Sufism in the Quran and Sonnah
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Sultan Bahoo
SULTAN BAHOO SULTAN BAHOO Author Sultan-ul-Ashiqeen Khadim Sultan-ul-Faqr Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman Translated Ambreen Moghees Sarwari Qadri M.A. Mass Communication SULTAN-UL-FAQR PUBLICATIONS LAHORE PAKISTAN Sultan-ul-Faqr Publications Regd. Lahore Pakistan © Sultan-ul-Faqr Publications Regd. 2016 All rights reserved. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. Published in Pakistan with the permission of the copyright owner. By Sultan-ul-Faqr Publications Regd Lahore. First Edition 2016 ISBN 978-969-9795-34-3 (Regd.) www.sultan-ul-faqr-publications.com www.sultan-bahoo.com www.sultan-ul-faqr.com Email: [email protected] Contact # 0321-4151910, 042-35436600, 0322-4722766 4-5/A Extension Education Town, Wahdat Road, Lahore Pakistan CONTENTS Page Preface 7 Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo 9 Genealogical Chain of Sultan Bahoo 11 Ancestors of Sultan Bahoo 22 Parents 22 Sacred Birth 30 His Beneficence Started from Early Childhood 32 Education 33 Search for The Divine Truth and Bayat (oath of allegiance) 35 Meetings with Aurangzeb 42 Syed Abdul Rehman Jilani Dehlvi-The Murshid of Sultan Bahoo 43 Discussion about Syed Abdul Rehman Jilani Dehlvi in Indian Books 48 Life History of Syed Abdul Rehman Jilani Dehlvi 52 Difference of Opinion on Bayat of Sultan Bahoo at the hand of Abdul Rehman Jilani 59 Throne of Divine Guidance and Persuasion 74 Title Sultan-ul-Arifeen -
The Socio-Educational Reformatory Contributionof Muslim Scholars
The Socio-educational Reformatory Contributionof Muslim Scholars(‘Ulama and Sufis)in Medieval Indian Subcontinent: A study of some prominent Scholars Abdul Mannan Khan Doctoral candidate Shah I Hamdan Institute of Islamic Studies University of Kashmir, Srinagar India. Azad Hussain Aakhoon Doctoral candidate Shah I Hamdan Institute of Islamic Studies University of Kashmir, Srinagar India. Sheraz Ahmad Mir Doctoral candidate Shah I Hamdan Institute of Islamic Studies University of Kashmir, Srinagar India. Abstract Every society despite its foundational fervour organizes itself on some normative, ethico-philosophical, devotional or transcendental phrases etc of which the folk or intellectual personages like scholars reflect its pattern. Similarly while exploring the medievel society in subcontinent manifests same character in wholistic essence. However the Muslim scholars from the very inception of Muslim state distinguished themselves entirely from the previous starta beyond the respective expections and narratives. The Ulama in various domains excelled utmost in pristical and efficient way to cater the diverse and contemporary needs or challenges. To analyse the muslim intellectual contribution in terms of social efficacy and political acuemen, we need to explore the educational perspectives in chronological and analytical way. The theo-centric educational setup designed in the light of its teachings presented the civilized outlook of the scripture of knowledge both of religious and non-religious sciences. This sacred system seems to have developed around the learned men to whom disciples thronged to acquire the knowledge irrespective of denominations. The progress of learning, expansion and consolidation of the central authority, cultural influences as those of Muslim mystics (sufis) and the employment of skilled men in the royal professional life paved the way for the rise of downtrodden people to climax in the society. -
Iftikhar H. Malik
THE HISTORY OF PAKISTAN i ADVISORY BOARD John T. Alexander Professor of History and Russian and European Studies, University of Kansas Robert A. Divine George W. Littlefield Professor in American History Emeritus, University of Texas at Austin John V. Lombardi Professor of History, University of Florida ii THE HISTORY OF PAKISTAN Iftikhar H. Malik The Greenwood Histories of the Modern Nations Frank W. Thackeray and John E. Findling, Series Editors Greenwood Press Westport, Connecticut • London iii Library of Congress Cataloging-in-Publication Data Malik, Iftikhar Haider, 1949– The history of Pakistan / Iftikhar H. Malik. p. cm. — (The Greenwood histories of the modern nations, ISSN 1096–2905) Includes bibliographical references and index. ISBN-13: 978–0–313–34137–3 (alk. paper) 1. Pakistan—History. 2. India—History. 3. Indus civilization. I. Title. II. Series. DS384.M2716 2008 954.91—dc22 2008012989 British Library Cataloguing in Publication Data is available. Copyright © 2008 by Iftikhar H. Malik All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2008012989 ISBN-13: 978–0–313–34137–3 ISSN: 1096–2905 First published in 2008 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10 9 8 7 6 5 4 3 2 1 iv “In the company of friends, death is a feast.” —Attributed to Zahir-ud-Din Babur, the Founder of Mughal Empire in India v Contents Series Foreword ix Frank W. -
Caste and Caste Based Discriminations Among Indian Muslims’ ≅
. 'Caste and caste based discriminations Among Indian Muslims’ ≅ ≅ Dr.Masood Alam Falahi Asst. Professor Maulana Azad National Urdu University, Lucknow Campus. 504/131, Tagore Marg, Daliganj, Lucknow U.P. -206020. E-mail: [email protected] Mob.09559840136 Fax.0522-2740240 Caste system pre-Islamic Arabian society: Before the advent of Islam, the Arabs considered the non-Arabs, inferior (‘Ajmi) to them. Even Arab people pride on their own tribes. The Quraish tribe was servant of K’abah, so prided on them. But their attitude was not like Indian caste system. They were marrying with different tribes. They used to do all kind of works. We can find such evidences in pre- Islamic era. Till now they use job titles with their names, like Haddad, (blacksmith/ ironsmith) Zayyat (oil presser), Najjar (carpenter), Hazza (shoes maker), Khayyat (tailor) etc. There were two classes in pre-Islamic Arabic society i.e. free and slave. The free man could take benifits (physical relations) with slave woman but revers was not allowed. By this example we can say that pre-Islamic Arabian society was divided into a society of upper and lower class, in other word it was based on class not caste. A famous antheropologist Dr. Ghaus Ansari writes: “The pre-Islamic Arabian society was devided into tribes and clans; social grades within the clan or tribe were unknown. Although rivaliries between different clans of the same tribe or between different tribes were quite common, and although inter-clan or inter-tribal fueds were also frequent, yet the the conception of superiority or inferiority of one clan or tribe in comparision to another clan or tribe 1 was unknown in the sense it has come to acquire in existing plural socities.”P0F Caste and Islam: Islam is an egalitarian religion. -
The Tomb of Sheikh Sayyid Amir Kulal. Shah Bahauddin Naqshaband
The tomb of Sheikh Sayyid Amir Kulal. Shah Bahauddin Naqshaband (ral) was born in the village of Qasr al-Arifan near Bukhara in the year 711 AH/1317 CE. He is reported to have had miraculous powers even during his childhood. When he was still a youth Muhammad Baba as Samasi, a Sheikh of the Naqshabandi Tariqa asked for him and to fulfill this request he went to the village of Samas in order to serve him. Of this period of time Shah Bahauddin (ral), has this to say, “Rising in the morning hours at least three hours before fajr I would perform the sunnah prayers and thereafter in the position of sajda (prostration) ask Allah Almighty to give me the power to carry the pain of His Divine love. Thereafter I would pray salat ul fajr with my Sheikh. It seems that my Sheikh was aware of my supplication, for he told me, “You will have to change your method of supplication as Allah Almighty does not like His servants to ask for difficulties. He might however in order to test his creatures give them some difficulties. This is different. The servant should not however ask to be in difficulties because this will not be showing proper respect to Allah Almighty. Therefore change your supplication and instead say “to this weak servant of Yours, oh my Lord grant Your pleasure”. “After the death of Sheikh Muhammad Baba Samasi I went to Bukhara and also got married there. I lived in Qasr al-Arifan near Seyyid Amir Kulal in order to serve him.” It is related that Sheikh Baba Samasi had a long time ago told Seyyid Amir Kulal to take good care of shahBahauddin Naqshaband. -
A Shop of One's Own Independence and Reputation
A Shop of One’s Own A Shop of One’s Own Independence and Reputation among Traders in Aleppo ANNIKA RABO Published in 2005 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com In the United States of America and Canada distributed by Palgrave Macmillan a division of St. Martin’s Press 175 Fifth Avenue, New York NY 10010 Copyright © 2005 Annika Rabo The right of Annika Rabo to be identified as author of this work has been asserted by the author in accordance with the Copyright, Designs and Patent Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. Culture and Society in Western and Central Asia 4 ISBN 1 85043 683 5 EAN 978 1 85043 683 6 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Printed and bound in Great Britain by TJ International Ltd, Padstow, Cornwall from camera-ready copy edited and supplied by the author Corrected Vision Receding brown road approaches with red green blue balloon to check eyes, clarity as objects. Uncorrected vision must be corrected to avoid headaches some people never get, preferring vague outlines, pink flowers becoming roses in time. -
Miracles of Ahlulbayt-As Volume 1
Miracles of Ahlulbayt (a.s.) – (Vol. 1) By: Ayatullah Sayyid Hashim Bahrani (r) English Translation: Sayyid Athar Husain S.H. Rizvi Publisher: As-Serat Publications Hazrat Abbas Street, Palagali, Dongri, Mumbai - 9. Tel: 022 56048461, 23452171 Email: [email protected] 2 Book Specifications: Title: Miracles of Ahlulbayt (a.s.) – Vol. 1. Author: Ayatullah Sayyid Hashim Bahrani Edition: First Copies: 1000 Year of publication: 2021 Publisher: As-Serat Publications Published by: As-Serat Publications Hazrat Abbas Street, Palagali, Dongri, Mumbai - 9. Tel: 022 56048461, 23452171 Email: [email protected] 3 Table of Contents City of Miracles .................................................................... 11 Foreword .............................................................................. 13 Teachers and students ......................................................... 14 Students ............................................................................. 14 Writings ............................................................................. 16 Chapter One: Miracles of Amirul Momineen (a) ................ 23 Miracle of the holy birth of the Imam ................................. 23 Selection of the term: Amirul Momineen (a) ....................... 27 Allah spoke to Hazrat Ali (a) during the Battle of Taif ........ 33 Position of the night of ascension ....................................... 35 Jibraeel took him to the heavens to adjudicate between angels .........................................................................................