STRUGGLES in SOUTHERN AFRICA for SURVIVAL and EQUALITY Also by H
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Malibongwe Let Us Praise the Women Portraits by Gisele Wulfsohn
Malibongwe Let us praise the women Portraits by Gisele Wulfsohn In 1990, inspired by major political changes in our country, I decided to embark on a long-term photographic project – black and white portraits of some of the South African women who had contributed to this process. In a country previously dominated by men in power, it seemed to me that the tireless dedication and hard work of our mothers, grandmothers, sisters and daughters needed to be highlighted. I did not only want to include more visible women, but also those who silently worked so hard to make it possible for change to happen. Due to lack of funding and time constraints, including raising my twin boys and more recently being diagnosed with cancer, the portraits have been taken intermittently. Many of the women photographed in exile have now returned to South Africa and a few have passed on. While the project is not yet complete, this selection of mainly high profile women represents a history and inspiration to us all. These were not only tireless activists, but daughters, mothers, wives and friends. Gisele Wulfsohn 2006 ADELAIDE TAMBO 1929 – 2007 Adelaide Frances Tsukudu was born in 1929. She was 10 years old when she had her first brush with apartheid and politics. A police officer in Top Location in Vereenigng had been killed. Adelaide’s 82-year-old grandfather was amongst those arrested. As the men were led to the town square, the old man collapsed. Adelaide sat with him until he came round and witnessed the young policeman calling her beloved grandfather “boy”. -
2SIT35.1 Burawoyfm.Fm
Society in Transition 2004, 35(1) 11 Public sociology: South African dilemmas in a global context1 Michael Burawoy Department of Sociology, University of California, Berkeley, CA 94720. [email protected] Thirteen years ago I returned to South Africa at the invitation of Blade Nzi- mande to address what was then ASSA – the Association of Sociologists of Southern Africa. Much had changed since my previous sojourn to South Africa in 1968. It was then 1990, Nelson Mandela had just been released from Rob- ben Island and the ANC had been unbanned. My two teachers, Harold Wolpe and Jack Simons, both prominent intellectuals of the liberation movement, had just returned to South Africa. I, at least, had benefited from their exile but they had been sorely missed in South Africa. At Wits a talk by the mythical Harold, renowned among other matters for his daring escape from jail, was advertised as: “Harold Wolpe – Live.” While I was in South Africa, that July, I also wit- nessed the (re)launch of the South African Communist Party to a tumultuous crowd in Soweto. Notwithstanding escalating violence in the townships and civil war in Natal, the winter of 1990 was surely one of the more optimistic moments in South African history. The optimism was reflected in the 1990 ASSA conference itself. Held at Stel- lenbosch, it was not huge but it was active. I was struck by the engagement of sociology, much of it Marxist, with the issues of the day – the vibrant labor movement, the expansion of civic associations, violence in the township, the civil war in Natal, poverty, health and education. -
The Alliance of the African National Congress and the South African Communist Party
Page 38 Oshkosh Scholar Reds and Patriots: The Alliance of the African National Congress and the South African Communist Party Christopher Gauger, author Dr. Michael Rutz, History, faculty mentor Christopher Gauger graduated from UW Oshkosh in spring 2017 with a bachelor of science degree in history and a minor in geography. He also conducted research and public history work for an internship with the Oshkosh World War I Commemoration Committee. His primary historical interests include the Cold War and military history from 1900 to the present. This article originated as a research paper for a seminar on apartheid in South Africa and evolved into a historiographical paper. Christopher is interested in continuing his studies through graduate school, with an eye toward a career in public history and writing literature about historical subjects. Professor Michael Rutz graduated from the University of Michigan in 1992 and received an M.A. and Ph.D. in history from Washington University in St. Louis, Missouri, in 2002. Dr. Rutz has taught courses on modern world history, British and European history, and African history at UW Oshkosh for 15 years. He is the author of The British Zion: Congregationalism, Politics, and Empire 1790–1850, and several articles on the history of religion and politics in the British Empire. His second book, King Leopold’s Congo and the “Scramble for Africa”: A Short History with Documents, was published in early 2018. Abstract During the apartheid era in South Africa, the African National Congress (ANC) was allied with the South African Communist Party (SACP), presenting a united opposition to the white minority government. -
Simons, Ray Alexander (1913–2004) 3039
International Encyclopedia of Revolution and Protest, ed. Immanuel Ness, Blackwell Publishing, 2009, pp. 3039–3040 Simons, Ray Alexander (1913–2004) 3039 Simons, Ray Alexander (1913–2004) Nicole Ulrich and Lucien van der Walt Ray Alexander Simons was born Rachel Esther Alexandrowitch in Latvia in 1913. She was drawn to communism at an early age and became involved in Latvia’s underground commun- ist movement in her teens. Alexander left for South Africa in 1929. The exact reasons for the family’s emigration are not very clear, but the oppressive atmosphere of anti-Semitism and political repression doubtless played a role. The decision was a fortunate one, for Latvia became a fascist state in 1934, and the Nazi occupation of 1941–4 led to large-scale massacres of Jews, including Alexander’s two half-sisters and their families. Alexander remained dedicated to the com- munist cause and joined the Communist Party of South Africa (CPSA) within a week of her arrival. Trade unionism occupied most of her activism. She was involved in a wide range of unions, usually amongst African and Colored workers, and contributed to a regular column on trade union affairs in the Guardian, a paper affiliated to the CPSA. Alexander is perhaps best known for leading the Food and Canning Workers’ Union (FCWU), which she helped establish in 1941. In 1955 the FCWU affiliated to the South African Congress of Trade Unions International Encyclopedia of Revolution and Protest, ed. Immanuel Ness, Blackwell Publishing, 2009, pp. 3039–3040 3040 Sinclair, Upton (1878–1968) (SACTU), which was linked to the CPSA (recon- References and Suggested Readings stituted as the underground South African Com- Alexander, P. -
Cosmopolitans in Close Quarters: Everyday Life in the Ranks of Umkhonto We Sizwe (1961-Present)
COSMOPOLITANS IN CLOSE QUARTERS: EVERYDAY LIFE IN THE RANKS OF UMKHONTO WE SIZWE (1961-PRESENT) By STEPHEN DAVIS A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2010 1 © 2010 Stephen R. Davis 2 ACKNOWLEDGEMENTS Acknowledgements most often begin with some sort of statement about how a dissertation is a collaborative effort. In my experience this is true, but not all acknowledged pull the same load of weight. In terms of fairness and honesty, I am acknowledging people in the rough order of the amount of weight they pulled. My brother preserved my ability to think like a human being. He also encouraged me to keep drawing if things got too tough. I thank him for both his ability to preserve my own innate senses and for his encouragement. I thank Duduzile for reasons only we know. If my ideas carry any weight by themselves, I have Luise White to thank. I once made the mistake of thanking her for training me as a historian. I received the appropriate response for thinking that I had been trained. I now acknowledge Luise for giving me the courage to think laterally about history and life, and to have the wisdom to call out some of the linear thinking within both of these worlds. She also taught me how to accept a complement and to preserve my sense of humor about things that are beyond my control or comprehension. I owe her my sincerest gratitude for these things and more. -
The (Re-)Constitution of the South African Communist Party As an Underground Organisation Raymond Suttner
Journal of Contemporary African Studies, 22, 1, 2004 The (Re-)Constitution of the South African Communist Party as an Underground Organisation Raymond Suttner It is some 50 years since the formal reconstitution of the South African Commu- nist Party (SACP) as an underground organisation. It is a subject about which lit- tle is known. Yet it will be argued that the communist underground, throughout its history, made a substantial contribution towards underground organisation in general, sometimes disproportionate to the number of people who were members of the Party. The manner in which that contribution was made may also have left its mark on the relationship between the SACP and the African National Con- gress (ANC) of South Africa. That may have been quite different from the fairly common view of communist domination (Mangcu 2003) and the relationship may in fact have limited the extent to which the SACP was able to act as an inde- pendent force. Until recently, those wanting to read about the dissolution of the Communist Party in 1950 (then known as the Communist Party of South Africa (CPSA)) and its subsequent reconstitution have had to be content with a few terse phrases in official publications. It is only the interview material in PhD theses and one or two other not easily accessible publications that have provided wider coverage of the issues (Everatt 1991a, 1991b, 1990 unpub.). In recent years, memoirs (Slovo 1995; Bernstein 1999) have reopened the question to a new generation interested in communist history, many of whom did not have access to the limited banned literature touching on such questions (Bunting 1998). -
The South African Liberation Movements in Exile, C. 1945-1970. Arianna Lissoni
The South African liberation movements in exile, c. 1945-1970. Arianna Lissoni This thesis is submitted in part fulfilment of the requirements for the degree of Ph.D at the School of Oriental and African Studies, University of London, January 2008. ProQuest Number: 11010471 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010471 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This thesis focuses on the reorganisation in exile of the African National Congress (ANC) and Pan-Africanist Congress (PAC) of South Africa during the 1960s. The 1960s are generally regarded as a period of quiescence in the historiography of the South African liberation struggle. This study partially challenges such a view. It argues that although the 1960s witnessed the progressive silencing of all forms of opposition by the apartheid government in South Africa, this was also a difficult time of experimentation and change, during which the exiled liberation movements had to adjust to the dramatically altered conditions of struggle emerging in the post-Sharpeville context. -
Thanks to His Refusai of Easy Classifications Warnier Offers Interesting Insights Into Other Aspects As Well
BOOK REVIEWS 593 Thanks to his refusai of easy classifications Warnier offers interesting insights into other aspects as well. A récurrent topic is the relation of entrepreneurs to the state. On this aspect thé grassfield businessmen seem to differ from thé Kenyan or thé Nigérian bourgeoisies, with their sophisticated forms of 'straddling'. For various historical reasons thé grassfielders are more distant from the state. But this does not mean that they are an example of the kind of independent entrepreneurs who have become so dear to the World Bank. Warnier concludes—on the basis of a broad array of case studies—that their relation to the state is marked by extériorité but also that they need it. This leads him in his last chapter to a piercing critique of the World Bank's new tendency to 'bypass the state'. The undeniable resilience of grassfield entre- preneurship offers no guarantee that it will eventually bring true economie growth to Cameroon. An important condition for this is that the entrepreneurs will be sup- ported by a société politique viable. The World Bank policy of weakening the state does not open the way to economie growth but will rather lead to la marchandisation et la privatisation intégrale de la vie politique and thus to a resuit de type zaïrois. The value of Warnier's multifaceted approach is exemplified by thé ease with which his rieh treatment of grassfield entrepreneurship leads to such général comments. One could object that in some chapters his ethnographie base is not as strong as in others—for instance, his case studies of des paniers percés, those without 'luck', are somewhat impressionistic—but this is probably unavoidable in such a broad-brush approach. -
African Studies Quarterly
African Studies Quarterly Volume 9, Issue 4 Fall 2007 Special Issue The Politics of Inequality: South Africa Then and Now Guest Editor: R. Hunt Davis, Jr. Published by the Center for African Studies, University of Florida ISSN: 2152-2448 African Studies Quarterly Editorial Staff Leonardo A. Villalon, Editor-in-Chief Todd H. Leedy, Associate Editor Corinna Greene, Production Editor Abubakar Alhassan, Managing Editor Danielle Altman Lin Cassidy Stephen Davis Kenly Fenio Kevin Fridy Ramon Galinanes Andrea Gaughan Aaron Hale Joel Harter Rachel Harvey Cara Hauck Abdourahmane Idrissa Laura Jervis Bill Kanapaux Rebecca Klein Joseph Kraus Ashley Leinweber Winfred Pankani Lindberg Steve Litchy Fredline M'Cormack Steve MarrAsmeret Mehari Timothy Nevin Ermitte St. Jacques Noelle Sullivan Adam Watts William Welch Andrea Wolf Traci Yoder African Studies Quarterly | Volume 9, Issue 4 | Fall 2007 http://www.africa.ufl.edu/asq © University of Florida Board of Trustees, a public corporation of the State of Florida; permission is hereby granted for individuals to download articles for their own personal use. Published by the Center for African Studies, University of Florida. African Studies Quarterly | Volume 9, Issue 4 | Fall 2007 http://www.africa.ufl.edu/asq Table of Contents Introduction R. Hunt Davis, Jr. (1-5) Invisible Resurrection: The Recreation of a Communist Party in South Africa in the 1950's Sheridan Johns (7-24) "Mannenberg": Notes on the Making of an Icon and Anthem John Edwin Mason (25-46) The Ash Heap of History: Reflections on Historical -
Tribute Tribute – Ray Alexander 31.12.1913 – 12.09.2004 Helen Scanlon
Tribute Tribute – Ray Alexander 31.12.1913 – 12.09.2004 Helen Scanlon I remember reacting very strongly to the Jewish prayer [which Orthodox Jewish men say] in the morning, “Thank you God for making me a man and not a woman”. I don't know whether I was five years old or six ... but I refused to accept this prayer (Suttner, 1997: 43). By the time of her death on 12 September 2004, Ray Alexander was known around the world as a prominent agitator for political and human rights in apartheid South Africa. Her name had become synonymous with the Food and Canning Workers Union and the Federation of South African Women. In spite of 25 years of exile from South Africa (between 1965 and 1990), Alexander remained a consistent force in radical politics, eventually becoming the longest serving Communist Party functionary in South Africa. There were many facets to Ray's life: the young Zionist, the revolutionary, the trade unionist, the Communist Party activist, and the exile. In all these roles, she displayed a unique and progressive approach to the status of women in South Africa. Rachel Alexandrowich was born on 31 December 1913 in Varaklan, a shtetl (Jewish village) in Latvia established, according to her, by her great-great-grandfather in what was then part of the Jewish Pale of Settlement within the Russian Empire. [1] According to Alexander, her father was “an intellectual and a reader” who encouraged the education of his daughters in spite of traditional attitudes to women in the shtetl. A “progressive man” who “read socialist books”, Ray recalls him as an “armchair socialist” who nurtured her growing social awareness. -
The African National Congress and Gay Liberation in South Africa
University of Florida Levin College of Law UF Law Scholarship Repository UF Law Faculty Publications Faculty Scholarship 2019 Roots of Revolution: The African National Congress and Gay Liberation in South Africa Joseph S. Jackson University of Florida Levin College of Law, [email protected] Follow this and additional works at: https://scholarship.law.ufl.edu/facultypub Part of the Comparative and Foreign Law Commons, and the Human Rights Law Commons Recommended Citation Joseph S. Jackson, Roots of Revolution: The African National Congress and Gay Liberation in South Africa, 44 Brook. J. Int'l L. 613 (2019) This Article is brought to you for free and open access by the Faculty Scholarship at UF Law Scholarship Repository. It has been accepted for inclusion in UF Law Faculty Publications by an authorized administrator of UF Law Scholarship Repository. For more information, please contact [email protected]. ROOTS OF REVOLUTION: THE AFRICAN NATIONAL CONGRESS AND GAY LIBERATION IN SOUTH AFRICA Joseph S. Jackson* INTRODUCTION ........................................................................ 614 I. THE ANC’S CONSTITUTIONAL GUIDELINES: COMMITMENT TO MULTI-PARTY DEMOCRACY AND AN ENFORCEABLE BILL OF RIGHTS .................................................................................... 617 A. January 1986: “The end of apartheid is not very far away.” ............................................................................................. 617 B. Bourgeois Democracy or People’s Power? ....................... 622 C. What Kind of -
Culture(S) of the African National Congress of South Africa: Imprint of Exile Experiences Ress.Ac.Za Ress.Ac.Za P Raymond Suttner1
Culture(s) of the African National Congress of South Africa: Imprint of Exile Experiences ress.ac.za ress.ac.za p Raymond Suttner1 When the African National Congress (ANC) was unbanned in 1990 a number of ideological, inter-generational and organisational strands that had broadly, and in varying ways considered themselves part of the liberation movement, came together as members. By “broadly” reference is made particularly to affiliates of the United Democratic Front (UDF, formed in 1983). These in turn comprised a variety of tendencies and organisational formations (Seekings 2000; Lodge and Nasson 1991; Van Kessel 2000). In these organisations, it was common to hear coded references and indications of affiliation to the ANC. In addition, there were a variety of other people who wanted to join the ANC once Free download from www.hsrc it became legal. Just over a year after unbanning, half a million people were signed up (Rantete 1998:12–15).2 Unsurprisingly, there were complexities attached to post-1990 integration of these various elements, since the organisations that now were “one” had distinct styles of work and historical experiences informing their practice. Yet these differences were outweighed by the overall euphoria surrounding unbanning. Continuing state harassment of the organisation demanded unity. Consequently, the complexity of combining the component parts may not have been given adequate weight. In efforts to stress unity in the face of state attempts to undermine the ANC and the broader liberation movement, commonality was understandably emphasised, often at the expense of difference. ANC: One Organisation Comprising Multiple Identities It is only possible to understand some of the mass activities of the late 1970s and 1980s by virtue of the survival of traditions of support for the ANC or what it was believed the ANC represented.