Ockham on Concepts
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Medieval Western Philosophy: the European Emergence
Cultural Heritage and Contemporary Change Series I, Culture and Values, Volume 9 History of Western Philosophy by George F. McLean and Patrick J. Aspell Medieval Western Philosophy: The European Emergence By Patrick J. Aspell The Council for Research in Values and Philosophy 1 Copyright © 1999 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Aspell, Patrick, J. Medieval western philosophy: the European emergence / Patrick J. Aspell. p.cm. — (Cultural heritage and contemporary change. Series I. Culture and values ; vol. 9) Includes bibliographical references and index. 1. Philosophy, Medieval. I. Title. III. Series. B721.A87 1997 97-20069 320.9171’7’090495—dc21 CIP ISBN 1-56518-094-1 (pbk.) 2 Table of Contents Chronology of Events and Persons Significant in and beyond the History of Medieval Europe Preface xiii Part One: The Origins of Medieval Philosophy 1 Chapter I. Augustine: The Lover of Truth 5 Chapter II. Universals According to Boethius, Peter Abelard, and Other Dialecticians 57 Chapter III. Christian Neoplatoists: John Scotus Erigena and Anselm of Canterbury 73 Part Two: The Maturity of Medieval Philosophy Chronology 97 Chapter IV. Bonaventure: Philosopher of the Exemplar 101 Chapter V. Thomas Aquinas: Philosopher of the Existential Act 155 Part Three: Critical Reflection And Reconstruction 237 Chapter VI. John Duns Scotus: Metaphysician of Essence 243 Chapter -
The Coherence of Stoic Ontology
The Coherence of Stoic Ontology by Vanessa de Harven A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Prof. Dorothea Frede, Co-chair Prof. Klaus Corcilius, Co-chair Prof. A.A. Long Spring 2012 Abstract The Coherence of Stoic Ontology by Vanessa de Harven Doctor of Philosophy in Philosophy University of California, Berkeley Professors Dorothea Frede and Klaus Corcilius, Co-chairs Any thoroughgoing physicalist is challenged to give an account of immaterial entities such as thoughts and mathematical objects. The Stoics, who eagerly affirmed that only bodies exist, crafted an elegant solution to this challenge: not everything that is Something (ti) exists. Rather, some things have a derivative mode of reality they call subsistence: these entities are non-existent in that they are not themselves solid bodies, but they are nonetheless Something physical because they depend on bodies for their subsistence. My dissertation uncovers the unifying principles of Stoic subsistence, and shows how they can account for thoughts and other immaterial entities without running afoul of their physicalist commitments. While all commentators agree that the Stoics posited Something as the highest category of being, they have failed to find a coherent physicalist account of Stoic ontology. For instance, (1) a canonical set of incorporeals (time, place, void, and what is sayable (lekton)) is well attested, but there is little agreement as to what these entities have in common as incorporeals, which makes the category look like an ad hoc collection of left-over entities. -
Peter Thomas Geach, 1916–2013
PETER GEACH Peter Thomas Geach 1916–2013 PETER GEACH was born on 29 March 1916 at 41, Royal Avenue, Chelsea. He was the son of George Hender Geach, a Cambridge graduate working in the Indian Educational Service (IES), who later taught philosophy at Lahore. George Geach was married to Eleonore Sgnonina, the daughter of a Polish civil engineer who had emigrated to England. The marriage was not a happy one: after a brief period in India Eleonore returned to England to give birth and never returned to her husband. Peter Geach’s first few years were spent in the house of his Polish grandparents in Cardiff, but at the age of four his father had him made the ward of a former nanny of his own, an elderly nonconformist lady named Miss Tarr. When Peter’s mother tried to visit him, Miss Tarr warned him that a dangerous mad woman was coming, so that he cowered away from her when she tried to embrace him. As she departed she threw a brick through a window, and from that point there was no further contact between mother and son. When he was eight years old he became a boarder at Llandaff Cathedral School. Soon afterwards his father was invalided out of the IES and took charge of his education. To the surprise of his Llandaff housemaster, Peter won a scholarship to Clifton College, Bristol. Geach père had learnt moral sciences at Trinity College Cambridge from Bertrand Russell and G. E. Moore, and he inducted his son into the delights of philosophy from an early age. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Western Philosophy Rev
Designed by John Cornet, Phoenix HS (Ore) Western Philosophy rev. September 2012 The very process of philosophy has been a driving force in the tranformation of the world. From the figure who dwells upon how to achieve power, to the minister who contemplates the paradox of the only truth (their faith) yet which is also stagnent, to the astronomers who are searching the stars for signs of other civilizations, to the revolutionaries who sought to construct a national government which would protect the rights of the minority, the very exercise of philosophy and philosophical thought is at a core of human nature. Philosophy addresses what are sometimes called the "big questions." These include questions of morality and ethics, ideology/faith,, politics, the truth of knowledge, the nature of reality, and the meaning of human existance (...just to name a few!) (Religion addresses some of the same questions, but while philosophy and religion overlap in some questions, they can and do differ significantly in the approach they take to answering them.) Subject Learning Outcomes Skills-Based Learning Outcomes Behavioral Expectations and Grading Policy Develop an appreciation for and enjoyment of Organize, maintain and learn how to study from a learning, particularly in how learning should subject-specific notebook Attendance, participation and cause us to question what we think we know Be able to demonstrate how to take notes (including being prepared are daily and have a willingness to entertain new utilizing two-column format) expectations perspectives on issues. Be able to engage in meaningful, substantive discussion A classroom culture of respect and Students will develop familiarity with major with others. -
The Logic of Where and While in the 13Th and 14Th Centuries
The Logic of Where and While in the 13th and 14th Centuries Sara L. Uckelman Department of Philosophy, Durham University Abstract Medieval analyses of molecular propositions include many non-truthfunctional con- nectives in addition to the standard modern binary connectives (conjunction, dis- junction, and conditional). Two types of non-truthfunctional molecular propositions considered by a number of 13th- and 14th-century authors are temporal and local propositions, which combine atomic propositions with ‘while’ and ‘where’. Despite modern interest in the historical roots of temporal and tense logic, medieval analy- ses of ‘while’ propositions are rarely discussed in modern literature, and analyses of ‘where’ propositions are almost completely overlooked. In this paper we introduce 13th- and 14th-century views on temporal and local propositions, and connect the medieval theories with modern temporal and spatial counterparts. Keywords: Jean Buridan, Lambert of Auxerre, local propositions, Roger Bacon, temporal propositions, Walter Burley, William of Ockham 1 Introduction Modern propositional logicians are familiar with three kinds of compound propositions: Conjunctions, disjunctions, and conditionals. Thirteenth-century logicians were more liberal, admitting variously five, six, seven, or more types of compound propositions. In the middle of the 13th century, Lambert of Auxerre 1 in his Logic identified six types of ‘hypothetical’ (i.e., compound, as opposed to atomic ‘categorical’, i.e., subject-predicate, propositions) propo- sitions: the three familiar ones, plus causal, local, and temporal propositions [17, 99]. Another mid-13th century treatise, Roger Bacon’s Art and Science of Logic¶ , lists these six and adds expletive propositions (those which use the connective ‘however’), and other ones not explicitly classified such as “Socrates 1 The identity of the author of this text is not known for certain. -
Bibliography of Medieval Islamic Philosophy D
BIBLIOGRAPHY OF MEDIEVAL ISLAMIC PHILOSOPHY D. BLACK, CPAMP PROSEMINAR: APRIL 6, 2009 Reference works covering Islamic philosophy A Companion to Philosophy in the Middle Ages. Ed. J. Gracia and T. Noone. Malden, Mass.: Blackwell, 2003. (Includes entries on major Islamic figures known to the West.) The Dictionary of Literary Biography, Vol. 115: Medieval Philosophers. Ed. Jeremiah Hackett. Detroit and London: Bruccoli, Clark, Layman, 1992. (Includes many of the major figures among medieval Islamic philosophers.) Encyclopedia of the History of Arabic Science. Ed R. Rashed and R. Morelon. London and New York: Routledge, 1996. Encyclopaedia Iranica. Ed. Ehsan Yarshater. New York: Routledge and Kegan Paul; Bibliotheca Persica Press, 1982–. (Excellent articles on Avicenna and Farabi; best overview of the latter’s biography.) The Encyclopaedia of Islam.1 5 vols. Leipzig and Leiden, 1913–38. The Encyclopaedia of Islam.2 Leiden, 1954–. Encyclopedia of Religion. Ed. M. Eliade. New York: Macmillan, 1987. (Good articles on both philosophers and mutakallimūn.) The Encyclopedia of Philosophy. Ed. Paul Edwards. New York: Macmillan, 1967. (Contains some articles on Islamic philosophy.) The Routledge Encyclopedia of Philosophy. Ed. Edward Craig. 10 vols. London and New York: Routledge, 1998. (Has a full complement of articles on Islamic philosophy, both by figures and by areas of philosophy. Somewhat uneven.) The Stanford Online Encyclopedia of Philosophy. First round of articles on Arabic-Islamic Philosophy is now online. Indices and Bibliographies By far the best bibliographies are those of Druart and Marmura, now being regularly updated online by Druart. In researching any topic in the field, the best course of action is probably to begin with Butterworth and the Druart-Marmura articles and then check out Druart’s updates for more recent material. -
Medieval Philosophy
| 1 Course Syllabus Medieval Philosophy INSTRUCTOR INFORMATION Dr. Wm Mark Smillie, Professor, Philosophy Department 142 St Charles Hall Email: [email protected]; Ph: 447 - 5416 Office Hours Spring 2017 : MW, 3:30 - 4:30; Th, 2:30 - 4:30; Fri, 2:00 - 3:30; & by appointment. For issues about this course, students can contact me before/after class, at my office hours (posted above), by phone or email (either Carroll email or through moodle email). I will respond to email and phone inquiries within one busine ss day (Saturdays and Sundays are not business days). I will post notifications about the course in the Moodle News Forum. Students should also be aware of the Moodle Calendar that announces assignment deadlines. COURSE INFORMATION PHIL202, Medieval Phil osophy Meets: Tuesday and Thursdays, 9:30 - 10:45, 102 O’Connell; 3 credit hours Course Description This course is an introductory survey of medieval philosophical thought. We will consider some philosophical questions and issues that were central to medieval discussion, including the relationship between faith and reason, the problem of evil, our abili ty to know God’s nature and describe it in human language, the implications of believing in God as a creator, and the famous “problem of universals.” Significant medieval philosophers studied in this course include St. Augustine, Boethius, Peter Abelard, St. Anselm, Avicenna, St. Thomas Aquinas and Bonaventure. An effort will be made to convey general medieval life and values and their connection to medieval philosophy, as well as to relate the thought of the middle Ages to the philosophy of other historic al periods. -
Robert Holcot, O-P-, on Prophecy, the Contingency of Revelation, and the Freedom of God JOSEPH M
Robert Holcot, O-P-, on Prophecy, the Contingency of Revelation, and the Freedom of God JOSEPH M. INCANDELA In a recent work, William Courtenay refers to the issues in Holcot's writings under discussion in this essay as "theological sophismata."1 That they are. But it is the burden of this essay to suggest that they are more: Holcot's interest in these questions had a funda- mentally practical import, and such seemingly esoteric philosophical and theological speculation was in the service of a pastoral program geared to preaching the faith to unbelievers. For someone in a religious order charged with this mission, questions that may initially appear only as sophismata may actually perform quite different functions when examined in context. Robert Holcot was best known in his own time as a comment tator on the Book of Wisdom. Wey writes that this work "made its author famous overnight and his fame held throughout the next two centuries."2 Wey also proposes that it was because of the rep- utation won with the Wisdom-commentary that Holcot's Sentences- commentary and some quodlibet questions were printed four times 1. William]. Courtenay, Schools and Scholars in Fourteenth Century England (Prince- ton: Princeton University Press, 1987), p. 303. 2. Joseph C. Wey, "The Sermo Finalis of Robert Holcot," Medieval Studies 11 (1949): 219-224, at p. 219. 165 166 JOSEPH M. INCANDELA between 1497 and 1518. His thought was also deemed important enough to be discussed and compared with that of Scotus and Ockham in a work by Jacques Almain printed in 1526. -
Aquinas on Attributes
CORE Metadata, citation and similar papers at core.ac.uk Provided by MedievaleCommons@Cornell Philosophy and Theology 11 (2003), 1–41. Printed in the United States of America. Copyright C 2004 Cambridge University Press 1057-0608 DOI: 10.1017/S105706080300001X Aquinas on Attributes BRIAN LEFTOW Oriel College, Oxford Aquinas’ theory of attributes is one of the most obscure, controversial parts of his thought. There is no agreement even on so basic a matter as where he falls in the standard scheme of classifying such theories: to Copleston, he is a resemblance-nominalist1; to Armstrong, a “concept nominalist”2; to Edwards and Spade, “almost as strong a realist as Duns Scotus”3; to Gracia, Pannier, and Sullivan, neither realist nor nominalist4; to Hamlyn, the Middle Ages’ “prime exponent of realism,” although his theory adds elements of nominalism and “conceptualism”5; to Wolterstorff, just inconsistent.6 I now set out Aquinas’ view and try to answer the vexed question of how to classify it. Part of the confusion here is terminological. As emerges below, Thomas believed in “tropes” of “lowest” (infima) species of accidents and (I argue) substances.7 Many now class trope theories as a form of nominalism,8 while 1. F. C. Copleston, Aquinas (Baltimore, MD: Penguin Books, 1955), P. 94. 2. D. M. Armstrong, Nominalism and Realism (New York: Cambridge University Press, 1978), pp. 25, 83, 87. Armstrong is tentative about this. 3. Sandra Edwards, “The Realism of Aquinas,” The New Scholasticism 59 (1985): 79; Paul Vincent Spade, “Degrees of Being, Degrees of Goodness,” in Aquinas’ Moral Theory, ed. -
The Univocity of Substance and the Formal Distinction of Attributes: the Role of Duns Scotus in Deleuze's Reading of Spinoza Nathan Widder
parrhesia 33 · 2020 · 150-176 the univocity of substance and the formal distinction of attributes: the role of duns scotus in deleuze's reading of spinoza nathan widder This paper examines the role played by medieval theologian John Duns Scotus in Gilles Deleuze’s reading of Spinoza’s philosophy of expressive substance; more generally, it elaborates a crucial moment in the development of Deleuze’s philosophy of sense and difference. Deleuze contends that Spinoza adapts and extends Duns Scotus’s two most influential theses, the univocity of being and formal distinction, despite neither appearing explicitly in Spinoza’s writings. “It takes nothing away from Spinoza’s originality,” Deleuze declares, “to place him in a perspective that may already be found in Duns Scotus” (Deleuze, 1992, 49).1 Nevertheless, the historiographic evidence is clearly lacking, leaving Deleuze to admit that “it is hardly likely that” Spinoza had even read Duns Scotus (359n28). Indeed, the only support he musters for his speculation is Spinoza’s obvious in- terests in scholastic metaphysical and logical treatises, the “probable influence” of the Scotist-informed Franciscan priest Juan de Prado on his thought, and the fact that the problems Duns Scotus addresses need not be confined to Christian thought (359–360n28). The paucity of evidence supporting this “use and abuse” of history, however, does not necessarily defeat the thesis. Like other lineages Deleuze proposes, the one he traces from Duns Scotus to Spinoza, and subsequently to Nietzsche, turns not on establishing intentional references by one thinker to his predecessor, but instead on showing how the borrowings and adaptations asserted to create the connec- tion make sense of the way the second philosopher surmounts blockages he faces while responding to issues left unaddressed by the first. -
Philosophy 125 — Day 9: Overview Nominalism XVII: Metalinguistic
Branden Fitelson Philosophy 125 Lecture 1 Branden Fitelson Philosophy 125 Lecture 2 ' $ ' Philosophy 125 — Day 9: Overview $ Nominalism XVII: Metalinguistic Nominalism 2 • Administrative Stuff • Metalinguistic nominalists think that realists and austere nominalists make the same kind of mistake: thinking that there must be some non-lingusitic entities – Guest Lecture Thursday: Ed Zalta on Abstract Objects to which terms like “courage” (in, e.g., “Courage is a virtue”) refer. ∗ Introducing Ed — via iChatAV – First Paper Topics and S.Q.s announced last week (see website) • For realists, these entities are universals, for austere nominalists, the entities are concrete particulars (e.g., courageous persons). The metalingustic – Lectures should be up to date (sometimes I fiddle before lecture) nominalist thinks both the realist and the austere nominalist are incorrect. • Agenda: Nominalism • Carnap sketches how a systematic and precise metalinguistic nominalistic – Metalingusitc Nominalism theory might be worked out. Carnap proposes (roughly) that claims like ∗ Carnap’s Naive Proposal “Courage is a virtue” get unpacked as claims about predicates in languages: ∗ Sellars’ Refinement ∗ Residual Problems “Courage is a virtue” 7→ “ ‘Courageous’ is a virtue predicate”. “Trangularity is a shape” 7→ “ ‘Triangular’ is a shape predicate”. – Trope Theory ∗ The best of both worlds? • Problems: (1) Linguistic types vs linguistic tokens (trading new universals for ∗ Plus set theory? old ones?), (2) Language relativity (abs. claims don’t seem language relative). & Nominalism (Cont’d) 09/23%/03 & Nominalism (Cont’d) 09/23/03 % Y¿yellow[0pt]c Branden Fitelson Philosophy 125 Lecture 3 Branden Fitelson Philosophy 125 Lecture 4 ' Nominalism XIX: Metalinguistic Nominalism 4 $' Nominalism XX: Metalinguistic Nominalism 5 $ • Sellars addresses this first problem (for nominalism) of linguistic types/tokens • To address problem (2), Sellars introduces what he calls dot-quotation.