th st The Hague International Model United Nations 2020 | 26 January 2020 – 31 January 2020 Forum: Human Rights Council Sub-Commission 1
Issue: The question of force feeding girls in West Africa
Student Officer: Shivani Kakkad
Position: Deputy President HRC 1
Introduction
As the globe continues to grow to another decade of progress, certain voices always unfortunately still remain unheard and issues, worsen as a result of being unaddressed. It appears to be that no matter where in the world people go to, “men’s preferences dictate what a woman should look like”, and pressure from society forces women to conform to the general norms. In the Western world, body-shaming is a daily part of media, however, this isn’t limited to just the wider Western world. In African regions, in fact, a tradition of desirable over obesity has lured several women into harming their own bodies by gaining huge amounts of fat in a short amount of time, through dangerous means.
In historical contexts that, the practice of force-feeding has been implemented in several geographical scopes and historical periods, especially when hunger strikes became prominent, when several individuals were deprived of their liberty and freedom of choice. When prison policies were opposed by political prisoners, and “treatment was incompatible with their human dignity”, hunger strikes were employed and force-feeding emerged as a solution according to government leaders. An example of this is “the British Suffragettes movement”, where the British government resorted to force-feeding against British political activist women that went on a hunger strike demanding for the right to vote.
In the context of the suburb of Western African countries, however, innumerable girls in rural countries are having to tolerate the vile practice of force-feeding in lure of tradition and ‘appropriate’ marriage standards for women. Girls between the ages of five to nineteen are misguided, and sent off from home to fattening farms in order to fatten girls and compel them to obtain rounded-shape figures and overly obese body weight volumes. This practice has a strong link with the act of child marriage, as puberty hits at a much faster rate and young girls appear, more womanly making them desirable for marriage at an early age. When raised in a country that suffers from immense poverty and undergoing a “devastating drought”, getting married to a well-off significant other is of utmost cruciality. In essence, mothers of these children that are sent off to fattening farms believe that getting obese will “increase the chances of a happy union”.
Research Report | Page 1 of 12
th st The Hague International Model United Nations 2020| 26 January 2020 – 31 January 2020
It is often said that “the problem is not the problem. It’s our attitude towards the problem”. In this case, it is the attitude that is the problem. Several states in Western Africa, particularly Mauritania has accused the new military of “turning a blind eye to a cult of obesity among young girls being groomed for suitors”. The political authorities of these states fear skepticism of their own traditions, and thus prefer to neglect and ignore the problems that the practice of force-feeding brings with it. When rural child marriages “take place under customary law or are overseen by a marabou [a Muslim preacher]”. Bearing in mind that there is zero involvement of a legislative official, there is nobody that she is of the appropriate age of marriage. The fattening of these girls to achieve “female roundness and corpulence” is usually done when there is a rainy season or during when there is a vacation during school. They are sent away from home without the knowledge or reason of their presence in the farms. Even when the girls suffer, they are lured into believing that being insanely fat and obese will make men like them and bring her happiness.
In essence, this practice of force feeding in Western Africa inevitably brings about consequences that hinder the girls, not only on a physical and mental healthcare perspective, but also causes emotional turmoil that can be a real struggle to deal with. It is of utmost priority, and needs to be addressed at the earliest in order to save several other young girls from the danger of the consequences that come along with force feeding.
Definition of Key Terms
(اﻟﺒﻠﻮح :Leblouh (A rabic This is the “act of force-feeding girls with ages ranging from 5 – 19”, particularly in Western regions of Africa wherein obesity is considered a desirable factor in their tradition.
Gavage
The act of force-feeding girls in West Africa is often also referred as gavage, a French word used for describing the deliberate fattening up of geese in order to produce foie gras – also a food item produced from their livers.
Tuareg
An ethnic tribal group habituating in the Saharan region, wherein the act of Leblouh is commonly practiced to better the chances of children’s marriage in a traditional society, where “obesity and a large body volume is perceived as a symbol of wealth.''
Page 2 of 12 | Research Report th st The Hague International Model United Nations 2020 | 26 January 2020 – 31 January 2020 Fattening Farms
A term designated to a place where older women in West Africa, that compel young girls to ingest gargantuan amounts of food and imposing stringent punishment measures that include the consumption of their own vomit, from the failure to do so.
Zayar
A subtle medium of punishment/torture wherein the fatteners [older women] insert “sticks on each side of a young girl’s toe” if they choose to revolt against this action, causing immense pain.
Background Information
The system of force feeding in Western Africa roots from colonial periods in time, and holds a long history. After the ontake of the military junta over the West African country, Mauritania, that spread across several other regions in Africa. Force feeding is, in brief a practice that has still rooted its place in multiple member states where “obesity was traditionally regarded as desirable”.