Daniel's 70 Weeks Prophecy
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DANIEL’S 70 WEEKS PROPHECY Roger Waite DANIEL'S 70 WEEKS PROPHECY 1 DANIEL'S 70 WEEKS PROPHECY Contents Overview of the Different Views ............................................................................................... 3 Elements and Purpose of the Prophecy .................................................................................. 4 Which Decree is the Starting Point? ........................................................................................ 5 The Two Decrees that Relate to the Building of Jerusalem ................................................... 8 In What Year Was Christ Crucified? ......................................................................................... 9 Is the 20th Year Decree of Artaxerxes the Correct Decree? ................................................. 11 Did Cyrus Give an Official Decree to Rebuild Jerusalem? ................................................... 12 Is There Evidence for a Co-regency between Xerxes and Artaxerxes I? ............................. 16 The Time of Year for the Start and End of the 69 ―Weeks‖ .................................................. 18 The Case for Using Cyrus’ Decree as the Starting Point ...................................................... 19 Outline of the 70 Weeks Prophecy According to Fred Coulter Using Cyrus’ Decree ......... 20 Was the Artaxerxes in Nehemiah an Earlier Persian King than Artaxerxes I? .................... 23 Solving the Chronological Puzzle of Ezra and Nehemiah .................................................... 27 Summary of the Best Fitting Decree ...................................................................................... 31 How Should We Interpret the Last or 70th ―Week‖? ............................................................. 32 Seventh-Day Adventist View of the 70th ―Week‖ .................................................................. 34 WCG/UCG View of the 70th ―Week‖ ....................................................................................... 37 Fred Coulter and Evangelical View of the 70th ―Week‖ ........................................................ 40 What is the Correct Interpretation for the Last or 70th ―Week‖? ......................................... 42 Appendix 1 – The Abomination of Desolation ....................................................................... 45 Appendix 2 – The True Location of the Temple of God ........................................................ 54 Appendix 3 – Can We Rely on the Dates that come from Ptolemy’s Canon? ..................... 58 Appendix 4 – What is the Jewish Interpretation of the 70 Weeks Prophecy? ..................... 75 2 DANIEL'S 70 WEEKS PROPHECY One of the most mysterious prophecies in the Bible is Daniel's 70 weeks prophecy found in Daniel 9:24-27. There are many different interpretations of this prophecy. The prophecy, we are told, starts with a decree to rebuild Jerusalem. Various different beginning points have been suggested as a result of four different decrees that were made about the Temple and Jerusalem from Cyrus to Artaxerxes. Within the prophecy mention is also made of different periods within the 70 weeks - 7 weeks, 62 weeks and a final week where at the midpoint "the sacrifice and the offering…cease". Some see the 70 weeks as one complete continuous block. Others see one or more breaks in time between the various blocks that form the 70 weeks and, as a result, we have different end points for these various views as well. The Hebrew word translated as weeks in this prophecy is "shebua" which literally means "sevens". It can refer to a week of seven days or it can refer to a heptad of seven years. Most views either say it should be translated as a heptad or, if they accept the standard translation of week, invoke the day for a year prophecy principle (Ezekiel 4:6). In either case, the vast majority of views (though not all) believe the 70 "shebua" in this prophecy gives us a grand total of 490 years (70 heptads). Overview of the Different Views The traditionally held view in the Worldwide Church of God (WCG) and in the United Church of God (UCG) keeps the first "69 weeks" and the first half of the final "week" together as a continuous unit starting from the 457 BC decree in Artaxerxes I‘s 7th year. The ―69 weeks‖ ends at the beginning of Christ‘s ministry and then the 3 ½ years of Christ‘s ministry up to his death is the first half of the ―70th week‖. While little publicised in the church, the second half of the final week is placed after the second coming of Jesus Christ. The view of the Jehovah Witnesses and the Seventh-Day Adventists is much the same as the WCG with the exception of not splitting the final week. They believe that the final week covers the time from the beginning of Christ's ministry to the end of the first 3 ½ years of the church. From the beginning of the church up to Stephen's stoning and subsequent scattering of the church was the second half of the final week. The end of the 70th week is seen as the transition between the gospel going to just the Jews to being preached to the Gentiles. The main Protestant / Evangelical point of view keeps the first "69 weeks" together as a continuous unit. Some views have it starting it with the same decree in 457 BC believed to be the starting point by the Worldwide Church of God and ending at the start of Christ's ministry. Others have it starting from the decree of Artaxerxes I‘s 20th year and ending at Christ's crucifixion. Most evangelicals interpret the "he" of Daniel 9:27 who "confirms a covenant for a week" to be the Beast of end time prophecy, rather than the Messiah as believed by the Worldwide Church of God. This view has the final "week" being the last 7 years proceeding the return of Jesus Christ. They believe the Beast power will form a covenant with Israel allowing them to start the Temple sacrifices and then break that agreement 3½ years before Christ‘s coming and with the abomination of desolation trigger the Great Tribulation. A view put forth by Fred Coulter of the Christian Biblical Church of God breaks up the "7 weeks" and "62 weeks" into separate blocks. He starts the "7 weeks" with the decree of Cyrus in 539 BC ending in 490 BC and the second block of "62 weeks" starting around the time of Malachi through to the start of Christ's ministry. He takes the same position as the evangelicals on the final week being the last 7 years leading up to the return of Jesus Christ. 3 Elements and Purpose of the Prophecy There is much confusion over this prophecy. In this article I plan to look at the different points of views comparing and contrasting them to see which point/s of view are most likely to be correct. Let's now look at this mysterious prophecy and note its purpose and the key elements within it: Seventy weeks [literally ―sevens‖] are decreed upon your people and upon your holy city to finish the transgression and to make an end of sin, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy. Know therefore and understand that from the going forth of the commandment TO RESTORE AND TO BUILD JERUSALEM, to Messiah the Prince, shall be 7 weeks, and 62 weeks. It shall be built again with streets and the wall, even in troublous times. And after 62 weeks Messiah shall be cut off, but not for Himself. And the people of the prince who shall come shall destroy the city and the sanctuary. But his end shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm a covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the offering to cease, and upon the wing of abominations shall come one who makes desolate even until the consummation. And the fully determined end which is decreed shall be poured out upon the desolator. 4 The purpose of the prophecy is that these 70 ―sevens‖ are decreed upon Israel and Jerusalem: To finish the transgression and make an end to sin To make reconciliation for iniquity To bring in everlasting righteousness To seal up the vision and prophecy To anoint the Most Holy This is the purpose of the prophecy – to reveal the fate of Israel and Jerusalem and their eventual reconciliation with God through the sacrifice of Jesus Christ. Some key elements that are noted in the prophecy are the following: The starting point is a command to restore and build Jerusalem. Note that it is Jerusalem and NOT the Temple specified in the starting decree. It speaks of the streets and the wall being built in troublesome times. There are two blocks of 7 ―sevens‖ and 62 ―sevens‖ to Messiah the Prince. There is nothing definite that indicates whether these two blocks are continuous or separated. It states that after 62 ―sevens‖ Messiah shall be cut off for others. This indicates that the block of 7 ―sevens‖ occurs before the block of 62 ―sevens‖. During the 70th ―seven‖ (the last ―seven‖) a covenant is made by ―he‖. The identity of the person noted as ―he‖ is not crystal clear. The Messiah is spoken of at the beginning of the previous verse and then the prince of the people who destroys Jerusalem is spoken of in the latter part of the previous verse. In the midst of that last ―seven‖ this ―he‖ shall cause the sacrifice and offering to cease. It then goes straight on to speak of abomination and desolation, presumably upon Jerusalem. The abomination of desolation appears to form part of the prophecy. Which Decree is the Starting Point? In relation to Jerusalem and the Temple there are four decrees recorded in the post-Exile period noted in the Bible. These decrees are as following: 1) Cyrus' decree in his 1st year (Ezra 1:1-6) to rebuild the Temple dated to 539 BC. 2) Darius decree in his 2nd year to complete the Temple (Ezra 6:1-12) dated to 520 BC which saw its completion a few years later in 516 BC. 3) The decree commonly identified with Artaxerxes I in his 7th year to beautify the Temple (Ezra 7:7-28) in 457 BC.