David J.A. Clines, "Regnal Year Reckoning in the Last Years of The
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Jeremiah Chapter 39
Jeremiah Chapter 39 Verses 1-10: The fall of Jerusalem occurred in July 587 B.C., after an 18 month siege by the Babylonians. Another account of the fall of Jerusalem appears (in chapter 52), as the appendix to the Book of Jeremiah. Verses 1-2: “In the ninth year … in the eleventh year” (compare 34:1, and see note there; compare 52:1-7; 2 Kings 25:1-4). This siege of 30 months involved the enemy’s surrounding the city walls, cutting off all entrances and exits, all food supplies, and as much water as possible, so that famine, thirst and disease would eventually weaken the beleaguered city dwellers and they could be easily conquered. Jeremiah 39:1 “In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it." Several details (in chapter 39), are paralleled in other accounts of Jerusalem’s fall. Thus, for the siege of “Jerusalem”, the breeching of its walls, and Zedekiah’s flight (verses 1-7; see 52:4-11 and 2 Kings 25:1-7). For the looting of the city and the capture of its citizens (verses 8-10; see 52:12-23; 2 Kings 25:8-17; 2 Chron. 36:18-19). We see from this, that Jeremiah prophesied for about 40 years. Jeremiah is one of the few prophets who actually saw his prophecy fulfilled. Zedekiah reigned for approximately 11 years. This siege on Jerusalem lasted about 18 months. Jeremiah 39:2 "[And] in the eleventh year of Zedekiah, in the fourth month, the ninth [day] of the month, the city was broken up." The month Tammuz, which answers to part of June, and part of July. -
COSC345 Week 24 Internationalisation And
COSC345 Week 24 Internationalisation and Localisation 29 September 2015 Richard A. O'Keefe 1 From a Swedish h^otelroom Hj¨alposs att v¨arnerom v˚armilj¨o! F¨oratt minska utsl¨appav tv¨attmedel, byter vi Er handduk bara n¨arNi vill: 1. Handduk p˚agolvet | betyder att Ni vill ha byte 2. ... 2 The translation Help us to care for our environment! To reduce the use of laundry detergents, we shall change your towel as follows: 1. Towel on the floor | you want to have a new towel. 2. Towel hung up | you want to use it again. 3 People should be able to use computers in their own language. | It's just right not to make people struggle with unfamiliar lin- guistic and cultural codes. | Sensible people won't pay for programs that are hard to use. | Internationalisation (I18N) means making a program so that it does not enforce a particular language or set of cultural conventions | Localisation (L10N) means adapting an internationalised pro- gram to a particular language etc. | UNIX, VMS, Windows, all support internationalisation and lo- calisation; the Macintosh operating system has done this better for longer. 4 Characters You know that there are 26 letters in 2 cases. But Swedish has ˚a,¨a,¨o, A,˚ A,¨ and O¨ (29 letters), Croatian has d j, D j, D J, and others (3 cases), German has ß, which has no single upper case version (might be SS, might be SZ, both of which are two letters), Latin-1 has 58 letters in 2 cases (including 2 lower case letters with no upper case version), Arabic letters have 4 contextual shapes (beginning, middle, or end of word, or isolated), which are not case variants (Greek has one such letter, and Hebrew has several; even English used to), and Chinese has tens of thousands of characters. -
The Re-Materialisation of Idrimi
THE RE-MATERIALISATION OF IDRIMI Recorded at the BRITISH MUSEUM February 2017 Made as a facsimile by FACTUM FOUNDATION FOR DIGITAL TECHNOLOGY IN CONSERVATION for MAKING LIGHT THE RE-MATERIALISATION OF IDRIMI SEPTEMBER 2017 The Statue of Idrimi photographed during the recording session at the British Museum in February 2017 2 THE STATUE OF IDRIMI The statue of Idrimi, carved in magnesite with inlaid glass eyes, too delicate and rare to ever travel, has been kept in a glass case at the British Museum since its discovery by the British archaeologist Sir Leonard Woolley in 1939. It was ex- cavated in what is now part of Turkey at Tell Atchana, the remains of the ancient Syrian city-state of Alalakh. From the autobiographical cuneiform inscription on the statue, we know that Idrimi was King of Alalakh in the 15th century BC. A son of the royal house of Aleppo, Idrimi fled his home as a youth with his family and after spending some years in Emar and then amongst the tribes in Canaan, became King of Alalakh. At the time of inscribing the statue, Idrimi had ruled Alalakh for thirty years. The inscription is considered one of the most interesting cuneiform texts ever found, both because of its autobiographical nature and because of the rarity of the script. It describes Idrimi’s early life and escape from Aleppo into the steppes, his accession to power, as well as the military and social achievements of his reign. It places a curse on any person who moves the statue, erases or in any way alters the words, but the inscription ends by commending the scribe to the gods and with a blessing to those who would look at the statue and read the words: “I was king for 30 years. -
2 Kings 25:19 & Jeremiah 52:25
Five Men or Seven – 2 Kings 25:19 and Jeremiah 52:25 As may be seen in the passages below, the priests and nobles who were captured at the 586 BC final fall of Jerusalem were gathered up and taken some 250 miles north to Nebuchadnezzar who was at his field headquarters at Riblah on the Orontes River in the province of Hamath. There they were slain before that Babylonian monarch. So far, the account offers no problem. 2KI 25:18 And the captain of the guard took JER 52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: priest, and the three keepers of the door: 19 And out of the city he took an officer 25 He took also out of the city an eunuch, that was set over the men of war, which had the charge of the men of war; and five men of them that were in the king’s and seven men of them that were near the king's presence, which were found in the city, person, which were found in the city; and the principal scribe of the host, which mustered and the principal scribe of the host, who mustered the people of the land, the people of the land; and threescore men of the people of the land that and threescore men of the people of the land, that were found in the city: were found in the midst of the city. -
A Commentary on the Book of Ezekiel by Pastor Galen L
A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598. -
New Horizons in the Study of Ancient Syria
OFFPRINT FROM Volume Twenty-five NEW HORIZONS IN THE STUDY OF ANCIENT SYRIA Mark W. Chavalas John L. Hayes editors ml"ITfE ADMINISTRATION IN SYRIA IN THE LIGHT OF THE TEXTS FROM UATTUSA, UGARIT AND EMAR Gary M. Beckman Although the Hittite state of the Late Bronze Age always had its roots in central Anatolia,1 it continually sought to expand its hegemony toward the southeast into Syria, where military campaigns would bring it booty in precious metals and other goods available at home only in limited quantities, and where domination would assure the constant flow of such wealth in the fonn of tribute and imposts on the active trade of this crossroads between Mesopotamia, Egypt, and the Aegean. Already in the 'seventeenth century, the Hittite kings ~attu§ili I and his adopted son and successor Mur§ili I conquered much of this area, breaking the power of the "Great Kingdom" of ~alab and even reaching distant Babylon, where the dynasty of ~ammurapi was brought to an end by Hittite attack. However, the Hittites were unable to consolidate their dominion over northern Syria and were soon forced back to the north by Hurrian princes, who were active even in eastern Anatolia.2 Practically nothing can be said concerning Hittite administration of Syria in this period, known to Hittitologists as the Old Kingdom. During the following Middle Kingdom (late sixteenth-early fourteenth centuries), Hittite power was largely confined to Anatolia, while northern Syria came under the sway 1 During the past quarter century research in Hittite studies bas proceeded at such a pace that there currently exists no adequate monographic account ofAnatolian history and culture of the second millennium. -
Bible Study #29 5 9 17 Jeremiah
Bible Study #29 5 9 17 Jeremiah • Last week saw, 2nd Kings 23 summarize the life of King Josiah to include his: • Most important discovery of the Book of Deuteronomy in the temple • Cleansing Jerusalem and Judea of paganism • Attempt to cleanse the remnant in Israel and invitation to attend the Passover in Jerusalem • Effort to reunite the two nations under monotheism • As Isaiah was the principle prophet to King Hezekiah, Jeremiah was the principle prophet to King Josiah Jeremiah 11 • We also looked at Jeremiah 11:1-8 *where we saw how God called the prophet to remind the people to “hear the words of the covenant” (Jeremiah 11:2, 3, 6, 8) • This should remind us of the words in nd Deuteronomy 29:1 *1; and 2 Kings 23:2 *2 Once again this is all about polytheism which many in Judea had fallen into • They had become pagans and thus had brought evil upon themselves Jeremiah 13 • We concluded our look at Jeremiah with Jeremiah 13:18 with a reference to the “queen mother” being removed from power • We will see in 2nd Kings 24:15 a reference to that removal of a king and queen mother from power when the Babylonians conquer Jerusalem * Jeremiah 15 • Jeremiah 15:1-4 • Remember that the reason the people in Israel were assimilated into the Assyrian Exile was because of the sins of Jeroboam, the son of Nebat who made Israel sin • This echoes throughout the history of the Northern Kingdom (Israel) • In the South (Judah) things were not very good but they were at least a little better until the kingship of Manasseh • Ahaz was a bad king but Manasseh -
The Good, the Bad, and the Ugly Leader Guide
The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) KINGS & PROPHETS SERIES Course 10 (2 Kings 21–25; 2 Chronicles 33–36; Zephaniah) i The Good, the Bad, and the Ugly Leader Guide (NASB and ESV) © 2006, 2009, 2013 Precept Ministries International Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 3rd Edition (5/2013) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. -
Welcome to the Source of Data on Calendars
19/04/2019 Calendopaedia - The Encyclopaedia of Calendars Welcome to THE source of data on calendars. I recommend that you start by looking at the Comparison of Calendars. Alternatively you could choose from one of these pull-down meus then click 'Go'. Choose a calendar :- Go or Choose a topic :- Go Since the dawn of civilisation man has kept track of time by use of the sun, the moon, and the stars. Man noticed that time could be broken up into units of the day (the time taken for the earth to rotate once on its axis), the month (the time taken for the moon to orbit the earth) and the year (the time taken for the earth to orbit the sun). This information was needed so as to know when to plant crops and when to hold religious ceremonies. The problems were that a month is not made up of an integral number of days, a year is not made of an integral number of months and neither is a year made up of an integral number of days. This caused man to use his ingenuity to overcome these problems and produce a calendar which enabled him to keep track of time. The ways in which these problems were tackled down the centuries and across the world is the subject of this Web site. It is recommended that you start by looking at the Comparison of Calendars. This page was produced by Michael Astbury. Thanks to all the reference sources which I have quoted (too many to list them all) and to all the friends who have contributed to these pages in so many ways. -
Harvard (Author-Date) Referencing
Harvard (Author-Date) Referencing University of Hull standard style If you Google 'Harvard Referencing' you will find that every university has its own guide and that they all differ slightly in terms of punctuation, formatting and the order of information. 'Harvard Referencing' refers to any referencing style that uses the author name and year of publication within the text to indicate that information or ideas have been sourced from elsewhere. For this reason it is sometimes referred to as 'Author Date' referencing. This guide gives University of Hull students definitive examples of how to reference different materials using Harvard referencing for all their submitted work. This is the standardised referencing system to be used by all departments, faculties and schools at the University of Hull who ask their students to use the Harvard referencing system. Use these guidelines when referencing manually. We do, however, recommend that all students learn how to use bibliographic software (EndNote or Refworks) over the course of their studies to make their referencing more efficient. Relevant styles are available on the Skills Team pages of the Library website. Web: www.hull.ac.uk/skills Email: [email protected] Contents University of Hull standard style ............................................................................................ 0 What is Referencing? ............................................................................................................. 4 When must you use a reference in your work? ............................................................... -
Week Twenty-Two Byblos CAMPAIGNS AGAINST JUDAH Reading Plan 2 Kings 23-25 2 Chronicles 36 Jeremiah 39; 52 Habakkuk 3:1-19 City Habakkuk’S Mountain Peak Abana R
THE END OF JUDAH Week 22: The Single Kingdom, Judah, Falls (2 Chronicles 36; Jeremiah; Habakkuk; Daniel; Ezekiel) The last four kings of Judah were vassals of either of Egypt or of Babylon. Three were Josiah’s sons, and one was his grandson. None followed the way of the Lord. This last period, lasting less than twenty-five years, is told in 2 Kings 23-25 and 2 Chronicles 36. Supplementary details are included in the book of Jeremiah. Jehoahaz (609BC) Josiah’s son Jehoahaz (also called Shallum) was not the oldest, but the people of Judah chose him to become king after Josiah was killed in battle. Three months later he was taken as Pharaoh Neco’s prisoner. Neco levied a huge tribute from Judah and installed Jehoahaz’s older brother Jehoiakim as his vassal in Jerusalem. Jehoiakim (609-598BC) This son of Josiah was two years older than Jehoahaz. He ruled for eleven years and was known for his vicious persecution of Jeremiah. After the Babylonian army defeated the Egyptians in 605, it attacked Jerusalem (Dan. 1:1-2). Jehoiakim shifted his loyalty to Babylon, and a number of the upper-class members of Jerusalem were taken to Babylon. It was at this time that Daniel was deported as an exile, and his interpretation of Nebuchadnezzar’s dream took place the following year (Dan. 2:1). In the meantime, however, Jehoiakim, was allowed to continue reigning as Nebuchadnezzar’s vassal. After three years, Jehoiakim foolishly tried to shake off the Babylonian yoke (2 Kings 24:1), believing that re-alliance with Egypt would provide a better opportunity for Judah. -
IV. a Re-Examination of the Nabonid~S Chonicle I
AN UNRECOGNIZED VASSAL KING OF BABYLON IN THE EARLY ACHAEMENID PERIOD WILLIAM H. SHEA Port-of-Spain, Trinidad, West Indies IV. A Re-examination of the Nabonid~sChonicle I. Comparative Materials Introd~ction.If a solution to the problem posed by the titulary of Cyrus in the economic texts is to be sought, perhaps it is not unexpected that the answer might be found in the Nabonidus Chronicle, since that text is the most specific historical document known that details the events of the time in question. However, there are several places in this re- consideration of the Nabonidus Chronicle where the practices of the Babylonian scribes who wrote the chronicle texts are examined, and for this reason other chronicle texts besides the Nabonidus Chronicle are referred to in this section. The texts that have been selected for such comparative purposes chronicle events from the two centuries preceding the time of the Nabonidus Chronicle. Coincidentally, the chronicle texts considered here begin with records from the reign of Nabonas- sar in the middle of the 8th century B.c., the same time when the royal titulary in the economic texts began to show the changes discussed in the earlier part of this study. Although there are gaps in the information available from the chronicles for these two centuries, we are fortunate to have ten texts that chronicle almost one-half of the regnal years from the time of Nabonassar to the time of Cyrus (745-539). The texts utilized in this study of the chronicles are listed in Table V. * The first two parts of this article were published in A USS, IX (1971), 51-67, 99-128.