New Perspectives on the Early China Mission Enterprise
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Case Study of Jining Religions in the Late Imperial and Republican Periods
www.ccsenet.org/ach Asian Culture and History Vol. 4, No. 2; July 2012 Pluralism, Vitality, and Transformability: A Case Study of Jining Religions in the Late Imperial and Republican Periods Jinghao Sun1 1 History Department, East China Normal University, Shanghai, China Correspondence: Jinghao Sun, History Department, East China Normal University, Shanghai 200241, China. Tel: 86-150-2100-6037. E-mail: [email protected] Received: March 12, 2012 Accepted: June 4, 2012 Online Published: July 1, 2012 doi:10.5539/ach.v4n2p16 URL: http://dx.doi.org/10.5539/ach.v4n2p16 The final completion and publication of this article was supported by the New Century Program to Promote Excellent University Talents (no.: NECJ-10-0355). Abstract This article depicts the dynamic demonstrations of religions in late imperial and republican Jining. It argues with evidences that the open, tolerant and advanced urban circumstances and atmosphere nurtured the diversity and prosperity of formal religions in Jining in much of the Ming and Qing periods. It also argues that the same air and ethos enabled Jining to less difficultly adapt to the West-led modern epoch, with a notable result of welcoming Christianity, quite exceptional in hinterland China. Keywords: Jining, religions, urban, Grand Canal, hinterland, Christianity I. Introduction: A Special Case beyond Conventional Scholarly Images It seems a commonplace that intellectual and religious beliefs and practices in imperial Chinese inlands were conservative, which encouraged orthodoxy ideology or otherwise turned to heretic sectarianism. It is also commonplace that in the post-Opium War modern era, hinterland China, while being sluggishly appropriated into Westernized modernization, persistently resisted the penetration of Western values and institutes including Christianity. -
Restoring Religion Through Collective Memory: How Chinese
SCP0010.1177/0037768617747506Social CompassHuang: How Chinese Pentecostals engage in mnemonic practices 747506research-article2018l social compass Article Social Compass 2018, Vol. 65(1) 79 –96 Restoring religion through © The Author(s) 2018 Reprints and permissions: collective memory: How sagepub.co.uk/journalsPermissions.nav https://doi.org/10.1177/0037768617747506DOI: 10.1177/0037768617747506 Chinese Pentecostals engage journals.sagepub.com/home/scp in mnemonic practices after the Cultural Revolution Ke-hsien HUANG National Taiwan University, Taiwan Abstract China has experienced remarkable religious revivals since the Cultural Revolution. I argue that the revivals rely on religious elites summoning collective memory to restore religion, among other factors. In addition, a micro-level perspective is taken, to see how collective memory, more than a group’s collective representation, is the product and resources of religious elites in pursuit of their own interest; the remembrance of the sacred past is a contested, unfolding process of key actors engaging in varied mnemonic practices. Through data collected from long-term fieldwork, I demonstrate how Chinese Pentecostals, after lengthy political suppression, use religious collective memory to rebuild the national community, strengthen the leadership by proving their orthodox character, and fight against mystical separatists. In conclusion, I explain why religious collective memory matters in the case of China in particular, where the state tends to repress religious institutionalization, and Chinese people emphasize the importance of orthodoxy lineage. Keywords Christianity in China, collective memory, mnemonic practices, Pentecostalism, True Jesus Church Corresponding author: Ke-hsien Huang, National Taiwan University, No. 1, Sec. 4, Roosevelt Rd., Taipei, 10617, Taiwan. Email: [email protected] 80 Social Compass 65(1) Résumé La Chine a connu des renouveaux religieux marquants après la Révolution culturelle. -
Lavoisier in Nineteenth-Century China
Benjamin Hobson: The Introduction of Western Religion, Medicine and Science into Nineteenth-Century China CHANG Hao Center for General Education, Fortune Institute of Technology 125-8, Chyi-Wen Rd. Chyi-Shan, Kaohsiung County Tel: 07-6618851#2400 Fax: 07-6618850 E-mail: [email protected] Abstract: Hobson’s success in China was not only based on the medical practice and his religious work, but also on his efforts in introducing natural science to the country. He used to preach to his patients before he treated them. Due to his kind and gentle manner, his faithful attention and skillful practice, he became known as “the model medical missionary.” He thought that medical science in China was at a rather low level, and that the knowledge of anatomy and surgery in ancient Greece and Rome was much superior to anything in nineteenth-century China. Therefore, he attempted to introduce the well-establishes principles and facts of Western medical science to China. Although Hobson was a medical missionary, he did more to promote the study of science in China than any other men of their time. He was the first and for some time most influential Protestant writer on science in the Chinese language. Hobson presented a broad range of scientific knowledge pitched to a general audience, borrowing Chinese terms from those in common use. During the 1850s, he wrote five books on medical science, which were widely regarded as the standard works in this field. His book, bowu xinbian(Natural philosophy and natural history), which was published in 1855 and provided a general introduction to chemistry, physics, astronomy, geography and zoology, was described as like “the dawn of a new era upon Chinese minds.” His Chinese translations for the chemical elements oxygen, hydrogen, and nitrogen, yangqi(nourishing gas), qingqi(light gas), and danqi(diluting gas), are still in use today. -
© 2013 Yi-Ling Lin
© 2013 Yi-ling Lin CULTURAL ENGAGEMENT IN MISSIONARY CHINA: AMERICAN MISSIONARY NOVELS 1880-1930 BY YI-LING LIN DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature in the Graduate College of the University of Illinois at Urbana-Champaign, 2013 Urbana, Illinois Doctoral committee: Professor Waïl S. Hassan, Chair Professor Emeritus Leon Chai, Director of Research Professor Emeritus Michael Palencia-Roth Associate Professor Robert Tierney Associate Professor Gar y G. Xu Associate Professor Rania Huntington, University of Wisconsin at Madison Abstract From a comparative standpoint, the American Protestant missionary enterprise in China was built on a paradox in cross-cultural encounters. In order to convert the Chinese—whose religion they rejected—American missionaries adopted strategies of assimilation (e.g. learning Chinese and associating with the Chinese) to facilitate their work. My dissertation explores how American Protestant missionaries negotiated the rejection-assimilation paradox involved in their missionary work and forged a cultural identification with China in their English novels set in China between the late Qing and 1930. I argue that the missionaries’ novelistic expression of that identification was influenced by many factors: their targeted audience, their motives, their work, and their perceptions of the missionary enterprise, cultural difference, and their own missionary identity. Hence, missionary novels may not necessarily be about conversion, the missionaries’ primary objective but one that suggests their resistance to Chinese culture, or at least its religion. Instead, the missionary novels I study culminate in a non-conversion theme that problematizes the possibility of cultural assimilation and identification over ineradicable racial and cultural differences. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms International A Beil & Howell Iniormation Company 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA 313,761-4700 800,521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. -
Photo Courtesy of the Henry Luce Foundation, Inc. Photo by Walter Eisenstaedt a MAN of HIS TIME HENRY LUCE FOREVER CHANGED the WAY AMERICANS GET THEIR NEWS
Photo courtesy of The Henry Luce Foundation, Inc. Photo by Walter Eisenstaedt A MAN OF HIS TIME HENRY LUCE FOREVER CHANGED THE WAY AMERICANS GET THEIR NEWS BY ALAN H. FEILER IN an era when a universe “We tell the truth as we see it,” self-empowerment is a reflection of communication rests Luce once said of his media kingdom, on that. at our fingertips, and live-streamed which famously included such ground- Luce attended a strict British reporting flourishes, one can’t help breaking ventures as Time, Fortune, boarding school in Chefoo (where but wonder what Henry R. Luce would Life and Sports Illustrated. “Show me a the disciplinary practice of caning was make of it all. man who claims to be objective and I’ll pervasive) and arrived in the United Luce, the founder of the Time-Life show you a man with illusions.” States at age 15 to attend the Hotchkiss magazine empire who died in 1967, Luce was a man with no illusions. School, a college preparatory boarding was one of the most influential private school in Lakeville, CT. At Hotchkiss, citizens in the America of his day. MAKING ‘TIME’ he edited the Hotchkiss Literary He was also known for his often heavy- Characterized by his colleagues and Monthly and worked closely there with handed methods of wielding power contemporaries as an insecure and fellow student Briton Hadden. Luce and influence. taciturn figure, Luce maintained and Hadden both attended Yale and And arguably, he’s best-known a missionary zeal for just about every worked on the Yale Daily News, with as the man who, in his 1941 essay of enterprise he embarked upon. -
Creating Opportunities and Building Confidence: Clare Boothe Luce’S Unexpected Support of Women in Math and Science
HISTORY Creating Opportunities and Building Confidence: Clare Boothe Luce’s Unexpected Support of Women in Math and Science Della Dumbaugh [The Clare Boothe Luce Program].2 The 30th anniversary of ABSTRACT. How did a woman who was a playwright the initial Clare Boothe Luce Fund awards provides a timely and a politician advance American women in mathe- opportunity to reflect on the life of Clare, to consider her matics and science? This paper explores the life of Clare motivation in establishing this support, and to explore the Boothe Luce and her pioneering—and unexpected—im- pact on the development of mathematics and science. impact of her funding on women and institutions. Clare Boothe Luce: Life Experiences Shaping Introduction a Bequest With her death in 1987 Clare Boothe Luce bequeathed On March 10, 1903, in New York City, Clare, born Ann nearly $70 million1 to establish a fund “to encourage Clare Boothe, began her life as she would live it—sur- women to enter, study, graduate and teach” in the fields rounded by conflict and drama. Clare was the second ille- of science, engineering, and mathematics. This decision gitimate child of Ann Snyder (Anglicized from Anna Clara seems an unlikely choice for a woman who, while alive, was Schneider) and William Franklin Boothe [Morris, 1997, p. widely known as a playwright, magazine editor, American 15]. William Boothe was legally married to another woman ambassador to Italy, war correspondent, congresswoman, at the time. Although he subsequently divorced his first wife and wife of Henry Luce, who co-founded TIME Inc. Despite in 1906, William and Ann Snyder never married. -
The History of the True Jesus Church
J1Y2BK1 SEPTEMBER-NOVEMBER N o t e s L e s s o n 11 The History of the True Jesus Church O v e r v i e w B i b l e B a c k g r o u n d Bible Text In the early days just after Jesus' crucifix- Isa 41:2, 43:5; Eze ion, the Gospel was spread widely 47:1-9; Rev 7:2; 2 Ch because of the work of the Holy Spirit and 6:22-23; Ez1:1-4, 3:1- the fervency of the disciples. However, in 13; Eph 2:11-22 the centuries that followed, churches began to deviate from the original teach- Bible Truth ings of Christ and began preaching their There is only one True own doctrines. Some even went so far as Church that can offer to create their own versions of the Bible. salvation Many sacraments and rites which were based upon worldly practices were institut- Lesson Aim ed, all of these resulting in cessation of the To understand that work of the Holy Spirit, thus fulfilling the God established the prophecy, "...the heavens be shut up, so True Jesus Church and that there be no rain" (Dt 11:16-17). In the to know its history 16th century, a Christian named Martin Memory Verse Luther initiated church reform, urging a “On that day I will raise return to the Bible as the source of the up the booth of David Truth. Although some positive changes that is fallen, and resulted, Luther did not achieve a complete repair its breaches, return to the original doctrines of the early and raise up its ruins, church. -
Waldron Spring 2014
University of Pennsylvania Department of History History 412 The Republic of China, 1911-1949 and After Professor Arthur Waldron Spring 2014 Summary: This seminar treats the history, politics, and culture of the Republic of China, which ruled China from 1911/12 until its overthrow by the Communists in the Civil War (1945-49) who established a new state, the People’s Republic of China (1949-). This was a time of political contention, considerable progress in education, the economy, and other areas: also of comparative openness compared to what followed. After 1931, however, all was dominated by the menace of Japan, which exploded into full scale warfare in 1937-1945. The course consists of readings, seminar discussions, and a research paper. We meet from 3:00-6:00 on Thursdays in Meyerson Hall B-6. Introduction: The last of the traditional dynasties that had ruled China for millennia, the Qing, was overthrown by a series of uprisings that began in October of 1911, It abdicated on February 24, 1912, and was succeeded by the Republic of China, which ruled China until 1949. Its history is fascinating and full of questions. How does a society that has had an emperor for thousands of years set up a new form of government? How do people, who have long operated in accord with well defined “traditions” in everything from the arts to family organization, become “modern”? In fact, for a long time, many believed that was impossible without a revolution like that which created the Soviet Union in 1917. What sorts of literature, arts, fashion, etiquette, and so forth could be both “Chinese” and “modern”? (Again, many have thought this impossible). -
TRINITY COLLEGE Cambridge Trinity College Cambridge College Trinity Annual Record Annual
2016 TRINITY COLLEGE cambridge trinity college cambridge annual record annual record 2016 Trinity College Cambridge Annual Record 2015–2016 Trinity College Cambridge CB2 1TQ Telephone: 01223 338400 e-mail: [email protected] website: www.trin.cam.ac.uk Contents 5 Editorial 11 Commemoration 12 Chapel Address 15 The Health of the College 18 The Master’s Response on Behalf of the College 25 Alumni Relations & Development 26 Alumni Relations and Associations 37 Dining Privileges 38 Annual Gatherings 39 Alumni Achievements CONTENTS 44 Donations to the College Library 47 College Activities 48 First & Third Trinity Boat Club 53 Field Clubs 71 Students’ Union and Societies 80 College Choir 83 Features 84 Hermes 86 Inside a Pirate’s Cookbook 93 “… Through a Glass Darkly…” 102 Robert Smith, John Harrison, and a College Clock 109 ‘We need to talk about Erskine’ 117 My time as advisor to the BBC’s War and Peace TRINITY ANNUAL RECORD 2016 | 3 123 Fellows, Staff, and Students 124 The Master and Fellows 139 Appointments and Distinctions 141 In Memoriam 155 A Ninetieth Birthday Speech 158 An Eightieth Birthday Speech 167 College Notes 181 The Register 182 In Memoriam 186 Addresses wanted CONTENTS TRINITY ANNUAL RECORD 2016 | 4 Editorial It is with some trepidation that I step into Boyd Hilton’s shoes and take on the editorship of this journal. He managed the transition to ‘glossy’ with flair and panache. As historian of the College and sometime holder of many of its working offices, he also brought a knowledge of its past and an understanding of its mysteries that I am unable to match. -
Jesse Boardman Hartwell Collection AR 884
1 JESSE BOARDMAN HARTWELL COLLECTION AR 884 Prepared by: Dorothy Davis Southern Baptist Historical Library and Archives June, 2007 Updated March, 2012 2 Jesse Boardman Hartwell Collection AR 884 Summary Main Entry: Jesse Boardman Hartwell Collection Date Span: 1855 – 1921 Abstract: Collection includes ten volumes of letter books and some additional writings from Hartwell, a travel journal, a mission report, history of his mission work in north China, and events such as the Tai Ping Rebellion and uprisings and resistance to mission efforts. Size: 4.5 linear ft. (five boxes) Collection #: AR 884 Biographical Sketch Jesse Boardman Hartwell, Jr. served as a missionary in northern China from 1858 – 1875 and from 1889 – 1912. From 1875 to 1889, Hartwell worked with the Chinese in California, as Superintendent of Baptist Missions in San Francisco, and organized the first Chinese Baptist church in the United States. After graduating from Furman University in South Carolina, he taught mathematics at Mt. Lebanon University, where his father served as president. Hartwell became a missionary, in 1858, and left for China, where he served in the Shantung (Shandong) Province. In 1861, he began the first Protestant church in China, north of Shanghai, and assisted refugees during the Tai Ping Rebellion (1851 – 1864). Hartwell also served as president of the Bush Theological Seminary, later North China Baptist College, in Hwanghsien. Jesse Boardman Hartwell, Jr. was born in 1835 in Darlington, South Carolina, to Jesse Boardman Hartwell and Margaret Foreman Hartwell. He married Eliza H. Jewett of Macon, Georgia in 1858. Eliza died in Tengchow, China, in 1870, and left four children, Jesse, Nellie, Anna, and John. -
Calvin Wilson Mateer, Forty-Five Years a Missionary In
Calvin Wilson <A Bio seraph if DANIEL W. HER ^ . 2-. / . 5 O / J tilt aiitoiojif/ii J, PRINCETON, N. J. //^ Purchased by the Hamill Missionary Fund. nv„ BV 3427 .M3 F5 Fisher, Daniel Webster, 183( -1913. Calvin Wilson Mateer CALVIN WILSON MATEER C. W. MATEER • »r \> JAN 301913 y ^Wmhi %^ Calvin Wilson Mateer FORTY-FIVE YEARS A MISSIONARY IN SHANTUNG, CHINA A BIOGRAPHY BY DANIEL W. FISHER PHILADELPHIA THE WESTMINSTER PRESS 1911 Copyright, 191 i, by The Trustees of the Presbyterian Board of Publication and Sabbath School Work Published September, 191 i AA CONTENTS Introduction 9 CHAPTER I The Old Home ^S ^ Birth—The Cumberland Valley—Parentage—Broth- Grandfather—Re- ers and Sisters, Father, Mother, In the moval to the "Hermitage"—Life on the Farm— Home—Stories of Childhood and Youth. CHAPTER II The Making of the Man 27 Native Endowments—Influence of the Old Home— Schoolmaster—Hunterstown Academy- \j Country Teaching School—Dunlap's Creek Academy—Pro- Recollections fession of Rehgion—Jefferson College— of 1857— of a Classmate—The Faculty—The Class '^ Semi-Centennial Letter. CHAPTER III Finding His Life Work 40 Mother and Foreign Missions—Beaver Academy- Theological Decision to be a Minister—Western Seminary—The Faculty—Revival—Interest in Mis- sions—Licentiate—Considering Duty as to Missions- Decision—Delaware, Ohio—Delay in Going—Ordi- nation—Marriage—Going at Last. CHAPTER IV • * ^' Gone to the Front . • Hardships Bound to Shantung, China—The Voyage— for Che- and Trials on the Way—At Shanghai—Bound Shore- foo—Vessel on the Rocks—Wanderings on to Deliverance and Arrival at Chefoo—By Shentza Tengchow.