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The Land in Gorkhaland on the Edges of Belonging in Darjeeling, India
The Land in Gorkhaland On the Edges of Belonging in Darjeeling, India SARAH BESKY Department of Anthropology and Watson Institute for International and Public Affairs, Brown University, USA Abstract Darjeeling, a district in the Himalayan foothills of the Indian state of West Bengal, is a former colonial “hill station.” It is world famous both as a destination for mountain tour- ists and as the source of some of the world’s most expensive and sought-after tea. For deca- des, Darjeeling’s majority population of Indian-Nepalis, or Gorkhas, have struggled for sub- national autonomy over the district and for the establishment of a separate Indian state of “Gorkhaland” there. In this article, I draw on ethnographic fieldwork conducted amid the Gorkhaland agitation in Darjeeling’s tea plantations and bustling tourist town. In many ways, Darjeeling is what Val Plumwood calls a “shadow place.” Shadow places are sites of extraction, invisible to centers of political and economic power yet essential to the global cir- culation of capital. The existence of shadow places troubles the notion that belonging can be “singularized” to a particular location or landscape. Building on this idea, I examine the encounters of Gorkha tea plantation workers, students, and city dwellers with landslides, a crumbling colonial infrastructure, and urban wildlife. While many analyses of subnational movements in India characterize them as struggles for land, I argue that in sites of colonial and capitalist extraction like hill stations, these struggles with land are equally important. In Darjeeling, senses of place and belonging are “edge effects”:theunstable,emergentresults of encounters between materials, species, and economies. -
Rethinking Gorkha Identity: Outside the Imperium of Discourse, Hegemony, and History
Peace and Democracy in South Asia, Volume 2, Numbers 1 & 2, 2006. RETHINKING GORKHA IDENTITY: OUTSIDE THE IMPERIUM OF DISCOURSE, HEGEMONY, AND HISTORY BIDHAN GOLAY ABSTRACT The primary focus of the paper is the study of the colonial construction of the Gorkha identity and its later day crisis. Taking the colonial encounter as the historic moment of its evolution, the paper makes an attempt to map the formation of the Gorkha identity over the last two hundred years or so by locating the process of formation within the colonial public sphere that emerged in Darjeeling in the early part of the twentieth century. The paper tries to cast new light on the nature of contestation and conflation between the colonial identity or the martial identity inscribed on the body of the Gorkha by the colonial discourse of “martial race” and the cultural identity that was emerging in course of time. It also tries to establish the fact that the colonial forms of representation of the “Gurkhas” as the “martial race” is still the dominant form of representation foreclosing all other forms of representation that had become possible as a new self-identity emerged with the cultural renaissance in Darjeeling and elsewhere. It also looks into the problem of double consciousness of the deterritorialised Gorkha subjectivity that is torn between two seemingly conflictual impulses of a primordially constructed notion of the Gorkha jati (community) and the demands of a modern nation-state. The paper also argues that the Gorkha identity has somewhat failed in securing a political space for its cultural identity leading to deep fissures in its multi layered identity. -
Nepali Domestic Workers in New Delhi: Strategies and Agency
Dhaulagiri Journal of Sociology and Anthropology Vol. 13, 2019, PP 49-57 49 DOI: https://doi.org/10.3126/dsaj.v13i0.25960 Received: 17/10/2019...Accepted: 16/12/ 2019 Nepali Domestic Workers in New Delhi: Strategies and Agency Chudamani Basnet Sandhya A. S. Abstract Scholars have noted deplorable conditions of female migrant workers who suffer several types of citizenship disabilities as most countries do not extend equal citizenship rights and protections to migrant workers. In addition to this, they are unable to take full advantage of the rights available to them in the host countries because of low cultural and social capital. Further, studies have emphasized how the breakdown of the traditional economy and the penetration of the market in developing societies have forced people, especially from rural areas, to seek low-paying dead-end jobs in the global labor market. Examining Nepali domestic workers in New Delhi, while this research agrees with the existing studies, we also bring to notice the fact that migrant female workers are not always passive victims and that they exercise considerable choice and agency. The case of Nepali domestic workers in New Delhi offers fresh insight into the ways in which migrant women attempt to actively influence and control the work conditions and immediate labour market outcomes. This paper also shows that even if Nepali migrant workers gain in a limited way, they actively collude with their employers to marginalize native domestic workers. In the end, traditional power relations and inequality are reproduced unchallenged. Keywords: migrant workers, native domestic workers, low cultural and social capital We do not, however, mean that they exercise some Introduction freewheeling agency. -
The Nepali Caste System and Culturally Competent Mental
THE NEPALI CASTE SYSTEM AND CULTURALLY COMPETENT MENTAL HEALTH TREATMENT: EXPLORING STRATIFICATION, STRESS, AND INTEGRATION. A Dissertation Presented to The Graduate Faculty at The University of Akron In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy Scott Swiatek May 2021 THE NEPALI CASTE SYSTEM AND CULTURALLY COMPETENT MENTAL HEALTH TREATMENT: EXPLORING STRATIFICATION, STRESS, AND INTEGRATION. Scott Swiatek Dissertation Approved: Accepted: ___________________________ _____________________________ Advisor Department Chair Dr. Juan Xi Dr. Rebecca Erickson ___________________________ ______________________________ Committee Member Dean of the College Dr. Clare Stacey Dr. Mitchell S. Mckinney ___________________________ _____________________________ Committee Member Dean of the Graduate School Dr. Manacy Pai Dr. Marnie Saunders ___________________________ _____________________________ Committee Member Date Dr. Kathy Feltey ___________________________ Committee Member Dr. Marnie Watson ii ABSTRACT During the late 1990s, the Northern Bhutanese enacted policies marginalizing Bhutanese of Nepali Descent. Thousands of Bhutanese refugees were forcibly displaced to Nepal and established refugee camps where they lived for decades. While in the camps, refugees encountered traumatic life events, including torture, imprisonment, and sexual violence. Starting in 2008 and continuing for years. Bhutanese/Nepali refugees were resettled in the Akron area and encounter a new set of acculturation stressors related to finding employment, learning English, and reestablishing a new set of social networks. Older adults may cling to the Nepali caste system to cope with the unique stressors during the integration process. For over 100 years, people of Nepali descent subscribed to Muluki Ain, which codified discrimination against lower castes and mandated every individual be assigned a caste. Further, members of the ethnic and religious minority were often placed in the lower castes. -
An Overview of Indian Nepalis's Movements For
International Journal of Research in Social Sciences Vol. 9 Issue 4, April 2019, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A AN OVERVIEW OF INDIAN NEPALIS’S MOVEMENTS FOR AUTONOMY (1907-2017) Deepik a Gahatraj* Abstract Thepaper is an attempt to understand the various facets of demands for recognition and autonomy of Indian Nepalis. The paper will discuss the various phases of statehood movements in Darjeeling hills. First, the pre-Independence phase and demands for regional autonomy. The second phase deals with the demand for a separate state called Gorkhaland under the leadership of Subash Ghising in 1980s. Third phase discusses the renewed demand for Gorkhaland under the leadership of Bimal Gurung in 2007. And the last phase deals with the upsurge that took place in summer of 2017 when the declaration by the state cabinet to make dominant Bengali language as a compulsory subject in school triggered the prolonged demand for statehood and recognition. Keywords-autonomy, demands, movement, nepalis, recognition, statehood. * PhD Scholar, Jawaharlal Nehru University, New Delhi 929 International Journal of Research in Social Sciences http://www.ijmra.us, Email: [email protected] ISSN: 2249-2496 Impact Factor: 7.081 Nepalis are the ethno-linguistic community in India residing in the states of West Bengal and Sikkim, however over the years, segments of these original settlements have moved onto the Indian hinterland but still the corps of Indian Nepalis continues to reside in the two states mentioned above. -
Ethnic Politics and Democracy in the Eastern Himalaya | 205
ETHNIC POLITICS AND DEMOCRACY IN THE EASTERN HIMALAYA | 205 INTERPRETING DEMOCRACY: ETHNIC POLITICS AND DEMOCRACY IN THE EASTERN HIMALAYA Mona Chettri Introduction The surge of cultural revivalism, demands for ethnic homelands and affirmative action policies based on ethnic affiliation evince the establishment of ethnic identity based politics in the eastern Himalayan borderland where most political contestations are now made on the basis of ethnic claims (see Caplan 1970; Subba 1992, 1999; Sinha 2006, 2009; Hangen 2007, 2010; Vandenhelsken 2011). Ethnicity and ethnic identity may have emerged recently as conceptual categories, but they have always formed an intrinsic component of the lived experiences, history, politics and culture of the region and what contemporary politics particularly highlights is the malleability with which ethnic identity can adapt itself to changing political environments. Ethnic identity is understood as a synthesis of ascribed traits combined with social inputs like ancestral myths, beliefs, religion and language, which makes ethnicity partly ascribed and partly volitional (Joireman 2003). It is socially constructed, subjective and loaded with connotations of ethnocentrism which can be detrimental for modern state building. If subjective criteria determine ethnic group formation and politics, democracy provides a wider base of socio-political collectivity that goes beyond kinship, religion, language etc. This in turn enables popular consensus building amongst a wider spectrum of people than a kinship group. Despite this basic distinction, democracy (understood as adult franchise, formation of political parties and freedom of political thought and action) and ethnic politics co- exist without any apparent contradiction in a region where democracy has been introduced fairly recently as a replacement for monarchical, feudal or colonial systems. -
Refugee Watch
REFUGEE WATCH A South Asian Journal on Forced Migration 46 Mahanirban Calcutta Research Group http://www.mcrg.ac.in Editor Paula Banerjee Editorial Assistant: Anwesha Sengupta Editorial Board Editorial Advisory Board Sanjay Barbora (Guwahati) Mahendra P Lama (Gangtok) Meghna Guhathakurta (Dhaka) P. Saravanamuttu (Colombo) Asha Hans (Bhubaneswar) Tapan Bose (Kathmandu) Shahid Fiaz (Islamabad) Jason Miller (Burma) Jeevan Thiagarajah (Sri Lanka) Rubina Saigol (Pakistan) Ranabir Samaddar (India) Elena Fiddian-Qasmiyeh (UK) Publisher Mahanirban Calcutta Research Group GC-45, Sector-III, First Floor Salt Lake, Kolkata-700106 INDIA Tel: +91 33 2337 0408 Email: [email protected] Printed at : Graphic Image New Market, New Complex, West Block 2nd Floor, Room No. 115, Kolkata-700 087 Refugee Watch is brought out as part of the educational material for the CRG Programme on Cities, Rural Migrants and the Urban Poor: Issues of Violence and Social Justice. The contributions of Ford Foundation is hereby acknowledged. REFUGEE WATCH A South Asian Journal on Forced Migration 46 Mahanirban Calcutta Research Group REFUGEE WATCH CONTENTS Anandaroop Sen A Lost Population? East India Company and Arkanese ‘Refugees’ in Chittagong 1 Anup Shekhar Chakraborty Becoming ‘Local’: Muslims and the Politics of the ‘Local’ and the ‘Non-local’ in Darjeeling Hills 21 A. Dirk Moses Partitions and the Sisyphean Making of Peoples 36 Ranabir Samaddar The Precarious Migrant: Issues of Ecology, Politics, and Survival 51 Jessica De Shanti Pluralisms of Law: India’s Place in the International Refugee Protection Regime 73 Snehashish Mitra Book Review 94 A Lost Population? East India Company and Arakanese ‘Refugees’ in Chittagong By Anandaroop Sen * Introduction The article will look at a few settlement projects designed by the East India Company in Chittagong in the late eighteenth century. -
Challenging the State by Reproducing Its Principles
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2013 Challenging the state by reproducing its principles. The demand for “Gorkhaland” between regional autonomy and the national belonging Wenner, Miriam Abstract: Contrary to assumptions about the dualist relationship between region and nation, I propose to understand both as simultaneously emerging. An analysis of the rhetoric of the “Gorkhaland” movement that demands a separate union state in India to be carved out of West Bengal demonstrates that although the movement challenges the distribution of power over territory, it does so by using a “pan-Indian grammar,” to borrow Baruah’s terminology. This is reflected in imaginative geographies that endow the demanded territory with meaning and render it an ethno-scape, while at the same time presenting it as a viable part of an imagined Indian nation. The Gorkhas attempt to bridge the gap between the “national” and the “regional” and challenge dominant identity ascriptions. In doing so, they stress their multiple belongings and affiliations. In this process the Indian nation is produced at various levels of society. Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-87966 Journal Article Published Version Originally published at: Wenner, Miriam (2013). Challenging the state by reproducing its principles. The demand for “Gorkha- land” between regional autonomy and the national belonging. Asian Ethnology, 72(2):199-220. M*'*+, W#--#' University of Zurich Challenging the State by Reproducing its Principles The Demand for “Gorkhaland” between Regional Autonomy and the National Belonging Contrary to assumptions about the dualist relationship between region and nation, I propose to understand both as simultaneously emerging. -
University of Copenhagen
Governing the Hills Imperial Landscapes, National Territories and Production of Place between Naya Nepal and Incredible India! Bennike, Rune Bolding Publication date: 2013 Document version Publisher's PDF, also known as Version of record Citation for published version (APA): Bennike, R. B. (2013). Governing the Hills: Imperial Landscapes, National Territories and Production of Place between Naya Nepal and Incredible India! Department of Political Science, University of Copenhagen . Download date: 08. Apr. 2020 Ph.D. dissertation 2013/4 RUNE BOLDING BENNIKE ISBN: 87-7393-696-0 ISSN: 1600-7557 RUNE BOLDING BENNIKE Governing the Hills Imperial Landscapes, National Territories and Production of Place between Naya Nepal and Incredible India! Incredible India! has ostensibly stepped out of the “imaginary waiting room of G overning the Hills RUNE BOLDING BENNIKE history” and joined the ranks of modern, developed and branded nations. And Naya Nepal is moving towards a “federal, democratic, and republican” future. Concomitantly, a range of claims to local autonomy brings together local move- ments and global processes in novel ways. In fact, local place-making itself has been globalised. This dissertation asks what happens when the increasingly globalised production of places collides with a resilient national order of things in the Himalayan hills. It investigates movements for the establishment of a Limbuwan and Gorkhaland state on either side of the border between eastern Nepal and north-eastern India. Through the engagement with this area, the dissertation argues that we need to rethink the spatiality of government in order to understand the contemporary conditions for government as well as local autonomy. Across imperial landscapes, national territories and global place-making, the dis- sertation documents novel collisions between refashioned imperial differences and resilient national monopolies on political authority. -
India's Role in the Post-War Federal Democratic Republic of Nepal
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 33 Number 1 Article 7 March 2014 Searching For Security: India’s Role in the Post-War Federal Democratic Republic of Nepal Liam D. Anderson Sciences Po, Paris, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Anderson, Liam D.. 2014. Searching For Security: India’s Role in the Post-War Federal Democratic Republic of Nepal. HIMALAYA 33(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol33/iss1/7 This work is licensed under a Creative Commons Attribution 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Searching For Security: India’s Role in the Post-War Federal Democratic Republic of Nepal Acknowledgements I would like to express my thanks to Himalaya’s editors, anonymous reviewers, Dr Frederic Grare, and my family for their comments and help with writing this paper. This research article is available in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies: https://digitalcommons.macalester.edu/himalaya/vol33/iss1/7 Searching for Security: India’s Role in the Post-War Federal Democratic Republic of Nepal Liam Anderson This article aims to analyse New Delhi’s role In the post-war period Nepal faces many in post-war Nepal, understood as part of its challenges, chief among which are the ever search for security in its periphery. -
Culture and Agriculture Prelim: “Can a Plantation Be Fair? Paradoxes and Possibilities in Darjeeling Fair Trade Tea Certification”
Sarah Besky Culture and Agriculture Prelim: “Can a Plantation be Fair? Paradoxes and Possibilities in Darjeeling Fair Trade Tea Certification” Bacon, Christopher 2005 Confronting the Coffee Crisis: Can Fair Trade, Organic, and Specialty Coffees Reduce Small-Scale Farmer Vulnerability in Northern Nicaragua? World Development. 33(3): 497-511. Bain, Carmen, B. James Deaton, and Lawrence Busch 2005 Reshaping the Agri-food System: The Role of Standards, Standard Markers and Third-Party Certifiers. In Agricultural Governance: Globalization and the New Politics of Regulation. Vaughan Higgins and Geoffrey. Lawrence, eds. Pp 71-83. London and New York: Routledge. Bakker, Karen 2005 Neoliberalizing Nature? Market Environmentalism in Water Supply in England and Wales. Annals of the Association of American Geographers. 95(3): 542-565. Barrientos, Stephanie and Sally Smith 2007 Mainstreaming Fair Trade in Global Production Networks: Own Brand and Chocolate in UK Supermarkets. In Fair Trade: The Challenges Transforming Globalization. Laura Raynolds, Douglas Murray, and John Wilkinson, eds. Pp. 103- 122. London: Routledge. Brightman, Robert 1995 Forget Culture: Replacement, Transcendence, Relexification. Cultural Anthropology. 10(4): 509-546. Bourgois, Pierre 2003 One Hundred Years of United Fruit Company Letters. In Banana Wars: Power, Production, and History in the Americas. Steve Striffler and Mark Moberg, eds. Pp. 103-144. Durham: Duke University Press. 1989 Ethnicity at Work: Divided Labor on a Central American Banana Plantation. Baltimore: Johns Hopkins University Press. Burghart, Richard 1984 Formation of a Concept of the Nation-State in Nepal. Journal of Asian Studies. 44 (1): 101-126. Busch, Lawrence 2000 The Moral Economy of Grades and Standards. Journal of Rural Studies. -
Colonialism And/As Catastrophe
COLONIALISM AND/AS CATASTROPHE: ANIMALS, ENVIRONMENT, AND ECOLOGICAL CATASTROPHE IN THE CONTEMPORARY POSTCOLONIAL NOVEL JUSTYNA PORAY-WYBRANOWSKA A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ENGLISH YORK UNIVERSITY TORONTO, ONTARIO July 2019 © Justyna Poray-Wybranowska, 2019 ii Abstract This dissertation analyzes literary representations of ecological catastrophe in contemporary postcolonial fiction to study the relationship between colonialism and catastrophe and to reveal the critical role animals and the environment play in literary renditions of catastrophe. Its primary site of investigation are six novels that I use as case studies to examine how postcolonial texts render experiences of catastrophe and connect contemporary ecological vulnerability to colonial legacies. I focus on fictional texts that engage with ecological catastrophe and climate change, environmental instability and exploitation, and human- nonhuman relations in an era that some scholars refer to as the Anthropocene – a time in which human activity has become a main driver of global environmental change. I limit my analysis to novels from South Asian and the South Pacific, because in addition to sharing a past as British colonies, these regions are consistently identified as at-risk for ecological catastrophes. I show that the formal properties of novels (their commitment to representing mundane and repeated events and their focus on detailed psychological portraits) make them productive sites for thinking through the way ecological vulnerability is experienced unequally across the globe. Highlighting that factors such as race, class, and indigeneity affect how individuals living in ecologically vulnerable regions experience catastrophe, I emphasize the way intersecting positionalities shape the narrative representation of catastrophe.