Genesis-Joshua Introduction
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The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
JOSHUA: the LORD IS SALVATION Joshua’S Call Joshua 1:1-18 Layne Lebo June 12, 2016
JOSHUA: THE LORD IS SALVATION Joshua’s Call Joshua 1:1-18 Layne Lebo June 12, 2016 Today, we’re beginning our summer sermon series that will carry us through the end of August. Summer tends to be a very disjointed time at McBIC. People’s travel and vacation schedules, along with our church scaling back on some of our normal activities make it a challenge to stay connected during summer. Personally, I’m in the midst of a 5-week stretch where between vacation and some business trips I I’ll be spending time in North Carolina, Nashville, Kansas and Orlando. Realizing how disjointed things can get in June, July and August, we typically preach a summer-long series on a book of the Bible. That way, in the midst of people coming and going and a variety of people preaching, we have the constant of staying in one book of the Bible. To help you stay connected we’ve put together a simple bookmark that lists scriptures you can read whether you’re at home or on vacation that keep you in step with the passages we’re preaching on this summer. This summer we’ll be walking through the Old Testament Book of Joshua. Joshua is the 6th book in the Bible—coming immediately after the books known as the Pentateuch or the Law. Bible scholars aren’t sure who the author of Joshua is. It appears that parts of the book were written by Joshua himself, but other portions were likely passed along through generations of Jewish people as oral history. -
Konkel-OT-3XJ3-Joshua-F19.Pdf
Syllabus McMaster Divinity College Fall 2019 Course Designation OT 3XJ3 Joshua Specializations Biblical Studies Pastoral Studies Those students not yet committed to a program with a selected specialization will need to register the course in one of the two specializations. Check the assignment requirements to decide which of the specializations you may prefer. Course Schedule Tuesday 6:30 p.m. – 8:20 p.m. Classes begin Tuesday September 10. No class on Tuesday Oct. 15 (intensive hybrid week) Final class is Tuesday Dec. 10 Instructor August H. Konkel, Professor of Old Testament (Ph.D.) [email protected]; 905 525 9140 x 23505 https://mcmasterdivinity.ca/faculty-and-administration/august-h-konkel/ Joshua Course Description The book of Joshua is challenging in various ways. It is difficult to bring coherence to apparently contradictory assertions: all the land was conquered yet much land remains to be taken; all the Canaanites are to be destroyed yet Israel lives amongst the Canaanites. Joshua is a challenging book theologically, as the promise of redemption comes about through war and conflict. The goal of this course is to provide a guide in understanding the book of Joshua in its literary intent and its theological message in dealing with the concepts of judgment and redemption. It is to provide guidance for living in a world that is torn by strife. Course Objectives Knowing Content and structure of the versions of Joshua (Masoretic, Greek, and Qumran) Questions of textual history and the process of composition Relationship of Joshua -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Introduction to Deuteronomy
RS 2DD3 – Five Books of Moses, A. Y. Reed November 17, 2004 Introduction to Deuteronomy 1. Content and Themes · Within the narrative of the redacted form of the Pentateuch, Deuteronomy follows from Numbers inasmuch as it takes place in the Transjordan (near the eastern shore of the Jordan River). Narrative time here slows to describe Moses’ last days. · Events described include covenant renewal (27-30), the authorization of Joshua as Moses’ successor (31), Moses’ blessing of the tribes (33), and finally his death on Mount Nebo (34). · As in Leviticus, however, narratives are secondary to laws and teachings. These are framed in terms of Moses’ three speeches to the people prior to his death (1:1-4:43; 4:44-26:19 + 28; 29-30). In the redacted form of the Pentateuch, this form finds precedent, quite significantly, in Jacob/Israel’s deathbed speech to his sons at the end of Genesis (48-49). In comparison to Exodus, Leviticus, and Numbers, the use of this form is striking; whereas these books frame their laws and teachings as speeches of God to the people via Moses, Deuteronomy frames its teachings as Moses’ own words. · In content, the speeches look back to the experience of Exodus and Wandering and look forward to the people’s entry into the Promised Land, as described in the book of Joshua. In its present setting in the Hebrew Bible, it thus serves as both the conclusion to the Pentateuch and the introduction to the Former Prophets (Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings). -
Joshua and Judges
AdultAdult BibleBible StudyStudy inin SimplifiedSimplified EnglishEnglish •• StudyStudy GuideGuide THE BOOKS OF Joshua and Judges Don Raney BAPTISTWAY PRESS Dallas, Texas ADULT BIBLE STUDY IN SIMPLIFIED ENGLISH Study Guide The Books of Joshua and Judges Copyright © 2005 by BAPTISTWAY PRESS®. All rights reserved. Permission is granted for a church to make as many copies of this publication as needed for use within its ministry. Copies of this publication are not to be sold, distributed, or used in any other manner whatsoever without written permission except in the case of brief quotations. For information, contact BAPTISTWAY PRESS, Baptist General Convention of Texas, 333 North Washington, Dallas, TX 75246-1798. BAPTISTWAY PRESS® is registered in the U.S. Patent and Trademark Office. Unless otherwise indicated, all Scripture quotations are from the HOLY BIBLE, NEW LIFE VERSION, Copyright © 1969, 1976, 1978, 1983, 1986, Christian Literature International, P. O. Box 777, Canby, OR 97013. Used by permission. Identified by “N.L.V.” First edition: August 2005 BAPTISTWAY Management Team Executive Director, Baptist General Convention of Texas: Charles Wade Coordinator, Church Health and Growth Section: H. Lynn Eckeberger Director, Bible Study/Discipleship Center: Dennis Parrott Publishing consultant: Ross West, Positive Difference Communications Language Materials Team Writer for The Books of Joshua and Judges Don Raney, South Oaks Baptist Church, Arlington, Texas Editor for The Books of Joshua and Judges Janet Roberts, Prestonwood Baptist Church, Plano, Texas Paul Atkinson, Facilitator for Basic English Team, Church Growth/New Work Consultant, Bible Study/ Discipleship Center, Baptist General Convention of Texas Patty Lane, Director, Office of Intercultural Initiatives, Baptist General Convention of Texas Nelda P. -
2021/5782 ROSH HASHANAH 1 Tishrei 5782
2021/5782 ROSH HASHANAH 1 Tishrei 5782 Erev Rosh Hashanah, Monday, September 6, 2021 Rosh Hashanah Tuesday, September 7, 2021 The Children’s Shofars were generously underwritten by Nancy & Robert Levinthal The bimah flowers for Rosh Hashanah are lovingly given in Memory of Sally Fuchs by her children, grandchildren, and great-grandchildren All services available online at www.beth-israel.org Honored Rosh Hashanah Congregants Joan and Stanford Alexander Martha Barvin Jonathan Finger Dr. Jennifer Guss Karen Harberg Ronnie Ladin Max and Rochelle Levit Rosalyn Margolis Dr. Ed Septimus Scott Cantor and Lisa Stone Erev Rosh Hashanah, Monday, September 6 1 Tishrei 5782 6:30 p.m. Erev Rosh Hashanah Service Rosh Hashanah Prayer Book or www.ccarnet.org/publications/hhd/# Rabbi David A. Lyon Rabbi Adrienne P. Scott Rabbi Aaron K. Sataloff Cantor Richard Cohn New Year’s Greetings Roslyn Fuchs Haikin, President, Board of Trustees Blessing of Festival Lights Lisa Lyon and Leslie Margolis, Trustee Sermon Rabbi David A. Lyon “My Extra Life” Bimah Guests Roslyn Fuchs Haikin, President Leslie Margolis, Trustee Ed Wolff, Trustee Rosh Hashanah, Tuesday, September 7 1 Tishrei 5782 9:15 a.m. Online Children's Service Zoom Link zoom.us/j/96449874537? pwd=cXluR25KZDVFdjJaUzh3M0Nyd0hndz09 Meeting ID: 964 4987 4537 Passcode: 836363 Rosh Hashanah, Tuesday, September 7 1 Tishrei 5782 10:30 a.m. Morning Service Rosh Hashanah Prayer Book or online www.ccarnet.org/publications/hhd/# Rabbi David A. Lyon Rabbi Adrienne P. Scott Rabbi Aaron K. Sataloff Cantor Richard Cohn Shofar Service, p. 200, 267, 282 David M. Scott, R.J.E. -
The Conquest of the Promised Land: Joshua
TABLE OF CONTENTS Brief Explanation of the Technical Resources Used in the “You Can Understand the Bible” Commentary Series .............................................i Brief Definitions of Hebrew Grammatical Forms Which Impact Exegesis.............. iii Abbreviations Used in This Commentary........................................ix A Word From the Author: How This Commentary Can Help You.....................xi A Guide to Good Bible Reading: A Personal Search for Verifiable Truth ............. xiii Geographical Locations in Joshua.............................................xxi The Old Testament as History............................................... xxii OT Historiography Compared with Contemporary Near Eastern Cultures.............xxvi Genre and Interpretation: Old Testament Narrative............................. xxviii Introduction to Joshua ................................................... 1 Joshua 1.............................................................. 7 Joshua 2............................................................. 22 Joshua 3............................................................. 31 Joshua 4............................................................. 41 Joshua 5............................................................. 51 Joshua 6............................................................. 57 Joshua 7............................................................. 65 Joshua 8............................................................. 77 Joshua 9............................................................ -
Rahab in the Book of Joshua and Other Texts of the Bible
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 3, Ver. II (Mar. 2014), PP 19-29 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Rahab in the Book of Joshua and other Texts of the Bible Obiorah Mary Jerome Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria Abstract: Christian Sacred Scripture embodies some puzzling episodes which human minds can grasp only through similar faith that inspired its writers. The story of Rahah, presented as a prostitute in the Book of Joshua, provides such enigma. This woman rose from being a prostitute to a heroine for she was numbered among the Ancestresses of Jesus Christ. Her singular manifestation of faith in God and subsequent interpretations of this in the two parts of the Christian Bible are the focus of this paper. It is discovered that God’s ways are not our ways, for the Creator can choose anyone and at any time to accomplish his design. Keywords: Faith in God, Jericho, The Book of Joshua, Rahab, Spies I. INTRODUCTION At its face value the New Testament perspectives and interpretations of Rahab‟s story and personality as presented in the Book of Joshua appear surprising or even misapprehension of reality. She was a marginal woman with unusual character. In fact, the Hebrew version of Joshua 2 describes her as ‟iššāh zônāh – a professional secular prostitute distinct from qědēšāh – “sacred prostitute”; the latter would have been more respectful. It is instructive to observe that the texts of the New Testament and early Christian writers that appropriated the attitude of this woman towards the Israelite spies in projecting their theological thrusts preserve her Old Testament designation or identity when they still describe her as hē pornē “prostitute”. -
Jesus, Elisha, and Moses: a Study in Typology
Running head: JESUS, ELISHA, AND MOSES 1 Jesus, Elisha, and Moses: A Study in Typology Jeremy Tetreau A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2018 JESUS, ELISHA, AND MOSES 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Donald Fowler, Th.D. Thesis Chair ______________________________ Harvey Hartman, Th.D. Committee Member ______________________________ Mark Harris, Ph.D. Committee Member ______________________________ Cindy Goodrich, Ed.D., M.S.N., R.N., C.N.E. Assistant Honors Director ______________________________ Date JESUS, ELISHA, AND MOSES 3 Abstract Because the Evangelists wrote with the intention of communicating specific, theological truths to their readers, the details they include in their gospels are important. Further, one way the story of the Bible unfolds and is theologically interpreted is through the use of repetition and typology. A number of the miracle accounts of Elisha are analogous to Jesus’ own miracles as recorded in the gospels. Because of this, it is likely that the Evangelists are inviting readers to understand Jesus in light of Old Testament prophets and events, specifically as the appearance of a Prophet-like-Moses. A Jesus-Elisha typology, then, must be understood as only one strand of this more intricate prophetic typology. JESUS, ELISHA, AND MOSES 4 Jesus, Elisha, and Moses Introduction The writers of the four canonical gospels were not mere biographers; they were theologians. They were propagandists in the best possible way. They were the Evangelists, tasked with the sacred privilege of faithfully compiling eyewitness testimony and portraying Jesus “as these eyewitnesses portrayed him,” giving that testimony “a permanent literary vehicle.”1 Luke informs us that his gospel was written “so that you may know the exact truth about the things you [Theophilus] have been taught” (Lk. -
A CRITICAL INTRODUCTION of the BOOK of JOSHUA a Paper
A CRITICAL INTRODUCTION OF THE BOOK OF JOSHUA A Paper Submitted to Dr. Harold Mosley of the New Orleans Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Seminar BIHB9402 – Interpreting the Former Prophet in the Division of Biblical Studies Casey Benjamin Hough B.A., Louisiana Tech University, 2006 M.Div., New Orleans Baptist Theological Seminary, 2012 December 10, 2014 Title and Purpose The book of Joshua is named after its main human character, Joshua, the son of Nun, the servant of Moses. The book details the partial fulfillment of God’s promise to give the land of the Canaanites to the Israelite people under the leadership of Joshua. While Joshua is the key human character in the story, it is ultimately Yahweh that takes center stage during the battles of the conquest. In many ways, the book of Joshua details a relatively bright time in the history of the people of Israel. Prior to the time of Joshua, a generation of Israelites perished in the wilderness on account of their unbelief. After the time of Joshua, a generation of Israelites rebelled against Yahweh, doing what was considered “right in their own eyes.” One could argue that the book of Joshua was intended to teach the people the importance of being faithful to Yahweh’s covenant in order to experience his blessings as a holy community. Authorship Regarding the authorship of the book of Joshua, Marten Woudstra states, “Experts are divided about few books in the OT as they are about the book of Joshua. Both the date and the authorship (editing) of the book are subjects of continuing controversy.”1 Much of the confusion surrounding the authorship of the book of Joshua is related to matters of source criticism that are beyond the scope of this paper.2 Instead of focusing on the sources behind Joshua, this introduction is concerned with the final form of the literary work. -
Elijah & Elisha
1 & 2 Kings Elijah & Elisha • In the midst of this history of king after king leading the people away from God, we find two prophets who demonstrate God’s grace and covenant faithfulness despite the people’s sin. • The narrative space and the narrative placement of these two prophets highlight their importance to the narrative as a whole. • The account of these two prophets, Elijah and Elisha, in 1 Kings 17 - 2 Kings 13, is the center of the book of Kings, comprising roughly 40% of the narrative. • One of the primary ways that the two prophets remind the people who God is and what it means to live before him is through the presence and the power of the Holy Spirit in their lives. • This emphasis on the Holy Spirit in the life and ministry of Elisha helps us to understand his purpose in Kings and the whole of the biblical canon, and gives us more insight into the things concerning Jesus in all the Scriptures (Luke 24:27). • In the context of Kings, as so many in Israel have rejected God and his covenant, Elisha serves not only as a prophet calling the people to covenant faithfulness, but as the Spirit-empowered man of God who walks with God, represents God, and demonstrates the way to covenant faithfulness. • As the Spirit-empowered man of God leading the people to covenant faithfulness, however, Elisha serves as more than an example of living before God under the Old Covenant; he also serves as a preview of what it will mean to walk with God in the New Covenant in Jesus Christ, which is ultimately how God’s people will know him and what it means to live for him.