Tibet: a History Free
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
On Bhutanese and Tibetan Dzongs **
ON BHUTANESE AND TIBETAN DZONGS ** Ingun Bruskeland Amundsen** “Seen from without, it´s a rocky escarpment! Seen from within, it´s all gold and treasure!”1 There used to be impressive dzong complexes in Tibet and areas of the Himalayas with Tibetan influence. Today most of them are lost or in ruins, a few are restored as museums, and it is only in Bhutan that we find the dzongs still alive today as administration centers and monasteries. This paper reviews some of what is known about the historical developments of the dzong type of buildings in Tibet and Bhutan, and I shall thus discuss towers, khars (mkhar) and dzongs (rdzong). The first two are included in this context as they are important in the broad picture of understanding the historical background and typological developments of the later dzongs. The etymological background for the term dzong is also to be elaborated. Backdrop What we call dzongs today have a long history of development through centuries of varying religious and socio-economic conditions. Bhutanese and Tibetan histories describe periods verging on civil and religious war while others were more peaceful. The living conditions were tough, even in peaceful times. Whatever wealth one possessed had to be very well protected, whether one was a layman or a lama, since warfare and strife appear to have been endemic. Security measures * Paper presented at the workshop "The Lhasa valley: History, Conservation and Modernisation of Tibetan Architecture" at CNRS in Paris Nov. 1997, and submitted for publication in 1999. ** Ingun B. Amundsen, architect MNAL, lived and worked in Bhutan from 1987 until 1998. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
Some Reflections on the Periodization of Tibetan History*
Some Reflections on the Periodization of Tibetan History* Bryan J. Cuevas (Florida State University, USA) istory is always expressed as a narrative, a story about the past. To Hwrite a story out of the events of the past, historians must give those events a coherent meaning and plot those meaningful events as chapters in a larger narrative. This means that the method of writing history is not simply the recording of a series of past events, or a set of dates. Such a record would not be a history but a mere chronology, and history is never just a chronicle of dates. Historiography, the study of history and the methods employed in how individuals, or a community of people, or a culture come to understand the past and articulate that understanding, presupposes that history by necessity, whether we prefer this or not, is always written in chapters. Periodization — the breaking-up of the past into chapters, or “periods” — is one necessary way historians make sense of the past and also write history. The question of periodization, however, is one of those topics in historiography that generates fierce debates and can create, and certainly has created, much controversy. The problem of periodization is precisely this problem of how best to characterize and interpret the chapters in a coherent story of the past. As many insightful historians have warned over the years, the articulation of historical periods may indeed be arbitrary and artificial, but rarely is such articulation a neutral, unambiguous, and value- free enterprise. Having heeded this warning, I choose in this brief essay — perhaps unwisely — to charge headlong into this academic mine-field where success is not only risky, but far from guaranteed. -
Florida State University Libraries
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2011 Outward Beauty, Hidden Wrath: An Exploration of the Drikung Kagyü Dharma Protectress Achi Chökyi Drölma Kristen Kail Muldowney Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES OUTWARD BEAUTY, HIDDEN WRATH: By KRISTEN KAIL MULDOWNEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Spring Semester, 2011 The members of the committee approve the thesis of Kristen Kail Muldowney defended on March 18, 2011. _______________________________________ Bryan Cuevas Professor Directing Thesis _______________________________________ Kathleen Erndl Committee Member _______________________________________ Jimmy Yu Committee Member Approved: _____________________________________ John Corrigan, Chair, Department of Religion The Graduate School has verified and approved the above-named committee members. ii This work is dedicated to my Grandmother, Lois Sobin, who has instilled in me a passion for books and far off places, and to my Grandfather, Alvin Sobin, who has always been patient enough to indulge us both. iii ACKNOWLEDGEMENTS This work and everything that has led up to its completion could not have been accomplished without the help and support of countless individuals. First and foremost, I am indebted to my professors at Florida State University for all of the advice and guidance they have given to me throughout my graduate studies. In particular, I am thankful to Bryan Cuevas for and the academic study of Tibet in general. I am just as grateful to Kathleen Erndl and Jimmy Yu for all of their advice and criticisms; both have helped me to see my research with new and different perspectives and have inspired me academically and personally. -
John Vincent Bellezza and the Pre-History of Tibet Spirit-Mediums
John Vincent Bellezza and the Pre-History of Tibet Spirit-mediums, Sacred Mountains and Related Bon Textual Traditions in Upper Tibet: Calling Down the Gods By John Vincent Bellezza Boston: Brill Academic Publishers, 2005. 568 pp. ISBN: 9004143882. Hardcover. $199 Review by Michael White There was a time in the ancient history of our globe when people believed the earth was a living being ruled over by all the forces of the sun, moon and stars and all the particulars of nature were living elementals. These supernatural forces were in a hierarchy, and the tallest mountains and largest lakes were the divine monarchs of the pantheon of local deities. John Vincent Bellezza’s work document- ing the pre-Buddhist history of Tibet has opened a window into this ancient history, which, incredibly, still survives on the high reaches of the Trans-Himalayan mountains of Tibet. He has published four major studies with another forthcoming. These includeAntiquities of Northern Tibet (2001) and its companion, Antiquities of Upper Tibet (2002), which survey a great variety of archaeological sites on the high plateaus of Tibet. These books are richly illustrated with photo- graphs of different types of ruins, including megalithic remains and prehistoric rock art on the high plateaus between 14,000 and 18,000 feet. These two books provide detailed archaeological surveys of a large number of ruins of pre-Buddhist sites without going into detail regarding the anthropological or ethnographic information associated with the sites. His other two books, Divine Dyads: Ancient Civilizations in Tibet (1997) and Spirit Mediums, Sacred Mountains and Related Bon Textual Traditions in Upper Tibet: Calling Down the Gods (2005) provide more detailed anthropological and ethnographic information along with textual and linguistic research that casts a light on the pre historical remains that he documents. -
Studies on Ethnic Groups in China
Kolas&Thowsen, Margins 1/4/05 4:10 PM Page i studies on ethnic groups in china Stevan Harrell, Editor Kolas&Thowsen, Margins 1/4/05 4:10 PM Page ii studies on ethnic groups in china Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen Kolas&Thowsen, Margins 1/4/05 4:10 PM Page iii ON THE MARGINS OF TIBET Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen UNIVERSITY OF WASHINGTON PRESS Seattle and London Kolas&Thowsen, Margins 1/7/05 12:47 PM Page iv this publication was supported in part by the donald r. ellegood international publications endowment. Copyright © 2005 by the University of Washington Press Printed in United States of America Designed by Pamela Canell 12 11 10 09 08 07 06 05 5 4 3 2 1 All rights reserved. No part of this publication may be repro- duced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any infor- mation storage or retrieval system, without permission in writ- ing from the publisher. -
Cultural Genocide in Tibet a Report
Cultural Genocide in Tibet A Report The Tibet Policy Institute The Department of Information and International Relations Central Tibetan Administration Published by the Tibet Policy Institute Printed at Narthang Press, Department of Information and International Relations of the Central Tibet Administration, 2017 Drafting Committee: Thubten Samphel, Bhuchung D. Sonam, Dr. Rinzin Dorjee and Dr. Tenzin Desal Contents Abbreviation Foreword .............................................................................................i Executive Summary ...........................................................................iv Introduction ........................................................................................vi PART ONE A CULTURE OF COMPASSION The Land .............................................................................................4 Language and Literature....................................................................4 Bonism .................................................................................................6 Buddhism ............................................................................................6 Sciences ................................................................................................8 Environmental Protection ................................................................9 The Origin and Evolution of Tibetan Culture ..............................10 The Emergence of the Yarlung Dynasty .......................................11 Songtsen Gampo and the Unification -
The Anthropology of Global Tibet Charlene Makley, Professor of Anthropology, Reed College Since the Dalai Lama Fled to Exile In
The Anthropology of Global Tibet Charlene Makley, Professor of Anthropology, Reed College Since the Dalai Lama fled to exile in India in 1959, Tibet and Tibetans have garnered emblematic status in global debates on indigeneous cultures and human rights. The widespread Tibetan unrest and subsequent military crackdown during China's "Olympic year" (2007-2008) focused renewed global attention on the issue of Tibet in the face of China's rise as an important political and economic power. This course draws on anthropological theories of ethnicity, modernity and globalization to understand this phenomenon in its historical and ethnographic contexts. Working with a wide range of theoretical, historical and ethnographic writings, as well as a variety of other media such as film, popular songs, websites and blogs, we consider the global contexts and causes of changing meanings of Tibetanness before and after Chinese Communist intervention. We focus especially on the historical and contemporary diversity among Tibetans across the Himalayan region and into the diaspora, as well as the changing political economic conditions of Chinese-Tibetan relations. Summary of Requirements: Discussion leadership Written assignments o 5 film commentaries (due by Friday of week after film screened). At least 2 should be turned in by the end of the 8th week o Take-home midterm exam (due Friday, Oct. 18, 5 pm) o Final paper proposal and annotated bibliography (due Friday Nov. 15, 5 pm) o 10-12 page final paper (due Wed., Dec. 18, 5 pm) Late Paper Policy: Deadlines are strict. Barring personal crisis, family emergency, or illness, all late papers will be subject to one half point off per day late. -
11 the Emergence of the Yarlung Dynasty Songtsen Gampo and The
beliefs shaped the mind of peoples of Sumpa, Asha, Minyak and the Yarlung valley from which emerged the kings and emperors who laid the foundation of the Tibetan empire. The Emergence of the Yarlung Dynasty The one event which had the greatest impact on the subsequent cultural development of Tibet was the emergence of the kings of Yarlung who over the centuries cemented the peoples of the plateau under one single central authority and overran regions beyond Tibet. The ability of the kings of Yarlung, headquartered in Tsethang, the cradle of Tibetan civilization, to bring the whole plateau under one administration provided not only the material base for Tibet’s cultural development but also the governance that strengthened the cohesion of the Tibetan people. According to Buddhist historians, on this scene, emerged Nyatri Tsenpo in around 127 BC. From this period to the 7th century AD, until the emergence of Songtsen Gampo, who consolidated the realm of his forefathers and then took Tibet on an expansionist mission, Yarlung was ruled by a succession of thirty-one kings. During the reign of these kings, Bon remained the dominant belief system, although tentative contacts with Buddhism were made, especially during the reign of Lhatho Thori Nyentsen, the 28th king, who in around 233 AD received two Buddhist sutras which, though treated with great reverence, remained a mystery because Tibetans at the time had not mastered other peoples’ languages, including Sanskrit, the language in which the two sutras were presumably written. This piece of scriptural wisdom from Buddhist India remained as the Nyenpo Sangwa, A Fragile Secret. -
Exorcising the Illusion of Bon "Shamans": a Critical Genealogy Of
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Exorcising the Illusion of Bon “Shamans”: A Critical Genealogy of Shamanism in Tibetan Religions By Zeff Bjerken (College of Charleston, USA) n descriptions of the Bon religion in Tibet by western missionaries, Itravelers, and scholars over the last century, the term that has become most associated with Bon is “Shamanism.” Shamanism has been used to re-name what is widely regarded as Tibet’s primordial native religion; its endurance as a category demonstrates a need to designate the indigenous religion in familiar western terms. There is a deep longing felt by many scholars, both past and present, to recover Tibet’s silent origins, to identify the tracks of Tibet’s prehistoric religious development, and then to discover whatever modern manifestations might exist on the margins of Tibet. This longing exerts a powerful pull on the imaginations of Tibetans and Tibetologists alike. In introducing his study of the myths and legends of ancient Tibet, Erik Haarh expresses his own fascination with exploring Tibet’s uncharted territory: Studying the ancient Tibetan concept of life and death means intruding upon virgin soil. This feature of old Tibetan culture is, indeed, so utterly unknown and unexplored, that the ideas which have been advanced above, in the first instant may even appear with the cast of chimera…. Very few Tibetologists have ventured forth to explore, even superficially, this blank spot on the map of ancient Tibetan culture and history.1 Haarh’s description of the pre-Buddhist period as a “blank spot” on the Tibetan map might seem apt when one considers the paucity of archeological and textual evidence available today about pre-Buddhist Tibet. -
Sino-Tibetan Relations 1990-2000: the Internationalisation of the Tibetan Issue
Sino-Tibetan Relations 1990-2000: the Internationalisation of the Tibetan Issue Inauguraldissertation zur Erlangung des Grades eines Doktors der Philosophie dem Fachbereich Gesellschaftswissenschaften und Philosophie der Philipps-Universität Marburg vorgelegt von Tsetan Dolkar aus Dharamsala, Indien 29 Februar 2008 Erstgutachter: Prof. Dr. Dirk Berg-Schlosser Zweitgutachter: Prof. Dr. Wilfried von Bredow Sino-Tibetan Relations 1990-2000: the Internationalisation of the Tibetan Issue Submitted by Tsetan Dolkar Political Science Department, Philipps University First Advisor: Professor Dr. Dirk Berg-Schlosser Second Advisor: Professor Dr. Wilfried von Bredow A dissertation submitted to the Faculty of the Social Sciences and Philosophy of Philipps University in partial fulfillment of requirements for the degree of Doctor of Philosophy Department of Political Science Philipps University, Marburg 29 February 2008 TABLE OF CONTENTS Acknowledgement vi Maps viii List of Abbreviations xi PART I A GLIMPSE INTO TIBET’S PAST Chapter 1 Tibet: A Brief Historical Background 1 1.1.1 Introduction 1 1.1.2 Brief Historical Background 4 1.1.2.1 Tibetan Kings (624-842 AD) and Tang China (618-756 AD) 4 1.1.2.2 The Buddhist Revolution in Tibet (842-1247) and the Song Dynasty (960-1126) 8 1.1.2.3 The Sakya Lamas of Tibet (1244-1358) and the Mongol Empire (1207-1368) 10 1.1.2.4 The Post-Sakya Tibet (1337-1565) and the Ming China (1368-1644) 11 1.1.2.5 The Gelugpa’s Rule (1642-1950) and the Manchu Empire (1662-1912) 13 1.1.2.6 Tibet in the Twentieth Century 19 -
13 Return of the Good King
13 Return of the Good King Kingship and Identity among Yushu Tibetans since 1951 Maria Turek Abstract This chapter focuses on history writing about the Eastern Tibetan kingdom of Nangchen based on newly published local chronicles that legitimize Nangchen as an autonomous power centre, opposing official state views on its peripherality. These historical narratives centre on an idealized concept of kingship deeply rooted in the Tibetan Buddhist orthodoxy, myth, and ritual. The contemporary remembering of the legitimate Nangchen kings’ lineage transcends a revival of traditional historiography or nostalgia, and has the capacity to repair the broken connection with local tradition and to re-emphasize the value of the landscape as its container. The narrative return of the good kings becomes an important factor in the reconstruction of local identity. Keywords: Nangchen, Qinghai, historiography, kingship, identity, revival Introduction The Eastern Tibetan kingdom of Nangchen, whose location today roughly corresponds to Yushu Tibetan Autonomous Prefecture (T.A.P.), Qinghai Province, remains one of the least studied Tibetan polities so far. This chapter is one of the very first attempts to draw up an ethnohistory of Nangchen by taking into consideration newly composed or republished local material. The sources that reconstruct local history represent Nangchen as a self-referential sphere with a flourishing religious life and as being of great influence over religious culture throughout Eastern Tibet (Kham). These historiographic projects centred on ‘place memory’ (Casey 1987), in this example understood as a combination of local identity and a Gros, Stéphane (ed.), Frontier Tibet: Patterns of Change in the Sino-Tibetan Borderlands. Amster- dam, Amsterdam University Press 2019 doi: 10.5117/9789463728713_ch13 454 MARIA TUREK mnemonic process, take manifold forms and may at times challenge each other.