Indo-Iranian Borrowings in Uralic
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Linguistics Development Team
Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Indo-Aryan Language Family Module ID Lings_P7_M1 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family INDO-ARYAN LANGUAGE FAMILY The Indo-Aryan migration theory proposes that the Indo-Aryans migrated from the Central Asian steppes into South Asia during the early part of the 2nd millennium BCE, bringing with them the Indo-Aryan languages. Migration by an Indo-European people was first hypothesized in the late 18th century, following the discovery of the Indo-European language family, when similarities between Western and Indian languages had been noted. Given these similarities, a single source or origin was proposed, which was diffused by migrations from some original homeland. This linguistic argument is supported by archaeological and anthropological research. Genetic research reveals that those migrations form part of a complex genetical puzzle on the origin and spread of the various components of the Indian population. Literary research reveals similarities between various, geographically distinct, Indo-Aryan historical cultures. The Indo-Aryan migrations started in approximately 1800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia. -
The Iranian Reflexes of Proto-Iranian *Ns
The Iranian Reflexes of Proto-Iranian *ns Martin Joachim Kümmel, Friedrich-Schiller-Universität Jena [email protected] Abstract1 The obvious cognates of Avestan tąθra- ‘darkness’ in the other Iranian languages generally show no trace of the consonant θ; they all look like reflexes of *tār°. Instead of assuming a different word formation for the non-Avestan words, I propose a solution uniting the obviously corresponding words under a common preform, starting from Proto-Iranian *taNsra-: Before a sonorant *ns was preserved as ns in Avestan (feed- ing the change of tautosyllabic *sr > *θr) but changed to *nh elsewhere, followed by *anhr > *ã(h)r. A parallel case of apparent variation can be explained similarly, namely Avestan pąsnu- ‘ashes’ and its cog- nates. Finally, the general development of Proto-Indo-Iranian *ns in Iranian and its relative chronology is discussed, including word-final *ns, where it is argued that the Avestan accusative plural of a-stems can be derived from *-āns. Keywords: Proto-Iranian, nasals, sibilant, sound change, variation, chronology 1. Introduction The aim of this paper is to discuss some details of the development of the Proto- Iranian (PIr) cluster *ns in the Iranian languages. Before we proceed to do so, it will be useful to recall the most important facts concerning the history of dental-alveolar sibilants in Iranian. 1) PIr had inherited a sibilant *s identical to Old Indo-Aryan (Sanskrit/Vedic) s from Proto-Indo-Iranian (PIIr) *s. This sibilant changed to Common Iranian (CIr) h in most environments, while its voiced allophone z remained stable all the time. -
Eastern Finno-Ugrian Cooperation and Foreign Relations
UC Irvine UC Irvine Previously Published Works Title Eastern Finno-Ugrian cooperation and foreign relations Permalink https://escholarship.org/uc/item/4gc7x938 Journal Nationalities Papers, 29(1) ISSN 0090-5992 Author Taagepera, R Publication Date 2001-04-24 DOI 10.1080/00905990120036457 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Nationalities Papers, Vol. 29, No. 1, 2001 EASTERN FINNO-UGRIAN COOPERATION AND FOREIGN RELATIONS Rein Taagepera Britons and Iranians do not wax poetic when they discover that “one, two, three” sound vaguely similar in English and Persian. Finns and Hungarians at times do. When I speak of “Finno-Ugrian cooperation,” I am referring to a linguistic label that joins peoples whose languages are so distantly related that in most world contexts it would evoke no feelings of kinship.1 Similarities in folk culture may largely boil down to worldwide commonalities in peasant cultures at comparable technological stages. The racial features of Estonians and Mari may be quite disparate. Limited mutual intelligibility occurs only within the Finnic group in the narrow sense (Finns, Karelians, Vepsians, Estonians), the Permic group (Udmurts and Komi), and the Mordvin group (Moksha and Erzia). Yet, despite this almost abstract foundation, the existence of a feeling of kinship is very real. Myths may have no basis in fact, but belief in myths does occur. Before denigrating the beliefs of indigenous and recently modernized peoples as nineteenth-century relics, the observer might ask whether the maintenance of these beliefs might serve some functional twenty-first-century purpose. The underlying rationale for the Finno-Ugrian kinship beliefs has been a shared feeling of isolation among Indo-European and Turkic populations. -
Language Documentation and Description
Language Documentation and Description ISSN 1740-6234 ___________________________________________ This article appears in: Language Documentation and Description, vol 17. Editor: Peter K. Austin Countering the challenges of globalization faced by endangered languages of North Pakistan ZUBAIR TORWALI Cite this article: Torwali, Zubair. 2020. Countering the challenges of globalization faced by endangered languages of North Pakistan. In Peter K. Austin (ed.) Language Documentation and Description 17, 44- 65. London: EL Publishing. Link to this article: http://www.elpublishing.org/PID/181 This electronic version first published: July 2020 __________________________________________________ This article is published under a Creative Commons License CC-BY-NC (Attribution-NonCommercial). The licence permits users to use, reproduce, disseminate or display the article provided that the author is attributed as the original creator and that the reuse is restricted to non-commercial purposes i.e. research or educational use. See http://creativecommons.org/licenses/by-nc/4.0/ ______________________________________________________ EL Publishing For more EL Publishing articles and services: Website: http://www.elpublishing.org Submissions: http://www.elpublishing.org/submissions Countering the challenges of globalization faced by endangered languages of North Pakistan Zubair Torwali Independent Researcher Summary Indigenous communities living in the mountainous terrain and valleys of the region of Gilgit-Baltistan and upper Khyber Pakhtunkhwa, northern -
NS-Raubgut Und Die Österreichische Nationalbibliothek
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by E-LIS Diplomarbeit NS-Raubgut und die Österreichische Nationalbibliothek Von „arisierten“ Beständen zur Provenienzforschung. Ein historischer Querschnitt von Lisa Paar betreut von HR Univ.-Doz. Dr. Brigitte Bailer Im Fachbereich: IM Fachhochschul-Studiengang Informationsberufe Eisenstadt 2008 Hope is on the next page. Don’t close the book. I’ve turned every page and have not met hope. The book may be the hope. Edmond Jabés, From the Book to the Book Ehrenwörtliche Erklärung Ich habe diese Diplomarbeit selbstständig verfasst, alle meine Quellen und Hilfsmit- tel angegeben, keine unerlaubten Hilfen eingesetzt und die Arbeit bisher in keiner Form als Prüfungsarbeit vorgelegt. Ort und Datum Unterschrift Lisa Paar L. Paar FHS Informationsberufe 2008 Kurzfassung Von 1938 bis 1945 wurden unter dem nationalsozialistischen Regime tausende von Büchern geraubt und an die Österreichische Nationalbibliothek gebracht. Diese Ar- beit zeichnet einen Überblick über die Rolle der größten österreichischen Bibliothek während der NS-Herrschaft und zeigt weiters aktuelle Ergebnisse des Provenienzfor- schungsprojektes auf. Das Ziel der Arbeit ist, die Aufmerksamkeit der Öffentlichkeit und der Medien für den Raub von Bibliotheken und Sammlungen zu erregen. Zudem werden die schmerzvollen Schicksale der Opfer beleuchtet, die sich hinter dem Raub der Bücher verbergen. Die Arbeit versucht ferner die Frage zu beantworten, warum die Österreichische Nationalbibliothek Jahrzehnte benötigte, um die Restitutionen abzuschließen und ihre eigene Geschichte aufzuarbeiten. Die Grundlage der Arbeit stellt eine fundierte Literaturrecherche dar. Anschließend wurden vier qualitative Experteninterviews geführt, mit dem Ziel aktuelle Ergebnisse und Barrieren der Provenienzforschung zu erfahren. -
The Socio Linguistic Situation and Language Policy of the Autonomous Region of Mountainous Badakhshan: the Case of the Tajik Language*
THE SOCIO LINGUISTIC SITUATION AND LANGUAGE POLICY OF THE AUTONOMOUS REGION OF MOUNTAINOUS BADAKHSHAN: THE CASE OF THE TAJIK LANGUAGE* Leila Dodykhudoeva Institute Of Linguistics, Russian Academy Of Sciences The paper deals with the problem of closely related languages of the Eastern and Western Iranian origin that coexist in a close neighbourhood in a rather compact area of one region of Republic Tajikistan. These are a group of "minor" Pamir languages and state language of Tajikistan - Tajik. The population of the Autonomous Region of Mountainous Badakhshan speaks different Pamir languages. They are: Shughni, Rushani, Khufi, Bartangi, Roshorvi, Sariqoli; Yazghulami; Wakhi; Ishkashimi. These languages have no script and written tradition and are used only as spoken languages in the region. The status of these languages and many other local linguemes is still discussed in Iranology. Nearly all Pamir languages to a certain extent can be called "endangered". Some of these languages, like Yazghulami, Roshorvi, Ishkashimi are included into "The Red Book " (UNESCO 1995) as "endangered". Some of them are extinct. Information on other idioms up to now is not available. These languages live in close cooperation and interaction with the state language of Tajikistan - Tajik. Almost all population of Badakhshan is multilingual or bilingual. The second language is official language of the state - Tajik. This language is used in Badakhshan as the language of education, press, media, and culture. This is the reason why this paper is focused on the status of Tajik language in Republic Tajikistan and particularly in Badakhshan. The Tajik literary language (its oral and written forms) has a long history and rich written traditions. -
UC Santa Barbara Himalayan Linguistics
UC Santa Barbara Himalayan Linguistics Title Traces of mirativity in Shina Permalink https://escholarship.org/uc/item/3bk2d2s6 Journal Himalayan Linguistics, 9(2) Author Bashir, Elena Publication Date 2010 DOI 10.5070/H99223478 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Himalayan Linguistics Traces of mirativity in Shina Elena Bashir The University of Chicago ABSTRACT This paper explores the question of whether mirative meaning, in the sense of Aksu-Koç and Slobin’s (1986) “unprepared mind” and DeLancey (1997), is grammatically encoded in the Dardic language Shina. Mirativity marking in Shina’s linguistic neighbors is examined and compared with the situation in Shina. I find a clustering of what appears to be morphologically indicated mirativity in the eastern dialects of Shina, and identify two morphological strategies which can be employed to encode mirativity. KEYWORDS mirativity, Shina, Dardic languages, Nuristani languages, evidentiality, Kalasha, Khowar, Balti, Tajik Persian This is a contribution from Himalayan Linguistics, Vol. 9(2): 1-55. ISSN 1544-7502 © 2010. All rights reserved. This Portable Document Format (PDF) file may not be altered in any way. Tables of contents, abstracts, and submission guidelines are available at www.linguistics.ucsb.edu/HimalayanLinguistics Himalayan Linguistics, Vol. 9(2). © Himalayan Linguistics 2010 ISSN 1544-7502 Traces of mirativity in Shina∗ Elena Bashir The University of Chicago 0 Introduction In this paper, I explore the question of whether mirative meaning is grammatically expressed in Shina, a Northwest Indo-Aryan (“Dardic”1) language spoken in northeastern Pakistan and some adjacent areas of northwestern India. -
M. Witzel (2003) Sintashta, BMAC and the Indo-Iranians. a Query. [Excerpt
M. Witzel (2003) Sintashta, BMAC and the Indo-Iranians. A query. [excerpt from: Linguistic Evidence for Cultural Exchange in Prehistoric Western Central Asia] (to appear in : Sino-Platonic Papers 129) Transhumance, Trickling in, Immigration of Steppe Peoples There is no need to underline that the establishment of a BMAC substrate belt has grave implications for the theory of the immigration of speakers of Indo-Iranian languages into Greater Iran and then into the Panjab. By and large, the body of words taken over into the Indo-Iranian languages in the BMAC area, necessarily by bilingualism, closes the linguistic gap between the Urals and the languages of Greater Iran and India. Uralic and Yeneseian were situated, as many IIr. loan words indicate, to the north of the steppe/taiga boundary of the (Proto-)IIr. speaking territories (§2.1.1). The individual IIr. languages are firmly attested in Greater Iran (Avestan, O.Persian, Median) as well as in the northwestern Indian subcontinent (Rgvedic, Middle Vedic). These materials, mentioned above (§2.1.) and some more materials relating to religion (Witzel forthc. b) indicate an early habitat of Proto- IIr. in the steppes south of the Russian/Siberian taiga belt. The most obvious linguistic proofs of this location are the FU words corresponding to IIr. Arya "self-designation of the IIr. tribes": Pre-Saami *orja > oarji "southwest" (Koivulehto 2001: 248), ārjel "Southerner", and Finnish orja, Votyak var, Syry. ver "slave" (Rédei 1986: 54). In other words, the IIr. speaking area may have included the S. Ural "country of towns" (Petrovka, Sintashta, Arkhaim) dated at c. -
Internal Classification of Indo-European Languages: Survey
Václav Blažek (Masaryk University of Brno, Czech Republic) On the internal classification of Indo-European languages: Survey The purpose of the present study is to confront most representative models of the internal classification of Indo-European languages and their daughter branches. 0. Indo-European 0.1. In the 19th century the tree-diagram of A. Schleicher (1860) was very popular: Germanic Lithuanian Slavo-Lithuaian Slavic Celtic Indo-European Italo-Celtic Italic Graeco-Italo- -Celtic Albanian Aryo-Graeco- Greek Italo-Celtic Iranian Aryan Indo-Aryan After the discovery of the Indo-European affiliation of the Tocharian A & B languages and the languages of ancient Asia Minor, it is necessary to take them in account. The models of the recent time accept the Anatolian vs. non-Anatolian (‘Indo-European’ in the narrower sense) dichotomy, which was first formulated by E. Sturtevant (1942). Naturally, it is difficult to include the relic languages into the model of any classification, if they are known only from several inscriptions, glosses or even only from proper names. That is why there are so big differences in classification between these scantily recorded languages. For this reason some scholars omit them at all. 0.2. Gamkrelidze & Ivanov (1984, 415) developed the traditional ideas: Greek Armenian Indo- Iranian Balto- -Slavic Germanic Italic Celtic Tocharian Anatolian 0.3. Vladimir Georgiev (1981, 363) included in his Indo-European classification some of the relic languages, plus the languages with a doubtful IE affiliation at all: Tocharian Northern Balto-Slavic Germanic Celtic Ligurian Italic & Venetic Western Illyrian Messapic Siculian Greek & Macedonian Indo-European Central Phrygian Armenian Daco-Mysian & Albanian Eastern Indo-Iranian Thracian Southern = Aegean Pelasgian Palaic Southeast = Hittite; Lydian; Etruscan-Rhaetic; Elymian = Anatolian Luwian; Lycian; Carian; Eteocretan 0.4. -
A Linguistic Assessment of the Munji Language in Afghanistan
Vol. 6 (2011), pp. 38-103 http://nflrc.hawaii.edu/ldc/ http://hdl.handle.net/10125/4506 A Linguistic Assessment of the Munji Language in Afghanistan Daniela Beyer Simone Beck International Assistance Mission (IAM) This paper presents a sociolinguistic assessment of the Munji (ISO: mnj) speech variety based on data collected in the Munjan area of northern Afghanistan. The goal was to determine whether a national language is adequate for primary school education and literature, or whether the Munji people would benefit from language development, including literature development in the vernacular. The survey trip entailed administering questionnaires to village elders,sociolinguistic questionnaires as well as Dari proficiency questionnaires to men and women of various age groups, eliciting word lists, and observing intelligibility of Dari and language use. In this way we aimed to determine the vitality of Munji, the different varieties of Munji, the use of Munji and Dari in the different domains of life, attitudes toward the speaking community’s own speech variety and toward Dari, and to investigate their intelligibility of Dari. In this paper we aim to show that the Munji people would benefit from Munji language development as a basis for both primary school material and adult literacy material in the mother tongue. In the long term, this is likely to raise the education level as well as the Munji people’s ability to acquire Dari literacy. 1. INTRODUCTION.1 From April 20 to 25, 2008, we conducted sociolingistic research in the Munjan language area of northern Afghanistan.2 The research was carried out under the auspices of the International Assistance Mission (IAM), a non-governmental organization working in Afghanistan. -
Introduction. Komi Folklore Studies: Connecting Points1
https://doi.org/10.7592/FEJF2019.76.introduction INTRODUCTION. KOMI FOLKLORE STUDIES: CONNECTING POINTS1 Liudmila Lobanova Researcher Department of Folklore, Institute of Language, Literature, and History Komi Science Centre, Russian Academy of Sciences, Russia Email: [email protected] Nikolay Kuznetsov Lecturer in Finno-Ugric Languages Department of Finno-Ugric Studies University of Tartu Email: [email protected] The special edition of Folklore: Electronic Journal of Folklore is dedicated to Komi2 folklore and folklore studies. The issue was prepared within the frame- work of cooperation between the Department of Folkloristics of the Estonian Literary Museum and the Folklore Department of the Komi Science Centre by Komi and Estonian folklore researchers. Prior to this, the authors published one of the issues (vol. 17, 2016) of the Sator periodical, which was also dedi- cated to Komi folklore studies. The goal of this issue is to present some of the results of recent Komi folklore studies to wider academic circles, overcoming the natural linguistic obstacles. The majority of articles are written within the research project “Local Folklore Traditions of the European Northeast of Russia: Mechanisms of Development and Adaptation, System of Genres, Ethnocultural Folklore Interaction” (№ AAAA-A17-117021310066-4). The history of Komi folklore studies reveals processes typical for the Rus- sian, Soviet, and post-Soviet research dealing with folklore (the research field extended and became more limited over time), as well as studying the Komi language and culture as part of the general development of Finno-Ugric stud- ies. Traditionally, academician Andreas Sjögren (1794–1855) is considered to have discovered Komi folklore – in 1827, he transcribed folklore texts and published them as examples of the Komi language. -
The Linguistic History of Some Indian Domestic Plants the Harvard
The Linguistic History of Some Indian Domestic Plants The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters. Witzel, Michael. 2009. The linguistic history of some Indian Citation domestic plants. Journal of BioSciences 34(6): 829-833. Published Version doi:10.1007/s12038-009-0096-1 Accessed April 17, 2018 3:26:20 PM EDT Citable Link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8954814 This article was downloaded from Harvard University's DASH Terms of Use repository, and is made available under the terms and conditions applicable to Open Access Policy Articles, as set forth at http://nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms- of-use#OAP (Article begins on next page) Michael Witzel, Harvard University [email protected] THE LINGUISTIC HISTORY OF SOME INDIAN DOMESTIC PLANTS From* the mist of times emerge our earliest Indian texts, the Ṛgveda (c. 1300 -1000 BCE), composed in the Northwest of the subcontinent, and the Sangam texts (c. 2nd cent. BCE - early CE), composed in the extreme South. They contain valuable materials in archaic Indo-Aryan (Vedic Sanskrit) and in archaic Old Tamil respectively. The former belongs, along with Old Iranian (Avestan of Zarathustra), to the ancient Indo-Iranian subfamily of Indo-European that stretches from Iceland to Assam and Sri Lanka.1 The latter belongs to the Dravidian family2 that is restricted to the subcontinent but may have relatives in Northern Asia (Uralic) and beyond.3 As for the plant names found in these old sources, it must be observed that recent advances in archaeobotany4 indicate at least three major nuclei of food production in the subcontinent.