Appendix 1 Table 1 Name of the Church Date of Construction Location

Total Page:16

File Type:pdf, Size:1020Kb

Appendix 1 Table 1 Name of the Church Date of Construction Location 99 Appendix 1 Table 1 Name of the Date of location Situation church construction during Islamic history Jerusalem Church of the 135 CE Jerusalem Remained Holy Sepulcher intact Church of All 4th century Jerusalem Remained Nations Byzantine intact church destroyed by an earthquake, and built later by crusader Cenacle known 4th century Jerusalem Remained as Upper room intact Chapel of the 390 CE Jerusalem Part of it Ascension destroyed by the army of Salah al-Din in the 12th century Church of 4th century Jerusalem Remained Bethphage rebuilt in the intact 12th century and renovated 1883 Church of the Built over a Jerusalem Damaged in Pater Noster site of a the siege of Byzantine Jerusalem in church built in 1187, the 4th abandoned century, until it was destroyed by ruined in 1345, Persians in rebuilt n 1851 614, constructed by the crusader in 1152 Church of St. Built in 457 Jerusalem Destroyed by Peter in Al-Hakim in Gallicantu 1010, rebuilt by the crusaders in 1102, after the fall of Jerusalem it 100 was damaged and not rebuilt until 1931. Church of the From the Jerusalem Remained Condemnation Byzantine intact and Imposition of period the Cross Ecce Homo Old Roman Jerusalem Incorporated gateway, into a transformed monastery for into a Roman Uzbek church Dervishes in the 16th century which was later demolished Mary's Tomb Built in 5th Jerusalem Destroyed by century, Salah al-Din destroyed and but the Crypt rebuilt 1130, was left intact, destroyed and rebuilt in the rebuilt by the 14th century Franciscan in the 14th century Nea Ekklesia of Built in 543 Jerusalem Destroyed by the Theotokos an earthquake in 746 St Anne's Church Between 1131 Jerusalem Remained and 1138 intact Augusta Victoria Church Jerusalem Remained Hospital hospital built intact in 1907 Dominus Flevit Byzantine site, Jerusalem Church fell Church a small chapel into ruins built 1187 by during the the Crusader sixteenth century where it became a mosque built by the Ottoman Chapel of Saint 12th century Jerusalem Remained Helena intact Templum Domini In the 12th The crusader After the siege century transformed the Dome of Palestine the of the Rock into a Dome of the church Rock returned to the Muslims again Cathedral of St. 12th century Jerusalem Remained 101 James, Jerusalem intact Church of St. Not known Jerusalem Remained James Intercisus intact Church of the Church built in Jerusalem Gift from the Flagellation 1839 over a Ottoman crusader shrine, the site was given to the Franciscan by Ibrahim Pasha of Egypt Christ Church, From 1842 to Jerusalem Remained Jerusalem 1849 intact Convent of the In 1857 Jerusalem Remain intact Sisters of Zion Church of Maria 1886 Jerusalem Remained Magdalene intact St. George's 1899 Jerusalem Remained Cathedral intact Lutheran Church 1893 Jerusalem Remained of the Redeemer intact Damascus House of Saint 1st century Damascus Remained Ananias intact Mariamite 2nd century Damascus After the Cathedral of Muslim Damascus conquest it was closed until 706 when al- Walid ordered to reopen it as a compensation of taking over the church of John the Baptist Church of Saint 1000 BC Damascus Destroyed to john the Baptist Armenians be a mosque temple, between 706 Roman temple and 715 at 1st century CE, 4th century became a church Aleppo The great It was a Aleppo Converted to a Byzantine Roman temple mosque at Cathedral 715 102 Church of Tutah Unknown Aleppo Converted date of around the mid construction of the seventh century Church ( later Unknown date Aleppo Converted to called the of construction the madrasa of madrasa of Muqaddamiyya Muqaddamiyya) in 1168 Cathedral of the 15th century Jdyda quarter, Aleppo Remained Forty Martyrs intact Mar Assia Al- 15th century Jdyda quarter, Aleppo Remained Hakim Church intact Cathedral of Our 1840 Jdyda quarter, Aleppo Remained Mother of Reliefs intact Cathedral 1843 Jdyda quarter, Aleppo Remained of Virgin Mary intact Saint Elias 1873 Jdyda quarter, Aleppo Remained Cathedral intact Saint Anthony of 1910 Suleimaniya district, Remained Padua Church Aleppo intact Hama The church of Built as a Hama Converted to a Hama Roman church at the temple in 250 time of the CE Umayyads Cairo The Hanging 3rd century Babylon, Cairo Remained Church intact Saints Sergius 4th century Babylon, Cairo Remained and Bacchus intact Church (Abu Serga) Saint Barbara 5th or 6th Babylon, Cairo Remained Church century intact Church of Saint 6th century Fom al Khalij, Cairo Remained Menas intact Saint Mercurius 6th century Babylon, Cairo Remained Church intact Church of St. 10th century Babylon, Cairo Remained George intact Church of the 10th century Harit Zweila, Fatimid Remained Virigin Mary Cairo intact Church of the 11th century Babylon el Darag, Remained Holy Virgin Cairo intact Saint Mary 1660 (Romans ally) in Remained Church Elghoureya, Cairo intact Saint Mark's 1800 Azbakeya, Cairo Remained Coptic Orthodox intact Cathedral 103 Alexandria Coptic orthodox First one built Alexandria Remained church in built in 60 intact CE Caesareum of Roman temple Alexandria Remained Alexandria transformed intact into church in the 4th century Tunis Saint Louis 1884 Carthage Remained Cathedral intact Cathedral of St. 1893 Tunis Remained Vincent de Paul intact Libya Santa Maria degli 1645 Tripoli, Libya Remained Angeli intact Church of the 1858 Benghazi, Libya Remained immaculate intact Conception Morrocco Basilica of Tanga 1469 Tanga, Morocco Remained intact Church of Saint 1880 Tanga, Morocco The land of the Andro church was donated by the Sultan al Hassan I, remained intact. Constantinople Hagia Sophia In 360 Constantinople Converted to a mosque in 1453 Church of the 4th century Lies in the district of al- Destroyed by Holy Apostles Fatih Istanbul al-Fatih and he built a mosque on the site in 1461 Cathedral of the 4th century Taksim square in Remained Holy Spirit Istanbul intact Chora Church 4th century Lies in the district of al- Converted into Fatih Istanbul a mosque in the 16th century by the ottomans, turned into a museum in 1948 Hagia Irene 4th century Constantinople In 1453 used as 104 a warehouse by al-Fatih and in the 18th century during the reign of Sultan Ahmmad it was used as a weapon museum Martyrion of 4th century Constantinople Remained after Hagios Karpos the conquest and Papylos and was burned during the fire of Samatya, later reconstructed from the money of Mahalle during the reign of Sultan Mahmud II and remained until now Church of Saint 4th century District of al-Fatih, Remained Menas of Constantinople intact Samatya Church of Hagios Beginning of Lies in the district of al- Converted Andreas ente the 5th century Fatih Istanbul between 1486 Krisei and 1491 by the Grand Vizier Mustafa Pasha Church of the 5th century District of al-Fatih, Remained Theotokos Constantinople intact Peribleptos Church of St. 5th century Constantinople Remained George of intact Samatya Church of St. In 450 Sixth hill, Fatih district Fire attacked Mary of of Constantinople the building in Blachernae 1435, the ruin was neglected until 1867 where a small church was built and remained intact. 105 Church of Saints In 527, Fatih district Was in ruin Sergius and survived until Constantinople and the site Bacchus 11th century was used by the Ottomans Church of St. In 559 district of Zeytinburnu Remained Mary of the Constantinople intact Spring Church of San In the 6th Beyoğlu, Converted to a Domenico century, Constantinople mosque rebuilt in 1233 during the fourth crusades Church of Saint Built over a Constantinople In 1497 during John the Baptist shrine from the reign of at Lips the 6th century sultan Beyazid it was turned into a small mosque Church of San 6th century district of Beyoğlu, Converted to a Paolo Constantinople mosque by the al-Fatih between 1475 and 1478 Church of the 6th century District of al-Fatih, The church Theotokos Constantinople was assigned Kyriotissa by al-Fatih to the Dervishes Saint Andrew 6th century District of al-Fatih, Converted to a Constantinople mosque between 1486 and 1491 Church of St 7th century Constantinople Remained Euphemia intact Church of St. 7th century District of Fatih in Remained Mary of the Constantinople intact Mongols Church of the Built in the 8th Great palace of Remained Virgin of the century Constantinople intact Pharos Church of Hagias 9th century District of al-Fatih, Converted into Theodosias Constantinople mosque in 1490 Church of Saint 9th century District of al-Fatih, Converted to a Nicholas of the Constantinople mosque under Caffariotes the reign of Murad (1623- 1640), in exchange the Armenian got 106 another church in Balat. Church of St. Between the Sixth hill, Fatih district Converted into Mary 9th and 10th of Constantinople a mosque by century the Ottomans in 1640 Church of In 908 District of al-Fatih, In 1497 Theotokos at Lips Constantinople converted to a small mosque during he reign of Beyazid. Myrelaion church 10th century District of al-Fatih, Converted in Constantinople 1500 into a mosque during the reign of Beyazid Pammakaristos Around 10th District of al-Fatih, Converted by Church and 11th Constantinople Murad III into century a mosque Church of Christ Before 1087 District of al-Fatih Remained Pantepoptes intact Church of Hagios Between end District of al-Fatih, Converted after Theodoros of 11th Constantinople the conquest of century and Istanbul beginning of 12th century Church of Saint Between the District of al-Fatih, Converted into Thekla of the 11th and Constantinople a mosque Palace of twelve century between 1509 Blachernae and 1512 Chapel of Saint 1118 and 1124 District of al-Fatih,
Recommended publications
  • Architecture in Religion: the History of the Hagia Sophia and Proposals for Returning It to Worship
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-10-2011 Architecture in Religion: The History of the Hagia Sophia and proposals for returning it to worship Andrew Jonathan Cohen Florida International University, [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Christianity Commons, and the Islamic Studies Commons Recommended Citation Cohen, Andrew Jonathan, "Architecture in Religion: The History of the Hagia Sophia and proposals for returning it to worship" (2011). FIU Electronic Theses and Dissertations. 2400. https://digitalcommons.fiu.edu/etd/2400 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida ARCHITECTURE IN RELIGION: THE HISTORY OF THE HAGIA SOPHIA AND PROPOSALS FOR RETURNING IT TO WORSHIP A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Andrew Jonathan Cohen 2011 To: Dean Kenneth G. Furton College of Arts and Sciences This thesis, written by Andrew Jonathan Cohen, and entitled Architecture and Religion: The History of the Hagia Sophia and Proposals for Returning it to Worship, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read the thesis and recommend that it be approved. Ana Maria Bidegain Erik Larson Christine Gudorf, Major Professor Date of Defense: November 10, 2011 The thesis of Andrew Jonathan Cohen is approved.
    [Show full text]
  • Constructing the Underground Community: the Letters of Theodore the Studite and the Letter of Emperors Michael Ii and Theophilos to Louis the Pious
    Vladimir Baranov Novosibirsk, Russia [email protected] CONSTRUCTING THE UNDERGROUND COMMUNITY: THE LETTERS OF THEODORE THE STUDITE AND THE LETTER OF EMPERORS MICHAEL II AND THEOPHILOS TO LOUIS THE PIOUS The Le er of the Iconoclastic Emperors Michael II and Theophilos to Louis the Pious1 (dated to 824) contains a list of off ences that were allegedly commi ed by the Iconodules against what they considered the right practices of the Church. Their list includes the substitution of images in churches for crosses, taking images as godparents, using images to perform the cu ing of children’s hair and monastic habit, scraping paint of images to be added to the Eucharist or distributing the Eucharistic bread from the hands of images, as well as using panel images as altars for serving the Liturgy in ordinary houses and church- es.2 Of course, these might have been easily treated as fi ction and pro- (1) Emperor Theophilus (b. 812/813) was crowned co-Emperor in 821 by his Father Michael II (820–829), and this is why his name appears on the Let- ter. However, since in 824 he was only a 12-year old boy, for the Le er I will use the short title “Le er of Michael II.” (2) The Le er is preserved in the MGH, Leg. Sect. III, Concilia, tomus II, pars 2, Concilia aevi Karolini I (Hannover—Leipzig, 1908, repr. 1979) 475–480; Mansi, XIV, 417–422; the pertinent passage is translated in C. Mango, The Art of the Byzantine Empire 312–1453: Sources and Documents (Toronto: University of Toronto Press, 1986) 157–158.
    [Show full text]
  • European Collection 2015
    European Collection 2015 WESTERN MEDITERRANEAN & THE RIVIERAS EASTERN MEDITERRANEAN & GREEK ISLES NORTHERN EUROPE & BRITISH ISLES CONTINENTAL EUROPE CONTENTS 2 EXPERIENCE 96 TRANSOCEANIC VOYAGES The OlifeTM 104 gRAND VOYAGES 16 TASTE The Finest Cuisine at Sea 114 EXPLORE ASHORE Shore Excursion Collections & Land Tour Series 28 VALUE Best Value in Upscale Cruising 123 HOTEL PROGRAMS Pre- & Post-Cruise Hotel Programs 32 OcEANIA CLUB 126 SUITES & STATEROOMS 34 DESTINATION SPECIALISTS Culinary Discovery ToursTM & New Ports of Call 136 DECK PLANS 42 WESTERN MEDITERRANEAN 140 PROGRAMS & INFORMATION & THE RIVIERAS Travel Protection & Air Program Details 62 EASTERN MEDITERRANEAN 142 CRUISE CALENDAR & GREEK ISLES 144 EXPERIENCE OcEANIACRUISES.COM 74 NORTHERN EUROPE & BRITISH ISLES 145 GENERAL INFORMATION Oceania Club Terms & Conditions 90 CONTINENTAL EUROPE ON THE COVER Scottish kilts originate back to the 16th century and were traditionally worn as full length garments by Gaelic-speaking male Highlanders of northern Scotland POINTS OF DISTINCTION n FREE AIRFARE* on every voyage n Mid-size, elegant ships catering to just 684 or 1,250 guests n Finest cuisine at sea, served in a variety of distinctive open-seating Europe Collection restaurants, at no additional charge n Gourmet culinary program crafted 2015 by world-renowned Master Chef Jacques Pépin THE MAGIC OF THE OLD WORLD | When millenniums of history and great works n of art meet captivating cultures and generous smiles, you know you’ve arrived in Europe. Spectacular port-intensive itineraries featuring overnight visits and extended From Michelangelo’s David in Florence to Rembrandt’s masterpieces in Amsterdam, you evening port stays will be awed and inspired. Stand on the Acropolis in Athens or explore the gilded czar palaces in St.
    [Show full text]
  • Was Constantinople Founded As a Christian Capital?
    WAS CONSTANTINOPLE FOUNDED AS A CHRISTIAN CAPITAL? by JOHN HOLLAND A thesis submitted to the University of Birmingham for the degree of MPhil (B) in Late Antiquity Institute of Ancient Antiquity School of Historical Studies University of Birmingham March 2004 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis examines the theory of Krautheimer that Constantinople was founded as a Christian Capital. This theory is compared to the work of Dagron who believed the city was founded with a much more dynastic motive in mind. Under discussion are the buildings, such as the Mausoleum and Hippodrome as well as the images used by Constantine in Constantinople. The conclusions are that it was not a Christian city and that although there are elements that suggest it was in competition to Rome this was not the primary motive in the foundation. Although there are elements of the city that would become important in the future as important to the creation of Byzantium as a successor to Rome it is argued this was not the situation when the city was founded.
    [Show full text]
  • Delft University of Technology Diachronic Assessment of Cultural
    Delft University of Technology Diachronic assessment of cultural diversity in historic neighbourhoods using space syntax Studies of three neighbourhoods in Istanbul Toprak, Ilgi; Ünlü, A.; van Nes, Akkelies Publication date 2017 Document Version Final published version Published in Proceedings of the 11th International Space Syntax Symposium (SSS 2017) Citation (APA) Toprak, I., Ünlü, A., & Van Nes, A. (2017). Diachronic assessment of cultural diversity in historic neighbourhoods using space syntax: Studies of three neighbourhoods in Istanbul. In Proceedings of the 11th International Space Syntax Symposium (SSS 2017) (pp. 154.1-154.14). Lisbon: Instituto Superior Técnico. Important note To cite this publication, please use the final published version (if applicable). Please check the document version above. Copyright Other than for strictly personal use, it is not permitted to download, forward or distribute the text or part of it, without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license such as Creative Commons. Takedown policy Please contact us and provide details if you believe this document breaches copyrights. We will remove access to the work immediately and investigate your claim. This work is downloaded from Delft University of Technology. For technical reasons the number of authors shown on this cover page is limited to a maximum of 10. Proceedings of the 11th Space Syntax Symposium #154 DIACHRONIC ASSESSMENT OF CULTURAL DIVERSITY IN HISTORIC NEIGHBOURHOODS USING SPACE SYNTAX:
    [Show full text]
  • Fatih Tsunami Raporu
    FATİH TSUNAMİ RİSK ANALİZİ ve EYLEM PLANI KİTAPÇIĞI Haziran 2020 İSTANBUL FATİH İLÇESİ TSUNAMİ RİSK ANALİZİ VE EYLEM PLANI RAPORU BU RAPOR; İSTANBUL İLİ MARMARA KIYILARI TSUNAMİ MODELLEME, HASAR GÖREBİLİRLİK VE TEHLİKE ANALİZİ GÜNCELLEME PROJESİ (2018) VE İSTANBUL İÇİN TSUNAMİ EYLEM PLANI HAZIRLANMASI İŞİ (2019) SONUÇ RAPORLARINDAN YARARLANILARAK, İSTANBUL BÜYÜKŞEHİR BELEDİYESİ, DEPREM RİSK YÖNETİMİ VE İYİLEŞTİRME DAİRE BAŞKANLIĞI, DEPREM VE ZEMİN İNCELEME MÜDÜRLÜĞÜ TARAFINDAN ÜRETİLMİŞTİR. 06/2020 PROJE BİLGİLERİ “İstanbul İli Fatih İlçesi Tsunami Risk Analizi ve Eylem Planı Raporu”, İstanbul İli Marmara Kıyıları Tsunami Modelleme, Hasar Görebilirlik ve Tehlike Analizi Güncelleme Projesi (2018) ve İstanbul İçin Tsunami Eylem Planı Hazırlanması İşi (2019) sonuç raporlarından yararlanılarak, İstanbul Büyükşehir Belediyesi, Deprem Risk Yönetimi ve İyileştirme Daire Başkanlığı Deprem ve Zemin İnceleme Müdürlüğü tarafından üretilmiştir. Ortadoğu Teknik Üniversitesi, Mühendislik Fakültesi, İnşaat Mühendisliği ve Jeoloji Mühendisliği Bölümleri: Prof. Dr. Ahmet Cevdet Yalçıner, Proje Yürütücüsü, [email protected] Prof. Dr. Mehmet Lütfi Süzen, Proje Yürütücüsü, [email protected] Araş. Gör. Duygu Tüfekçi Enginar, Bilimsel Proje Uzmanı, [email protected] Gözde Güney Doğan, Bilimsel Proje Uzmanı, [email protected] İstanbul Büyükşehir Belediyesi Deprem Risk Yönetimi ve Kentsel İyileştirme Daire Başkanlığı Deprem ve Zemin İnceleme Müdürlüğü: Jeoloji Müh. Sema KARA Jeofizik Yük. Müh. Yasin Yaşar YILDIRIM (Dai. Bşk. Danışmanı) Jeoloji Müh. Evrens Rıza YAPAR Jeofizik Müh. Özge UZUNKOL Jeoloji Müh. Ahmet TARİH Dr. Emin Yahya MENTEŞE (Md. Yrd.) Jeofizik & Geoteknik Yük. Müh. Kemal DURAN (Müdür) Dr. Tayfun KAHRAMAN (Daire Başkanı) Haziran 2020, İSTANBUL Kıymetli Hemşehrilerim; Dünyada deprem riski en yüksek kentlerin başında, hem nüfus ve yapı yoğunluğu hem de fay hatlarına yakınlığı nedeniyle, maalesef İstanbul geliyor.
    [Show full text]
  • Ottoman Stone Acquisition in the Mid-Sixteenth Century: the Süleyman~Ye Complex in Istanbul
    ottoman stone acquisition: the süleymaniye complex 251 ~LKNUR AKTUÅ KOLAY AND SERP~L ÇEL~K OTTOMAN STONE ACQUISITION IN THE MID-SIXTEENTH CENTURY: THE SÜLEYMAN~YE COMPLEX IN ISTANBUL In the light of both the vast archival documentation grade.7 No other mosque is adorned with so many (construction dates, texts on ceremonies, account precious columns that once stood in Roman temples books, construction correspondence, price-setting reg- and Byzantine churches. In this respect, the Süley- isters) and the intact structural evidence, the stone maniye constitutes a symbolically significant collec- used to build the Süleymaniye in Istanbul holds a tion of stone, in which ancient civilizations such as unique place in the history of Ottoman architectonic Roman and Byzantine and their sacred memories sur- science and technology. In this essay, this stone and its vive.8 The chief architect Sinan notes that each stone acquisition in the mid-sixteenth century are considered was famous worldwide and reminiscent of a land,9 and in micro-scale by making use of archival materials, that some came from Solomon’s palace.10 Not only recent research, and extant structural clues. A major did the Süleymaniye represent the common heritage problem has been interpreting the terminology in the of humanity, but it also translated the past into the archival materials, which are mainly building accounts future through Ottoman architectonic knowledge,11 and correspondence written by accountants and scribes synthesizing the legacies of Azerbaijan, Iran, Iraq, Syria, rather than by architects. Analogies between the Sül- Egypt, the Balkans, and Eastern Europe.12 eymaniye and other large imperial complexes with Preceded by the pioneer Fatih complex of Sultan account books shedding light on their structures have Mehmed II (r.
    [Show full text]
  • Storari Grid Layouts
    URBAN TRANSFORMATION: CONTROVERSIES, CONTRASTS and CHALLENGES TRANSFORMATION OF THE NINETEENTH CENTURY URBAN FABRIC IN ISTANBUL’S HISTORICAL PENINSULA: STORARI GRID LAYOUTS. TAN KAMİL GÜRER Adres: Yıldız Teknik Üniversitesi, Mimarlık Fakültesi, Yıldız, Beşiktaş, İstanbul E-mail: [email protected] PINAR GÖZEK Adres: Yıldız Teknik Üniversitesi, Fen Bilimleri Enstitüsü, Yıldız, Beşiktaş, İstanbul E-mail: [email protected] ABSTRACT Urban transformation in the nineteenth century Istanbul is under the effects of westernization. Westernization was the modernization project of the Ottoman government. It begins with the declaration of Tanzimat (Ottoman Reform) in 1839 and spreads to lots of fields of the society. Urban planning decisions and the architecture of the period were also affected from the Tanzimat project by referring to western urban planning models – grid and radial plan – and architecture. Many foreign engineers and architects were invited to the Capital for applying the new planning models commonly after the great fires occurred in the Historical Peninsula. Luigi Storari was one of them who became known with application of first grid layouts and subdivision systems in the urban fabric of Istanbul. His grid layouts had different characteristics than others, which applied after him. Regions such as Aksaray, Imrahor, Salma Tomruk, Küçük Mustafa Paşa and Boyacıköy have certain typo-morphological features in its own: grid layout, the square with the beveled corners and the widened main arteries. This study will focus on the morphological characteristics of the Storari grid layouts in the Historical Peninsula. INTRODUCTION Eighteenth and nineteenth centuries are known as westernization periods in Ottoman Empire. Steps taken in this regard loomed large in many areas.
    [Show full text]
  • Jacobsonk0518.Pdf
    LOCATING THE ANCIENT OF DAYS: APPROPRIATION AND SYNCRETISM IN THE DEVELOPMENT OF A BYZANTINE CHRISTOLOGICAL MOTIF by Kearstin Alexandra Jacobson A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Art History MONTANA STATE UNIVERSITY Bozeman, Montana April 2018 ©COPYRIGHT by Kearstin Alexandra Jacobson 2018 All Rights Reserved ii TABLE OF CONTENTS 1. GENESIS: AN INTRODUCTION ..................................................................................1 2. SITUATING THE BYZANTINE CLIMATE .................................................................7 Introduction of Images to Byzantine Christianity ..........................................................14 3. BYZANTINE CULTURAL AGENCY: A METHODOLOGICAL BREAK FROM SCHOLASTIC TRADITION ............................................................................18 Means of Movement ......................................................................................................21 The Equestrian Dragon-Slayer Model ...........................................................................29 4. AN AGED MAN WITH WHITE HAIR AND BEARD ...............................................34 5. IMAGING THE DIVINE ..............................................................................................44 6. INTO ETERNITY .........................................................................................................60 BIBLIOGRAPHY ..............................................................................................................79
    [Show full text]
  • This Work Was Prepared As Part of the Activities Described in the Approved
    This work was prepared as part of the activities described in the approved European program Erasmus+ School Key Action 2—Cooperation for innovation and the exchange of good practices- Strategic Partnerships for school education Name of the project: UNESCO Heritage, 2014-2016 Code: 2014-1-RO01- KA201-002437_6. The European Commission support for the production of this publication does not constitute an endorsement of the contents which reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein. This project is funded by the European Union Summary I. LEARNING AND TEACHING FOR FUTURE BY PAST AND PRESENT I.1. A new curriculum, the birth of the area related to History and Local Heritage-Portuguese experience..1 I.2. European Identity and the emergence of Europe and the European civilization ……………………….5 I.3. The Need of World Heritage Education………………………………………………………………..10 I.4. Integration of Word Heritage Education into curricular aproch………………………………………..11 I.5. Reasons for a curriculum proposal………………………………………………………………….….16 I.6. General Competencies……………………………………………….…………………………………18 I.7. Values and attitudes…………………………………………………………………………………….18. I.8. Specific competences and content……………………………………………………………………...20 I.9.Standard performances………………………………………………….………………………………30. II. METHOLOGICAL SUGESTIONS ......................................................................................................32 ANNEXES: Annex 1: Bread in various cultures, an essential constituent of European everyday life…………….……38 Annex 2: Widely used given European common names………………………………………………..….49 Annex 3: The principles of democracy…………………………………………………………….……….58 Annex 4: The €20…………………………………………………………………………………….……..60 Annex 5: European countries-database…………………………………………….…………………….....62 ‘We are not bringing together states, we are uniting people’ Jean Monnet, 1952 EUROPEAN IDENTITY-A PART OF WORLD HERITAGE I.
    [Show full text]
  • Two Cases of Primary Stabbing Headache Primer Saplanıcı Başağrısı: İki Olgu Sunumu
    Agri 2016;28(2):106–108 doi: 10.5505/agri.2015.26680 A RI PAIN C A S E R E P O R T / O L G U SUNUMU Two cases of primary stabbing headache Primer saplanıcı başağrısı: İki olgu sunumu Murat GUNTEL,1 Ozge HURDOGAN,2 Derya ULUDUZ,2 Taskin DUMAN1 Summary Primary stabbing headache is an excruciating and relatively rare type of headache that typically lasts for only a few seconds. Pain is predominantly felt in the distribution of the first division of the trigeminal nerve and can be experienced as single stabs or as a series of stabs, either per day or every few days. Primary stabbing headache has been well-defined for decades and must be kept in mind during diagnosis. Exclusion of other possible causes is necessary in order to establish diagnosis. Indomethacin has classically been considered the first treatment option, but therapeutic failure occurs in up to 35% of cases. Recent studies have suggested that cyclooxygenase-2 inhibitors, gabapentin, nifedipine, paracetamol, and melatonin are also effective treatments. Keywords: Primary stabbing headache; primary headache; treatment; indomethacin. Özet Primer saplanıcı baş ağrısı; saniyeler süren nadir ve şiddetli bir başağrısıdır. Ağrı özellikle trigeminal sinirin birinci dalı boyunca hissedilir ve günde bir veya birkaç günde bir gelen bir veya birkaç kez tekrarlayan saplanma atakları şeklinde ortaya çıkar. Primer saplanıcı başağrısı yıllardır bilinmekle birlikte tanı için klinisyenin sorgulaması gereklidir. Primer saplanıcı başağrısının tanısını koymada diğer olası nedenlerin dışlanması önemlidir. İndometazin klasik olarak ilk tedavi seçeneğidir ancak olguların %35’e yakını tedaviye direnç gösterir. Son yıllarda cyclooxygenase-2 inhibitörleri, gabapentin, nifedipine, parasetamol, ve melatonin tedavisinin etkinliğini destekleyen çalışmalar bildirilmektedir.
    [Show full text]
  • The Byzantine Heritage of Istanbul: Resource Or
    THE BYZANTINE HERITAGE OF ISTANBUL : RESOURCE OR BURDEN ? A STUDY ON THE SURVIVING ECCLESIASTICAL ARCHITECTURE OF THE HISTORICAL PENINSULA WITHIN THE FRAMEWORK OF PERCEPTION , PRESERVATION AND RESEARCH IN THE TURKISH REPUBLICAN PERIOD by Ayİe Dilsiz A Thesis Submitted to the Graduate School of Social Sciences in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Anatolian Civilizations and Cultural Heritage Management Koç University November 2006 Koç University Graduate School of Social Sciences This is to certify that I have examined this copy of a master‘s thesis by Ayİe Dilsiz and have found that it is complete and satisfactory in all respects, and that any and all revisions required by the final examining committee have been made. Committee Members: Alicia Simpson, Ph. D. (Advisor) Gül Pulhan, Ph. D (Advisor) AslÛ Niyazio₣lu, Ph. D. Lucienne Thys-ğenocak, Ph. D. Engin Akyürek, Ph. D. Date: ii Abstract This thesis aims to examine the current state of the Byzantine architectural heritage of Istanbul and, more specifically, the factors responsible for the ideological and physical approach to Byzantine ecclesiastical monuments during the Turkish Republican Period. A comprehensive examination of the current situation has shown that politics and nationalism, religion and urban development in the Historical Peninsula are the principal factors and conditions that have affected the Byzantine monuments throughout the twentieth century. These issues are first treated individually in order to determine their impact on the perception of Byzantine heritage in general and the state of preservation of its monuments in particular. The above discussion is complemented with an enquiry into the fate and condition of individual structures during the twentieth century.
    [Show full text]