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A Synopsis of Byzantine History, –
Cambridge University Press 978-1-107-40474-8 - John Skylitzes: A Synopsis of Byzantine History, 811–1057 John Wortley Frontmatter More information JOHN SKYLITZES: A synopsis of Byzantine history, – John Skylitzes’ extraordinary Middle Byzantine chronicle covers the reigns of the Byzantine emperors from the death of Nicephorus I in to the deposition of Michael VI in , and provides the only surviving continuous narrative of the late tenth and early eleventh centuries. A high offi cial living in the late eleventh century, Skylitzes used a number of existing Greek histories (some of them no longer extant) to create a digest of the previous three centuries. It is with- out question the major historical source for the period, cited con- stantly in modern scholarship, and has never before been available in English. Th is edition features introductions by Jean-Claude Cheynet and Bernard Flusin, along with extensive notes by Cheynet. It will be an essential and exciting addition to the libraries of all historians of the Byzantine age. is Professor of History Emeritus at the University of Manitoba. He has published widely on the Byzantine era, and completed several translations to date, including Les Récits édifi - ants de Paul, évêque de Monembasie, et d’autres auteurs (), Th e ‘Spiritual Meadow’ of John Moschos, including the additional tales edited by Nissen and Mioni (), Th e spiritually benefi cial tales of Paul, Bishop of Monembasia and of other authors () and John Skylitzes: A Synopsis of Histories (AD –) , a provisional transla- tion published -
Review and Updated Checklist of Freshwater Fishes of Iran: Taxonomy, Distribution and Conservation Status
Iran. J. Ichthyol. (March 2017), 4(Suppl. 1): 1–114 Received: October 18, 2016 © 2017 Iranian Society of Ichthyology Accepted: February 30, 2017 P-ISSN: 2383-1561; E-ISSN: 2383-0964 doi: 10.7508/iji.2017 http://www.ijichthyol.org Review and updated checklist of freshwater fishes of Iran: Taxonomy, distribution and conservation status Hamid Reza ESMAEILI1*, Hamidreza MEHRABAN1, Keivan ABBASI2, Yazdan KEIVANY3, Brian W. COAD4 1Ichthyology and Molecular Systematics Research Laboratory, Zoology Section, Department of Biology, College of Sciences, Shiraz University, Shiraz, Iran 2Inland Waters Aquaculture Research Center. Iranian Fisheries Sciences Research Institute. Agricultural Research, Education and Extension Organization, Bandar Anzali, Iran 3Department of Natural Resources (Fisheries Division), Isfahan University of Technology, Isfahan 84156-83111, Iran 4Canadian Museum of Nature, Ottawa, Ontario, K1P 6P4 Canada *Email: [email protected] Abstract: This checklist aims to reviews and summarize the results of the systematic and zoogeographical research on the Iranian inland ichthyofauna that has been carried out for more than 200 years. Since the work of J.J. Heckel (1846-1849), the number of valid species has increased significantly and the systematic status of many of the species has changed, and reorganization and updating of the published information has become essential. Here we take the opportunity to provide a new and updated checklist of freshwater fishes of Iran based on literature and taxon occurrence data obtained from natural history and new fish collections. This article lists 288 species in 107 genera, 28 families, 22 orders and 3 classes reported from different Iranian basins. However, presence of 23 reported species in Iranian waters needs confirmation by specimens. -
DONALD NICOL Donald Macgillivray Nicol 1923–2003
DONALD NICOL Donald MacGillivray Nicol 1923–2003 DONALD MACGILLIVRAY NICOL was born in Portsmouth on 4 February 1923, the son of a Scottish Presbyterian minister. He was always proud of his MacGillivray antecedents (on his mother’s side) and of his family’s connection with Culloden, the site of the Jacobite defeat in 1745, on whose correct pronunciation he would always insist. Despite attending school first in Sheffield and then in London, he retained a slight Scottish accent throughout his life. By the time he left St Paul’s School, already an able classical scholar, it was 1941; the rest of his education would have to wait until after the war. Donald’s letters, which he carefully preserved and ordered with the instinct of an archivist, provide details of the war years.1 In 1942, at the age of nineteen, he was teaching elementary maths, Latin and French to the junior forms at St-Anne’s-on-Sea, Lancashire. He commented to his father that he would be dismissed were it known that he was a conscientious objector. By November of that year he had entered a Friends’ Ambulance 1 The bulk of his letters are to his father (1942–6) and to his future wife (1949–50). Also preserved are the letters of his supervisor, Sir Steven Runciman, over a forty-year period. Other papers are his diaries, for a short period of time in 1944, his notebooks with drawings and plans of churches he studied in Epiros, and his account of his travels on Mount Athos. This material is now in the King’s College London Archives, by courtesy of the Nicol family. -
History and Eschatology in the Book of Daniel
[This paper has been reformulated from old, unformatted electronic files and may not be identical to what appeared in print. The original pagination has been maintained, despite the resulting odd page breaks, for ease of scholarly citation. However, scholars quoting this article should use the print version or give the URL.] Journal of the Adventist Theological Society, 8/1–2 (1997): 195–205. Article copyright © 1997 by William H. Shea. History and Eschatology in the Book of Daniel William H. Shea Biblical Research Institute Daniel is something of a bipolar book. Its first six chapters cluster around the history of the Neo-Babylonian empire and the early Persian rule in Babylon. The last six chapters of the book give an apocalyptic outline that ends with the great eschatological climax. Thus it is appropriate to examine both subjects in a survey of Daniel. That makes our approach here threefold. First, history on its own terms, then the link between history and eschatology, and finally, eschatol- ogy on its own terms. Historical Survey I begin this study with a brief review of the present status of the historical chapters with regard to their historicity when evaluated by extra-biblical docu- ments. The Conquest of Jerusalem and the Third Year of Jehoiakim. The two major historical problems in Daniel l were resolved with the publication of the first 13 years of Nebuchadnezzar's Chronicles by D. J. Wiseman in l956. The last half of the entry for the year 605 states, "at that time Nebuchadnezzar con- quered the whole of Hatti-country". The designation Hatti or Hittite country includes all of Syria and Palestine. -
Architecture in Religion: the History of the Hagia Sophia and Proposals for Returning It to Worship
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-10-2011 Architecture in Religion: The History of the Hagia Sophia and proposals for returning it to worship Andrew Jonathan Cohen Florida International University, [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Christianity Commons, and the Islamic Studies Commons Recommended Citation Cohen, Andrew Jonathan, "Architecture in Religion: The History of the Hagia Sophia and proposals for returning it to worship" (2011). FIU Electronic Theses and Dissertations. 2400. https://digitalcommons.fiu.edu/etd/2400 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida ARCHITECTURE IN RELIGION: THE HISTORY OF THE HAGIA SOPHIA AND PROPOSALS FOR RETURNING IT TO WORSHIP A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Andrew Jonathan Cohen 2011 To: Dean Kenneth G. Furton College of Arts and Sciences This thesis, written by Andrew Jonathan Cohen, and entitled Architecture and Religion: The History of the Hagia Sophia and Proposals for Returning it to Worship, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read the thesis and recommend that it be approved. Ana Maria Bidegain Erik Larson Christine Gudorf, Major Professor Date of Defense: November 10, 2011 The thesis of Andrew Jonathan Cohen is approved. -
Fl Begiltlteri Fiuide Tu
flBegiltlteri fiuidetu Iullrtru rtln g Ifl |jll lve rre Iheffiuthemuticul flrchetgpBrnfllnttlre, frt,rlld Icience [|lrttnrrI ftttnn[tR HARPTFI NEW Y ORK LO NDON TORONTO SYDNEY Tomy parents, SaIIyand Leonard, for theirendless loae, guidance,snd encouragement. A universal beauty showed its face; T'heinvisible deep-fraught significances, F1eresheltered behind form's insensible screen, t]ncovered to him their deathless harmony And the key to the wonder-book of common things. In their uniting law stood up revealed T'hemultiple measures of the uplifting force, T'helines of tl'reWorld-Geometer's technique, J'he enchantments that uphold the cosmic rveb And the magic underlving simple shapes. -Sri AurobitrdoGhose (7872-1950, Irrdinnspiritunl {uide, pttet ) Number is the within of all things. -Attributctl to Ptlfltngorus(c. 580-500s.c., Gre ek Tililosopther nrr d rtuttI rc nut t ic inn ) f'he earth is rude, silent, incomprehensibie at first, nature is incomprehensible at first, Be not discouraged, keep on, there are dir.ine things well errvelop'd, I swear to vou there are dirrine beings more beautiful than words can tell. -Wnlt Whitmm fl819-1892,Americnn noet) Flducation is the irrstruction of the intellect in the laws of Nature, under which name I include not merely things and their forces,but men and their ways; and the fashioning of the affections and of the r,t'ill into an earnest and loving desire to move in harmony with those laws. -Thomas Henry Huxley (1 B 25-1 Bg 5, Ett glislth iolo gis t) Contents ACKNOWLEDGMENTS xi GEOMETRY AND THE QUEST FOR REALITY BY JOHN MICHELL xiii INTRODUCTION xvii MONAD WHOLLY ONE 2 DYAD IT TAKES TWO TO TANGO 21 3 TRIAD THREE-PART HARMONY 38 4 TETRAD MOTHER SUBSTANCE 60 5 PENTAD REGENERATION 96 6 HEXAD STRUCTURE-FUNCTION-ORDER 178 7 HEPTAD ENCHANTING VIRGIN 221 8 OCTAD PERIODIC RENEWAL 267 9 ENNE AD THE HORIZON 301 10 DECAD BEYOND NUMBER 323 EPILOGUE NOW THAT YOU'VE CONSTRUCTED THE UNIVERSE .. -
Intertextuality and Symbolism in the Legend of Hagia Sophia Vencer A
Defeating Solomon: Intertextuality and Symbolism in the Legend of Hagia Sophia Vencer a Salomón: intertextualidad y simbolismo en la leyenda de Santa Sofía VICTORIA GERHOLD Summary 1. Introduction 2. The Emperor, the Angels and the Church 3. Hagia Sophia, the Final Temple 4. Conclusion Abstract: One of the main literary topics of the Byzantine legend of Hagia Sophia is the comparison between the church built by Emperor Justinian and the temple of Solomon. Previous studies have shown that this topic is elaborated through an intertextual connection between the legendary description of the construction of Hagia Sophia and the biblical description of the construction of the temple of Jerusalem (2 Kings 24: 1, 25; 3 Kings 5: 15-9: 25; 1 Paralipomena 21: 1-8: 16). In the present article, we will argue that the legend also presents intertextual connections with other biblical texts (such as Ezekiel) and even para- biblical texts (such as the Testament of Solomon). Keywords: Hagia Sophia; Solomon; legend; Testament of Solomon; Ezekiel Resumen: Uno de los principales temas literarios de la leyenda de Santa Sofía es la comparación entre esa iglesia (re)construida por el Emperador Justiniano y el templo de Salomón. Estudios previos han demostrado que la elaboración literaria de este tema estuvo basada en una relación intertextual entre la descripción legendaria de la construcción de Santa Sofía y la descripción bíblica la construcción del templo de Jerusalén (2 Reyes 24:1:25; 3 Reyes 5:15-9:25; 1 Paralipomena 21:1-8:16). En el presente trabajo propondremos que la leyenda presenta además conexiones intertextuales con otros textos bíblicos (como Ezequiel) e incluso para-bíblicos (como el Testamento de Salomón). -
Constructing the Underground Community: the Letters of Theodore the Studite and the Letter of Emperors Michael Ii and Theophilos to Louis the Pious
Vladimir Baranov Novosibirsk, Russia [email protected] CONSTRUCTING THE UNDERGROUND COMMUNITY: THE LETTERS OF THEODORE THE STUDITE AND THE LETTER OF EMPERORS MICHAEL II AND THEOPHILOS TO LOUIS THE PIOUS The Le er of the Iconoclastic Emperors Michael II and Theophilos to Louis the Pious1 (dated to 824) contains a list of off ences that were allegedly commi ed by the Iconodules against what they considered the right practices of the Church. Their list includes the substitution of images in churches for crosses, taking images as godparents, using images to perform the cu ing of children’s hair and monastic habit, scraping paint of images to be added to the Eucharist or distributing the Eucharistic bread from the hands of images, as well as using panel images as altars for serving the Liturgy in ordinary houses and church- es.2 Of course, these might have been easily treated as fi ction and pro- (1) Emperor Theophilus (b. 812/813) was crowned co-Emperor in 821 by his Father Michael II (820–829), and this is why his name appears on the Let- ter. However, since in 824 he was only a 12-year old boy, for the Le er I will use the short title “Le er of Michael II.” (2) The Le er is preserved in the MGH, Leg. Sect. III, Concilia, tomus II, pars 2, Concilia aevi Karolini I (Hannover—Leipzig, 1908, repr. 1979) 475–480; Mansi, XIV, 417–422; the pertinent passage is translated in C. Mango, The Art of the Byzantine Empire 312–1453: Sources and Documents (Toronto: University of Toronto Press, 1986) 157–158. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Byzantine Iconoclasm
Byzantine Iconoclasm %rom &i'ipedia, the free encyclopedia The Byzantine Iconoclasm )*reek: Εἰκονομαχία, Eikonomachía) refers to t,o periods in the history of the Byzantine -mpire ,hen -mperors, bac'ed by imperially-appointed leaders and councils of the *reek /rthodox Church, imposed a ban on religious images or icons. The 0%irst Iconoclasm0, as it is sometimes called, lasted bet,een about 123 and 141, ,hen a change on the throne reversed the ban. The 05econd Iconoclasm0 ,as bet,een 4#6 and 467. Iconoclasm, *reek for 0image-brea'ing0, is the deliberate destruction ,ithin a culture of the culture's own religious icons and other symbols or monuments, usually for religious or political motives. People ,ho engage in or support iconoclasm are called iconoclasts, a term that has come to be applied figuratively to any person ,ho brea's or disdains established dogmata or conventions. Conversely, A simple cross: example of people ,ho revere or venerate religious images are iconoclast art in the Hagia derisively called 0iconolaters0 )εἰκονολάτραι+. (hey Irene Church in Istanbul. are normally 'nown as 0iconodules0 )εἰκονόδουλοι+, or 0iconophiles0 )εἰκονόφιλοι+. Iconoclasm may be carried out by people of a different religion, but is often the result of sectarian disputes bet,een factions of the same religion. In Christianity, iconoclasm has generally been motivated by an 0/ld.Covenant0 interpretation of the Ten Commandments, ,hich forbid the ma'ing and ,orshipping of 0graven images0, see also Biblical la, in Christianity. The t,o serious outbrea's of iconoclasm in the Byzantine -mpire during the 4th and !th centuries ,ere unusual in that the use of images ,as the main issue in the dispute, rather Byzantine Iconoclasm, Chludov than a by-product of ,ider concerns. -
A Chronological Particular Timeline of Near East and Europe History
Introduction This compilation was begun merely to be a synthesized, occasional source for other writings, primarily for familiarization with European world development. Gradually, however, it was forced to come to grips with the elephantine amount of historical detail in certain classical sources. Recording the numbers of reported war deaths in previous history (many thousands, here and there!) initially was done with little contemplation but eventually, with the near‐exponential number of Humankind battles (not just major ones; inter‐tribal, dynastic, and inter‐regional), mind was caused to pause and ask itself, “Why?” Awed by the numbers killed in battles over recorded time, one falls subject to believing the very occupation in war was a naturally occurring ancient inclination, no longer possessed by ‘enlightened’ Humankind. In our synthesized histories, however, details are confined to generals, geography, battle strategies and formations, victories and defeats, with precious little revealed of the highly complicated and combined subjective forces that generate and fuel war. Two territories of human existence are involved: material and psychological. Material includes land, resources, and freedom to maintain a life to which one feels entitled. It fuels war by emotions arising from either deprivation or conditioned expectations. Psychological embraces Egalitarian and Egoistical arenas. Egalitarian is fueled by emotions arising from either a need to improve conditions or defend what it has. To that category also belongs the individual for whom revenge becomes an end in itself. Egoistical is fueled by emotions arising from material possessiveness and self‐aggrandizations. To that category also belongs the individual for whom worldly power is an end in itself. -
Russian Christian Orthodox Icons of the Mother of God George Contis M.D
University of Dayton eCommons Marian Library Art Exhibit Guides Spirituality through Art 2015 Russian Christian Orthodox Icons of the Mother of God George Contis M.D. Follow this and additional works at: https://ecommons.udayton.edu/ml_exhibitguides Recommended Citation Contis, George M.D., "Russian Christian Orthodox Icons of the Mother of God" (2015). Marian Library Art Exhibit Guides. 5. https://ecommons.udayton.edu/ml_exhibitguides/5 This Exhibit Guide is brought to you for free and open access by the Spirituality through Art at eCommons. It has been accepted for inclusion in Marian Library Art Exhibit Guides by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Russian Christian Orthodox Icons of the Mother of God by George Contis, M.D., M.P.H . Russian Christian Orthodox Icons of the Mother of God by George Contis, M.D., M.P.H. Booklet created for the exhibit: Icons from the George Contis Collection Revelation Cast in Bronze SEPTEMBER 15 – NOVEMBER 13, 2015 Marian Library Gallery University of Dayton 300 College Park Dayton, Ohio 45469-1390 937-229-4214 All artifacts displayed in this booklet are included in the exhibit. The Nativity of Christ Triptych. 1650 AD. The Mother of God is depicted lying on her side on the middle left of this icon. Behind her is the swaddled Christ infant over whom are the heads of two cows. Above the Mother of God are two angels and a radiant star. The side panels have six pairs of busts of saints and angels. Christianity came to Russia in 988 when the ruler of Kiev, Prince Vladimir, converted.