Elijah & Elisha
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Islam and Immunization in Northern Nigeria Elisha P. Renne
Islam and Immunization in Northern Nigeria Elisha P. Renne Department of Anthropology and the Center for Afroamerican and African Studies University of Michigan 101 West Hall, 1085 S. University Ave. Ann Arbor, MI 48109-1107 Ph. (734) 647-9917; fax (734) 763-6077; email: [email protected] Draft chapter from book, Protesting Polio and the Ethics of Eradication in Northern Nigeria. Please do not reproduce or circulate without permission of author. Islam and Immunization in Northern Nigeria Elisha P. Renne Allah the Great and Almighty has created for each disease a remedy. ---Ibn Qayyim Al-Jawziyya, The Prophetic Medicine Sūra 6, 140. They are lost indeed who kill their children foolishly without knowledge, and forbid what Allah has given to them forging a lie against Allah; they have indeed gone astray, and they are not the followers of the right course. ---The Qur’ān Hadith 11. Leave that which makes you doubt for that which does not make you doubt. -- An-Nawawi’s 40 Hadith This paper focuses on the association of Islam with resistance to immunization in Northern Nigeria and to the distribution of oral polio vaccine during the ongoing polio eradication initiative (PEI). Both routine immunization and taking oral polio vaccine are acceptable practices for many Muslim parents in Northern Nigeria. For them, the main obstacle has been the lack of available vaccines (FBA 2005). For others, they are willing take their children for vaccination at local clinics and hospitals when diseases such as measles or meningitis threaten (Ejembi et al. 1995). At such times, their fear of disease overshadows the perceived risks of vaccination. -
100M Development a Oat at North Harbor Development
THURSDAY, JULY 16, 2020 Desmarais in familiar role: Peabody Light Plant as acting police chief powers down rates By Gayla Cawley the department for 34 years, including By Anne Marie Tobin Robert O. Wheatley. “The PP&FCA is ITEM STAFF the past three and a half as its chief. ITEM STAFF adjusted based on PMLP’s cost to pur- Desmarais has served as acting chief chase power, which we get from a vari- LYNN — Mayor Thomas M. McGee during a previous vacancy, which was PEABODY — For the second time in ety of different sources, as well as other plans to appoint Deputy Chief Leonard lled when Mageary was appointed 2020, customers of the Peabody Munic- factors. Having a diversi ed portfolio Desmarais as acting chief of the Lynn chief by former Mayor Judith Flanagan ipal Light Plant (PMLP) are getting a helps to keep costs to our customers sta- Police Department. Kennedy. rate cut. ble over time and as low as possible. The Desmarais, a 32-year veteran of the Deputy Chief Edward Blake also an- PMLP recently announced that new decreases in costs that we are realizing department, will assume his new role nounced his retirement earlier this year Purchase Power & Fuel Cost Adjust- today are in part based on investments after the retirement of Chief Michael after 34 years of service with the depart- ment (PP&FCA) rates went into effect made by the Peabody Municipal Light- Mageary becomes effective this Satur- ment, effective July 31. Blake joined the this month and will remain in place ing Commission over time.” day, according to an announcement from force in 1986 and worked in the patrol through the month of September. -
LAW of CHRIST - NEW COVENANT by Donna Dorsey Wulfemeyer Updated 2020
LAW OF CHRIST - NEW COVENANT By Donna Dorsey Wulfemeyer Updated 2020 The Law of Christ states that we can’t be good enough or righteous enough to enter heaven by following the Law and The Prophets. It says we need to believe in Jesus as our Messiah (savior). His death for us is what makes us righteous in God’s sight. For our salvation, which can never be earned, God simply asks us to love him, love others (both believers and non-believers) and believe in God’s son. The NT contains hundreds of commands. All of them come under the general heading of love. Everything He commands is an expression of love. This I believe is the Law of Christ and this fulfills all that was said in the Law and the prophets without the need to look at a check list of demands. Jesus asked believers to love each other in order to show the world we are his followers because in doing so we follow his example for living. Receiving our righteousness from God thru Jesus, not the law, explains the Law of Christ which is the New Covenant. Prior to Christ the law was a list of do’s and don’ts that were created to help people live peaceably with God and others. However people were unable to keep the commandments so the blood of animals was shed on our behalf. After Jesus was the final sacrifice, the Law of Christ took effect; by belief in Christ all our sins are covered/removed and we are made righteous in God sight. -
Torah: Covenant and Constitution
Judaism Torah: Covenant and Constitution Torah: Covenant and Constitution Summary: The Torah, the central Jewish scripture, provides Judaism with its history, theology, and a framework for ethics and practice. Torah technically refers to the first five books of the Hebrew Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). However, it colloquially refers to all 24 books of the Hebrew Bible, also called the Tanakh. Torah is the one Hebrew word that may provide the best lens into the Jewish tradition. Meaning literally “instruction” or “guidebook,” the Torah is the central text of Judaism. It refers specifically to the first five books of the Bible called the Pentateuch, traditionally thought to be penned by the early Hebrew prophet Moses. More generally, however, torah (no capitalization) is often used to refer to all of Jewish sacred literature, learning, and law. It is the Jewish way. According to the Jewish rabbinic tradition, the Torah is God’s blueprint for the creation of the universe. As such, all knowledge and wisdom is contained within it. One need only “turn it and turn it,” as the rabbis say in Pirkei Avot (Ethics of the Fathers) 5:25, to reveal its unending truth. Another classical rabbinic image of the Torah, taken from the Book of Proverbs 3:18, is that of a nourishing “tree of life,” a support and a salve to those who hold fast to it. Others speak of Torah as the expression of the covenant (brit) given by God to the Jewish people. Practically, Torah is the constitution of the Jewish people, the historical record of origins and the basic legal document passed down from the ancient Israelites to the present day. -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
ITJ Unit 8 Storybook
Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe. -
Konkel-OT-3XJ3-Joshua-F19.Pdf
Syllabus McMaster Divinity College Fall 2019 Course Designation OT 3XJ3 Joshua Specializations Biblical Studies Pastoral Studies Those students not yet committed to a program with a selected specialization will need to register the course in one of the two specializations. Check the assignment requirements to decide which of the specializations you may prefer. Course Schedule Tuesday 6:30 p.m. – 8:20 p.m. Classes begin Tuesday September 10. No class on Tuesday Oct. 15 (intensive hybrid week) Final class is Tuesday Dec. 10 Instructor August H. Konkel, Professor of Old Testament (Ph.D.) [email protected]; 905 525 9140 x 23505 https://mcmasterdivinity.ca/faculty-and-administration/august-h-konkel/ Joshua Course Description The book of Joshua is challenging in various ways. It is difficult to bring coherence to apparently contradictory assertions: all the land was conquered yet much land remains to be taken; all the Canaanites are to be destroyed yet Israel lives amongst the Canaanites. Joshua is a challenging book theologically, as the promise of redemption comes about through war and conflict. The goal of this course is to provide a guide in understanding the book of Joshua in its literary intent and its theological message in dealing with the concepts of judgment and redemption. It is to provide guidance for living in a world that is torn by strife. Course Objectives Knowing Content and structure of the versions of Joshua (Masoretic, Greek, and Qumran) Questions of textual history and the process of composition Relationship of Joshua -
Book of First Samuel Chapter 1
Book of First Samuel Chapter 1 First Samuel in the flow of Old Testament history: • Judges & Ruth – no king • 1 Samuel – man’s king (Saul) • 2 Samuel – God’s king (David) First Samuel is a book of transition: • From a time of judges to a time of kings • From a theocracy to a monarchy • Samuel was God’s bridge-builder . He was the last of the judges and the first of the prophets. He became the bridge to the kings of Israel by anointing the first two kings, Saul and David. Samuel gave spiritual leadership to the people at a critical time. The Bible describes those times in Judges 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes. There was no king, but God raised up a prophet who called the nation back to God. Samuel was a man who stood in the gap. A. T. Pierson once said: “History is His story .” God is ultimately in control of history, but God uses people to change the course of history, and in this case He used Samuel. First Samuel traces the lives of three important leaders: • Samuel (chapters 1-7) • Saul (chapters 8-15) • David (chapters 16-31) 1. Hannah’s Problems (1:1-8) A. She had a domestic problem . She lived in a divided home because she had a rival woman to contend with. She had to share her husband with another woman. B. She had a physical problem . She was barren. Elkanah’s other wife had children, but she had none. -
Daniel Abraham David Elijah Esther Hannah John Moses
BIBLE CHARACTER FLASH CARDS Print these cards front and back, so when you cut them out, the description of each person is printed on the back of the card. ABRAHAM DANIEL DAVID ELIJAH ESTHER HANNAH JOHN MOSES NOAH DAVID DANIEL ABRAHAM 1 Samuel 16-30, The book of Daniel Genesis 11-25 2 Samuel 1-24 • Very brave and stood up for His God Believed God’s • A person of prayer (prayed 3 • • A man after God’s heart times/day from his youth) promises • A great leader Called himself what • Had God’s protection • • A protector • Had God’s wisdom (10 times God called him • Worshiper more than anyone) • Rescued his entire • Was a great leader to his nation from evil friends HANNAH ESTHER ELIJAH 1 Samuel 1-2 Book of Esther 1 Kings 17-21, 2 Kings 1-3 • Prayers were answered • God put her before • Heard God’s voice • Kept her promises to kings • Defeated enemies of God • Saved her people God • Had a family who was • Great courage • Miracle worker used powerfully by God NOAH MOSES JOHN Genesis 6-9 Exodus 2-40 Gospels • Had favor with God • Rescued his entire • Knew how much Jesus • Trusted God country loved him. • Obeyed God • God sent him to talk to • Was faithful to Jesus • Wasn’t afraid of what the king when no one else was people thought about • Was a caring leader of • Had very powerful him his people encounters with God • Rescued the world SARAH GIDEON PETER JOSHUA NEHEMIAH MARY PETER GIDEON SARAH Gospels judges 6-7 Gensis 11-25 • Did impossible things • Saved his city • Knew God was faithful with Jesus • Destroyed idols to His promises • Raised dead people to • Defeated the enemy • Believed God even life without fighting when it seemed • God was so close to impossible him, his shadow healed • Faithful to her husband, people Abraham MARY NEHEMIAH JOSHUA Gospels Book Nehemiah Exodus 17-33, Joshua • Brought the future into • Rebuilt the wall for his • Took people out of her day city the wilderness into the • God gave her dreams to • Didn’t listen to the promised land. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz. -
From Ark of the Covenant to Torah Scroll: Ritualizing Israel’S Iconic Texts
Syracuse University SURFACE Religion College of Arts and Sciences 2014 From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts James W. Watts Syracuse University Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, History of Religions of Western Origin Commons, and the Jewish Studies Commons Recommended Citation James W. Watts, "From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts," pre- publication draft, published on SURFACE, Syracuse University Libraries, 2014. This Book Chapter is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. From Ark of the Covenant to Torah Scroll: Ritualizing Israel’s Iconic Texts James W. Watts [Pre-print version of chapter in Ritual Innovation in the Hebrew Bible and Early Judaism (ed. Nathan MacDonald; BZAW 468; Berlin: De Gruyter, 2016), 21–34.] The builders of Jerusalem’s Second Temple made a remarkable ritual innovation. They left the Holy of Holies empty, if sources from the end of the Second Temple period are to be believed.1 They apparently rebuilt the other furniture of the temple, but did not remake the ark of the cove- nant that, according to tradition, had occupied the inner sanctum of Israel’s desert Tabernacle and of Solomon’s temple. The fact that the ark of the covenant went missing has excited speculation ever since. It is not my intention to pursue that further here.2 Instead, I want to consider how biblical literature dealt with this ritual innovation.