Philosophy 125 — Day 9: Overview Nominalism XVII: Metalinguistic
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The Coherence of Stoic Ontology
The Coherence of Stoic Ontology by Vanessa de Harven A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Prof. Dorothea Frede, Co-chair Prof. Klaus Corcilius, Co-chair Prof. A.A. Long Spring 2012 Abstract The Coherence of Stoic Ontology by Vanessa de Harven Doctor of Philosophy in Philosophy University of California, Berkeley Professors Dorothea Frede and Klaus Corcilius, Co-chairs Any thoroughgoing physicalist is challenged to give an account of immaterial entities such as thoughts and mathematical objects. The Stoics, who eagerly affirmed that only bodies exist, crafted an elegant solution to this challenge: not everything that is Something (ti) exists. Rather, some things have a derivative mode of reality they call subsistence: these entities are non-existent in that they are not themselves solid bodies, but they are nonetheless Something physical because they depend on bodies for their subsistence. My dissertation uncovers the unifying principles of Stoic subsistence, and shows how they can account for thoughts and other immaterial entities without running afoul of their physicalist commitments. While all commentators agree that the Stoics posited Something as the highest category of being, they have failed to find a coherent physicalist account of Stoic ontology. For instance, (1) a canonical set of incorporeals (time, place, void, and what is sayable (lekton)) is well attested, but there is little agreement as to what these entities have in common as incorporeals, which makes the category look like an ad hoc collection of left-over entities. -
Getting Realistic About Nominalism
Getting Realistic about Nominalism Mark F. Sharlow URL: http://www.eskimo.com/~msharlow ABSTRACT In this paper I examine critically the relationship between the realist and nominalist views of abstract objects. I begin by pointing out some differences between the usage of existential statements in metaphysics and the usage of such statements in disciplines outside of philosophy. Then I propose an account of existence that captures the characteristic intuitions underlying the latter kind of usage. This account implies that abstract object existence claims are not as ontologically extravagant as they seem, and that such claims are immune to certain standard nominalistic criticisms. Copyright © 2003 Mark F. Sharlow. Updated 2009. 1 I. What Do People Really Mean by "Exist"? There appears to be a marked difference between the way in which philosophers use the word "exist" and the way in which many other people use that word. This difference often shows itself when beginners in philosophy encounter philosophical positions that deny the existence of seemingly familiar things. Take, for example, nominalism — a view according to which multiply exemplifiable entities, such as properties and relations, really do not exist. (This definition may not do justice to all versions of nominalism, but it is close enough for our present purpose.) A strict nominalist has to deny, for example, that there are such things as colors. He can admit that there are colored objects; he even can admit that we usefully speak as though there were colors. But he must deny that there actually are colors, conceived of as multiply exemplifiable entities. A newcomer to philosophy might hear about the nominalist view of colors, and say in amazement, "How can anyone claim that there are no such things as colors? Look around the room — there they are!" To lessen this incredulity, a nominalist might explain that he is not denying that we experience a colorful world, or that we can usefully talk as if there are colors. -
The Coherence of Stoic Ontology
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Coherence of Stoic Ontology Permalink https://escholarship.org/uc/item/3wg7m1w0 Author de Harven, Vanessa Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Coherence of Stoic Ontology by Vanessa de Harven A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Philosophy in the Graduate Division of the University of California, Berkeley Committee in charge: Prof. Dorothea Frede, Co-chair Prof. Klaus Corcilius, Co-chair Prof. A.A. Long Spring 2012 Abstract The Coherence of Stoic Ontology by Vanessa de Harven Doctor of Philosophy in Philosophy University of California, Berkeley Professors Dorothea Frede and Klaus Corcilius, Co-chairs Any thoroughgoing physicalist is challenged to give an account of immaterial entities such as thoughts and mathematical objects. The Stoics, who eagerly affirmed that only bodies exist, crafted an elegant solution to this challenge: not everything that is Something (ti) exists. Rather, some things have a derivative mode of reality they call subsistence: these entities are non-existent in that they are not themselves solid bodies, but they are nonetheless Something physical because they depend on bodies for their subsistence. My dissertation uncovers the unifying principles of Stoic subsistence, and shows how they can account for thoughts and other immaterial entities without running afoul of their physicalist commitments. While all commentators agree that the Stoics posited Something as the highest category of being, they have failed to find a coherent physicalist account of Stoic ontology. -
Predication and the Problem of Universals Catherine Legg
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Commons@Waikato Philosophical Papers Vol. 30, No. 2 (July 2001): 117-143 Predication and the Problem of Universals Catherine Legg Abstract: This paper contrasts the scholastic realists of David Armstrong and Charles Peirce. It is argued that the so-called 'problem of universals' is not a problem in pure ontology (concerning whether universals exist) as Armstrong construes it to be. Rather, it extends to issues concerning which predicates should be applied where, issues which Armstrong sets aside under the label of 'semantics', and which from a Peircean perspective encompass even the fundamentals of scientific methodology. It is argued that Peir ce's scholastic realism not only presents a more nuanced ontology (distinguishing the existent front the real) but also provides more of a sense of why realism should be a position worth fighting for. ... a realist is simply one who knows no more recondite reality than that which is represented in a true representation. C.S. Peirce Like many other philosophical problems, the grandly-named 'Problem of Universals' is difficult to define without begging the question that it raises. Laurence Goldstein, however, provides a helpful hands-off denotation of the problem by noting that it proceeds from what he calls The Trivial Obseruation:2 The observation is the seemingly incontrovertible claim that, 'sometimes some things have something in common'. The 1 Philosophical Writings of Peirce, ed. Justus Buehler (New York: Dover Publications, 1955), 248. 2 Laurence Goldstein, 'Scientific Scotism – The Emperor's New Trousers or Has Armstrong Made Some Real Strides?', Australasian Journal of Philosophy, vol 61, No. -
The Ascent from Nominalism Philosophical Studies Series
THE ASCENT FROM NOMINALISM PHILOSOPHICAL STUDIES SERIES Editors: WILFRID SELLARS, University of Pittsburgh KEITH LEHRER, University of Arizona Board of Consulting Editors: J ON A THAN BENNETT, Syracuse University ALLAN GIBBARD, University of Michigan ROBERT STALNAKER, Cornell University ROBERT G. TURNBULL, Ohio State University VOLUME 37 TERR Y PENNER Department of Philosophy, The University of Wisconsin at Madison, U.S.A. THE ASCENT FROM NOMINALISM Some Existence Arguments in Plato's Middle Dialogues D. REIDEL PUBLISHING COMPANY ~~ A MEMBER OF THE KLUWER . ACADEMIC PUBLISHERS GROUP DORDRECHTj BOSTONj LANCASTERjTOKYO Library of Congress Cataloging in Publication Data Penner, Terry, 1936- The ascent from nominalism. (Philosophical studies series; v. 37) Bibliography: p. Includes indexes. 1. Plato. 2. Aristotle. 3. Metaphysics-History. 4. Nominalism-History. I. Title. II. Series. B395.P347 1987 111'.2'0924 86·31641 ISBN-13: 978-94-010-8186-3 e-ISBN-13: 978-94-009-3791-8 DOl: 10.1007/978-94-009-3791-8 Published by D. Reidel Publishing Company, P.O. Box 17, 3300 AA Dordrecht, Holland. Sold and distributed in the U.S.A. and Canada by Kluwer Academic Publishers, 101 Philip Drive, Assinippi Park, Norwell, MA 02061, U.S.A. In all other countries, sold and distributed by Kluwer Academic Publishers Group, P.O. Box 322, 3300 AH Dordrecht, Holland. All Rights Reserved © 1987 by D. Reidel Publishing Company, Dordrecht, Holland Softcover reprint of the hardcover I 5t edition 1987 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical induding photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner ACKNOWLEDGEMENTS Much of this work was conceived and executed between 1971 and 1975, though some of it was done much earlier, and a few bits are quite recent. -
Introduction
Introduction At least four assumptions appear to be part of the common ground of inter pretation among scholars of Ockham. The first can be described as a kind of general methodological presupposition, in that it has become standard to explore the Franciscan as a potential contributor to current philosophical debates, such as the issue of externalism in the philosophy of language and in the philosophy of mind.1 The view that medieval philosophers – or at least, Ockham – are of interest only to historians and theologians does not enjoy great popularity, especially not among philosophers working in the tradition of analytic philosophy.2 Second, Ockham is usually labelled a nominalist. While nominalism is not a single unified position,3 Ockham can be called a nominalist insofar as he sub scribes to the view that there are only particular things in this world: he admits only of two kinds of things in his ontology, namely particular substances (Socrates, this apple) and particularized qualities (the wisdom of Socrates, the redness of this apple).4 It would perhaps be more fitting to call Ockham’s posi tion ‘particularistic’. He thereby takes a conceptual stance on the problem of universals.5 According to Ockham, universals are nothing but concepts exist ing in the intellect. There is nothing universal ‘out there’ in the world. That a concept such as whale or wisdom is universal means that whale is semantically 1 See for instance Peter King, ‘Rethinking Representation in the Middle Ages’, in H. Lagerlund (ed.), Representation and Objects of Thought in Medieval Philosophy, Hampshire, 2007; Calvin Normore, ‘Burge, Descartes and Us’, in M. -
William Ockham and Trope Nominalism
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 1998 William Ockham and Trope Nominalism Stephen E. Lahey University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Lahey, Stephen E., "William Ockham and Trope Nominalism" (1998). Faculty Publications, Classics and Religious Studies Department. 85. https://digitalcommons.unl.edu/classicsfacpub/85 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. William Ockhsun and Trope Nominalism Can we take a medieval metaphysician out of his scholastic robes and force him into a metaphysical apparatus as seemingly foreign to him as a tuxedo might be? I believe that the terminological and conceptual differences that appear to prevent this can be overcome in many cases, and that one case most amenable to this project is the medieval problem of universals. After all, the problem for the medieval is, at base, the same as it is for contemporary philosophers, as for Plato: How do we account, ontologically, for many tokens of the same type? If one object has the property x and another, distinct object has the "same" property x, how to explain the apparent "samenessw of the property x? Is x one property or two? I will argue that William Ockharn's ontology, when considered in light of some contemporary philosophical thought, is remarkably fresh and vital, able seriously to be con- sidered as a tenable position, so long as we are clear about what Ockham is saying. -
ABSTRACT Augustinian Auden: the Influence of Augustine of Hippo on W. H. Auden Stephen J. Schuler, Ph.D. Mentor: Richard Rankin
ABSTRACT Augustinian Auden: The Influence of Augustine of Hippo on W. H. Auden Stephen J. Schuler, Ph.D. Mentor: Richard Rankin Russell, Ph.D. It is widely acknowledged that W. H. Auden became a Christian in about 1940, but relatively little critical attention has been paid to Auden‟s theology, much less to the particular theological sources of Auden‟s faith. Auden read widely in theology, and one of his earliest and most important theological influences on his poetry and prose is Saint Augustine of Hippo. This dissertation explains the Augustinian origin of several crucial but often misunderstood features of Auden‟s work. They are, briefly, the nature of evil as privation of good; the affirmation of all existence, and especially the physical world and the human body, as intrinsically good; the difficult aspiration to the fusion of eros and agape in the concept of Christian charity; and the status of poetry as subject to both aesthetic and moral criteria. Auden had already been attracted to similar ideas in Lawrence, Blake, Freud, and Marx, but those thinkers‟ common insistence on the importance of physical existence took on new significance with Auden‟s acceptance of the Incarnation as an historical reality. For both Auden and Augustine, the Incarnation was proof that the physical world is redeemable. Auden recognized that if neither the physical world nor the human body are intrinsically evil, then the physical desires of the body, such as eros, the self-interested survival instinct, cannot in themselves be intrinsically evil. The conflict between eros and agape, or altruistic love, is not a Manichean struggle of darkness against light, but a struggle for appropriate placement in a hierarchy of values, and Auden derived several ideas about Christian charity from Augustine. -
Predication and the Problem of Universals Catherine Legg
Philosophical Papers Vol. 30, No. 2 (July 2001): 117-143 Predication and the Problem of Universals Catherine Legg Abstract: This paper contrasts the scholastic realists of David Armstrong and Charles Peirce. It is argued that the so-called 'problem of universals' is not a problem in pure ontology (concerning whether universals exist) as Armstrong construes it to be. Rather, it extends to issues concerning which predicates should be applied where, issues which Armstrong sets aside under the label of 'semantics', and which from a Peircean perspective encompass even the fundamentals of scientific methodology. It is argued that Peir ce's scholastic realism not only presents a more nuanced ontology (distinguishing the existent front the real) but also provides more of a sense of why realism should be a position worth fighting for. ... a realist is simply one who knows no more recondite reality than that which is represented in a true representation. C.S. Peirce Like many other philosophical problems, the grandly-named 'Problem of Universals' is difficult to define without begging the question that it raises. Laurence Goldstein, however, provides a helpful hands-off denotation of the problem by noting that it proceeds from what he calls The Trivial Obseruation:2 The observation is the seemingly incontrovertible claim that, 'sometimes some things have something in common'. The 1 Philosophical Writings of Peirce, ed. Justus Buehler (New York: Dover Publications, 1955), 248. 2 Laurence Goldstein, 'Scientific Scotism – The Emperor's New Trousers or Has Armstrong Made Some Real Strides?', Australasian Journal of Philosophy, vol 61, No. 1 (March 1983), 40. -
Radical Capitalism As a Coherentist Philosophy by Andreas Lind
Athens Journal of Humanities & Arts - Volume 4, Issue 3 – Pages 183-198 Radical Capitalism as a Coherentist Philosophy By Andreas Lind Analyzing the connection between nominalism and capitalism, Radical Orthodoxyʼs authors see Nietzsche as the one who gave the operative principle to the liberal nominalist tradition: the will-to- power. In their point of view, capitalism is based on the principle that each individual who operates in the free market, attempts to impose by power his own will against others. Thus, nominalism affirms that different individuals have contradictory wills. Based on the subprime crisis in 2007, one could argue that the nominalist philosophy played a role in contemporary capitalism, not only in the matter of individual will, but also by being focused on the logical coherence of the system, rather than focusing on any kind of realistic foundation. By rejecting ontology, nominalism made validity, that is, logical coherence, the main criterion for accepting a system. The massive practice of subprime credits, which brought about a global financial crisis, was only possible within this nominalist perspective of validity. This perspective allowed the granting of credit based only on the speculative increase of house prices, the practice at the origin of the present global financial crisis. Introduction Since the subprime crisis of 2007, there has been much literature across many fields criticizing "neo-liberalism" (i.e. the radically deregulated free market economy as first proposed in the 1970s). For many, the 2007 crisis vindicated critics of the FEDʼs and IMFʼs policy of deregulation in the 1980s and 1990s. According to these critics, such as Nobel Prize winner Joseph Stiglitz,1 the policy of deregulation was too narrowly focused on inflation. -
Nominalism-20K2vml.Pdf
NOMINALISM Zoltán Gendler Szabó The Sage School of Philosophy Cornell University 218 Goldwin Smith Hall Ithaca, NY 14853-3201 e-mail: [email protected] tel.: 607.272.6824 forthcoming in Michael Loux and Dean Zimmerman eds., Oxford Handbook of Metaphysics. Oxford: Oxford University Press. Draft of May 22, 2001 0. Introduction 1. The nominalist thesis 1.1. Are there… 1.2. … abstract… 1.3. …entities? 2. How to be a nominalist 2.1. “Speak with the vulgar …” 2.2. “…think with the learned” 3. Arguments for nominalism 3.1. Intelligibility, physicalism, and economy 3.2. Causal isolation 4. Arguments against nominalism 4.1. Indispensability 4.2. The Context Principle 5. A middle way? 0. Introduction Are there numbers? What about directions, sets, shapes, animal species, properties, relations, propositions, linguistic expressions, meanings, concepts, rights, values, or any other abstract entities? There are two sorts of answers to such questions: straight ones and oblique ones. The straight answers are typically introduced by the expression “of course”, as in “Of course there are, otherwise how could sentences like ‘2+2=4’ and ‘There is something Napoleon and Alexander have in common’ be true?” and “Of course 1 there aren’t, for how could we even know or speak of things that are causally inert?” The oblique answers are usually headed by the locution “well, you know”, as in “Well, you know that really depends on whether you take this to be an internal or external question” and “Well, you know that actually depends on whether you mean ‘exist’ in a thick or thin sense.” Analytic philosophers tend to feel a strong inclination towards the clear-cut. -
The Influence of the Nominalist Movement on the Scientific Thought of Bacon, Boyle? and Locke
The Influence of the Nominalist Movement on the Scientific Thought of Bacon, Boyle? and Locke by John Richard Milton A thesis submitted for the degree of Doctor of Philosophy of the University of London, Department of Humanities, Imperial College of Science and Technology September 1982 - 2 - Abstract This thesis is an investigation of the influence of the nominalist philosophy of the later Middle Ages on the natural philosophy (including metaphysics) and epistemology of Francis Bacon, Robert Boyle and John Locke. Because of the general reluctance of any of these thinkers to quote or make other references to any medieval or modern authors it is impossible to establish with any useful degree of probability which nominalist philosophers they had read. It can, however, be shown that Bacon, Boyle and Locke all accepted the kind of basic nominalist principles which William of Ockham and his successors had enunciated, and moreover that their acceptance of these principles influenced many of their other philosophical and scientific beliefs. Chapter 1 contains a general discussion of the traditional problem of universals and its philosophical implications. Chapter 2 is concerned with ancient and medieval nominalist theories and with their subsequent influence. Chapters 3 and 4 deal respectively with Bacon and Boyle; the former shows the connection between Bacon's inductive theory of method and his nominalist metaphysics; the latter discusses the influence of nominalist and voluntarist ideas on Boyle's conception of nature. Chapter 5 discusses nominalist influences in Locke's early work, up to and including the Drafts for the Essay written in 1671. Chapter 6 is concerned with the develop- ment of Locke's thought between 1671 and 1690, and with the general question of Locke's sources.