Stasis, Political Change and Political Subversion in Syracuse, 415-305 B.C
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Democracy in Ancient Athens Was Different from What We Have in Canada Today
54_ALB6SS_Ch3_F2 2/13/08 2:25 PM Page 54 CHAPTER Democracy in 3 Ancient Athens Take a long step 2500 years back in time. Imagine you are a boy living in the ancient city of Athens, Greece. Your slave, words matter! Cleandros [KLEE-an-thros], is walking you to school. Your father Ancient refers to something and a group of his friends hurry past talking loudly. They are on from a time more than their way to the Assembly. The Assembly is an important part of 2500 years ago. democratic government in Athens. All Athenian men who are citizens can take part in the Assembly. They debate issues of concern and vote on laws. As the son of a citizen, you look forward to being old enough to participate in the Assembly. The Birthplace of Democracy The ancient Greeks influenced how people today think about citizenship and rights. In Athens, a form of government developed in which the people participated. The democracy we enjoy in Canada had its roots in ancient Athens. ■ How did men who were citizens participate in the democratic government in Athens? ■ Did Athens have representative government? Explain. 54 54_ALB6SS_Ch3_F2 2/13/08 2:25 PM Page 55 “Watch Out for the Rope!” Cleandros takes you through the agora, a large, open area in the middle of the city. It is filled with market stalls and men shopping and talking. You notice a slave carrying a rope covered with red paint. He ? Inquiring Minds walks through the agora swinging the rope and marking the men’s clothing with paint. -
The Influence of Achaemenid Persia on Fourth-Century and Early Hellenistic Greek Tyranny
THE INFLUENCE OF ACHAEMENID PERSIA ON FOURTH-CENTURY AND EARLY HELLENISTIC GREEK TYRANNY Miles Lester-Pearson A Thesis Submitted for the Degree of PhD at the University of St Andrews 2015 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11826 This item is protected by original copyright The influence of Achaemenid Persia on fourth-century and early Hellenistic Greek tyranny Miles Lester-Pearson This thesis is submitted in partial fulfilment for the degree of Doctor of Philosophy at the University of St Andrews Submitted February 2015 1. Candidate’s declarations: I, Miles Lester-Pearson, hereby certify that this thesis, which is approximately 88,000 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD in September 2011; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2015. Date: Signature of Candidate: 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Ancient Greek Trireme: a Staple of Ancient Maritime Tradition
Wright State University CORE Scholar Classics Ancient Science Fair Religion, Philosophy, and Classics 2020 The Ancient Greek Trireme: A staple of Ancient Maritime Tradition Joseph York Wright State University - Main Campus, [email protected] Follow this and additional works at: https://corescholar.libraries.wright.edu/ancient_science_fair Part of the Ancient History, Greek and Roman through Late Antiquity Commons, History of Science, Technology, and Medicine Commons, and the Military History Commons Repository Citation York , J. (2020). The Ancient Greek Trireme: A staple of Ancient Maritime Tradition. Dayton, Ohio. This Poster is brought to you for free and open access by the Religion, Philosophy, and Classics at CORE Scholar. It has been accepted for inclusion in Classics Ancient Science Fair by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. Origin of the Trireme: The Ancient Greek Trireme: A staple of Ancient Maritime Tradition The Trireme likely evolved out of the earlier Greek ships such as the earlier two decked biremes often depicted in a number of Greek pieces of pottery, according to John Warry. These ships depicted in Greek pottery2 were sometimes show with or without History of the Trireme: parexeiresia, or outriggers. The invention of the Trireme is attributed The Ancient Greek Trireme was a to the Sidonians according to Clement staple ship of Greek naval warfare, of Alexandria in the Stromata. and played a key role in the Persian However, Thucydides claims that the Wars, the creation of the Athenian Trireme was invented by the maritime empire, and the Corinthians in the late 8th century BC. -
Lomas89v.2.Pdf
Volume 2 Introduction 1. See below for a discussion of the concept of Magna ßraecia. 2. Other regional studies which have provided models for this type of work include Salmon, Samnium and the Samnites, Cambridge 1965, Harris, Rome in Etruria and Umbria, Oxford, 1971, and Frederiksen, Campania, London 1984. 3. For the criteria used for dating purposes, see Section 2. 4. The methodology used for this will be described in greater detail in Section 2. 5. Balsdon, 30-58 and 116-36. 6. The date at which this sense of Greek identity disappeared varies from city to city. The epigraphy indicates that Naples maintained a considerable degree of Hellenism until the 3rd century A. D., but that Greek customs died out eslewhere in the 1st century A. D. However, it is possible that this is a distorted picture, due to the lack of evidence for some cities. Contacts with the East are best documented for the 2nd and Ist centuries B. C., but the agonistic inscriptions from Naples indicate that there were substantial contacts in the 2nd and 3rd centuries A. D. of. Ch. 4. ?. For a complete list of victors, see Moretti, Mem. Lino. 8.8 (1957). 8. See Ch. 3 for details. An example is the Tarentine dedications at Delphi to commemorate the victory over the lapygians. Paus. 10.10.6,10.13.10. cf also Paus. 5.26.4-5 (Herodot. 7.170). 9. Diod. 8.32.1,12.54.4,13.3.4-5,13.4.3, Thuc. 6.34,44,50-1. 10. However, there is evidence that exiled Tarentines attended the 487 games of 207 B. -
Citations in Classics and Ancient History
Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced. -
Taking Sides: the Political Economy of Solon's Law for Civil Wars*
Taking sides: The Political Economy of Solon’s Law for Civil Wars* Soeren C. Schwuchow**, Brandenburg University of Technology, Germany George Tridimas***, Ulster University, Northern Ireland This version: 18 June 2019 Abstract In 594 BCE the Athenian statesman Solon defused a grave social crisis by introducing wide- ranging constitutional, political and economic reforms which granted various rights to a nas- cent ‘middle class’ and reduced the power of the wealthy birth aristocracy. Solon’s reforms included a law which perhaps counter-intuitively banned citizens from staying neutral in cas- es of civil conflict. After reviewing aspects of the law against neutrality debated by historians, the present paper employs the methodology of the economics of conflict to investigate the implications of the law for the stability of the constitutional order initiated by Solon. We ex- amine a stylised model of three social classes, Rich, Middle and Poor, where the former two compete for control of the government, and the Poor may decide to stay neutral or side with either the Middle or the Rich. By solving the model we identify conditions for the Rich to ac- cept the Solonian order or reject it and mount a coup. Key words: Ancient Athens; Solon; social conflict; neutrality; social stability; constitution- al choice. JEL Classification: D7: Analysis of Collective Decision making; D72: Political Processes D74: Conflict; Conflict Resolution; Alliances; N4: Economic History– Government; N93 - Europe: Pre-1913 Regional and Urban History * Paper in early stage of progress, preliminary and incomplete. Please do not circulate. ** Soeren C. Schwuchow (corresponding author), Brandenburg University of Technology, Cottbus-Senftenberg, Chair of Microeconomics, P.O. -
The Lesser Mysteries of Eleusis Stefanie Goodart, M.A., S.R.C
The Lesser Mysteries of Eleusis Stefanie Goodart, M.A., S.R.C he town of Eleusis, twelve miles from Haides as an uninitiate and non-participant Athens, was home to the famous in the initiation rites will lie in mud, but he TEleusinian Mysteries. People would or she who has been both purified and has come from all parts of Greece to be initiated into participated in the initiation rites, upon this cult of “The Two Goddesses,” Demeter and arrival there, will dwell with the gods.”4 Persephone. The Mysteries consisted of two parts, Scholars have reason to believe that prior the Lesser Mysteries, which were conducted in to the fifth century BCE, these purification the spring (Athenian month of Anthesterion), rituals took place in the courtyard of the and the Greater Mysteries, which took place in Eleusinian Telesterion.5 However, there were the autumn (Athenian month of Boedromion). also very similar purification rituals that were The Lesser Mysteries can best be taking place in Athens, near the Ilissos River. characterized as a preliminary purification Around the middle of the fifth century, the that a candidate must undergo before sacred officials from Eleusis decided that taking part in the Greater Mysteries.1 Even the Athenian purifications could serve as Socrates comments that one is not permitted the necessary prerequisite to the Greater 6 to be initiated into the Greater Mysteries Mysteries. Thus, a new tradition began, without having first been initiated into the in which candidates underwent the initial 7 Lesser.2 Plutarch wrote that “in mystery purifications in Athens in the spring. -
Fall 2018 Volume 45 Issue 1
Fall 2018 Volume 45 Issue 1 3 Matthew S. Brogdon “Who Would Be Free, Themselves Must Strike the Blow”: Revolt and Rhetoric in Douglass’s Heroic Slave and Melville’s Benito Cereno 25 Ariel Helfer Socrates’s Political Legacy: Xenophon’s Socratic Characters in Hellenica I and II 49 Lorraine Smith Pangle The Radicalness of Strauss’s On Tyranny 67 David Polansky & With Steel or Poison: Daniel Schillinger Machiavelli on Conspiracy Book Reviews: 87 Ingrid Ashida Persian Letters by Montesquieu 93 Kevin J. Burns Legacies of Losing in American Politics by Jeffrey Tulis and Nicole Mellow 97 Peter Busch Montesquieu and the Despotic Ideas of Europe by Vickie B. Sullivan 103 Rodrigo Chacón The Internationalists: How a Radical Plan to Outlaw War Remade the World by Oona A. Hathaway and Scott J. Shapiro 109 Bernard J. Dobski Shakespeare’s Thought: Unobserved Details and Unsuspected Depths in Thirteen Plays by David Lowenthal 119 Elizabeth C’ de Baca Eastman The Woman Question in Plato’s “Republic” by Mary Townsend 125 Michael P. Foley The Fragility of Consciousness: Faith, Reason, and the Human Good by Frederick Lawrence 129 Raymond Hain The New Testament: A Translation by David Bentley Hart 135 Thomas R. Pope Walker Percy and the Politics of the Wayfarer by Brian A. Smith Doubting Progress: Two Reviews 141 Lewis Hoss A Road to Nowhere: The Idea of Progress and Its Critics 147 Eno Trimçev by Matthew W. Slaboch ©2018 Interpretation, Inc. All rights reserved. No part of the contents may be reproduced in any form without written permission of the publisher. -
1-Pgi-Apuleius6634 Finl
Index This online index is a much fuller version than the index that was abbre - viated for print. Like the print index, the online index has a number of goals beyond the location of proper names. For some names and technical terms it serves as a glossary and provides notes; for geograph - ical items it provides references to specific maps. But it is primarily de - signed to facilitate browsing. Certain key terms (sadism/sadistic, salvation/salvific/savior, sticking one’s nose in) can be appreciated for the frequency of their occurrence and have not been subdivided. Certain plot realities have been highlighted (dogs, food, hand gestures, kisses, processions, roses, shackles and chains, slaves, swords); certain themes and motifs have been underlined (adultery, disguise, drama, escape, gold, hair, hearth and home, madness, suicide); some quirks of the translation have been isolated (anachronisms, Misericordia! ); minu - tiae of animals, plants, language have been cataloged (deer, dill, and der - ring-do). The lengthy entry on Lucius tries to make clear the multiplicities of his experience. By isolating the passages in which he ad - dresses himself, or speaks of “when he was Lucius,” I hope to make the difficult task of determining whether the man from Madauros is really the same as Lucius the narrator, or the same as Apuleius the author, a little bit easier. abduction, 3.28–29, 4.23–24, 4.26; Actium (port in Epirus; site of Augus - dream of, 4.27 tus’ naval victory over Antony and Abstinence (Sobrietas, a goddess), 5.30; Cleopatra; Map -
The Tyrannies in the Greek Cities of Sicily: 505-466 Bc
THE TYRANNIES IN THE GREEK CITIES OF SICILY: 505-466 BC MICHAEL JOHN GRIFFIN Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Classics September 2005 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2 ACKNOWLEDGEMENTS Firstly, I would like to thank the Thomas and Elizabeth Williams Scholarship Fund (Loughor Schools District) for their financial assistance over the course of my studies. Their support has been crucial to my being able to complete this degree course. As for academic support, grateful thanks must go above all to my supervisor at the School of Classics, Dr. Roger Brock, whose vast knowledge has made a massive contribution not only to this thesis, but also towards my own development as an academic. I would also like to thank all other staff, both academic and clerical, during my time in the School of Classics for their help and support. Other individuals I would like to thank are Dr. Liam Dalton, Mr. Adrian Furse and Dr. Eleanor OKell, for all their input and assistance with my thesis throughout my four years in Leeds. Thanks also go to all the other various friends and acquaintances, both in Leeds and elsewhere, in particular the many postgraduate students who have given their support on a personal level as well as academically. -
Seafaring Traders
3 Seafaring Traders MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES ECONOMICS Trading societies Traders spread knowledge of • Minoans • King Minos extended the development of reading and writing, including • Aegean Sea • Phoenicians civilizations beyond the Fertile an ancient form of the alphabet • Knossos Crescent region. that we use today. SETTING THE STAGE Buddhism spread to Southeast Asia and to East Asia mainly through Buddhist traders. In the Mediterranean, the same process took place: traders in the region carried many new ideas from one society to another. They carried new ways of writing, of governing, and of worshiping their gods. Minoans Trade in the Mediterranean A powerful seafaring people, the Minoans (mih•NOH•uhnz) dominated trade in TAKING NOTES the eastern Mediterranean from about 2000 to 1400 B.C. They lived on Crete, a Use the graphic organizer large island on the southern edge of the Aegean Sea (ee•JEE•uhn). The Minoans online to take notes on produced some of the finest painted pottery of the time. They traded that pottery, the accomplishments of the Minoans and along with swords, figurines, and vessels of precious metals, over a large area. Phoenicians. Along with their goods, Minoans also exported their art and culture. These included a unique architecture, burial customs, and religious rituals. Minoan culture had a major influence on Greece, for example. Trading turned Crete into a “stepping stone” for cultural exchange throughout the Mediterranean world. Archaeologists in the Unearthing a Brilliant Civilization G R E A late 19th and early 20th centuries excavated Knossos, the e ANATOLIA E g C e a E n Minoan capital city. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F.