DONALD NICOL Donald Macgillivray Nicol 1923–2003
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Byzantine Mode R N Greek Studies
VOLUME 27 • 2003 BYZANTINE N ! MODE R N GREEK STUDIES CENTRE FOR BYZANTINE, OTTOMAN AND MODERN GREEK STUDIES UNIVERSITY OF BIRMINGHAM Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.42, on 25 Sep 2021 at 13:42:55, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0307013100004122 Byzantine and Modern Greek Studies is an annual journal devoted to all aspects of Byzantine and modern Greek scholarship. It welcomes research, criticism, contributions on theory and method in the form of articles, critical studies and short notes. Editor: John Haldon (University of Birmingham) Co-editor: Peter Mackridge (St. Cross College, Oxford) Reviews Editor: Dimitris Tziovas (University of Birmingham) Founding Editor: Donald Nicol (King's College London) Editorial Board: Leslie Brubaker (University of Birmingham) Anthony Bryer (University of Birmingham) Richard Clogg (St. Antony's College, Oxford) Erik Goldstein (Boston University) David Holton (Selwyn College, Cambridge) Margaret Mullett (Queen's University, Belfast) David Ricks (King's College London) For information on the submission of manuscripts, subscription rates and the business address of the journal, see the inside back cover. Typeset and Printed by Bemrose Shafron (Printers) Ltd., 21 Chaser Court, Greyhound Park, Chester CHI 4QQ. Byzantine and Modern Greek Studies © Centre for Byzantine, Ottoman and Modern Greek Studies, University of Birmingham ISSN 0307-0131 Downloaded from https://www.cambridge.org/core. IP address: 170.106.33.42, on 25 Sep 2021 at 13:42:55, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. -
Intertextuality and Symbolism in the Legend of Hagia Sophia Vencer A
Defeating Solomon: Intertextuality and Symbolism in the Legend of Hagia Sophia Vencer a Salomón: intertextualidad y simbolismo en la leyenda de Santa Sofía VICTORIA GERHOLD Summary 1. Introduction 2. The Emperor, the Angels and the Church 3. Hagia Sophia, the Final Temple 4. Conclusion Abstract: One of the main literary topics of the Byzantine legend of Hagia Sophia is the comparison between the church built by Emperor Justinian and the temple of Solomon. Previous studies have shown that this topic is elaborated through an intertextual connection between the legendary description of the construction of Hagia Sophia and the biblical description of the construction of the temple of Jerusalem (2 Kings 24: 1, 25; 3 Kings 5: 15-9: 25; 1 Paralipomena 21: 1-8: 16). In the present article, we will argue that the legend also presents intertextual connections with other biblical texts (such as Ezekiel) and even para- biblical texts (such as the Testament of Solomon). Keywords: Hagia Sophia; Solomon; legend; Testament of Solomon; Ezekiel Resumen: Uno de los principales temas literarios de la leyenda de Santa Sofía es la comparación entre esa iglesia (re)construida por el Emperador Justiniano y el templo de Salomón. Estudios previos han demostrado que la elaboración literaria de este tema estuvo basada en una relación intertextual entre la descripción legendaria de la construcción de Santa Sofía y la descripción bíblica la construcción del templo de Jerusalén (2 Reyes 24:1:25; 3 Reyes 5:15-9:25; 1 Paralipomena 21:1-8:16). En el presente trabajo propondremos que la leyenda presenta además conexiones intertextuales con otros textos bíblicos (como Ezequiel) e incluso para-bíblicos (como el Testamento de Salomón). -
Britain and the Greek Civil War, 1944–1949 British Imperialism, Public Opinion and the Coming of the Cold War
Britain and the Greek Civil War, 1944–1949 British Imperialism, Public Opinion and the Coming of the Cold War JOHN SAKKAS Harrassowitz Verlag (Germany, 2013), 149 pp/28 illust. ISBN: 978-3-447-06718-8 The Greek civil war holds a significant place in the history of twentieth-century Europe for many reasons. Firstly, it was Europe’s bloodiest conflict in the second half of the 1940s; secondly, it marked a turning point in the Cold War; and lastly, it showed how Greece had become an ‘apple of discord’ for both American and Soviet involvement in Greek affairs which led to even more complexity in the country’s post-war politics. Yet despite its significance, only a limited number of studies have been carried out on the subject of this era. After the troubled period of the 1950s and 1960s, a time dominated by extreme conservatism, anti-communism and nationalist paroxysms, it was difficult to access material sources and this made it nearly impossible to conduct scholarly research, so that older politically-charged interpretations and accounts went mostly unchallenged. However, in the past two decades a new historiographical current has developed as regards the civil war in Greece and new evaluations and debates have emerged that shed fresh light on conventional supposition. Britain and the Greek Civil War, 1944–1949 draws upon the author’s doctoral dissertation and provides a welcome addition to studies on that period in Greek history. John Sakkas takes up a novel approach that does not focus solely on Greek politics, whether they are national or local, nor does it centre simply on British policy in Greece. -
Byzantine Iconoclasm
Byzantine Iconoclasm %rom &i'ipedia, the free encyclopedia The Byzantine Iconoclasm )*reek: Εἰκονομαχία, Eikonomachía) refers to t,o periods in the history of the Byzantine -mpire ,hen -mperors, bac'ed by imperially-appointed leaders and councils of the *reek /rthodox Church, imposed a ban on religious images or icons. The 0%irst Iconoclasm0, as it is sometimes called, lasted bet,een about 123 and 141, ,hen a change on the throne reversed the ban. The 05econd Iconoclasm0 ,as bet,een 4#6 and 467. Iconoclasm, *reek for 0image-brea'ing0, is the deliberate destruction ,ithin a culture of the culture's own religious icons and other symbols or monuments, usually for religious or political motives. People ,ho engage in or support iconoclasm are called iconoclasts, a term that has come to be applied figuratively to any person ,ho brea's or disdains established dogmata or conventions. Conversely, A simple cross: example of people ,ho revere or venerate religious images are iconoclast art in the Hagia derisively called 0iconolaters0 )εἰκονολάτραι+. (hey Irene Church in Istanbul. are normally 'nown as 0iconodules0 )εἰκονόδουλοι+, or 0iconophiles0 )εἰκονόφιλοι+. Iconoclasm may be carried out by people of a different religion, but is often the result of sectarian disputes bet,een factions of the same religion. In Christianity, iconoclasm has generally been motivated by an 0/ld.Covenant0 interpretation of the Ten Commandments, ,hich forbid the ma'ing and ,orshipping of 0graven images0, see also Biblical la, in Christianity. The t,o serious outbrea's of iconoclasm in the Byzantine -mpire during the 4th and !th centuries ,ere unusual in that the use of images ,as the main issue in the dispute, rather Byzantine Iconoclasm, Chludov than a by-product of ,ider concerns. -
In a Rather Emotional State?' the Labour Party and British Intervention in Greece, 1944-5
ORE Open Research Exeter TITLE 'In a rather emotional state?' The Labour party and British intervention in Greece, 1944-5 AUTHORS Thorpe, Andrew JOURNAL The English Historical Review DEPOSITED IN ORE 12 February 2008 This version available at http://hdl.handle.net/10036/18097 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication 1 ‘IN A RATHER EMOTIONAL STATE’? THE LABOUR PARTY AND BRITISH INTERVENTION IN GREECE, 1944-45* Professor Andrew Thorpe Department of History University of Exeter Exeter EX4 4RJ Tel: 01392-264396 Fax: 01392-263305 Email: [email protected] 2 ‘IN A RATHER EMOTIONAL STATE’? THE LABOUR PARTY AND BRITISH INTERVENTION IN GREECE, 1944-45 As the Second World War drew towards a close, the leader of the Labour party, Clement Attlee, was well aware of the meagre and mediocre nature of his party’s representation in the House of Lords. With the Labour leader in the Lords, Lord Addison, he hatched a plan whereby a number of worthy Labour veterans from the Commons would be elevated to the upper house in the 1945 New Years Honours List. The plan, however, was derailed at the last moment. On 19 December Attlee wrote to tell Addison that ‘it is wiser to wait a bit. We don’t want by-elections at the present time with our people in a rather emotional state on Greece – the Com[munist]s so active’. -
Post-ADE FAM Tour Classical Tour of History, Culture and Gastronomy April 18 - 22, 2018
Post-ADE FAM Tour Classical Tour of History, Culture and Gastronomy April 18 - 22, 2018 WHERE: Athens – Argolis – Olympia – Meteora –Athens WHEN: April 18-22, 2018 ITINERARY AT A GLANCE: • Wednesday, April 18 o Athens - Corinth Canal - Argolis - Nafplio • Thursday, April 19 o Nafplio – Arcadia - Olympia • Friday, April 20 o Nafpaktos – Delphi - Arachova • Saturday, April 21 o Hosios Lukas – Meteora • Sunday, April 22 o Meteora Monasteries – Thermopylae - Athens COST: Occupancy Price* Double Occupancy $735 Single Occupancy $953 Reservations on this tour MUST be made by December 31, 2017. WHAT’S INCLUDED*: • Private Land Travel o 5-day excursion o Private vehicle o English speaking driver o Gas and toll costs o Fridge with water, refreshments and snacks • Private Guided tours o Mycenae (1.5hr) - State licensed guide o Epidaurus (1.5hr) - State licensed guide o Nafplio Orientation tour (1.5 hr) - State licensed guide o Olympia (2hrs) - State licensed guide o Augmented reality Ipads o Delphi (2hrs) - State licensed guide o Meteora (3.5hrs) – Sunset tour – Specialized local guide o Meteora (5 hrs) – Monasteries tour - State licensed guide Classical Tour of History, Culture and Gastronomy I April 18 - 22, 2018 I Page 1 of 6 WHAT’S INCLUDED (cont.)*: • Entry Fees o Mycenae o Epidaurus o Olympia o Delphi o Hosios Lukas o Meteora Monasteries • Activities o Winery Visit & Wine Tasting in Nemea o Winery Visit & Wine Tasting in Olympia o Olive oil and olives tasting in Delphi • Meals o Breakfast and lunch or dinner throughout the 5-day itinerary • Taxes o All legal taxes • Accommodations– Double room occupancy o Day 1– Nafplio 4* hotel o Day 2 – Olympia 4* hotel o Day 3 – Arachova 5* hotel o Day 4 – Meteora 4* Hotel ESSENTIAL INFORMATION: • A minimum of 2 persons is required to operate this tour. -
Grand Tour of Greece, 7 Days
GRAND TOUR OF GREECE Escorted Motor-Coach Tour Departure dates: April 22, May 13 & 27, June 24 & 26, July 15, August 5, September 9, 16 & 23 7 days / 6 nights: 1 night in Olympia, 1 night in Delphi, 1 night in Kalambaka, 3 nights in Thessaloniki Accommodation Meals Tours Transportation Transfer Also includes Olympia Breakfast daily Tours as per itinerary. Modern Airport transfers Professional tour Hotel Arty Grand or similar air-conditioned included if arrival and director (English Delphi For the Monasteries, motorcoach or departure is on the language only) Hotel Amalia or similar ladies are requested minibus. scheduled days. Kalambaka Hotel Amalia or similar to wear a skirt and Service charge & hotel Thessaloniki gentlemen long taxes Mediterranian Palace or similar trousers. Land Rates 2021 US$ per Person Day by Day Itinerary Dates Twin Single Day 1: 8:45am - departure from Athens. Drive on and visit the Theatre of Epidaurus. Then All dates $1,572 $1,998 proceed to the Town of Nafplio, drive on to Mycenae and visit their major sights. Then depart for Olympia the cradle of the ancient Olympic Games. Overnight here. ← Thessaloniki Day 2: In the morning visit the sanctuary of Olympian Zeus, the Ancient Stadium, the spot where the torch of the modern Olympic Games is lit and the Archaeological Museum. Then drive on through the plains of Ilia and Achaia. Pass by the picturesque towns of Nafpactos (Lepanto) and Itea, arrive in Delphi. ← Day 3: In the morning visit the Museum of Delphi, the most famous oracle of the ancient Kalabaka ← world. Depart for Kalambaka, a small town located at the foot of the astonishing complex of Meteora. -
The Miracle Cycle Between Constantinople, Thessalonike, and Mistra
chapter 14 The Miracle Cycle between Constantinople, Thessalonike, and Mistra Maria Alessia Rossi This paper will address the dialectic between the City and the cities from an art historical perspective. I will focus on the development of Christ’s Miracle Cycle in Constantinople, Thessalonike, and Mistra. The comparison of three churches housing this iconography, one from each city, will give an insight into the relationship between the capital and the other cities of the empire in the early Palaiologan period: the monastery of Chora in Constantinople (1316–21), the parekklesion of St. Euthymios in Thessalonike (1303), and the church of the Aphendiko in Mistra (1311–13).1 The aim is to examine the differences and simi- larities in the layout and grouping of the episodes of this Cycle, as well as the function and meaning they came to convey. In the first instance, this is in order to understand why this rare iconography was chosen to decorate churches so far away from each other. Secondly, this paper will ask whether the icono- graphic scheme conveyed different meanings in different cities and contexts. The reconquest of Constantinople by Emperor Michael VIII in 1261 sealed the beginning of the Palaiologan period and was hailed by its contemporaries as the will of God.2 Nevertheless, the empire was reduced in size, and surrounded 1 For a general overview of the artistic and cultural patronage of the period, see Edmund Boleslaw Fryde, The Early Palaeologan Renaissance (1261–c. 1360) (Leiden, 2000). For the years concerning Andronikos II’s reign, see Alice-Mary Talbot, “Building Activity in Constantinople under Andronikos II: The Role of Women Patrons in the Construction and Restoration of Monasteries,” in Byzantine Constantinople: Monuments, Topography and Everyday Life, ed. -
Athens, Corinth, Meteora, Philippi, Thessalonica & Delphi
First Class 8 Day Winter Package Athens, Corinth, Meteora, Philippi, Thessalonica & Delphi Day 1: Departure from US nearby Acropolis where our guide will speak on the worship prac - Today we embark on our Journey to the lands of ancient treasures tices and point out the bird’s eye view of what was a bustling city and Christian history with an overnight flight to Athens. Prepare of around 800,000 during Paul’s stay. Before ending our day we yourself for a life-changing experience. Get some rest on the visit Cenchreae, the ancient port region of Corinth. Acts 18:18, flight…Tomorrow you will be walking where the apostles walked! states the Apostle Paul stopped at Cenchreae during his second missionary journey, where he had his hair cut to fulfill a vow. We Day 2: Arrive Athens return to Athens for the evening. We arrive in Athens and check into our hotel. You will have the re - mainder of the day free to relax or take a stroll along the streets of Day 4: Athens, Acropolis & Mars Hill Athens to enjoy the flavor of the city. This evening our group will We visit the Acropolis, the Parthenon, and Erectheum before enjoy the first of many delectable European style dinners. viewing Athens atop Mars Hill where Paul stood and preached the truth to the Gentile nation. Additional sites include the Agora (an - Day 3: Ancient Corinth cient market place and center of Athenian public life), the House Departing Athens, we stop for a rest stop and photos at the of Parliament, Tomb of the Unknown Soldier, Olympic Stadium, Corinth Canal and then travel to the ancient city of Corinth, an - and Presidential Palace. -
Farewell to Cyril A. Mango
ΧΡΙΣΤΙΑΝΙΚΗ ΑΡΧΑΙΟΛΟΓΙΚΗ ΕΤΑΙΡΕΙΑ / CHRISTIAN ARCHAEOLOGICAL SOCIETY S C I E N T I F I C S O C I E T Y F O R T H E S T U D Y O F B Y Z A N T I N E A N D P O S T - B Y Z A N T I N E A R C H A E O L O G Y A N D A R T , F O U N D E D I N 1 8 8 4 Farewell to Cyril A. Mango (1928-2021) It is with great sadness that the Christian Archaeological Society announces to its members and friends the loss, on the 8th of February 2021, of the eminent Byzantinist Cyril Alexander Mango, honorary member of the Society since 2013. Cyril Mango was born on the 14th of April 1928, in Constantinople the son of a Greek father and a Russian mother and grew up in the multicultural environment of this city. He completed his university studies in Scotland (Classical Studies, University of St. Andrews, 1949), and his postgraduate studies in France, where he defended his doctoral dissertation on Byzantine history in Paris (Université de Paris-Sorbonne, 1953). He began his long and multifaceted career in the United States of America, first at the Dumbarton Oaks Byzantine Center, Harvard University, Washington DC (1955-1963 and 1968-1973), and then at the University of California, Berkeley (1960-1961). He continued his career in England, initially in London as the Koraes Professor of Modern Greek and Byzantine History, Language and Literature at King’s College, University of London (1963-1966) and later in Oxford as the Bywater and Sotheby’s Professor of Byzantine and Modern Greek at Oxford University (1973-1995). -
37 in Memoriam Ciril Mango.Indd
Ni{ i Vizantija XVIII IN MEMORIAM611 CYRIL MANGO (1928 – 2021) The celebrated Byzantinist Cyril Mango died on February 8, 2021. One of the greatest Byzantinists of the modern age, Mango was from a background of specific origin for his later expertise in Byzantine history. Descended on the paternal side from a Genoese family with ties to Chios with a father (Alexander Mango) who became a British citizen, and with Russian ancestry on his moth- er’s side (Ada Damanov), it was perhaps inevitable that he would grow up in the great imperial city of Constantinople/Istanbul. Born in Istanbul in 1928, he was brought up multi-lingual, speaking Greek to his father, Russian to his mother and French as a family. Equally he was comfortable in Turkish, Italian and 612 IN MEMORIAM Spanish, an array of languages that any Byzantinist can only dream of. A na- tive of Istanbul, Mango developed a great knowledge of the city’s churches and other monuments. Cyril Mango was educated at the University of St. Andrews, M.A. in 1949, and earned his doctorate in History from the University of Paris in 1953. He taught at King’s College London where he held the Chair of Koraes Professor of Modern Greek and Byzantine History, Language and Literature from 1963 to 1968, and was Bywater and Sotheby Professor of Byzantine and Modern Greek Language and Literature at the University of Oxford from 1973 to 1995. He was affiliated with Dumbarton Oaks, the Harvard Center for Byzantine Studies in Washington, D.C. At Dumbarton Oaks, Cyril Mango was a Junior Fellow (1951–1953), Fellow (1953–1954), and Research Associate (1954–1955) of Byzantine Studies, Instructor in Byzantine Archaeology (1955–1958), Lecturer in Byzantine Archaeology (1958–1962), Associate Professor of Byzantine Archaeology (1962–1963), Executive Editor of Dumbarton Oaks Publications (1958–1963), member of the Board of Scholars for Byzantine Studies (1967– 1972), and member of the research staff (1972–1973). -
N I~ ~L 'Ш Я .N OI ~V Wl Lo ~N I
.NI~~l'ШЯ .NOI~VWllO~NI .Edltorlal This issue of СА/В focuses on the fascist connection, in par in Latin America or the U.S. The Kameradenwerk-the Nazi ticular the U.S. role in helping hundreds, perhaps thousands, old Ьоу network-remained active over the years, vigorous of prominent Nazis avoid retribution ·at the end of World War enough to have planned and carried out · the 1980 coup in 11. The CIA (originally the OSS) and the U.S. military, along Bolivia, for example, and to have held high places in with the Vatican, were instrumental in exfiltrating war crimi Pinochet's govemment in Chile. And they are major figures in nals not just to Latin America, but to the United States as well. the intemational arms and drug trades as well-traffic which As the Reagan administration attempts to rewrite history, it the U.S. tries to Ыаmе on the socialist countries. is worthwhile to examine carefully the wartime and postwar Hundreds of Nazis have been set up in scientific institutions machinations of the extreme Right. The President goes to Bit in this country. Ironically, it now appears that Star W ars is burg claiming it is time to forgive and forget, when in reality merely an extension of the Nazis' wartime rocket research. he is merely cutting а crude political deal with the reactionary Much of the U.S. space program was designed Ьу them. When West German govemment for its approval of Star Wars Ьу giv the Justice Department's Office of Special Investigations leam ing his absolution to the SS.