Chapter 3 Caracol the Site of Caracol, the Context for My Research, Has Been the Focus of Several Archaeological Projects Since
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The Marco Gonzalez Maya Site, Ambergris Caye, Belize: Assessing the Impact of Human Activities by Examining Diachronic Processes at the Local Scale
Elsevier Editorial System(tm) for Quaternary International Manuscript Draft Manuscript Number: QUATINT-D-15-00289R1 Title: The Marco Gonzalez Maya Site, Ambergris Caye, Belize: Assessing the impact of human activities by examining diachronic processes at the local scale Article Type: Socio-ecology, small-scale Keywords: Anthrosols; Maya; Belize; Soil micromorphology; Archaeobotany; Plant communities Corresponding Author: Prof. Elizabeth Graham, PhD Corresponding Author's Institution: University College London First Author: Elizabeth Graham, PhD Order of Authors: Elizabeth Graham, PhD; Richard MacPhail, Ph.D.; Simon Turner, Ph.D.; John Crowther, Ph.D.; Julia Stegemann, Ph.D.; Manuel Arroyo-Kalin, Ph.D.; Lindsay Duncan; Richard Whittet; Cristina Rosique; Phillip Austin Manuscript Region of Origin: BELIZE Abstract: Research at the Maya archaeological site of Marco Gonzalez on Ambergris Caye in Belize is socio-ecological because human activities have been a factor in the formation and fluctuation of the local marine and terrestrial environments over time. The site is one of many on Belize's coast and cayes that exhibit anomalous vegetation and dark-coloured soils. These soils, although sought for cultivation, are not typical 'Amazonian Dark Earths' but instead are distinctive to the weathering of carbonate-rich anthropogenic deposits. We tentatively term these location-specific soils as Maya Dark Earths. Our research seeks to quantify the role of human activities in long-term environmental change and to develop strategies, specifically Life Cycle Assessment (LCA), that can be applied to environmental impact modelling today. *Manuscript Click here to view linked References Graham et al., Page 1 The Marco Gonzalez Maya site, Ambergris Caye, Belize: Assessing the impact of human activities by examining diachronic processes at the local scale Elizabeth Grahama, Richard MacPhaila, Simon Turnerb, John Crowtherc, Julia Stegemannd, Manuel Arroyo-Kalina, Lindsay Duncana, Richard Whittete, Cristina Rosiquee, and Phillip Austina. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
The Investigation of Classic Period Maya Warfare at Caracol, Belice
The Investigation of Classic Period Maya Warfare at Caracol, Belice ARLEN F. CHASE DIANE Z. CHASE University of Central Florida Prior to the 1950s the prevalent view of the like rulers who were concerned whith preserving ancient Maya was as a peaceful people. ln 1952, their histories in hieroglyphic texts on stone and Robert Rands completed his Ph. D. thesis on the stucco; investigations at the site have thus far evidences of warfare in Classic Maya art, following uncovered some 40 carved monuments (Beetz and up on the important work just completed by Tatia- Satterthwaite 1981; A. Chase and D. Chase na Proskouriakoff (1950). Since then, research has 1987b). Caracol is unusual, however, in having rapidly accumulated substantial documentation left us written records that it successfully waged that the Maya were in fact warlike (cf. Marcus warfare against two of its neighboring polities at 1974; Repetto Tio 1985). There is now evidence different times within the early part of the Late for the existence of wars between major political Classic Period. units in the Maya area and, importantly, Maya There are two wars documented in the hiero- kingship has also been shown to be inextricably glyphic texts: Caracol defeats Tikal in 9.6.8.4.2 or joined with concepts of war, captives, and sacrifice A. D. 562 (A. Chase and D. Chase 1987a:6, (Demarest 1978; Schele and Miller 1986; Freidel 1987b:33,60; S. Houston in press) and Naranjo in 1986). Warfare also has been utilized as a power- 9.9.18.16.3 or A. D. 631 (Sosa and Reents 1980). -
Found.1 the Two Best Known Examples Are Copan and Quirigua, and in Each Case Local Stones Were Quarried
VI. TWO UNUSUAL MAYA STELAE John A. Graham and Howel Williams As is generally known, the Maya lowlands comprise a vast province of massive limestone deposits. Since these limestones are usually exposed or only slightly buried, ready material in unlimited abundance was ordinarily available for the cutting of building stone, for reduction to lime for mortar, and for the carving of sculptures and other monuments. At a number of Maya lowland sites quarries have been observed in the sites, or their immediate vicinity, and there has been little reason to suspect the long distance transport of large and heavy stone for monuments as was characteristic of the ancient Olmec civilization in its principal sites of La Venta and San Lorenzo. For the most part it is only on the peripheries of the Maya lowlands that major non-limestone monuments and architectural constructions are found.1 The two best known examples are Copan and Quirigua, and in each case local stones were quarried. At Quirigua in the lower Motagua Valley, separated from the Maya lowlands proper by the Santa Cruz range, ignimbrites, not immediately available but probably transported from no great distance, and local sandstones were employed in monument carving as well as in archi- tecture. At Copan in the foothills of southwestern Honduras, even farther removed from the true Maya lowlands, ignimbrite from the Copan Valley was preferred to the local limestone. At Maya sites within the lowlands proper, non-limestone monuments or architectural constructions are very rare, and the major example is Altar de Sacrificios on the lower Pasion where during the Early Classic period local sandstone supplied the material for both monuments and architecture until after 9.10.0.0.0 (A.D. -
Southeast Sector Settlement, a Stucco Statue, and Substantial Survey: the Caracol 1997 Season
FAMSI © 2002: Arlen M. Chase and Diane Z. Chase Southeast Sector Settlement, A Stucco Statue, and Substantial Survey: The Caracol 1997 Season Research Year : 1997 Culture : Maya Chronology : Late Classic to Terminal Classic Location : Belize Site : Caracol Table of Contents Abstract Resumen Southeast Sector Investigations Investigations in the Vicinity Structure A1 Survey Summary List of Figures Sources Cited Abstract The thirteenth season of the Caracol Project ran from the end of January through the beginning of April 1997. Excavations began the second week in February and continued through the last week in March. Major support for the 1997 field season came from the Foundation for the Advancement of Mesoamerican Studies, Inc. (FAMSI) and from private donations to the University of Central Florida (UCF). The 1997 season had three major foci: 1. The investigation of open/collapsed/looted tombs from residential groups in the southeast sector of Caracol; 2. The investigation of the area excavated by Satterthwaite at the rear of Structure A1 for the removal of Caracol Stela 1 and Caracol Altar 1 (now in the Bliss Institute); 3. The enlargement of the recorded part of Caracol’s central area through transit- mapping. Substantial accomplishments were made relative to each of the above three goals during the 1997 field season. Resumen La decimotercera temporada del Proyecto Caracol se llevó a cabo entre fines de enero y comienzos de abril de 1997. Las excavaciones comenzaron la segunda semana de febrero y continuaron hasta la última semana de marzo. El financiamiento más importante para la temporada de campo 1997 provino de la Fundación para el Avance de los Estudios Mesoamericanos, Inc. -
Late Classic Maya Political Structure, Polity Size, and Warfare Arenas
LATE CLASSIC MAYA POLITICAL STRUCTURE, POLITY SIZE, AND WARFARE ARENAS Arlen F. CHASE and Diane Z. CHASE Department of Sociology and Anthropology University of Central Florida Studies of the ancient Maya have moved forward at an exceedingly rapid rate. New sites have been discovered and long-term excavations in a series of sites and regions have provided a substantial data base for interpreting ancient Maya civili- zation. New hieroglyphic texts have been found and greater numbers of texts can be read. These data have amplified our understanding of the relationships among subsistence systems, economy, and settlement to such an extent that ancient Maya social and political organization can no longer be viewed as a simple dichoto- mous priest-peasant (elite-commoner) model. Likewise, monumental Maya archi- tecture is no longer viewed as being indicative of an unoccupied ceremonial center, but rather is seen as the locus of substantial economic and political activity. In spite of these advances, substantial discussion still exists concerning the size of Maya polities, whether these polities were centralized or uncentralized, and over the kinds of secular interactions that existed among them. This is espe- cially evident in studies of aggression among Maya political units. The Maya are no longer considered a peaceful people; however, among some modern Maya scholars, the idea still exists that the Maya did not practice real war, that there was little destruction associated with military activity, and that there were no spoils of economic consequence. Instead, the Maya elite are portrayed as engaging predo- minantly in raids or ritual battles (Freidel 1986; Schele and Mathews 1991). -
Architectural Survey at Chichen Itza
ARCHITECTURAL SURVEY AT CHICHEN ITZA George F. Andrews University of Oregon 1 z SITE: CHICHEN ITZA NUMBER; 16Qd(9):l DATE: 1991 BACKGROUND Although Chichen Itza is assumed to have been seen by the Spanish conquistadores as early as 1528 and several of its buildings were described by Bishop Landa (1566), its history as far as architecture is concerned properly begins with Stephens' and Catherwood's visit to the site in 1842. They were followed by Charnay (1860, 1882), LePlongeon (1879, etc.), Maudslay (1889-1902, 1906, 1910), Breton (1900-1904), and E. Seler (t^iT ). Commencing in the early 19205, the Carnegie Institution of Washington initiated a series of excavation and restoration projects at the site which involved a large number of individuals, including Jean Chariot, S.G. Morley, Earl Morris, Karl Ruppert, P.S. Martin, Gustav Stromsvik, J.R. Bolles, R.T. Smith, Oliver Ricketson, H.E.D. Pollock, J.E.S. Thompson, George Vaillant, and R. Wauchop. Overlapping with the work of this group were a number of restoration projects carried out under the auspices of INAH, Mexico. More recent studies have been carried out by Thompson (1945), Ruppert (1952), Tozzer (1957), Cohodas (1978), Lincoln (1986) and others. I first visited the site in 1960 but the bulk of my architectural data was recorded in 1973, 1981, and 1983. Because the present report is concerned primarily with the architecture at Chichen Itza, the references cited above do not include the names of those who have focussed their attention on the art, ceramics, "Toltec" and/or "Itza" historical relationships, and other areas of specialization. -
Maize and Stone: a Functional Analysis of the Manos and Metates of Santa Rita Corozal, Belize
MAIZE AND STONE: A FUNCTIONAL ANALYSIS OF THE MANOS AND METATES OF SANTA RITA COROZAL, BELIZE by LISA GLYNNS DUFFY B.A. University of South Florida, 1988 A thesis submitted in partial fulfillment of the requirements for a degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2011 ABSTRACT The manos and metates of Santa Rita Corozal, Belize are analyzed to compare traditional maize-grinding types to the overall assemblage. A reciprocal, back-and-forth grinding motion is the most efficient way to process large amounts of maize. However, rotary movements are also associated with some ground stone implements. The number of flat and trough metates and two handed manos are compared to the rotary-motion basin and concave type metates and one-handed manos to determine predominance and distribution. Flat is the predominant type and, together with the trough type, these grinding stones make up the majority of metates at the site. Manos are highly fragmented, but the two-handed variety is more common among those fragments able to be identified. While this would at first glance support a fully maize dependent subsistence, the presence of two additional non-reciprocal motion metate types and the fact that the trough metates are clustered in one sector of the site suggest that, in addition to maize, significant processing of other foods also occurred in association with these grinding stones. ii ACKNOWLEDGMENTS There are numerous individuals who have provided assistance in some form during the course of this thesis. -
Late Classic Religious Movements
THE EMERGENCE OF THE MAYA TLALOC: A LATE CLASSIC RELIGIOUS ICON by AMANDA TOYIE GROFF B.A. University of Central Florida, 2003 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Fall Term 2007 © 2007 Amanda Toyie Groff ii ABSTRACT Iconography has the capability to memorialize and guarantee one’s place in history; iconography can also provide powerful insight into human culture, and explore social and cultural values in a visual manner. Iconography can incorporate information about group identities, allegiances, religious affiliations, propaganda, and acceptance within both modern and ancient societies. By studying a specific iconographic figure, the Central Mexican god Tlaloc, as a visual representation of a belief or identity, we can glean a greater understanding of the cultural transmission of iconographic symbols. The substantial use of this icon, in both Central Mexico and the Maya region, reveals iconography as capable of being catalogued and traced over space and time to interpret meaning. With these goals in mind, this research project focuses on the iconographic representations of the Central Mexican god Tlaloc in the Maya region. It was during the Early Classic Period (A.D. 250-550) that Tlaloc transcended the boundaries of Central Mexico and was adopted into Maya ideology. During the Late Classic Period (A.D.550- 900), a ‘Maya Tlaloc’ was established and used to express ideologies depicting warfare and ritual activity. The adoption of Tlaloc imagery among the ancient Maya ultimately holds significant value to understanding Maya ideology and religion as well as facilitates an understanding of wide-scale interactions with Central Mexico. -
Linton Satterthwaite Papers 0051 Finding Aid Prepared by Jody Rodgers
Linton Satterthwaite Papers 0051 Finding aid prepared by Jody Rodgers. Last updated on March 02, 2017. University of Pennsylvania, Penn Museum Archives 9/12/13 Linton Satterthwaite Papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................3 Scope and Contents....................................................................................................................................... 4 Administrative Information........................................................................................................................... 5 Controlled Access Headings..........................................................................................................................5 Collection Inventory...................................................................................................................................... 7 Correspondence........................................................................................................................................7 Administrative Files...............................................................................................................................25 Papers and Manuscripts.........................................................................................................................28 -
Alternative Epigraphic Interpretations of the Maya Snake Emblem Glyph
ALTERNATIVE EPIGRAPHIC INTERPRETATIONS OF THE MAYA SNAKE EMBLEM GLYPH by CHRISTOPHER T. SAVAGE B.S. University of Central Florida, 1994 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Interdisciplinary Studies in the Office of the Vice Provost at the University of Central Florida Orlando, Florida Fall Term 2007 ABSTRACT This thesis seeks to demonstrate that the Maya snake emblem glyph is associated with religious specialists, instead of geographic locations, as emblem glyphs are typically understood to be. The inscriptions and the media on which the snake emblem glyph occurs will be analyzed to determine the role or function of the “Lord of the Snake.” Temporal and spatial data has also been collected to aid in understanding the enigmatic glyph. The snake emblem glyph has recently been identified as originating from a broad area containing the sites of El Perú and La Corona in Guatemala, and Dzibanche, Mexico, a departure from the longstanding choice of Calakmul, Mexico. Unprovenanced snake emblem glyph texts have been cataloged under a “Site Q” designation („Q‟ for the Spanish word Que, meaning “which”) by Peter Mathews. Site Q is thus not securely identified geographically, which confounds efforts to designate a particular site as the snake emblem glyph site. Other problems with the snake emblem glyph, such as its geographically wide dispersal, hint that it is not a title of a particular city or region. Yet another problem is “a proper fit” between the individuals listed on unprovenanced material and individuals named at sites associated with the snake emblem glyph. -
Monumental Architecture at Piedras Negras, Guatemala: Time, History, and Meaning
Monumental Architecture at Piedras Negras, Guatemala: Time, History, and Meaning STEPHEN HOUSTON Brigham Young University HÉCTOR ESCOBEDO Universidad del Valle MARCK CHILD Yale University CHARLES GOLDEN University of Pennsylvania RENÉ MUÑOZ University of Arizona MÓNICA URQUIZÚ Universidad de San Carlos INTRODUCTION of Maya architecture and urbanism. The research of the University Museum begins this account. Current Piedras Negras, Guatemala, is one of the principal investigations by the Proyecto Piedras Negras (PPN), ornaments of Classic Maya civilization, rich in hie- sponsored by Brigham Young University and the Uni- roglyphic texts and equally endowed with deep and versidad del Valle, form its middle. Field seasons to extensive remains of monumental architecture. Along come, projected through 2001, will complete the pro- with Uaxactun, this was the city where Mayanists first cess of archaeological reflection, as two perspectives applied themselves systematically to understanding separated by sixty years converge on ancient reali- how Classic buildings functioned, developed, and fell ties. Here we focus on three themes: time (elapsed into disuse. Earlier visitors had dug at Piedras Negras. sequences deduced from stratigraphy, artifacts, and Oliver Ricketson, member of the Carnegie Expedition dated monuments), history (agents and activities iden- of 1921, pitted in the K-6 ball courts (Satterthwaite tified by Proskouriakoff [1960] and others [Houston 1944a: 30). Twenty-seven years before, loggers had 1983; Stuart 1985]), and meaning (ancient intention hauled objects, including a flat slab with patolli-like and use inferred by various means, including guar- design, back to their camp near the beach of Piedras ded speculation and clues from glyphic evidence). An Negras1.