily life, we assume as certain many things which, on a closer scrutiny, are found to be so full of apparent contradictions that only a great amount of thought enables us to know what it is that we really may believe. In the search for certainty, it is natural to begin with our present experiences, and in some sense, no doubt, knowledge is to be derived from them. But any statement as to what it is that our immediate experiences make us know is very likely to be wrong. ▬ Bertrand Russell, Problems of Philosophy ear Dom: Not long ago, on an Internet forum, someone asked you about the Shroud D of Turin. When I read your answer, my first reaction was amazement. I might have thought that you answered carelessly were it not for two things: Your answer echoed, almost word for word, something you said in a television documentary. And, your analyses and historical reconstructions are always meticulously researched, complex and organized. – even as disturbing as some of them may be, as when you posit that Jesus was not even buried and possibly eaten by dogs and crows. Thus, I really did wonder (in a non-pejorative sense) what were you thinking. You had written in Beliefnet: Crossan: My best understanding is that the Shroud of Turin is a medieval relic- forgery. I wonder whether it was done from a crucified dead body or from a crucified living body. That is the rather horrible question once you accept it as a forgery.